Salvation – Page 8 – Michelle Lesley

Living UNbiblically: 4 Reasons CBS’s “Living Biblically” ISN’T (And Why Christians Should Watch it Anyway)

March 23, 2018September 3, 2026 Michelle Lesley

Have you ever had to stand by helplessly and watch as a friend – or maybe even your child – headed down the wrong path, seemingly oblivious to the right path that’s just inches away? You stand behind him, cheering him on, hoping and praying he’ll go the right direction, only to watch him make wrong turn after wrong turn.

That’s what it’s like being a biblical Christian watching CBS’s new sitcom, Living Biblically, currently airing Monday nights at 8:30 Central time.

Meet my new friend, Chip, the main character of the show. His best friend has recently died, and as a result, Chip becomes somewhat out of control – depressed, drinking, and not working. In the midst of this crisis, Chip’s wife Leslie arrives home one day, announces that she’s pregnant, and that Chip needs to snap out of it and get his life back on track. Chip decides that the way to become a good father is to start living “100% by the Bible”, carrying out every single command and obeying every law. He’s a lapsed Catholic, so he goes to a priest and asks for help walking through this gargantuan task. Father Gene laughs at him. Preposterous! Nobody can possibly live in 100% compliance with the Bible! But in spite of his doubts, Father Gene and his rabbi friend team up to serve as Chip’s “God Squad”- his spiritual advisors on this journey of living completely by the Bible.

Oh, Chip. Chip, Chip, Chip… I’m rooting for you, my friend, but you’re going the wrong direction.

I had high hopes for Living Biblically. Well, “high hopes” kind of like the hopes I have of winning the Publishers’ Clearinghouse Sweepstakes. It’s never happened before, but somebody’s gotta win. Maybe this time it’ll be me.

I want Chip to win. I want the viewers of Living Biblically to win. But, as of the first four episodes I’ve watched, it doesn’t look like that’s going to happen.

Because Chip isn’t living biblically. In fact, he’s living most unbiblically.

The structure of the show is to take a different biblical command or two each week and have Chip attempt to walk it out in his life. Some of the commands addressed so far have been: love thy neighbor, thou shalt not worship false idols, don’t use foul language, and thou shalt not steal. Worthy and good commands, all. So what’s the problem?

1.
Going against the grain

Being a moral person is good for society. It can even be beneficial to the person who is acting morally and to those closest to him. But the title of this show is not Living Morally, it’s Living Biblically. And therein lies the rub. It is impossible to live biblically by simply extracting external behavioral commands from the Bible and attempting to implement them in your life completely divorced from the main theme of Scripture. And what is that main theme of Scripture?

You can’t live biblically. That’s why you need a Savior.

The Old Testament is a case study of an entire nation who – even though they were chosen by God, even though they saw Him perform mighty miracles, even though He promised prosperity for obedience and calamity for disobedience – could not manage to consistently live by the commands He gave them. God graciously shows us through Israel’s example just how wretched and depraved we really are. We cannot pull ourselves up by our own bootstraps of good behavior. The Bible tells us…

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.
Isaiah 64:6

For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
Galatians 3:10-11

as it is written: “None is righteous, no, not one; no one understands; no one seeks for God…For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin.
Romans 3:10,20

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
Galatians 2:16

Those who are in the flesh cannot please God.
Romans 8:8

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
Titus 3:4-7

Over and over again, this is the message of the Bible: You need to be in right standing with God. It’s impossible to achieve that by your own law keeping and good behavior because attempting to keep the law and behave well in order to garner favor with God is sin in and of itself. Why? Because you’re attempting to circumvent God’s way of making you righteous – repentance of sin and faith in Christ’s substitutionary atoning sacrifice on the cross – and instead demand that He accept your way of making yourself righteous – law keeping and good behavior.

I’m sorry, Chip, but you just can’t be living biblically if you’re living completely against the grain of Scripture.

