Christian women

Throwback Thursday ~ Evangelical Misogyny and the Spiritual Oppression of Christian Women

Originally published September 16, 2016woman-1246571_20160915144847652

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Weak women- always learning and never able to arrive at a knowledge of the truth. Captives to false teachers. Led astray by their feelings. There is hardly a better way to describe a significant portion – dare I say, the majority – of evangelical women today.

There’s plenty of blame to go around. Satan dresses himself up like a Christian and deceives as many as he can. Women (and men, too) give in to the temptation to seek out false teachers who will tell them what they want to hear. Pastors fail to fight off, and in many cases, welcome with open arms, the false doctrine and false teachers creeping into their churches.  And the false teachers themselves are out to make a fast buck on false doctrine.

And the result of it all is a generation of evangelical women held prisoner by Satan in the gilded cage of biblical illiteracy and feel-good “Christianity.” And most of them don’t even know they’re inmates.

It’s bad enough that evangelical women are largely feeding their souls on the anti-biblical poison churned out by the smorgasbord of divangelistas lining the shelves of most “Christian” bookstores- poison that, at worst, will leave them doomed to an eternity in hell, and, at best, will stunt their growth in Christ. But there’s another insidious aspect of this issue: theololgical misogyny against evangelical women.

The Bible knows nothing of women as second class citizens. Throughout recorded history, God, and his obedient children, have been the ones to regard women as precious and valuable people with a crucial role to play in the Kingdom, the family, and society. God elevates women while the world degrades us.

Perhaps one of the best examples of this is in an often overlooked phrase in 1 Timothy 2:11: “Let a woman learn.” The pastors and elders of the first century church – in the midst of a culture that devalued and disregarded women – were to proactively make sure women learned the gospel and sound doctrine. The Holy Spirit goes on in that passage to explain how first century, as well as twenty-first century, women should conduct themselves in a godly way while we’re learning, but there’s no watered down, Barbie doll, “pink is for girls” version of theology that women are to be taught while the real thing – serious Bible study and theology – is reserved for men.

Yet that’s exactly what modern day evangelicalism and Christian retailing are doing. They’re establishing a subtle theological segregation in the name of marketing and meeting felt needs. How? Here’s just one example:

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This post, from a major Christian retailer, appeared in my Facebook feed recently. They’re holding “Bible art journaling” workshops to teach women how to color in their Bibles- something we usually teach three year olds not to do.

When was the last time you heard of a Christian retailer or an average evangelical church holding a workshop – aimed at women – on biblical hermeneutics, Christology, pneumatology, church history, discernment, evangelism, or any other serious biblical topic?

Never mind how to properly handle and study God’s word, ladies, here’s a coloring book1! It’s insulting to the intelligence, capabilities, and quest for spiritual maturity of Christian women. And it’s sexist, too. Don’t believe me? Think about it:

How many Christian men do you see taking Bible art journaling classes or sharing about it on social media?

Have you ever seen a men’s ministry share a picture like this in order to reassure men of how special and wonderful they are?

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Over the summer, the hot fad aimed at women was using henna to tell Bible stories. How many men do you think participated in that?

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Contemporary Christian radio intentionally markets to a specific female demographic, resulting in a playlist that’s overwhelmingly comprised of ooey-gooey, salve my feelings, emasculated songs. That’s their perspective of us. That’s what they think we want and can handle.

And it doesn’t stop there. Walk into your local Christian retailer and compare the fluff and false doctrine in the women’s ghetto department to what’s offered in the general (or men’s) area of the store. Christian retailing has been so successful with their marketing plans that they have fairly brainwashed evangelical women into thinking that:

  • only what’s in the women’s section of the store is for them
  • serious theology isn’t for them (because it’s nowhere to be found in the women’s department)
  • women can’t just pick up the Bible and study it for themselves – they have to buy a “canned” study written by someone else
  • that “someone else” has to be a woman (nearly always a woman who teaches false doctrine)

Take all of that, throw it into your gumbo pot, stir it around a little, and what do you get?

Well…you get weak women who are captivated by false teachers and false doctrine, led astray from the truth of God’s word by their passions and emotions, flitting from study to study and event to event, always “learning” but ever biblically ignorant. And you get a church that not only views Christian women this way, but perpetuates this sexist spiritual oppression.

Christian women, you are better, more valuable, and more capable than that. God has more for you and expects more from you than sitting in a corner coloring in your Bible and playing with a theological Barbie Dream House. Like your first century sisters, He wants you to learn.

