Christian women, Church, Discernment, Guest Posts

Guest Post: Building a Biblically Healthy Women’s Ministry (by a pastor, for pastors)

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

 

Building a Biblically Healthy Women’s Ministry
(by a pastor, for pastors)

by Pastor John Chester

It is no secret that I am not a fan of discernment ministries, and that I think the concept of Biblical discernment is grossly misunderstood by many. But that in no way means that I don’t think telling truth from error and sound theology from errant (or even heretical) theology is unimportant.

And nowhere is it more important than in women’s ministry. The reason I say that is simple, more than 50% of the people in our churches are either women or they are growing into women. According to The Pew Research Center 55% of those attending Evangelical churches are women. 

Yet women’s ministry is often not thought of much by us pastors, I think because we view “women’s ministry” as a thing or program, rather than ministry to women who make up more than half of the congregation we are charged to shepherd. And so we spin it off to someone else or put it on our benign neglect list so that we can concentrate on “more important” things. But nothing is more important than the souls of the women of the church. And practically speaking, any error introduced in a women’s Bible study will work its way through whole families and infect the whole church.

With that in mind, let me offer some tips to guard against error in your church’s women’s ministry.

Preach The Bible

The pulpit sets the tone for the church and everything that the church does, or at least it should. The good news is that even the smallest church with the least talented preacher can have a strong pulpit, because the strength of the pulpit depends on what is preached, not the preacher. What the church needs is a healthy dose of Bible. And by a healthy dose, I mean all that should be preached is the Bible.

It is the Scripture that is inspired and the Word of God that is living and active, and it is the word of God that makes your pulpit strong, not your ability. No one needs your ten tips on having a more productive quiet time or your five steps toward a healthy marriage even if you sprinkle them with a few verses. The people the Lord has entrusted to you need to hear from Him, not you. Your job as a preacher is to decrease while the whole counsel of God is declared. By all means, illustrate, explain, introduce, conclude and apply the text, just stick to the text!

Why this is so important for women’s ministry and guarding the women of your church from error is that it will trickle down in to the church’s Bible studies. If on Sunday (and whenever else you preach) the women of the church get a strong dose of God’s truth, they are going to be better able to spot error and less susceptible to it. And when they see that you have a high view of Scripture, they will develop a high view of Scripture too. When they see you are a Berean who evaluates everything in light of what Scripture says, they will be more likely too as well.

And as a corollary, when you’re preaching the Bible, use it as an opportunity to teach the church, women included, how to think about and interpret the Bible. I’m not saying that the pulpit is a place for a discourse on the grammatico-historic hermeneutic, but it is a place to (often) say things like “this would have meant to the original readers” or “context determines meaning” or “Whenever you see a ‘therefore,’ ask yourself, ‘What is the ‘therefore’ there for?’.” These may be throwaway phrases to you, but they teach the congregation, including the women, how to approach Scripture.

Pay Attention

This seems very basic but it needs to be said, you need to know what is going on, what is being taught and what materials are being used. And you need to read any material being used in any class or study. Read, not skim, not look up on the internet, not ask your seminary alumni group on Facebook, but actually read. Need I remind you that you will give an account for how you cared for the souls the Lord entrusts to you? When you stand before God to give an account, “Well, I Googled it,” is not going to be good enough.

You need to pay attention to what is popular in the world of women’s ministry too. The women in your church buy and read more books than the men. Pay attention to what is out there, and don’t be afraid to address any errors that are gaining traction in churchianity”.

Be The Bad Guy

What I mean by that is be willing to be the one to take the heat. Be willing to veto a book, a curriculum, or even a topic that the women’s Bible study wants to use, and be willing to have the leader lay the blame for the veto on you. I would much rather have someone say to me, “We wanted to use ________ book. Why did you say to use ________ instead?” than have a bad book used, or quash the joy of the women’s Bible study leader if she became an object of scorn. And quite frankly (and this actually happened to me) I would rather have the women’s Bible study leader mad at me, than to have the women be taught something that is wrong.