2.
For all the wrong reasons

Why does Chip want to live biblically? Because he wants to become a good father to his child. I’d like to pause a moment and commend the creator of Living Biblically for making being a good dad one of the centerpieces of this show. In a day where television often portrays fathers as dispensable or bumbling fools, and in a real world in which fathers are far too often absent or failing, this is a much-needed, courageous, and admirable message to send. I applaud Living Biblically for boldly stating that fathers are both good and necessary, and that men need to strive to be stellar fathers and set a moral example for their children.

That being said, obeying God’s commands in order to become a good father, is, once again, not living biblically.

When I was in college, my degree program required a course in experimental psychology. If you’re not familiar with experimental psychology, it involves rats. Lots of rats. Rats running mazes. Rats pushing levers. Rats learning to modify their behavior in any way that will earn them a pellet of food.

Sadly, this is the rat race Chip, and so many Christians who go to “churches” that only preach self-help sermons full of life tips, are running. “Just modify your behavior to X and you’ll get Y.” In Chip’s case, X equals obeying biblical commands, and Y equals his desired goal of being a good father. But that’s not what the Bible tells us to do, nor how the Bible characterizes obedience. The Bible says:

Therefore, if anyone is in Christ, he is a new creation.
The old has passed away; behold, the new has come.
2 Corinthians 5:17

…we have the mind of Christ.
1 Corinthians 2:16b

If you love me, you will keep my commandments.
John 14:15

Obedience to God is not a quid pro quo in which your motivation for obeying is to get your own desired outcome. That’s what the Prosperity Gospel teaches, and God does not consider that obedience to His commands. Only Christians can truly obey God’s commands, because only Christians have been transformed by God into new creatures with the same mindset as Christ: to obey God simply out of love for Him and gratitude for all He has done for us. Those are the only circumstances under which striving to obey God’s commands is living biblically.

3.
The heart of the matter

“Just go to church and be good. That’s enough,” Father Gene counsels Chip early on. Later, when discussing substituting what I’d call “Christian cuss words” for the real thing, Chip says, “It sounds unsatisfying.” Father Gene advises him, “It’s incredibly unsatisfying, but you’ll be doing the right thing.” Very bad advice, I might add, from someone who – claiming to shepherd the flock of God – should know better. It’s not “good enough” or “the right thing”, because, without Christ, Chip can’t be good and can’t do the right thing.

Chip, God can see right past your attempts at “being good” and zeroes in on your heart. He knows your thoughts: your lusts, your hate, your selfishness, your greed, your pride, and every other evil, sinful intent that crosses your mind. You might fool people with your external conformity to Scripture. You might even fool yourself. But you’ll never fool God. Your outward behavior isn’t enough for Him. He wants your heart.

For the Lord sees not as man sees:
man looks on the outward appearance, but the Lord looks on the heart.
1 Samuel 16:7b

Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
Matthew 23:25-28

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.
Psalm 51:16-17

If you want to live biblically, Christ has to clean the inside of your cup first by giving you the gift of repentance and faith in Him.

4.
Twisted Scripture

The Bible says:

Do your best to present yourself to God as one approved,
a worker who has no need to be ashamed, rightly handling the Word of Truth.
2 Timothy 2:15

Living Biblically’s “workers” (i.e. writers and script consultants) who are handling the Word of Truth for this show have every reason to be ashamed, because mishandled and misappropriated Scripture abounds at every turn.

In episode 2, False Idols (hint to the writers- there’s no such thing as a “true idol”, so you can just call it an “idol” rather than a “false idol”), Chip comes to the conclusion that his phone is an idol, so he smashes it and lives life phoneless (at least for that episode). Why does Chip think his phone is an idol? Because it’s taking up too much of his time and attention. That’s not the biblical definition of idolatry. An idol is something that you lavish love and devotion on in the place of God. The command in Exodus 20:3 is “You shall have no other gods before Me.” Chip didn’t smash his phone because he’s grieved that he has sinned against a holy God by loving his phone more than he loves Christ (because he doesn’t know Christ). He smashed it in order to fulfill a biblical law so that he’ll become a better father.