Strive for more than evangelicalism expects from you and thinks you’re capable of, ladies. Be a strong, healthy student of God’s Word. There are women out there who desperately need you: lost women who need to hear the gospel properly presented so they might know Christ, saved women who need someone to teach them the truth of God’s Word, women who need biblical hope, comfort, and answers about the trials they’re going through.

Buck the system. Challenge the assumptions. Cast off the shackles, and refuse to be that weak woman any more. Be the full grown, spiritually mature woman God has always wanted you to be.


1Some women are artistically talented and enjoy Bible art journaling as a hobby in their spare time. If that’s you, and you’re already a serious student of God’s word, knock yourself out. But if the majority of your Bible “study” time is spent painting or coloring in your Bible, then this might be a tight, uncomfortable shoe, but the shoe fits.

Sermon on the Mount Bible Study

The Sermon on the Mount ~ Catch Up Week

Previous Lessons: 1, 2, 3, 4, 5

Iโ€™m out of pocket this week, so you get a catch up week!

Catch up on any lessons you might be behind on, go back and do any of the homework you may not have had time for, review your memory verses, or if youโ€™re already caught up, you could even read ahead in the Sermon on the Mount a little. Itโ€™s your week to use as you see fit. Happy studying!

Speaking Engagements

Y’all Come! – Speaking Engagements and Event-Hosting Tips

Need an opportunity to get together with other godly women for fellowship and good teaching? I’d love for you to come to one of my conferences!

If you haven’t checked out the calendar of events on my Speaking Engagements page (in the blue menu bar at the top of this page), here’s an update. I hope you’ll be able to attend one of these – I’d love to see you! I’ll be posting more about each of these as the dates get nearer, and I hope to add several more!

2021 Calendar:

June 4-5- Cruciform ConferenceIndianapolis, Indiana. Breakout sessions for women. This one is coโ€“ed (except for my breakout sessions), so bring your husbands, ladies!

July 12-17- Reverence in Radical Times womenโ€™s conference, online. (This is the 2021 iteration of the 2020 OHCW online conference.) Join me, Martha Peace, Susan Heck, Shelbi and Kimberly from the Womenโ€™s Hope podcast, Marci from Thankful Homemaker, and more, as we examine Titus 2:3-5. (More details to come.)

Wait….only two more speaking engagements scheduled this year? Well, I do have a couple more in the works that haven’t been finalized yet, but I want to come fellowship with more of you! Let’s add some events to my calendar…

If you’re unable to attend one of the events above, host your own! I’d love to come speak to the ladies of your church or Christian organization. (I’d especially love to hear from churches within easy driving distance of Baton Rouge: Louisiana, central and eastern Texas, southern and central Arkansas, Missisippi, etc.) Now is the time to start planning for summer and fall conferences for 2021 or even 2022 conference dates.

Need a little help with the details? Check out the rest of the information on my Speaking Engagements page, including my article, Womenโ€™s Events on a Shoestring Budget (Plus- Tips for Hosting an Event!).

I also have a speaking engagement option that makes hosting an event easier and less expensive: speaking engagement packages. Choose from my most popular biblical topics and the most common conference formats, and we’ll send you the set speaking fee for that conference. (Of course, if you have another topic you’d like me to speak on or a format that’s unique to your event, that option is still available.)

I hope to see you soon at an event near you!

Mailbag

The Mailbag: Expository or Topical Preaching: Which is better?

Originally published March 5, 2018

I would like to read your thoughts on expositional vs. topical preaching. I know we can benefit from both but is one superior to the other and why?

Great question! You’re right, both forms of preaching can be beneficial as long as the pastor properly exegetes (rather than eisegetes) Scripture.

For readers who might not be familiar with the terms, expository preaching is basically when a pastor preaches through books of the Bible from beginning to end carefully explaining what each passage means. He might go through only a few verses each week, or maybe a chapter each week, so the time it takes to work through a book will vary from pastor to pastor.

The termย topicalย preaching can have a couple of different meanings depending on who you’re talking to and what she understands the term to mean. Some people understand “topical preaching” to mean a sermon series, usually in a seeker drivenย church, that centers around something in pop culture. (For example, popular moviesย or the Olympics.) Normally, these sermons are very shallow, biblically – sometimes nothing more than a pep talk or self-help tips. This type of preaching is unbiblical, and if it makes up the bulk of the preaching at your church, I’d recommend finding a new church.

There is, however, a biblical form of topical preaching that can be very helpful. If a doctrinally sound pastor sees an issue in the church that needs to be addressed, there is nothing wrong with his taking a break from preaching through a certain book (or when he’s between books) to teach on this issue from the pulpit.