Invest In Your Leaders

I am genuinely baffled by the lack of investment in women’s leaders. We pastors will often go out of our way to invest both time and treasure in a young man we think might one day have a significant ministry in our church (or dare we hope and pray) or even go into pastoral ministry themselves.. But we often fail to invest our time and treasure in women who have a significant ministry in our churches right now. Might I suggest that the bare minimum you should do for every Bible study leader (man or woman) is to provide basic instruction in hermeneutics. A great resource is Grasping God’s Word by Scott Duvall and Daniel Hays, and there is an excellent companion workbook that makes teaching basic hermeneutics a snap. I promise you that if you teach the teachers of the women in your church how to approach Scripture, it will rub off.

Invest time and invest treasure too. Provide at your (or the church’s) expense good reliable resources for deeper study to leaders of your church’s women’s Bible study. If the women are going through a book of the Bible (with an approved curriculum as the guide) provide reliable (and accessible) commentaries on that book. If the women’s Bible study is topical or using a topical book as a guide, provide some other good books for deeper study and reading. 

Be Approachable

The women of your church need to feel comfortable sending you an email, shooting you a text or even Facebook messaging you with a question. They should even feel OK picking up the phone and calling you if need be. I get the wisdom in erecting hedges and being careful how you interact with women. But you can’t shepherd effectively if you treat over half of your congregation as walking third rails. Rest assured the women of the church will pick up on your reluctance to interact with them and they will be reluctant to approach you with any questions, doctrinal or otherwise.

If you are married, this is one area where your wife can really help you. Her saying “you should ask my husband” will go a long way. And as a corollary one of the worst things that can come out of your mouth when a woman from your church asks you a theological question is “you should ask my wife.”

If you are like me you will have to work at this. The one thing I can say that always gets a laugh from my wife is, “I’m a people person.” It’s not that I don’t love people, it’s that I tend toward shyness, and I’m not super outgoing. So I work at being an accessible resource for the women of the church, and you can too. And who knows, you may one day be rewarded with a call where a newer believer asks “Is it true that the Israelites ate the scapegoat?”. (That is a real question I got from a real woman in the church and why it is so important that women feel like they can pick up the phone and call you.)

Write

Your pulpit ministry and other teaching at the church is not enough. You need need to be regularly writing. As Al Mohler observed, “Leadership is about communication, and much of that communication is necessarily written…leaders must learn to write and to set time aside for writing.

But you say you don’t have time. Mohler, one of the busiest men on the planet offers this helpful bit of advice, “You do what you have to do.” I contribute to a group blog with other pastors and a couple of former seminary professors. We all write with an audience in mind – our own church. Why? For two reasons, it builds a resource library that they can access, and it allows us to address issues that we may not get to address in a systematic fashion from the pulpit. I’ve covered topics like the various approaches to apologetics, what goes into a worldview, basic pneumatology, basic anthropology, how to bring Scripture to bear on anxiety, the sanctifying power of suffering, and much more. And yes I have written some things that would fall into the broad category of discernment, like why our church isn’t charismatic, the danger of letting a prolife social gospel supplant the biblical gospel and the respect for life that flows from it, why assisted suicide is unbiblical and even why events like Together 2016 (which for the record took place in our proverbial back yard) should be avoided. I write because I want to educate the church, especially the women of the church, who as a rule read more, about these issues.

Be willing to Sacrifice

Whatever cherished activity or ministry is keeping you from being all in on your church’s ministry to the women of the church, give it up! Let me give you an example. I love our men’s Bible study, so much so that I had the next three topics for the study preplanned. But currently there is no overlap in our church between the women qualified to lead a women’s Bible study and the women with the desire and time to do so. So the Wednesday night Men’s Bible study I have taught since the church opened has been tabled and replaced with a coed midweek Bible study. Sure, I had planned on going through the topics covered in Men Counseling Men edited by John Street, but instead I am teaching an Old Testament survey course geared to Christians of both genders. Truth be told I’d rather be with the guys, but that is not the best thing for the church, and as pastors we should lead in counting others (including the women of the church) as more significant than ourselves.

I could go on and on, but I’ll close with this; it breaks my heart that Michelle asked me to write this guest post. When she asked me to write this post she said that multiple women had contacted her and asked if there was anything about how important it is to help church ladies tell truth from error that they could print out and give to their pastors. For shame! No one should be more concerned with the spiritual well being and growth of the women in the church than their pastors. That in some places and in some cases that is not true is a blight on our brotherhood. This is a profound failure to fulfill the charge of 1 Peter 5:1-4, and there is no excuse for it. As the Apostle said:

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory.


