Mark Bible Study

Mark: Lesson 13

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

Mark 9:30-50

They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.

33 And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and taking him in his arms, he said to them, 37 “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 For the one who is not against us is for us. 41 For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.

42 “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire. 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. Today’s lesson is the culmination of Mark 9. Briefly review the first half of Mark 9 in lesson 12 (link above). Where was the “there” that “they went on from”? (30) Why did Jesus not want anyone to know He was passing through Galilee? (30-31)

2. Compare verses 31-32 with Mark 8:31-33 and Mark 9:9-10. Between Mark 8 and 9, how many times has Jesus taught some or all of the disciples about His impending death and resurrection? Why do they still not understand? Was it because they had no frame of reference the concept of resurrection? Because they didn’t understand why anyone would kill Jesus? Because of their incorrect expectations of what Messiah would do (review questions 7 and 9 in lesson 11 {link above})? Why do you think the disciples were afraid to ask Jesus to clarify things? (32)

3. Consider verse 34 in light of the disciples’ lack of understanding in 31-32. How might their understanding of, and focus on, Christ’s impending death, burial, and resurrection have changed the disciples’ conversation? How should focusing on the gospel change your conversation- the people you’re willing to talk to, the words you use, and the topics of your discussions with people? How do verses 34-35 reveal Christ’s omniscience?

4. Which two types of people does Jesus use as illustrations of humility in verses 35-36? What are the characteristics of a servant that demonstrate humility? A young child? How do humble Christians show these characteristics of a servant or a child in their daily lives?

5. What does it mean to receive someone (37), cast out demons (38) or do anything in Jesus’ name? Does it simply mean to tack the words “in Jesus’ name” on to the end of whatever you’re saying or doing?

When John says the exorcist “was not following us” (38), does he mean that this man was not a believer in Christ (i.e. not a “Christ-follower”), or does he mean that the man was not accompanying Jesus and the disciples on their itinerant journeys through Israel? Is it possible for someone who is not a Believer to do anything in Jesus’ name? Compare verses 39-40 with these passages. Is there any middle ground when it comes to being with or for Jesus and being against Him? Examine your own heart- are you with Christ or against Him? How can you tell?

6. What does God think of those who tempt, entice, or deceive others into sinning? (42) How does this verse help us understand how seriously God views sin?

7. Examine verses 43-47. Does sin originate in your hand, your foot, or your eye? Where does sin originate, which then tempts you to sin with your hands, feet, or eyes? Is Jesus speaking literally in these verses, or is He employing hyperbole? What is the main idea Jesus is trying to get across in these verses? Is sin really as big a deal as Jesus is making it out to be in this passage? Why? (48-49)

8. In the ancient world, salt was an important, but hard to get, commodity. It was used for flavoring, to preserve meat, and for other purposes– even in the temple. Think like a first century Jew or Gentile about salt- what would Jesus’ words in verses 50-51 have meant in your culture? How do these verses apply to Christians today?


Homework

Look back over verses 43-47, and think about the sins you’re tempted to commit: things you do (hands), places you go (feet), things you watch or view (eyes). Choose a sin you particularly struggle against. Is it something you do or see, or is it somewhere you go?

What is one practical step you could take to “cut off” or “tear out” that temptation before you fall into sin again? For example, maybe you need to stop watching a certain TV show, take a different route home from work to avoid a tempting place, or stop hanging out with that person who’s a bad influence on you. Prayerfully implement that step this week.


Suggested Memory Verse

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”
Mark 9:42

Guest Posts

Guest Post: How to Do Biblical Self-Counseling

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

How to do Biblical Self-Counseling
by Lara d’Entremont

I can be far too dependent upon others for growth and change. When a problem, question, decision, or sin becomes apparent in my life, my first step is to run to the comfort of others and seek their help. There’s nothing inherently wrong with this; believers within the body of Christ are meant to support and build one another up. Galatians 6:1-2 says, “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ” (NASB).

However, the book of Galatians doesn’t end there. If we keep reading, we find an interesting exhortation: “For if anyone thinks he is something when he is nothing, he deceives himself. But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. For each one will bear his own load.” (vv. 3-6).

So while fellow believers are to help, support, exhort, and encourage us, there comes a time when we must bear our own load and deal with our own sins. While your fellow sisters in the faith may be able to point sin out to you, give you advice to overcome it, keep you accountable, and pray for you, there comes a point where you need to step up and actually do something. We cannot rely on other people to change us and fix our issues. We need to do biblical self-counseling.