In episode 4, Thou Shalt Not Steal, Chip realizes he has, on several occasions in the past, brought office supplies home from work for personal use, and that this violates the eighth Commandment. (I’d like to commend the makers of Living Biblically here for demonstrating that “Thou shalt not steal” isn’t just about armed bank robbery, as some seem to think; it’s about pens and paper clips, too.) Father Gene comes to the rescue once again with…out of context Scripture.

“Ezekiel 33:15,” Chip quotes (actually, it’s Ezekiel 33:15a and 16a, but OK) “…if a wicked man restores a pledge and pays back what he has taken by robbery…none of the sins that he has committed shall be remembered against him.” (Another round of kudos to the writers here: Chip seems to be quoting from a decent modern translation – not The Message or some other adulteration of Scripture, not the KJV, as though no reliable modern English translations exist. As nearly as I can tell, he’s using the NASB, though there might be another translation with identical wording.)

“Bye bye sins!” Chip chortles as he begins bagging up reams of copy paper and other assorted office supplies to return to his workplace. As if glibly restoring the items to the supply closet will wipe out this offense against God. The problems here?

First of all, though there’s much to glean from the book of Ezekiel, Chip is reading somebody else’s mail. Ezekiel was written to Old Testament Israel, not as instructions for New Testament Christians (or lost people either, as Chip is). Zacchaeus would have been a much better role model for Chip in this particular instance. Next, Chip has ripped verses 15 and 16 out of their immediate context. Verse 15 starts in the middle of a sentence, for goodness sakes:

14 Again, though I say to the wicked, ‘You shall surely die,’ yet if he turns from his sin and does what is just and right, 15 if the wicked restores the pledge, gives back what he has taken by robbery, and walks in the statutes of life, not doing injustice, he shall surely live; he shall not die. 16 None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. Ezekiel 33: 14-16

This passage is not saying that simply returning stolen items will zero out your sin debt. Ezekiel 33 is a beautiful passage about true, from the heart, repentance that leads to walking through life in obedience to God. Indeed, the entire book of Ezekiel is God calling Israel to grieve and mourn over her sin (mainly of idolatry and forsaking the worship of God) and to return to Him. God isn’t calling Israel to rote obedience to random commands in order to actualize her own personal goals, but to the love and worship of God. If Chip truly wanted to live biblically, we would have seen him on his face in prayer, heartbroken over his sin, imploring God to forgive him.

There’s a lot that’s unbiblical about Living Biblically, but if you’re a Christian, I’d still recommend you consider watching it. As homework. Watch it as an apologetics and hermeneutics assignment. Get your Bible out. Which scenes and ideas match up with Scripture, and which don’t? Why or why not? Watch it to get a better grip on the world’s mindset about God, sin, and the Bible to help you in your approach to sharing the gospel. Maybe the show will even uncover some unbiblical ideas you’ve been holding on to.

In the final analysis, I applaud the creators and producers of Living Biblically for attempting something fresh and creative. It was a nice try, but Chip isn’t living biblically. To borrow from contemporary Christian phraseology, he’s living “moralistic therapeutic me-ism”.

Because unless you repent of your sin and throw yourself upon the mercy and grace of Christ to save you, you’ll never be living biblically.

Have you been watching Living Biblically?
Which scenes or ideas from the show have you found biblically problematic OR faithful to Scripture?

Share Your Testimony

Testimony Tuesday: Addie’s Story

March 13, 2018June 24, 2018 Michelle Lesley

Addie’s Story

My name is Addie and I was born in 1956 into a 100% Catholic community to Cajun French speaking parents in a very small secluded town located on the banks of the Bayou Teche. Not unlike most children, in my younger years, my whole world encompassed what I was familiar with, the Cajun French culture and Catholicism.

In retrospect, my first memories are of a highly volatile dysfunctional family unit of physical and verbal abuse with vague intermittent blurbs of minimal peace and happiness. I do not reveal this personal part of my life to disparage my parents, who simply did the best they could with what they knew, but rather to establish the reason for the inquisitive search I had for the God, which I always acknowledged existed even from my earliest recollections.

