1. Briefly review the “middle parts” (ex: merciful, poor in spirit) of the Beatitudes, the “salt and light” passage, and the “heart of the law” passage in Matthew 5:1-12, 13-16, 14-20. Now read 27-32 in light of those passages.
Summarize, in your own words, the main idea of 27-32.
In the Beatitudes, Jesus lists the traits that define Christian character. In much of the rest of the Sermon on the Mount He fleshes out what many of these character traits look like when walked out in “real life”. Which of the traits (the “middle parts” – there could be several) listed in the Beatitudes is Jesus expanding on in 27-30 and 31-32? How?
How do lust, adultery, and unbiblical divorce bland your saltiness? (13-16) How can crucifying your lust and being faithfully devoted to your husband make you saltier and brighter?
2. Review from our previous lessons (links above) the idea that the Sermon on the Mount is to the New Testament / new covenant what the Ten Commandments were to the Old Testament / old covenant.
How does Jesus refer back to the Ten Commandments in verse 27? How do Jesus’ phrases “You have heard it said…but I say to you…” verbally transition the people from their focus on outward obedience to the letter of the law to zeroing in on the attitude of their hearts and the spirit of the law? Explain how refraining from lust and being faithful and committed to your marriage is the heart of the law (17-20) behind the seventh and tenth Commandments. Connect these passages with 27-32. Where should our outward, behavioral obedience to Christ spring from?
3. Review: Examine again the “You have heard it said…but I say to you…” proclamation. Who had the people heard it (the law) said by? Who taught them the law? How does Jesus saying, “But I say to you…” establish Jesus’ supremacy over the Pharisees, scribes, priests, etc. Imagine you’re one of these Jewish leaders and you’re hearing Jesus say this. What might your initial reaction be?
Recalling our Sermon on the Mount / Ten Commandments motif, how might Jesus’ “You have heard it said…but I say to you…” proclamation have evoked images of Moses as lawgiver, and signaled to the Jewish leaders and people that the better Moses was here?
4. What is “lustful intent”? (28) Make the connection between lust, adultery, and divorce. How could lusting after someone else eventually culminate in divorcing your spouse?
5. Notice the progression from temptation to commission of outward sin in 28-30:
Sin of the e_____(28a, 29) leads to…
Sin of the h_____(28b) leads to…
Sin of the h_____(30)
Which sexual sins does this progression apply to? Which other sins does this progression apply to? Is it fair to say that this progression applies to all sin? Explain what Jesus means by gouging out your right eye and cutting off your right hand as it applies to this progression from temptation to commission of outward sin. How can removing things in your life that are conducive to temptation and sin stop this progression?
6. Using your cross-references for verse 31, what were the Old Testament parameters for divorce? Why, according to Jesus, was this allowance made?
A spouse’s “sexual immorality” (usually adultery) (32) is one of the biblically permissible reasons for divorce. What is the other? Study these passages. How is marriage symbolic of God’s relationship with His people? If marriage symbolizes how God (the “husband”) cares for His people (His “bride”), what does divorce (for unbiblical reasons) say about God? About His people?
Compare 32 to Matthew 19:3-9. Why is divorce so closely tied to adultery? Who joins two people together and makes them one in marriage? Besides divorce due to adultery and abandonment1, what is the only other wayGod considers a marriage dissolved? Do man’s scribblings on a piece of paper (“certificate of divorce” for unbiblical reasons) change the fact that God still considers those two people married? How does this better help you understand Jesus’ statement in Matthew 19:6: “What God has joined together, let not man separate.”? How does this concept help you understand why, in unbiblical divorces, God considers remarriage to be adultery?
1I know at this point many of you have “Yeah, but…” and “What if…” questions about abusive marriages and/or your own divorces. We can’t deal with those properly here. I would encourage you to use your cross-references and concordance to search the Scriptures about divorce and rightly apply them to your questions, and to get wise counsel from your pastor. If you are currently being abused: please get to a safe place and reach out to your pastor, the police, or another appropriate person for help. Getting to a safe place is not a sin, and it is not the same as an actual divorce.
Think of one pernicious sin in your life in which you can see the progression of: sin of the eye>>sin of the heart>>sin of the hand. Explain how each of these steps are fleshed out in your particular sin. What is something you could remove from or add to your life that would make it more difficult for you to be tempted to commit this sin? Prayerfully develop a plan or strategy to “cut off your right hand / gouge out your right eye” (metaphorically speaking) in this area and begin implementing it this week.