For example, pastors in Parkland, Florida, might wish to take a few weeks right now to preach sermons on “Why does God allow tragedies to happen?”, “How can I biblically comfort the families of the victims?”, “Are the victims of the shooting in Heaven?”, and so on. One great topical sermon concept I’ve seen is for the pastor to give the congregation the opportunity to submit biblical questions and then preach sermons answering those questions. Other times a pastor might address a biblical topic for several weeks, such as peace, the gospel, the Fruit of the Spirit, or parenting. As long as these topics are driven by “let’s look at what the Bible says about X” and the pastor handles Scripture correctly and in context, topical preaching is both biblical and beneficial.

My personal opinion (this is not law and there may be plenty of perfectly doctrinally sound pastors who disagree) is that the majority of a pastor’s preaching should be expository with occasional breaks for (biblical) topical preaching as needed. Why?

โœข Expository preaching usually covers a wider spread of Scripture and a wider variety of topics. Topical preaching is, by definition, very narrowly focused on fewer passages and fewer topics.

โœข Expository preaching models for the congregation the proper way they should study the Bible at home. Most of the time, in your daily Bible study, you should be working your way through books of the Bible systematically. (That said, topical preaching done properly is also helpful for demonstrating to the congregation how to correctly find and apply Scripture to various topics and situations which arise in their lives. We need to know how to do both, but the former is primary.)

โœข Expository preaching helps a pastor better preach the whole counsel of God. He doesn’t have to worry that he’s neglecting to teach on a certain issue and wrack his brain trying to think of what that issue might be. With expository teaching, Scripture takes care of that for him.

โœข I have to think that expository preaching is easier than being forced to come up with a new topic or series every week or few weeks. I’m not a pastor, but the Bible studies I post each Wednesday are nearly always expository. The articles I post each Friday are nearly always topical. Hardly a week goes by that I don’t fret over coming up with a topic for the Friday article and struggle against writer’s block. But I know exactly what each week’s Bible study is going to cover: whatever the next passage of Scripture is in the book we’re studying. Exposition eliminates “forced creativity stress” for me, and I’m thinking maybe it’s similar for pastors.

โœข Expository preaching pushes pastors to tackle hard and unfamiliar passages as they come up in the text, making them more biblically knowledgeable and well-rounded, and allowing them the blessing of depending on God in prayer to open their eyes to understand His Word.

โœข Expository preaching should keep the Old Testament and certain books of the Bible from being neglected as much as they usually are. There are only 66 books in the Bible to preach through. Eventually you’re going to have to get to the minor prophets, Leviticus, Jude, Philemon, Song of Solomon, and the really long books of the Old Testament. Ostensibly. I’m sure there are expository pastors out there who have preached through the more neglected books, but I’ve never sat under a pastor who preached through Nahum or Zephaniah or Ezekiel. Just sayin’.

โœข Expository preaching gives the congregation a better grip on the overall story arc of the Bible and the culture of the period being studied. If your pastor preaches a topical sermon on leadership from Nehemiah one Sunday, you’re not going to understand the post-exilic period of Israel’s history or the culture of that time nearly as well as if he preached through the entire book over several weeks or months. That knowledge and insight is something you can stick in your pocket and hang on to for studying other post-exilic Scripture at home or in Sunday School, or listening to other sermons dealing with that period of Israel’s history.

โœข Expository preaching better lends itself to encouraging the congregation to prepare for Sunday worship during the week. If you know what passage your pastor is going to be preaching on this Sunday, you can study, and even memorize verses, ahead of time to prepare your heart to hear your pastor preach it.

I just have a couple of caveats (still just my personal opinions) about expository preaching:

I don’t think it’s wise for a pastor to be so rigidly stuck on expository preaching that he ignores the leading of the Holy Spirit to preach the occasional biblical topical sermon when it would be a benefit and a blessing to his congregation simply because he sees himself as an expository preacher. Preaching a topical sermon or series from time to time doesn’t mean you have to turn in your expository preaching card.

Also, while verse by verse preaching is an excellent way to teach the text thoroughly, I once heard someone talking about her (very good, doctrinally sound) pastor who had been preaching through a particular book of the Bible for seven years and still had several chapters to go. I don’t think it’s a good idea to take that long on a single book. At that point, several of the aforementioned benefits of expository preaching are gone: the pastor has ceased to preach the whole counsel of God, he’s neglecting bibilical topics not found in that book, he’s neglecting other books of the Bible, he’s not helping his congregation learn the whole storyline of Scripture and the customs of various historic periods and cultures, and he’s not covering as wide a spread of Scripture as he could if he’d limit himself to a year or two, max, to finish one book and move on to the next.