John Chester is the pastor of Piedmont Bible Church, a Grace Advance church plant in Haymarket, Virginia. Prior to ministry John worked as a lacrosse coach, a pizza maker, a writer, a marketing executive, and just about everything in between. He hails from The City of Champions: Pittsburgh, Pennsylvania, and is blessed to be married to his wife Cassandra. Read John’s blog articles at ParkingSpace23.


Note from Michelle: I first had the pleasure of “meeting” John when I read and responded to this excellent article of his on ParkingSpace23. While he and I have a couple of differences on discernment ministry, I think the world of him as a brother in Christ, pastor, and fellow blogger. I literally teared up when I first read this guest post, because I wish every church could have a pastor like John.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Women of Genesis Bible Study

The Women of Genesis: Lesson 11- Sarah and Hagar

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89, 10

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Read Genesis 16:1-6

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Questions to Consider

1. Briefly review lessons 9 and 10 (links above) about Sarah and what brought her to this place in her life in chapter 16. Compare and contrast Sarah’s position in life to Hagar’s position in life.

2. How old was Abraham when God first called him and promised to make him a great nation? How old was he when Ishmael was born? So, approximately how many years had he and Sarah been trying to conceive? (3)

3. What do Sarah’s words in verse 2, “the Lord has prevented me from bearing children” tell us about her belief in God’s sovereignty and control over her situation? What do her actions in the remainder of verse 2 and 3 tell us about her belief in God’s sovereignty and control over her situation? Whose sovereignty did she really trust, God’s or her own? If Sarah trusted that God was the One who had closed her womb, why did she not trust that God would open it?

4. Think back to the promises of offspring God made to Abraham, of which Sarah was aware. Note the repeated phrase, “I will…” in all of God’s promises. Did God, at any time, ask Sarah or Abraham for their help in accomplishing these things? Did God know about Sarah’s barrenness? Did He ever suggest a surrogate mother for the offspring He promised? Whose idea was using Hagar as a surrogate? Was this an idea Sarah got from God or from her surrounding culture?

5. Think about Sarah’s relationship with God and her response to His promises. How did Sarah’s actions demonstrate that she did not believe God’s word, trust God’s character to keep His promise, nor accept and submit to God’s timetable?

6. Compare Sarah’s plan to give Hagar to Abraham, and the problems that resulted, to Genesis 2:24. Has plural marriage or fathering children through adultery ever been pleasing to God? As a godly husband, how should Abraham have responded to Sarah’s plan? How did he respond? (2,4)

7. Compare and contrast the influence Sarah had over Abraham (2-4) with the influence Eve had over Adam (Genesis 3:6-12). Was either woman, in these two incidents, a good steward of the influence God gave her? Why or why not? Was either man a good steward of the headship of his home God gave him? Why or why not?

8. What were some of the negative consequences of Sarah’s actions for herself, for Abraham, and for Hagar? (4-6) Would these things have happened if Sarah had obediently trusted God to keep His promise instead of taking matters into her own hands?

9. How does the story of God promising a long awaited son to a woman unable to conceive foreshadow the incarnation of Christ? What are some things that might have happened if Mary had taken matters into her own hands instead of trusting and obeying God?


Homework

Sarah’s words told one story about her belief in God’s sovereignty, but her actions told another story. Think about the situations in your life right now. Do you believe God’s Word, trust God’s character to keep His promises in His Word, and accept and submit to God’s timetable? Write down one way your actions could better line up with what you profess to believe, and implement it over the next week.


Suggested Memory Verse

So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.”
Genesis 16:13

Women of Genesis Bible Study

The Women of Genesis: Lesson 10

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89

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Read Genesis 13-15

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Questions to Consider

1. Briefly review lesson 9 (link above) about Sarah. Other than 13:1, this week’s passage does not mention Sarah. But as you read 13-15, read it understanding that, even though she is not mentioned, Sarah is experiencing all these things in some form or fashion because she’s married to Abraham. So, we learn from 13:1 that Sarah again had to pack up and move. In 13:2-7, we learn that Sarah was wealthy and likely managed a large household. Write down what else you can – carefully and reasonably – surmise about Sarah from chapters 13-15.