As the 3rd daughter of 4 children, I was the naturally more religious of all the siblings and enthusiastically participated in all the religious rituals of the denomination of my German and French ancestors. The local Catholic Church and cemetery, located directly across the road from our residence, became a constant refuge from the upheavals that were a weekly occurrence within our home. Although, it was by my early teens that I began questioning “the what’s and the whys” of the religion of my birth while slowly becoming aware that though I faithfully practiced all the required rituals, I had yet to come to know the true personal God I knew was my Creator, and who had sent His Only Son to die for me, a sinner!

For the next 4 to 5 years my spiritual questions multiplied while very few answers were forthcoming, and, eventually, much to my mother’s disapproval, resulted in my decision to discontinue participating in all the rituals of Catholicism. I did continue to attend Mass periodically to appease my mother but had lost my desire to know God and Jesus Christ, His Son through what I had come to realize was a vicious cycle of man made rituals and religion with no finality. Is this who God is and can no true truth be found? Believing the answers to be unknowable, I then gave up on my search for the One True God of my childhood and turned to the world for answers.

By the time I was 24, I was divorced and steeped in many of the superficial self destructive beliefs the world had to offer. I had, sadly, become a very selfish, enraged, self destructive, pro-abortion women’s-libber with many talents but no sense and even less direction. Going through life riding on monstrous waves of emotional highs and lows living on the very edge of self destruction, my life was literally out of control and all of my own making. It was at this deepest, darkest period in my life, I met my “love at first hearing”, singer/songwriter husband, Prentiss of, at present, 32 years, and providentially, I met his mother, a born again Christian, who as the Lord would have it, was a former Catholic! During the following 4 years of living through a severe accident nearly taking Prentiss’s life and the continuing highs and lows of my personal emotional turmoil, Prentiss’s mom took me into her home, and loved me when I was the most unlovable, as she patiently answered all my questions by opening…THE BIBLE!

In the Lord’s time, my coming in brokenness, with “the” true biblical understanding of salvation by grace alone, through faith alone, in Christ alone, I was born again in 1985, at the age of 28. I followed immediately in believer’s baptism and married, Prentiss, the perfect man “for me!” I can not express in words the joy that filled my heart, as it remains so to this very day.

I have since followed my husband to Nashville, and back home again, all the while consciously placing myself under biblical teachers and preachers. As my hunger grew to know more of the contextual understanding of God’s Word, I also set out to learn more about the Catholicism of my Cajun culture including finding the answers to my many long held questions. As I dove head long into research, availing myself to several foundational seminary courses and reading related books on Catholicism, Catholic Mystics, as well as, other diverse forms of religion, I also found myself investigating other various beliefs and movements, especially those with questionable and controversial teachings “claiming” to be Christian.

It was at the onset of the 1990s when I developed concerns about some pseudo-Christian beliefs and teachings, of which I had uncovered in my years of research, coming into once solid biblical churches, one of them being my very own little Baptist church. It was then I became aware of a purpose driven, emergent, postmodern, mystical infiltration which simply caused me to investigate that much deeper and wider covering more than 25 years of study.

Once again, in the Lord’s time and in His providence, this unquenchable drive has given birth to Discerning the Drift Teaching Ministry. God has, also, graciously brought fellow believers of like mind into my life, who are of great emotional and spiritual support. In this continuing life of sanctification, I finally have all my “necessary” questions answered and am looking forward to what the Lord has in store for my pilgrimage here and in eternity future.

All because of the Jesus Christ of Scripture, Addie

Ladies, God is still at work in the hearts and lives of His people, including yours! Would you like to share a testimony of how God saved you, how He has blessed you, convicted you, taught you something from His word, brought you out from under false doctrine, placed you in a good church or done something otherwise awesome in your life? Private/direct message me on social media, e-mail me (MichelleLesley1@yahoo.com), or comment below. Try to be brief (3-4 paragraphs or less) if possible. I’ll select a few to share on the blog another time. Let’s encourage one another with God’s work in our lives!