This is what Paul called, “Working out your salvation with fear and trembling” (Philippians 2:12). In other words, this is our side of sanctification. In realizing all this, I was intimidated. If you are feeling that same overwhelm, don’t panic; I have a few steps to help you.

Step One | Choose an Issue to Work On

It may be tempting to become distressed by all the sins in your life and feel hopeless (at least that’s what I often experience). But we can’t allow that to discourage us. Instead, simply choose ONE issue to attack.

Once you choose your sin or issue, find a journal and write out this problem in detail, explaining what it is, when it shows up, what causes it, and why you should stop it. I would also suggest doing some biblical research and finding a few Bible verses to support your decision and writing them down to memorize in the future.

At this point, you should also be confessing to those who have been effected by this problem, especially God. He’s the one our sin is truly against, and we must own up to it. Remember, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9 NASB).

Step Two | Create a Thought Journal

You will want to create a thought journal in which you track when the problem shows up. Here is a list of things you could include in your thought journal:

  • The temptation/sin/emotional issue
  • The circumstance:
    • What happened?
    • Who was involved? What did they do and/or say?
    • How did you respond? (To the people and/or situation)
  • The unbiblical thought & response
    • What did you want in that situation?
    • What did you get that you didn’t want in that situation?
    • What were your sinful thoughts in this situation?
    • What was sinful about how you responded? (provide Scripture)
  • The biblical thought & reaction: (provide Scripture for each answer)
    • How could you have reacted biblically?
    • How could you have changed your thinking to be biblical?

Answering questions like these will help you to see if there are any common denominators in your problem and help you root out the true root sin. For example, you may realize that your anxiety comes up whenever there’s a financial issue, which then leads you to realize that you love money too much. Knowing that, you can now better attack the sin; rather than managing your anxiety symptoms, you can work on loving money less.

If you would like a journal for your specific issue, you can find a few like that here.

I suggest keeping this journal during the entire process so you can see how you are improving on the issue as you go.

Step Three | Develop a Plan of Action

Now that we have a sin to attack and are learning what the root cause may be, we need to determine a biblical plan of action.

Start with choosing a few Bible verses to memorize. People sometimes undervalue the power of memorizing Scripture, but it is a great tool for overcoming sin. The Psalmist knew this: “Your word I have treasured in my heart, that I may not sin against You” (Psalm 119:11 NASB).

Important Side Note: Please make sure you don’t take a random verse and rip it out of context. Instead, study the passage and make sure it means what you have interpreted it to mean. This will also be helpful in both your memorization and conquering your issue.

Along with the Bible verses, find some biblical material to read on the subject. When I was working at my anxiety, I read Trusting God by Jerry Bridges, which taught me why I did not need to fear but instead trust God wholly. I suggest looking for resources on ACBC’s approved reading list.

Through doing those steps, you should be able to create a put off (sins to stop) and put on (righteous actions to start) list. If you were struggling with anger, your list may look like this:

Put Off:

  • Angry outbursts
  • Impatience
  • Listening to angry music
  • Hitting things
  • Unkind words

Put On:

  • Kindness & patience
  • Trusting God with how people react
  • Praying in moments of anger

Finally, find at least two or three accountability partners to keep you on track. This doesn’t mean confessing to two people who will never bring this up again. Find people who will be intentional and love you enough to ask, “Did you sin today? Did you remember to put on patience?” Find people who will remember you in prayer and are mature in their faith to provide biblical guidance.

Step Four | Rely On God

At this point you’re probably feeling one of two things:

  1. Easy enough! I’ll be on my way to overcoming this sin on my own in no time.
  2. It’s too much! I’ll never be able to do all this on my own.

Neither of these feelings are biblical or helpful to the self-counseling process. Consider Paul’s words to the Philippians: “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure” (2:12-13 NASB).

To the person who thinks this is easy and will be finished before the end of the week, remember that you are a depraved sinner incapable of change on your own. You are utterly dependent on God in this. That means it’s in His timing and His power. So put off your pride and conquer your sin with reverent “fear and trembling” knowing that it is “God who is at work in you, both to will and to work for His good pleasure.”

To the discouraged person, you are right that you cannot do it on your own! Congrats on humbly recognizing your own inability. Now, find courage and confidence, because you have the Holy Spirit working in you. Consider 2 Corinthians 12:9, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” Find your boast in your weakness, realizing that your ability to conquer sin is found in the power of God.