2. What/where was “the Negeb“? (13:1)? Trace Abraham’s, Sarah’s, and Lot’s trip from Egypt (13:1) back to “between Bethel and Ai” (13:2) on the map below. Find the remainder of the locations mentioned in 13-15 on the map.

3. Read Proverbs 3:5-6. How do we see Abraham trusting God and God directing Abraham’s paths in chapter 13? Canaan, where Abraham settled (13:12), eventually became known as what? How does chapter 13 demonstrate God’s sovereignty?

4. What does chapter 13 teach us about making wise and godly decisions? Can you look back on an incident in your life where you had to trust the Lord and make the wisest, most God-honoring decision you could? How did God “direct your paths” in that situation?

5. List all of the things God promised Abraham in chapters 13-15. Can you find the passages of Scripture where these promises came true?

6. Examine the instances in chapters 13-15 where Abraham worshiped the Lord. How would you characterize his worship? What caused him to worship?

7. Compare 15:6 to Romans 4 and Galatians 3. What does the Holy Spirit want New Testament Believers to understand about faith from Abraham’s example?

8. Compare and contrast Abraham’s interaction with God in chapter 15 about what God was promising him to Zechariah’s interaction with God about what God was promising him. How were Abraham’s and Zechariah’s reactions to God’s promises similar? How were they different? How and why did God react differently to Abraham’s questions than to Zechariah’s questions?


Homework

Compare Genesis 14:17-24 with Hebrews 7. How is Melchizedek a type of Christ? Why would the writer of Hebrews (14:13) refer his audience back to Melchizedek as an illustration of Christ as eternal high priest?


Suggested Memory Verse

And [Abram] believed the Lord, and he counted it to him as righteousness.
Genesis 15:6

Women of Genesis Bible Study

The Women of Genesis: Lesson 9- Sarah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

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Read Genesis 11:27-12:20

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Questions to Consider

1. What facts can we glean about Sarah from this passage? What was her original name? (11:29) Who were her family members? (11:27-29, 31) Where was she originally from, and where did she move to? (11:28,31) What was her physical condition (11:30) and why is this “backstory” being given to us? (12:7) What was Sarah’s physical appearance like? (12:11,14)

Click for larger view

2. We can learn more about Sarah from other passages of Scripture. What does the name Sarai (see footnote) mean? What was Sarah’s familial relationship to Abraham? How old did Sarah live to be? How does Paul use Sarah as an allegorical example in Galatians? How does Hebrews describe Sarah’s faith? How does Peter hold Sarah up as a godly example to Christian women? Overall, how does the Holy Spirit frame and describe Sarah’s character in the New Testament? Does this mean her thoughts and behavior were always flawless?

3. Consider that Sarah, though sinful and imperfect in many ways, is spoken of by the Holy Spirit in the New Testament as a woman of faith and godly character, and an example to be looked up to by Christian women. Does this bring you comfort and reassurance as a sinful and imperfect, yet faithful, follower of Christ? What are some ways you can set a godly example for other Christian women even though you sometimes stumble into sin? How will God speak of your faith and character at the end of your life?

4. While the events in Genesis 11-12 are told from Abraham’s perspective, Sarah, his wife was right there with him, experiencing those same events. Consider the following parts of the story from Sarah’s perspective:

Barrenness (11:30): In a patriarchal society in which women established status largely by bearing sons, what might Sarah have thought about being barren?

Traveling and relocating (12:1-9): Examine the map above. Strange lands she’d never been to before. Strange and possibly hostile people. How far would Sarah and her family have had to travel? What might have been some of Sarah’s concerns for her family?

God’s promises and instructions (12:1-3,7): What questions might Sarah have had about her role in God’s promises to Abraham, how her barrenness would affect God’s promise for offspring, and how it would all play out once God’s promises were fulfilled?