Normally, when I feature a full length video in a post, it’s for leisure time entertainment, or maybe it even focuses on something important that you need to educate yourself about.
This time, it’s urgent.
Let me get this part out of the way first because I know some of you, like me, looked at that 3 hour time stamp on the video and your visceral reaction was, “There’s no way I have the time or the attention span to watch all of that.” I get it. But here’s how the video breaks down:
Justin Peters’ interview with Erin: About 45 minutes long
James Coates’ February 14 sermon: About an hour
GraceLife Associate Pastor Jacob Spenst’s February 21 sermon: A little over an hour.
If you read my article from last Friday, 4 Things You Need to Understand About Christian Persecution, or if you’ve been paying attention to Christian news and social media, you’re familiar with the story of Pastor James Coates of GraceLife Church in Edmonton, Alberta, Canada. (And if not, it’s explained in the video.)
I want to urge you to at least listen to the interview with Erin and pray for her, James, their family, and GraceLife, especially today and tomorrow. Thursday is the hearing to determine whether James can bail out of jail without agreeing to the shamefully discriminatory bail conditions that have been put in place. Erin explains more in this Instagram post:
At the end of the interview, Justin asks Erin if there’s anything we outsiders can do to help. Here’s what you can do:
Pray
Contact Jason Kenney, Premier of Alberta, Canada via phone, mail, email, or via Facebook and Twitter, and request that all charges against James be dropped. Do so kindly and politely. Remember, you are representing Christ. Mention where you’re from. Even if you don’t live in Alberta or anywhere in Canada, the Premier needs to know this is a bad look for Canada in the eyes of a watching world – and so do other world leaders who are undoubtedly watching to see what Canada will do in this case. Never underestimate the power of negative publicity in the hands of an Almighty God.
Help get the word out. Share this post with your pastor. Post it on social media and ask all your friends to share. If you have any contacts in the media or anyone with a large platform who could aid in spreading the word, ask that they help shine some light on this situation. The more publicity, the better.
Pastors, open your churches. Especially if you’re Alberta. Not only is it obedient to Scripture, can you imagine how encouraging it would be to Pastor James and GraceLife to see other churches and pastors standing in solidarity with them?
Keep your mouth shut. I can’t tell you how many horrifying comments I’ve read from professing Christians about this situation. If you can’t be an encouragement to your brother in Christ, just be quiet, and maybe examine yourself against Scripture. I definitely won’t be publishing any comments or reading any emails that are discouraging or critical.
Watch. And pray.
Then the righteous will answer him, saying, ‘Lord, when did we see you…in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
What is the prosperity gospel? Thanks!
It’s a theological framework that sounds Christian-ish, but it’s really not. There are a lot of unbiblical tenets of the prosperity gospel (more formally called Word of Faith heresy, less formally called “name it and claim it / blab it and grab it”) but the two you’re most likely to be familiar with are:
“It’s never God’s will for you to be sick, poor, or unsuccessful. If you are, that’s your fault for not having enough faith. If you just have enough faith, God is obligated to give you whatever you ask him for.”
From televangelists: “‘Sow a seed’ (i.e. “send me money”) into my ministry and God will bless you. The more you send, the more material stuff God will bless you with.”
Most “churches” and evangelical celebrities that espouse the prosperity gospel these days are also into New Apostolic Reformation (NAR) heresy. The easiest way to explain the NAR is that it takes the prosperity gospel and adds on weird (and unbiblical) “signs and wonders” such as faith healing, supernatural visions, “trips to heaven,” false prophecy and so on. Joel Osteen and Joyce Meyer are examples of prosperity gospel heretics who are not also NAR. Bethel “Church” and Todd White are examples of combined prosperity gospel and NAR heresy.
I have a question regarding friendship. I have a friend/co-worker who is unrepentantly continuing a sinful behavior. I have tried to lovingly several times to point her back to Jesus as she is Christian. Her behavior happens to be quite triggering for me and my husband isn’t a particular fan of her as well. My question is, am I wrong for not wanting to continue the friendship? And if not, how do I do this in a loving, Christ-like way since we work together?
Wow, usually when you confront someone in her sin, the question of whether or not to remain friends takes care of itself, because the confront-ee isn’t too fond of the confront-or any longer. You must have found a wonderfully loving and gentle way to talk to her – great job!