Mark Bible Study

Mark: Lesson 15

August 23, 2017April 4, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

Mark 10:32-52

And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, ³³saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. ³⁴And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

³⁵And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” ³⁶And he said to them, “What do you want me to do for you?” ³⁷And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” ³⁸Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” ³⁹And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, ⁴⁰but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” ⁴¹And when the ten heard it, they began to be indignant at James and John. ⁴²And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. ⁴³But it shall not be so among you. But whoever would be great among you must be your servant, ⁴⁴and whoever would be first among you must be slave of all. ⁴⁵For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

⁴⁶And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. ⁴⁷And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” ⁴⁸And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” ⁴⁹And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” ⁵⁰And throwing off his cloak, he sprang up and came to Jesus. ⁵¹And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” ⁵²And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Questions to Consider

1. In verse 32, why would the disciples and others following Jesus have been “amazed” and “afraid” that He was heading to Jerusalem? (Hint- Examine verse 32 in light of Mark 8:31. Where was the “headquarters” of the elders, chief priests, and scribes located?) Why do you think he took the Twelve aside to explain things instead of telling the whole crowd? (32)

2. Re-read verses 32-34 as though you were one of the disciples, then as though you’re a first century Gentile. How would you understand and respond to what Jesus is saying here? How might a disciple’s understanding and response have differed from a Gentile’s? How many times is this now, in Mark, that Jesus has predicted His death and resurrection?

3. Examine verses 35-45. What did James and John have to already believe about who Jesus was, His authority, position, etc., in order to make the request they made in verse 37? How was this request a demonstration of their knowledge of and faith in Christ and their ignorance (38-40) at the same time? What might have motivated them to make this request?

4. In verse 38, is Jesus talking about a literal drink and cup and a literal water baptism, or is this a metaphor for what He has just explained to the disciples in verses 33-34? When James and John replied, “We are able,” (39) do you think they were speaking more out of haughtiness, loyalty to Christ, or ignorance of what the “cup” and “baptism” would entail? How might the other 10 disciples have answered that question? (41) Considering some of the things that happened to both James and John during the church era, what did Jesus’ statement to them in verse 39 mean?

5. Summarize in your own words the main point Jesus was trying to get across to the disciples in verses 42-45. What would it have meant to first century Jews and Gentiles – for whom servants and slavery was a normal part of daily life – to hear that humility, self-abasement, and serving others is what God considers great? In what ways – then and now – is this the complete opposite of the world’s mindset? In what ways has the worldly mindset (of being “great” or “first”) crept into the church? How does 1 John 2:15 fit in this situation? In what practical ways, in your church or individually, could you follow Jesus’ example that He “came not to be served but to serve”? In addition to giving His life for our sins, what are some ways Jesus served others during His earthly ministry?

6. Study verses 46-52. Consider Bartimaeus’ social status as a blind beggar. (46,48) What did Bartimaeus have to offer Jesus for his healing? How do Jesus’ words and actions toward lowly Bartimaeus demonstrate what He taught the disciples in verses 42-45? In Lesson 14 (link above) we saw another group of people rebuked and sent away from seeing Jesus as Bartimaeus was. Who were those people? How does Jesus usually respond in the gospels when the disciples try to send away those they think aren’t important enough to see Jesus or would bother Him? What does Jesus’ compassion and willingness to be associated with the lowly tell us about the nature and character of God?

7. What were some things Bartimaeus already knew about Jesus that caused him to call out to Jesus? What else (51) might Bartimaeus have heard about Jesus that motivated him to approach Him? What are some adverbs (timidly, loudly, tentatively, persistently, etc.) you could use to describe the way Bartimaeus cried out and came to Jesus? (47-48,50-51) Why did Bartimaeus call Jesus “Son of David” (47-48)? How did this indicate Bartimaeus’ faith (52) that Jesus was the Messiah? Did Bartimaeus do any of the work of his healing, or did Jesus do all the work? How did Bartimaeus’ response to his healing (52) serve as proof of his faith?

8. What are some of the aspects of Bartimaeus’ story in 46-52 that serve as a reflection of the way Christ saves sinners? Think about Who initiates salvation (46, 49), how the sinner comes to Christ as a blind beggar with nothing to offer Him (46), hearing the gospel, understanding who Jesus is and what He can do for sinners (47-48), Christ’s call (49) and the sinner’s response (50), our confession of faith in Christ to save us (51), the fact that salvation is totally dependent on, and performed by, Christ- we contribute nothing (52), and our response to God graciously saving us (52).