Trusting, obeying, and worshiping God (12:1-9): In instructing Abraham, God was also instructing Sarah, as his wife, to obey and follow Him. What were some ways Sarah would have had to obey God? How could she have served as a helper to her husband? How would she have needed to trust God? How would trusting and obeying God have led to worship for Sarah, right alongside her husband? (7,8) How might Sarah’s relationship with God have grown through this experience?

5. Examine 12:10-20. Summarize the story in your own words. What did Abraham ask Sarah to tell the Egyptians in verse 13? Why? Was this true? What can we learn from this story about honesty, deception, and half truths? How did Abraham’s deception put Sarah in danger? In what way did Abraham put his own needs ahead of Sarah’s well-being? How might Abraham’s actions have damaged his relationship with his wife?

6. Compare Abraham’s trust in God in 12:1-9 with his lack of trust in God in 12:10-20.

7. In what ways did Sarah have to trust God and trust her husband in 12:1-9? In what ways did she have to trust God and trust her husband in 12:10-20? Was Abraham acting in a trustworthy way in both of these instances? Why or why not?

8. Have you ever had to trust God through a situation in which your husband, parent, or someone else you depended on, wasn’t acting trustworthy? What did this teach you about God and His trustworthiness and dependability?

9. True or false: “In some ways and at some times Sarah may have had to trust God even more than Abraham did.”? Why?


Homework

How can trusting God through a difficult time lead you to worship Him? Describe a trial you’ve been through and how you trusted God in the midst of it. Take some time to worship God for the specific ways He carried you through that trial: how He provided for you, comforted you, strengthened you, and encouraged you.


Suggested Memory Verse

Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.
Genesis 12:7

Women of Genesis Bible Study

The Women of Genesis: Lesson 8

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

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Read Genesis 10-11:26

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Questions to Consider

1. Read through the names and places listed in chapters 10 and 11. Do you recognize any of them from other parts of the Bible? What roles did they play in biblical history?

2. Often, when we approach “list passages” of Scripture (such as genealogies, censuses, inventories, etc.) we do so in a very ego-centric way: “How does this help me?” “How does this apply to my life?” “This is boring to me.” Could it be that God had a purpose for including these things in Scripture that have nothing to do with your personal life or mine? Why did God put the genealogies of Genesis 10-11 in the Bible? Examine these genealogies in light of 2 Timothy 3:16-17. How are they profitable, how do they equip, etc.?

3. Matthew 1 traces the genealogy of Christ back to Abraham. Can you pick up where Matthew leaves off and follow Christ’s family tree from Abraham (Abram) back to Noah? (Hint: start at 11:26 and work backward)

4. Why don’t the genealogies of Genesis 10-11 list any women? (Hint: think about Israel’s societal structure, the twelve tribes of Israel, inheritance, land allotment, etc.)

5. Compare 10:5,20,31 with 11:1,6. What do these verses say about the language(s) of the peoples? Is this an example of Scripture contradicting itself or of non-linear chronology in Scripture? Briefly review Lesson 2, question 1 (link above). Are we seeing something similar in chapters 10-11 to what we saw in chapters 1-2 (the “two” Creation accounts)?

6. Read 11:2,4 with 10:8-10. Who led the people to settle in Shinar? According to God’s command in Genesis 9:1, were they supposed to settle down or spread out? (11:4) What happened as a result of God confusing their languages? (11:8-9)

7. Besides rebelling against God’s command to spread out and fill the earth, what sin were the people committing by building the tower? (11:4) What does the Bible say about those who act in pride or attempt to take God’s glory for themselves? Why is it so important to glorify God in everything we do?

8. In your job, at your church, on social media, among your friends and family, etc., do you try to “make a name for yourself” (11:4) by the way you act and speak? Do you hunger to be the center of attention, crave adulation, constantly try to impress people? How might pride and love of self be the foundation for these actions and attitudes? Is there anything you need to repent of and ask God’s forgiveness for? Nimrod’s people would have brought glory to God by obeying His command to spread out and fill the earth instead of building the tower. What are some practical ways you can glorify God by obeying Him instead of glorifying yourself?


Homework

If you’d like to read up more on biblical genealogies and their importance, here are a couple of good resources:

Why were genealogies so important to Israel? at Got Questions

Why the Genealogies? at Grace to You


Suggested Memory Verse

Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.
Genesis 11:9