The first thing we would need to clear up is what you mean by “friend”. To me, a friend is someone you choose to spend time with socially because you enjoy that person’s company. You have lunch together, go to the movies together, visit each others’ homes, etc. That’s not the same as being friendly with people you have no choice about being around. You’re probably friendly with your next door neighbor, your co-workers, and the people at your church, but you don’t make any effort to spend time socially with most of those people outside of those particular venues. (For more clarity, you might enjoy reading my article How Can We Be Friends? in which I discuss different levels of friendship.)
There’s nothing in the Bible that says you have to be friends with any specific person. In fact, the Bible speaks more about not developing or maintaining close relationships with people who are ungodly influences. (Here are just a few that came to mind.) But the Bible does instruct us to be kind and loving to those we come in contact with. In other words – going back to the difference between being friends and being friendly – you do not have to be friends with this person, but you do have to be friendly (kind and loving) toward her when you run into her at work.
If you are friends, which of you normally initiates your get-togethers? If it’s you, or if it’s about 50-50, you can gradually back off of inviting her to spend time time together, get busier with other plans (actual plans – don’t lie), and so on, and the friendship may dissolve organically.
If it’s her, or if you just want to be more direct, you can sit her down and kindly and gently explain that, while you enjoy your friendly working relationship with her, you won’t be able to spend time with her outside of work any more. Then explain the biblical reason why (spending time with her tempts you to sin, your husband doesn’t approve of the friendship and you need to respect his wishes, 1 Corinthians 5:11‘s admonition not to associate with professing Christians who persist in sin, etc.). If she’s actually a Christian, she ought to understand, and hopefully, losing a friend will provide her with additional incentive to repent.
My daughter will be heading to college next year. Do you have any Christian college recommendations? She visited one today and the Baptist church on campus that they use for their chapel has a woman pastor. The school also has a LGBT group for alumni, students and faculty. So sad. She is spiritually tired from high school and looking for an uplifting school that values both education and true spiritually.
I wish I had better news for you, but I think you’re going to find problems like that, as well as false doctrine being taught and promoted inside and outside the classroom, at the majority of Christian colleges you consider.
The only Christian college I’m familiar with that I would be comfortable recommending is The Master’s University (TMU is separate from The Master’s Seminary. TMU is a regular Christian college that admits both men and women. TMS is solely focused on preparing men for the pastorate and does not admit women.)
Readers, you’re welcome to make other recommendations in the comments. I would just urge anyone considering those recommendations to carefully vet any college that is mentioned.
I really want to know what is wrong with Calvary Chapel doctrines?
I think the only place on the blog I’ve mentioned anything about Calvary Chapel is on my Reader Recommended Churches resource. And on that page, the only thing I’ve mentioned is that I don’t accept recommendations for Calvary Chapel churches (among others) for doctrinal reasons.
There are two doctrinal reasons I’ve chosen not to add Calvary Chapel churches to the list:
The Calvary Chapel statement of faith clearly states that its churches believe and practice continuationism, and I don’t list continuationist churches. While I don’t believe otherwise doctrinally sound continuationist churches and Christians are heretics or false teachers, I also don’t believe this view is a correct handling of Scripture. Additionally, in my experience, continuationist churches are far more likely to fall into other doctrinal error and yoke with false teachers than cessationist churches are (not that cessationism guarantees a perfect church).
Several years ago, there was a split in the Calvary Chapel denomination. I don’t remember all the details, I just recall that the churches on one side of the disagreement went in a doctrinally unsound direction, and the churches on the other side maintained biblical fidelity, but both sides kept the name Calvary Chapel. Since I vet every church that’s submitted for inclusion on the list, it would be extraordinarily difficult and time consuming to try to find out which side of the split a particular Calvary Chapel church ended up on.
Is a non-denominational church any good?
There are good non-denominational churches and bad non-denominational churches just like there are good denominational churches and bad denominational churches. It really depends on the individual church and their practices and teachings.
It’s important to carefully vet any churches you’re considering joining on an individual basis. Need a little help? Check out the “What to look for in a church” section of the Searching for a new church? tab in the blue menu bar at the top of this page.
Are unspoken prayer requests supported biblically? I Googled it and many sites said no. Even though I need prayers from my Sunday school class I always pass because I don’t want to say why and I don’t know if unspoken prayer requests are biblical.