Lara d’Entremont is a child of God, a wife, and Biblical Counselor in training. Having been made new by God and completely transformed by Him, her desire is to point others back to that same gracious Saviour. Find more of Lara’s writing at her blog, Renewed in Truth.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Obedience, Sanctification

Throwback Thursday ~ Order My Steps

Originally published November 4, 2010

Whatever I command you, you shall be careful to do; you shall not add to nor take away from it. Deuteronomy 12:32

Remember long division? Some of us probably remember it fondly. For others, it was a nightmare of ghoulish proportions. Likely, most of us can still remember how to do it.

Ever tried to teach it to an eight year old?

That was my life last week.

If you think about it, it’s really not that any of the steps in long division are that hard. You have to know your times tables and you have to know how to subtract. That’s pretty much it as far as mathematical operations go. The tough part is working step by step and getting all the steps in the right order. One number out of place, one step out of order, and the whole thing falls apart.

And then, so does your eight year old.

The Old Testament is the story of long division. God told His people what to do, how to do it, and in what order to do it…

Bring Me the firstfruits, then you can use what is left.

Marriage first, then sex.

Work six days, then rest.

Put Me first in everything.

He spelled it all out for them, even carved it in stone, and still, they couldn’t get it. Many times, the majority of them gave up even trying and openly rebelled. For others, initially desiring to be obedient, striving became the order of the day. They added layers and layers of rules on top of the ones God had given to protect themselves from even coming close to breaking God’s original commands. And somewhere along the way, they lost the heart of God, and began to worship rule-keeping. Their steps were out of order at the deepest and most basic level, and things fell apart for them. Often. And badly.

But don’t judge the Israelites harshly. We do exactly the same thing. Some of us rebel. Some of us strive. And both ways are equally displeasing to God.

Because the first step in coming to God is to realize and admit that we can’t get it right. God never intended that we should be saved and in right standing with Him by keeping His Law and doing good deeds. Galatians 3:24 tells us that the whole purpose of the Law was to show us that we can’t keep it, and to lead us to throw ourselves upon the mercy of God for forgiveness and salvation.

Does God desire our obedience? Of course. But not as a way to garner His favor or to outweigh the bad things we’ve done. Because it’s not our outward behavior itself that pleases Him, it’s a heart that’s wholly His. He desires that we obey out of a heart of love and gratitude to Him for saving us.

Love Him first, then obedience will be a natural outflow.

Just take it one step at a time.

Sin, Throwback Thursday

Throwback Thursday ~ The Stench of a Sweet Aroma

Originally published November 15, 2010

It seems like I’ve been cutting up a lot of onions lately. Fajitas. Chili. Homemade soups. People have been cooking with onions since the days of Israel’s captivity in Egypt, and probably even earlier than that. You’ve really got to wonder about the first person to pick up an onion, slice into it, be overwhelmed by noxious fumes, and say, “Oh yeah. We’ve got to put that thing in the stew. That’s just what it needs!”

But, lately, my walk with the Lord has been a lot like an onion. He keeps peeling back layer after layer of my heart. And the more he does that, the more my sin stinks. And the more I realize I stink, the more it stings me. And the more it stings me, the more I weep.

But God has promised that, when I give Him those sins, He will take them away and “cast [them] into the depths of the sea” (Micah 7:19), and the sting will be gone. Just like when I drop those onions into my pot of soup. No more tears, no more stink. I wash my hands thoroughly, and I’m clean (Psalm 51:2). It’s over.

Or is it?

Why did I cut up that onion in the first place? After all, I could have just left it sitting in the fridge. There wouldn’t have been any pain or tears.

But my soup would have been weak and lacking the robust flavor it could have had.

No good comes from an onion that’s been left in the refrigerator. It’s only when I cut up the onion and put it into the soup that anything good can come out of it. As it cooks, the onion’s awful fumes are transformed into a full and savory flavor that completes the taste of the soup.

And that’s why I keep coming back to God and asking Him to reveal my sin to me. It’s a painful and teary experience, but when He takes my sin, forgives me, and deals with me, only good can come of it. What “cooks out” of my sin might be a lesson learned, compassion for others strugging with the same sin, and the wisdom to help them, humility, or more dependence on God.

Dealing with my sin with the Lord makes me stronger in Him, and that’s mmm, mmm, good.

Obedience, Sanctification

40 Things to Give Up for Lent

Although, as a Louisiana girl, I’ve had a decades long love affair with king cake, and I totally support the increased availability of fish entrées at local restaurants and getting a few days off school or work, I’m not a big fan of Mardi Gras and Lent.