9. Compare and contrast the way Bartimaeus came to Christ with the way the rich young ruler came to Christ in Lesson 14 (link above). How were their social statuses different? How were their needs similar? In what attitude of heart did each approach Christ? How did each respond to Christ? Do you know anyone who has responded to the gospel like the rich young ruler did? Like Bartimaeus did? What about your own response to Christ’s call to salvation- was it more like the rich young ruler or Bartimaeus?

Homework

Go to the website of one of the larger U.S. Christian retailers (LifeWay, Mardel, Parable, etc.) and examine their book selection in light of verses 42-45. Are there more books on leadership, success, growing a large ministry, etc., or more books that would seem to match what Jesus is teaching in this passage: servanthood, anonymity, humility, thankless work? Think of one anonymous way you could serve your church, a neighbor, a co-worker, a family member, or a friend this week, and follow in Christ’s footsteps of serving rather than being served.

Suggested Memory Verse

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Mark 10:45

Gospel, Homosexuality, Salvation, Sin, Throwback Thursday

Throwback Thursday ~ Cancer: A Love Story

August 17, 2017August 12, 2017 Michelle Lesley

Originally published April 7, 2013

Cancer.

The dreadfulness of the word hung heavy in the air between Jana and her friend Denise.

“The doctor says it’s terminal,” Denise choked, “I’m so confused. I don’t know what to do.”

Jana’s heart broke as she envisioned the difficult emotional road ahead for Denise and watched the tears streaming down her face.

“I’d do anything to take that pain away,” thought Jana. “Anything.”

For days after they parted, Jana’s thoughts were consumed with how she could help Denise accept and feel better about her condition. By the weekend, when they met for coffee, Jana was ready.

“Denise,” she began, “I’ve been giving it a lot of thought, and I think I know why you’re so uncomfortable with having cancer.”

“Oh? Why?” asked Denise.

“Well, first of all, you shouldn’t be fighting against the idea of having cancer. It’s a completely natural biological event. In fact, you were probably born genetically predisposed to cancer. It’s part of who you are. Accept it and embrace it as something that makes you unique and wonderful!”

Denise seemed skeptical, but Jana plunged ahead.

“You’re also worried about what other people will think of you. Maybe they’ll think you’re weak and try to help you with things that you’d rather do for yourself.”

“But maybe I’ll need some help,” Denise suggested quietly.

“Nonsense!” Jana retorted, “Having cancer doesn’t make you different from anybody else. It’s exactly the same as not having cancer. What we need to do is show that to the world. Maybe we should have a rally for cancer equality!”

“Jana, that’s great and all,” Denise whispered somberly, “but I’m going to die. That makes all the stuff you’re talking about seem a lot less important.”

Jana seems like a very loving and kind person, but does the “help” she was offering Denise seem…well…helpful?

What if I told you that during this entire scenario, Jana personally knew a doctor who had a proven cure for Denise’s type of cancer, and was giving it away, yet Jana never told Denise? How loving and kind does Jana seem now?

Now read back through this story and substitute “homosexuality” for “cancer”.

We live in a culture that tells Christians that we are to “love” our homosexual friends and loved ones by embracing homosexuality as good and natural. We even hear people who claim to be Christians saying this. But is this how the Bible defines love? Is this how Jesus loved people?

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.
1 John 4:10-11

Think back over the encounters Jesus had with people, from the woman at the well, to Zaccheus, to Nicodemus, to the woman caught in adultery, to the rich young ruler, to anybody else Jesus ever interacted with.

Did Jesus ever “love” someone by telling him it was OK to stay in his sin?

No, He didn’t.

Jesus loved sinners by calling them to repentance, forgiveness, and a new life in Christ.

Why? Because it isn’t love to help the slave to embrace his chains. It’s love to set him free.

Christ loved us by going to the cross and becoming the propitiation –satisfying God’s wrath—for our sins. He laid down His life for our freedom.