For any readers who are new to Christian-ese, an unspoken prayer request is when a Christian is asking others to pray for her, but doesn’t want to disclose the details due to sensitive information, embarrassment, privacy, etc., so she just says, “I have an unspoken prayer request,” or “Unspoken.”
While I really can’t think of anything in Scripture that prohibits or even discourages this, I would personally encourage anyone asking for prayer to at least give the people she’s asking some sort of direction. You don’t have to (and in many cases, shouldn’t) give private details, but you could say something like: I can’t give all the details, but please pray for me about: a problem I’m having at work, or a situation with a friend, or a difficult decision I have to make, or a sin I’m struggling against, or I have a challenging week coming up.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
If you subscribe to the blog and received an email yesterday with a link to a Mailbag article you couldn’t open, that’s because WordPress goofed. One of the hamsters fell off the wheel, I guess. :0)
The article you saw but couldn’t access is Monday morning’s (March 1) article. It will post properly at that time. Sorry for any confusion.
Persecution. It’s a hot topic in pop-evangelicalism these days in the wake of Pastor James Coates’ arrest in Canada (please don’t forget to pray for him, his family, and his church).
Though Pastor Coates’ arrest was heartbreaking, one good thing that has come out of it is that the online discussion about it has pulled back the curtain on just how much biblical ignorance is running rampant out there among professing Christians on the issue of persecution.
In a way, it’s understandable. American citizens (and many citizens of other Westernized countries as well) alive today have grown up with the guarantee of freedom of religion, codified in our Constitution. Until the last ten years or so, finding the proverbial needle in the haystack would have been much easier than finding an American who had experienced actual Christian persecution at the hands of her government.
To us, the persecution of Christians has always been something that happened thousands of miles away in far off, uncivilized, unsophisticated lands. “That could never happen here,” we mused thankfully, and promptly pushed the matter out of our thoughts.
But it can happen here. It’s already happening here. And it will increasingly continue to happen here.
And so, it’s a good thing that the issue has come to the forefront now, while we still have time to develop a biblical theology of persecution and prepare to act on it.
Let’s examine four popular misunderstandings about persecution, and what the Bible has to say about it.
1. The degree of persecution does not equal the definition of persecution.
“That’s not persecution. Persecution is being burned on sticks.”
I forget what the “that” was in this comment I recently saw on social media, but the “burned on sticks” part stuck in my memory. Whatever the “that” was, it some sort of unpleasantness aimed at a Christian for his faith, but it was much less intense than being burned on sticks.
But that diminished intensity doesn’t mean “that” wasn’t also, in fact, persecution. It only means “that” was less painful, less inconvenient, less life-altering, less terrifying persecution than the persecution of being burned on sticks.
I think maybe people don’t understand the difference between the definition of persecution and the degree of severity of persecution. Persecution is like stealing. Taking a paper clip from your office isn’t as severe as embezzling millions of dollars, and doesn’t garner as severe a consequence, but both are, qualitatively, and, definitionally, stealing. When you take something that isn’t yours, without permission that’s stealing, regardless of the value of what you take, and regardless of the consequences that follow.
The Bible doesn’t give a cut-and-dried definition of Christian persecution – i.e. there’s no one verse that specifically says, “Persecution is _____,” – rather, we glean the definition from looking at examples of it in Scripture. And, actually, if we look at it on a spiritual level rather than a temporal, tangible, earthly level, the definition of Christian persecution is rather simple: Christ is always right. Satan is always wrong. Any time Satan opposes Christ, that’s persecution.
Christ is always right. Satan is always wrong. Any time Satan opposes Christ, that’s persecution.
If you are obediently following God’s Word, standing with Christ and His Word, and you face opposition for that – regardless of the official reason given for the opposition (more about that in a sec) – you’re being persecuted, whether it’s somebody responding to your Christian worldview Facebook post with an “angry face” emoji or somebody executing you for sharing the gospel.
The Bible says in 2 Timothy 3:12:
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.
If the definition of persecution is being “burned on sticks” – martyrdom – then this verse of Scripture isn’t true. Millions of Christians living godly lives in Christ Jesus have lived and died without being martyred. Yet this verse says all will be persecuted. Since we know this verse of Scripture is true, that means persecution has to include lesser forms of mistreatment of Christians.