Expository and topical preaching are both helpful in their own ways, but the most important thing is that the pastor is “rightly handling the word of truth.”


Additional Resources

Why topical preaching can never build a healthy church by Mark Dever

The Sheer Weightlessness of So Many Sermonsโ€”Why Expository Preaching Matters by Albert Mohler

What is topical preaching? Does it have a place in the church? by John MacArthur

Can Topical Preaching Be Expository? by Timothy Warren


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Random Ramblings Ruminations Resources

Random Ramblings, Ruminations, and Resources

We’ve got to stop meeting like this…only once or twice a year, that is. When I first started 4R, I kind of envisioned it as a four or five times a year feature, and now we’re at about once a year. Well, life happens, I guess.

It’s time for some Random Ramblings, Ruminations, and Resources! Ready, set, go!

#FreeJamesCoates

Have you been following the story of James Coates, Pastor of GraceLife Church in Edmonton, Alberta, Canada? He was recently arrested and imprisoned for obeying God rather than men by refusing to stop holding church services and refusing to bar those who desperately wanted to attend from coming in to worship, among other official Covid-related reasons that were given. The restrictions on gathering in that particular are are so strict they have effectively shuttered churches. (No, they cannot hold services outside {Have you ever been to Canada in February? I haven’t, and even I know that’s a ridiculous suggestion.} No, “online church” is not the same as gathering in person and it is not a biblical long-term substitute for gathering in person.)

I’m not alerting you to this situation in order to debate whether or not James and GLC should have given in to the draconian demands of their local government. (Frankly, I was shocked and downright embarrassed at some of the cruel and critical comments that were made about James and GLC- by people who profess to be Christians – on my social media platforms Wednesday when I posted about this. And after everything I’ve seen in ministry, it takes a lot to shock and embarrass me. Those folks ought to be ashamed of themselves. No such comments will be allowed on this article or my social media platforms. They will be deleted and you will be blocked.)

I’m asking you to pray.

Pray for James, his wife, Erin, and their children, and GLC. (If the name Erin Coates sounds familiar it might be because she was one of my sister speakers at the Open Hearts in a Closed World online conference last summer, and coming up again this summer.)

The elders of GLC have suggested these prayer points:

Erin’s Instagram handle is @erincoates80 if you’d like to follow her. Here is her most recent update as of the time I’m writing this:

What is something tangible you can do? Open your churches. Worship Christ. Practice the one anothers, sing your hearts out, let your pastor see your eyes as he preaches the word of God to you. Don’t underestimate this task in your life. Obey Christ with all you have.”

Erin says it better than I ever could.

Fakes and Frauds

If you haven’t already subscribed to Justin Peters’ YouTube channel, what are you waiting for? I know it’s super-duper long, but you’ve got to watch one of his most recent videos: 2020 The Terrible Horrible No Good Very Bad Year For The Prophets, especially if you’re unfamiliar with New Apostolic Reformation heresy as it relates to false prophets / prophecy. This will get you up to speed. Also included is an excellent interview with Nathan Busenitz on what Scripture says about false prophets.

Hymn and Hymn, but Not Hymn

You’ve heard that old joke, right? One Sunday morning, the minister of music announced from the pulpit, “In honor of Miss Doretha’s 80th birthday, we’re going to let her choose three hymns today.” Miss Doretha jumped breathlessly to her feet, scanned the room, and began pointing: “I’ll take him, him, and him!”

Well some young whippersnapper took it upon herself (a few years ago, but I only saw it recently) to pick 10 Christian Hymns That Need to Be Put to Rest. At least I’m inferring from the tone of the article that the author, Jennifer, is a young whippersnapper, because – I’m sorry, I’m honestly not trying to be mean here, but to me she comes off as a bit immature and shallow.

Or maybe I’m just old and curmudgeonly, having reached the “GET OFF MY LAWN!” stage of life.

Jennifer’s argument for putting several of these hymns out to pasture seems to be, “This hymn is too hard for people to understand,” or “People don’t understand what these words mean”.

By her logic, we should ditch the King James Version of the Bible, the Puritans (certainly Jonathan Edwards – my stars, have you ever tried to read his stuff?), the Reformers, and the early church fathers.