And, Christian, if God so loved us, we also ought to love one another. We must lay down our opinions, our politics, our ideas of what we’d like the Bible to say, maybe even our actual lives, in order to help people know freedom in Christ. We have the cure for their spiritual cancer—the gospel—and it is not “love” to knowingly misdiagnose them or keep that cure from them.

Greater love has no one than this, that one lay down his life for his friends.
John 15:13

But as important as it is to rescue the perishing, there’s an even greater issue at stake here for those of us who claim the name of Christ.

For our sin, our Savior endured wrongful conviction, ridicule, mockery, and bullying.

For our sin, our Savior was slapped, punched, spit on, had His beard yanked out, and thorns and brambles mashed into His skull.

For our sin, our Savior had the skin flayed off His back, buttocks, and legs, whipped nearly to death until He was a bloody mess.

For our sin, our Savior, beaten, bloody, and broken of body, hoisted a heavy, splintery cross onto His shoulders and carried it through town and up the hill to His execution.

One nail.

Two nails.

Three nails.

For your sin. For my sin. For our neighbors’ sin.

How dare you, or I, or anyone spit in the face of our bleeding, dying Savior by saying that the sin that put Him on the cross is OK?

How dare we?

How can any of us claim to love Christ while celebrating the nails, the spear, the crown of thorns?

By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.
1 John 2:5b-6

Jesus walked the way of leading people to repentance from sin and to the beauty, the freedom of a glorious new life through faith in Himself. Will we, who say we abide in Him, love Jesus and our homosexual neighbor enough to walk in the same way in which He walked?

Mark Bible Study

Mark: Lesson 14

August 16, 2017April 4, 2019 Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13

Mark 10:1-31

And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

²And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” ³He answered them, “What did Moses command you?” ⁴They said, “Moses allowed a man to write a certificate of divorce and to send her away.” ⁵And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. ⁶But from the beginning of creation, ‘God made them male and female.’ ⁷‘Therefore a man shall leave his father and mother and hold fast to his wife, ⁸and the two shall become one flesh.’ So they are no longer two but one flesh. ⁹What therefore God has joined together, let not man separate.”

¹⁰And in the house the disciples asked him again about this matter. ¹¹And he said to them, “Whoever divorces his wife and marries another commits adultery against her, ¹²and if she divorces her husband and marries another, she commits adultery.”

¹³And they were bringing children to him that he might touch them, and the disciples rebuked them.¹⁴But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. ¹⁵Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” ¹⁶And he took them in his arms and blessed them, laying his hands on them.

¹⁷And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁸And Jesus said to him, “Why do you call me good? No one is good except God alone. ¹⁹You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” ²⁰And he said to him, “Teacher, all these I have kept from my youth.” ²¹And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” ²²Disheartened by the saying, he went away sorrowful, for he had great possessions.

²³And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” ²⁴And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! ²⁵It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” ²⁶And they were exceedingly astonished, and said to him, “Then who can be saved?” ²⁷Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” ²⁸Peter began to say to him, “See, we have left everything and followed you.” ²⁹Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, ³⁰who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. ³¹But many who are first will be last, and the last first.”

Questions to Consider

1. What does verse 1 say it was Jesus’ “custom” (notice also the words “and again”) to do? Considering this verse and all we’ve studied in the previous nine chapters, which aspect of His ministry do you think Jesus considered spiritually weightier, His teaching or His miracles? Which was more temporal and which was more eternal? What are the implications of this for the church today? Should our focus be on the teaching of Scripture, which has an eternal impact, or on miracles, signs, and wonders, which (if they’re even real and biblical) only have a temporal impact?

2. What was the purpose of the Pharisees’ questions? (2) Where does Jesus point them for the answer? (3) Think back over what we’ve learned about Jesus’ authority. He not only had the authority, as God, to definitively answer the Pharisees’ questions, but He was regarded by many of the people as a rabbi (or teacher), and rabbis’ teachings were authoritative. Why do you think Jesus – who had the authority (“you have heard it said…but I say to you…”) to answer the Pharisees’ questions directly – pointed them to Scripture instead? Can you think of more situations in which Jesus pointed others to Scripture to answer them? If Jesus – God Himself – pointed people back to Scripture what does this tell us about the place and authority Scripture should hold in our own lives?

3. Examine Deuteronomy 24:1-4, what “Moses commanded” (3), and compare it with verses 4-12. Does the content and tone of the Deuteronomy passage agree with what Jesus says in these verses? How would you summarize God’s view of marriage? (5-9) What does Jesus teach about divorce in verse 11? Who is guilty of adultery in a divorce and subsequent remarriage- the spouse initiating the divorce, or the spouse who didn’t initiate the divorce? Compare Mark 10:1-11 to these passages. What are the two biblically allowable circumstances for divorce and remarriage? Is divorce required by Scripture in these situations?

4. Why do you think the disciples rebuked people for bringing their children to Jesus to bless them? (13) Which attribute(s) of God does Jesus showcase in verses 13-16? Take a look at these Greek, Roman, and other Gentile attitudes and practices toward children circa the time of Jesus. As a first century Gentile, what would this passage have said to you about God’s love and care for children? How should this passage inform us today about abortion as well as the need to nurture our children and raise them in a godly way?

5. Examine Jesus’ teaching about marriage in 5-9 and His words and actions about children in 13-16. If you were to formulate a theology of family from these verses, what would it say?

6. Compare verses 14-15 with Mark 9:35-37. How can one “receive the kingdom of God like a child”? (15) What does it mean to have a “childlike faith”? Is there a difference between having a childlike faith and having a childish faith?

7. Fill in the blanks from verse 17: “…what must __ ___ to inherit eternal life?”. Does the gospel require us to do (perform, behave) something in order to be saved? In verse 18, is Jesus denying His deity? When Jesus says, “No one is good except God alone,” (18) He is implying to the rich young ruler that by calling Him good, he is also calling Him _____. Considering the remainder of his interaction with Jesus (19-25), was the rich young ruler ready to concede that Jesus was God?

8. Take a look back at the Ten Commandments. The first table of the Law (Commandments 1-4) deals with the (vertical) relationship between people and Whom? The second table of the Law (Commandments 5-10) deals with the (horizontal) relationship between people and whom? Examine verse 19. Which table of the Law do all of these commands come from? So if what the rich young ruler says in verse 20 is true, with whom is he in a right relationship by keeping all these commands? Examine verses 21-25 and compare the man’s love of his riches (and refusal to give them up to follow Jesus) to the first table of the Law. Which Commandment(s) is he breaking? This demonstrates he is not in right relationship with Whom? What do verses 23-25 teach about the idolatry of wealth versus following Jesus?

9. Some people use verse 21 to teach that anyone who ministers to the poor is in right standing with God (i.e. saved, going to Heaven), regardless of whether or not they’ve repented and placed their faith in Christ. Examining this verse in the context of this passage and in the context of the biblical gospel, is that truly what this verse is teaching? Is verse 21 a command for all Christians to follow (a prescriptive verse) or is it simply a description of something Jesus said to this particular person to elicit a particular response (a descriptive verse)?

10. Consider verses 26-27 in their immediate context – the power of idolatry to keep people from Christ. Have you ever prayed for the salvation of someone you felt was a hopeless case, that it would be pretty much impossible for her to get saved? How does this passage offer hope about those “hard cases”? Compare with John 6:44.

11. Examine verses 28-31. Sometimes people take verses 29-30 to mean that if you follow Jesus you’ll get more houses, lands, loved ones, and wealth. Think about Peter (28), the rest of the disciples, and Paul- what they left behind to follow Jesus and to be founders of the New Testament church. Think about the hardships and martyrdom they faced. What does this passage mean in light of their suffering? Could this passage be pointing to God providing for our needs and the love and comfort of church family rather than the promise of temporal wealth?

Homework

Mark 10:1,17 again mention Jesus’ travels. Find a good Bible map of Israel during Jesus’ lifetime (there’s probably one in the back of your Bible or Google “Bible maps”), go back over Mark 1-10, and trace Jesus’ travels on the map. You might even want to print out a map you can write on and mark the various places He visited and routes He took.