We should never say that somebody calling you a booger head for being a Christian is as bad as, painful as, or difficult as being burned at the stake, but both are, qualitatively, persecution, just in different degrees of severity.
2. We must think about persecution on a spiritual level, not a tangible level.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12
We’ve simply got to wrap our minds around this concept if we’re going to properly understand persecution.
There is an entire, real spiritual realm that we cannot see, hear, or touch. And in that realm, Satan and his minions are constantly rebelling against God and attempting to, for lack of a better word, “attack” God and thwart His purposes.
And what better way to really stick it to God than by using His own Creation against Him? People made by God in His image. People He loves so much that He sacrificed His only Son for them.
Because we can’t see Satan and his demons, he “puts on flesh” by using his children – his slaves – to do his bidding.
So when we see, for example, governmental officials placing restrictions on the church and giving Covid as the reason, we’re not seeing reasonable, uninfluenced people altruistically doing what’s best to protect others. That’s just the deceptive window dressing Satan wants us to see. That’s his sleight of hand to distract us from what’s really going on in the spiritual realm: he’s attempting to attack God and His people and thwart God’s plan for the church. And he’s using God’s own creation – people and government- to do it.
In this whole debate about Pastor Coates and whether or not he should have obeyed the government’s Covid regulations, and whether or not he should have gone to jail for refusing to obey them, and whether or not his imprisonment is actually persecution, one of the things Christians are failing to grasp is that, in God’s economy, the government has no right or authority to place any restrictions on the church in the first place.
In God’s economy, the government has no right or authority to place any restrictions on the church in the first place.
Stop myopically looking at one itty bitty little tree, and back up and look at the whole forest: God is King of the Universe. He purchased the church with the blood of His Son. He founded it. He owns it. He is the head of it and rules over it.
The government is God’s servant. A servant has no right to override his master’s commands:
God commands us to meet together in person1. His servant, the government, has no right to say otherwise or to punish people who are obeying God by gathering rather than man by not gathering.
God says: proclaim the gospel to the wholecreation and make disciples of them, come, allwho are thirsty, and whosoever willmay come. He casts out no one who comes to Him.
His servant, the government, has no right to issue an edict that only a select few may enter the church to serve the Lord with gladness, come into His presence with singing, enter His gates with thanksgiving, and His courts with praise, when God has said, “Make a joyful noise to the Lord, all the earth.” God does not place capacity limits on who may come into His church. The government certainly has no right to do so.
Open your spiritual eyes, sisters. Look beyond what you can see in this tangible realm, and grasp the bigger picture. This isn’t about what your physical eyes can see. Persecution is about spiritual warfare.
3. Satan is a deceiver.
Have you ever heard the old saying, “The greatest trick the devil ever pulled was convincing the world he didn’t exist.”2? Well, it’s true and he pulls that trick on various levels with various people. It’s not just on the macro level with atheists or lost people who are convinced Satan is just a mythological character. There’s also the micro level of the sleepy-eyed Christian who has forgotten that Satan is the underlying inspiration for every unholy act in the world. (And we’re all prone to that forgetfulness from time to time.)
That’s why Satan doesn’t march right up to Christians and say, “Hi, I’m the Prince of Darkness. Wouldn’t you like to sin against God today?”. He’s smarter than that. He knows if he presents himself to you as what he really is, and sin as what it really is, you’d see right through him and stay away from him.
There may come a point in time in the West at which the government clearly and overtly says, “Christianity is against the law, and if you’re a Christian, you’ll be executed.”
But that time is not now. That’s the last leg of the race for Satan. And you don’t get to the last leg of the race without first having stretched, put on your running shoes, and run the first, second, and third leg of the race. And that’s where we are right now: at the beginning of the race.
At the beginning of the race, Satan has to con you into believing there are good reasons for the havoc he’s wreaking on the church, and he’ll even disguise himself as an angel of light and dress up his reasons in the costume of Christian-ese to do it. And that’s exactly what he has done as he has persecuted God’s church with Covid regulations3:
It’s for your safety…
It’s for the safety of others…
It’s loving your neighbor…
The Bible says you have to obey the government, no matter what…
And…
James Coates wasn’t arrested for preaching, he was arrested refusing to obey Covid regulations.