Schools should stop teaching Shakespeare, Beowulf, and Chaucer. And we should probably get rid of some of our patriotic songs too (I mean who knows what a “rampart” is, anyway?)

It’s just further reflective of the worldly attitude of dumbing things down to the level of people’s sloth (excuse me – “laziness” – since some may not know what “sloth” means).

How about, instead of getting rid of hymns and words people don’t understand, pastors and ministers of music take a second and teach the congregation what those words and hymns mean? Or the congregation could pull their phones out and Google it. We do that with everything else – why not do it with hard words and build our vocabularies and our knowledge base?

But there are some hymns that need to go due to theological issues with their lyrics. I’ve got two picks and then I’ll let you get in on the game. Click on the titles for lyrics. (Please note, I don’t really know anything about the people performing these songs, but I’m guessing I wouldn’t recommend them since it’s pretty hard to find doctrinally sound Christians singing songs that aren’t.)

The Savior is Waiting

It pains me to list this hymn as one that needs to be put to rest because I’ve been singing it all my life and have a deep sentimental attachment to it. Also the music is lovely, and I really do think the hymnist’s heart was in the right place when he wrote it. But…

The entire tenor of the first verse reminds me of a mom nagging her reluctant child to befriend the snaggle-toothed, bespectacled, nerdy little kid on the playground who’s running around offering his entire Hot Wheels collection if somebody – anybody – will just please, pleeeeeeeeeze, be his friend. Jesus is not some pitiful little weirdo whose day would be made if you would do Him the honor of sitting at His lunch table. He is loving and kind, yes, but He is also King of Kings and Lord of Lords, and we humbly bow the knee to Him.

And don’t even get me started on verse two. People who are dead in their sins can’t “take one step toward the Savior,” my friend. Christ has to raise us from the dead to new life in Christ.

Pass It On

This was the (depending on your age) Shout to the Lord, or Oceans, or Way Maker of my day, kiddies, and I have lots of fond memories attached to it, too. It was the song you sang at youth camp, and sometimes – if your minister of youth and music was cool, like ours was – during Sunday night church. (Some of my contemporaries will remember that we used to yell out, “Praise God!” after the phrase, “I’ll shout it from the mountaintop.”).

Whether or not the composer intended to base the opening words of this song – “It only takes a spark to get a fire going” – in Scripture, it evokes James 3:5b, which, in the most popular modern translation around the time this song was written said:

Consider what a great forest is set on fire by a small spark.

Which would be all well and good except for context, context, context. Because James 3:3-6 says:

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of oneโ€™s life on fire, and is itself set on fire by hell.

Scripture out of context…fires of hell…yeah, as peace, love, and “I’d like to teach the world to sing in perfect harmony” as this song is, I think it could be put to rest.

What do you think? Are there any hymns you think could be mothballed because of their unbiblical lyrics? Comment below and share. But play by the rules:

  • It has to be a non-contemporary hymn. Let’s say anything written between the first century and 1980.
  • None of this, “Everything from Bethel, Hillsong, and Elevation!” stuff. Everybody knows that already. This is about hymns.
  • “Because of their unbiblical lyrics.” Not because the hymnist him/herself apostatized, fell into sin, etc.
  • I get that all of this could be avoided if every church only sang the psalms. That’s beside the point.

OK, get out those hymnals and let’s hear it!

Faith Works

A few thoughts on Hebrews 11:8-19:

The original audience of Hebrews was first century Christians from Jewish backgrounds. Slavery to Law-keeping was so ingrained that the Holy Spirit gave them a chapter of “Old Testament Survey” (let the seminarian understand).

In this portion of the chapter, He demonstrates to them that the central figure of their faith, the one in whom they had their biological, tribal, and spiritual inheritance – Abraham – left them a legacy, not of Law-keeping, but of faith. Abraham believed God, and that is what was credited to him as righteousness, not any good deeds that he might have done. And, indeed that is the preeminent truth of the entire Old Testament: faith in God and in the Christ to come, not good works.

We are part of that same spiritual legacy of faith today. No amount of good works will save you: being a nice person will not save you, going to church, giving offerings, and serving at church will not save you, being baptized will not save you, praying to saints and other religious rituals will not save you, parroting a “sinner’s prayer” will not save you.

Only repenting of your sin and trusting that Christ’s death, burial, and resurrection paid the penalty for your sin of an eternity in hell will save you.

If you’ve never placed your faith in Jesus and been completely changed into a new creature in Christ with Christlike desires and a hatred for sin, how about doing that today? Check out the What Must I Do to Be Saved? tab in the blue menu bar at the top of this page for more information.