The intrinsic philosophy behind Mardi Gras – a day of revelry, indulgence, and debauchery to get it all out of your system before you have to start “being good” for Lent – is patently unbiblical.

The practice of Lent often is, as well. Lent is the forty day period, beginning with Ash Wednesday and ending with Easter Sunday, observed by Catholics and some Protestants. Originally, it was simply a time of fasting, prayer, and worship in anticipation of Easter, and for Christians who continue to observe it this way, it can be a valuable and meaningful time of respite and renewal with the Lord.

For many, however, Lent – particularly the aspect of giving something up for Lent in an act of self-denial – is nothing more than an empty religious ritual, or worse, works righteousness. Giving something up for Lent because, “I’m Catholic and that’s what good Catholics do,” or to atone for your sins, or to curry favor with God, or to flaunt your self-righteousness flies in the face of grace alone, faith alone, Christ alone biblical Christianity.

If you give something up for Lent, why do you do so? If it’s for one of the aforementioned unbiblical reasons (or others), or even if you don’t observe Lent at all, I’d like to challenge us all to give up the things below for Lent:

1. Give up Lent for Lent.

2. Give up attending any church that requires the observance of Lent in a sacramental way and find a doctrinally sound one.

3. Give up thinking your good behavior earns you right standing with God.

4. Give up the idea that there’s any such thing as truly good behavior.

5. Give up thinking your good deeds could ever outweigh your sins.

6. Give up willfully indulging in sin as long as you “make up for it” later.

7. Give up the notion that penance or self-denial can pay for your sins.

8. Give up thinking that penance or self-denial curries favor with God.

9. Give up the idea that repentance and obedience belong to a certain season on the calendar. We are to walk in repentance every day.

10. Give up the concept that Christmas and Easter are Christian “high holy days.” We celebrate Christ’s incarnation and resurrection every Sunday, and should prepare ourselves all during the week. Every Sunday is a high holy day for the Christian.

11. Give up rote participation in church rituals. Search the Scriptures and see if they’re biblical first.

12. Give up thinking God concerns Himself strictly with your external behavior rather than the condition of your heart.

13. Give up “sounding a trumpet before you” with humblebrags on social media and in real life about giving things up for Lent, fasting, giving offerings, or any other good works you might do. You just lost your reward, baby.

14. Give up approaching church attendance as punching the time clock for God. The Christian’s entire life, our very beings, belong to Christ, not just a couple of hours on Sunday.

15. Give up the delusion that you’re basically a good person. You’re not.

16. Give up biblical ignorance and become a good student of God’s word.

17. Give up forsaking the assembly and become a faithful, serving member of your local church.

18. Give up thinking that everyone and everything that calls itself “Christian” actually is.

19. Give up the desire to have your itching ears scratched and long for the truth of God’s word. Even when it’s hard to hear.

20. Give up neglecting the daily study of God’s word.

21. Give up rejecting parts of the Bible you don’t agree with. We don’t sit in judgment over Scripture. Scripture sits in judgment over us.

22. Give up neglecting your prayer life.

23. Give up making excuses for failing to memorize Scripture. You can do it!

24. Give up being a non-serving member of your church.

25. Give up being a non-giving member of your church.

26. Give up thinking you’re hearing God speak to you. If you want to hear God speak to you, open your Bible and study it. God has spoken in His word and many are largely ignoring what He has already said.

27. Give up following false teachers and be a good Berean.

28. Give up being afraid to share the gospel and just do it.

29. Give up thinking you can please God apart from faith in Christ.

30. Give up basing your doctrine and beliefs on your own (or anyone else’s) opinions, experiences, and feelings, and base them on correctly handled Scripture instead.

31. Give up following your wicked and deceitful heart, take up your cross daily, and follow Christ.

32. Give up thinking you have to do big things for God in order for Him to be pleased with you and “aspire to live quietly, and to mind your own affairs, and to work with your hands.”

33. Give up worrying and trust God.

34. Give up neglecting to fear God’s wrath if you don’t know Christ.

35. Give up fearing God’s wrath if you do know Christ.

36. Give up the idea that “God is love” means God is a pushover who won’t judge you.

37. Give up thinking you’ve been so bad that God could never forgive you.

38. Give up thinking you’re so good that you don’t need God to forgive you.

39. Give up refusing to forgive others when Christ has forgiven you so much.

40. Give up everything and be saved by grace alone, through faith alone, in Christ alone, and walk in His ways, all the days of your life, to the glory of God alone.