Again, put on your spirit realm thinking cap and your spiritual eyeglasses and see what’s really going on here. Satan doesn’t give a flying flip about Covid regulations, or the virus itself, or how many people it kills or doesn’t kill. His mission (though futile) is to destroy God’s church, and to oppose, rebel against, and attempt to thwart God’s plans and purposes at every turn. And he will use anything he can get his hands on to do that – especially deception that veils what he’s really doing.
Don’t believe me? What capital crime did the Roman government officially charge Jesus with and execute Him for? It wasn’t for preaching or being a “Christian”. It was for insurrection. Because in Rome’s eyes, there was only one King of the Jews, and it wasn’t Jesus.
And what about the riot in Ephesus? When the Ephesian business men grabbed Gaius and Aristarchus, they didn’t say, “We’re about to beat you senseless because you’re Christians.” Nope, it was, “It’s the economy, Stupid.” They were riled up at the Christians because they were losing money.
And when Paul was arrested in Acts 21, the reason given was inciting a riot, not his beliefs or practices as a Christian.
And when Shadrach, Meshach, and Abednego were thrown into the furnace, the capital charge was not: “These men worship the one true God,” The official charge was that they refused to obey the king’s unbiblical law – which as the governmental “servant of God” he had no right to make in the first place, nor to punish God’s people when they obeyed Him rather than man. Selah.
Need I go on? Search your Bible. Search the nightly news. You’ll find many instances in which Satan sets the stage with elaborate props of perfectly logical sounding reasons why God’s people are being attacked, while backstage, he’s singing second verse, same as the first – I hate God and I want to kill what He loves.
He wants you to think pastors are being arrested and fined and sanctioned because of Covid regulations, or that Christian businesses and organizations that won’t get on board with the government’s sexual perversion agenda (let the reader understand) are violating anti-discrimination laws, but that’s not the real reason. They’re being arrested and fined and sanctioned because Satan wants to obliterate the church.
If you are walking in obedience to the Lord and you face opposition or restriction, that’s persecution, regardless of the “official” reason given.
4. Knowing the consequences ahead of time doesn’t mean it’s not persecution.
“James Coates had been warned multiple times that he was violating Covid regulations and he kept doing it, so he can’t cry ‘persecution’ now that he has to pay the piper.”
Um…seriously? Have you ever read your Bible? Persecution is not defined by whether or not you know what the consequences for your actions will be ahead of time. I would even argue that most victims of persecution in the Bible knew what they were in for, and they chose to obey God rather than evil men anyway.
The Apostles had already been beaten and imprisoned for preaching the gospel, so they certainly knew they were in for more of the same when they went out and preached again.
Persecution is when Satan attempts to attack God and His people. It has nothing to do with whether or not the Christian being attacked knows what consequences his actions will bring.
Knowing the consequences ahead of time and obeying God anyway doesn’t mean you aren’t being persecuted, it means you’re a Christian.
There’s a lot of misinformation floating around out there about Christian persecution. If you’re a genuinely regenerated Christian, you will face some level of persecution at some point in your life. That’s a promise from Scripture. It’s important to be prepared for that so you can respond in a godly and obedient way, because responding to persecution by refusing to bow to man over God and doing so with a holy, humble, honored attitude is a testimony to the world, and an encouragement to your brothers and sisters, that Jesus Christ is King, and that He alone is worthy to rule and to reign.
1The Greek word for “church” in the New Testament is ekklesia. It literally means a gathering or an assembly. The church, is, by definition, a gathering together – in person – of “the called out ones” – Christians. Watching a church service online is a blessing when you are temporarily Providentially hindered from being there in person, but it is not the same as going to church, as we are commanded, and it is not a biblical substitute for going to church as we are commanded. It is not church at all, because where there is no gathering, there is no church.
2Quote attributed to 19th century French poet, Charles Baudelaire
3Please understand, I’m not saying that if you have to stay home from church temporarily to stay healthy that you’re automatically deceived or unsaved. Remember, we’re talking about the long term, big picture of Satan’s agenda here, not individual trees in the forest.
Why are COVID restrictions on gathering size persecution, but fire codes limiting gathering size are not? Glad You Asked (~23:21) at A Word Fitly Spoken
I did not have an opportunity, before I wrote this article, to listen to James Coates’ last sermon before he was arrested, but he does a much better job of explaining the government’s roles and responsibilities, and exegeting Romans 13 than I ever could. Please give it a listen:
