Not long ago, I had the pleasure of appearing as a guest on The Plumb Line Radio Show with Jay Rudolph for a wonderful discussion about how to vet the teachers we listen to. What makes someone a false teacher? What are some ways to be more discerning about the teachers we listen to? And how about some practical tips to quickly weed out about 95% of the teachers you shouldn’t be following?
If you’re in the vicinity of Des Moines, Omaha/Lincoln, Phoenix, Pittsburgh, San Diego, New York City, Jacksonville, Chicago, or Kansas City, you can listen to The Plumb Line on your local Christian radio station. Click here to find out which radio stations carry The Plumb Line and when. If you don’t live near one of those markets, you can always follow and listen on Spotify.
Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a womenโs conference or church event? Click the โSpeaking Engagementsโ tab in the blue menu bar at the top of this page, drop me an e-mail, and letโs chat!
…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…
Ephesians 4:14-15
Christians who know what discernment is have a variety of perspectives about how it should be practiced. Should we teach about false doctrine at all or just make sure our church is teaching sound doctrine? Should we name the names of false teachers or speak about them anonymously? Should we warn people away from false teachers or just pray for them privately? What’s the biblical precedent for using a stringent tone when speaking of those who teach false doctrine?
Recently, I’ve been thinking a lot about the phrase “speaking the truth in love” from Ephesians 4:15 as it pertains to speaking and writing about false doctrine and false teachers.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.” We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.”
Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not. We are to deny ourselves, setting aside our personal preferences and, in many cases, even our own rights, to the point of laying down our lives for others.
We need to understand the distinction between personal preferences and biblical doctrine. We die *to* personal preferences. We die *for* the purity of biblical doctrine.
But we need to understand the distinction between personal preferences and biblical doctrine. And that’s where I think a lot of people get confused. We die to personal preferences. We die for the purity of biblical doctrine. The enemy is stealthily infiltrating and conquering church after church with false doctrine. We are at war. And that’s going to mean ruffling feathers, rocking the boat, and hurting feelings sometimes. Because the full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
The full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
Well, think about the concept and practice of “love.” Love always has an object. We don’t just say, “I love.” We say, “I love my children,” or “I love peanut butter and chocolate ice cream.” Speaking the truth “in love” is not as much about our demeanor or tone of voice as it is about the object of our love. It’s our love for others that compels us to speak biblical truth. And it’s that same love for others that should drive the manner in which we speak the truth.
So when it comes to speaking the truth about false doctrine, how should we be motivated by love? And love for whom?
We love Christ– As Christians, our love for Christ should motivate everything we do. If we’re speaking truth from fleshly motives such as pride, the desire to make a name for ourselves, or the competitive drive to win an argument, everything we say can be 100% factually right and we can still be spiritually in the wrong because the motive of our heart is wrong. God isn’t a debate judge awarding us points for compelling arguments. God weighs the heart.
We love God’s Word– To love Christ is to love the Bible because Scripture is literally God Himself speaking to us. Besides the cleansing of the temple, the passage in which we see Jesus’ righteous anger displayed most clearly is Matthew 23. Here, Jesus delivers a scorching rebuke to the scribes and Pharisees for twisting God’s Word and, in doing so, leading people away from the truth of Scripture. It is only natural for those of us who have the mind of Christ and are indwelt by the Holy Spirit to have that same love for God’s word and feel righteous anger over the maligning of it.
We love the church– To love Christ is also to love His bride, the church. Christ gave his life to cleanse the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Seeing Christ’s bride blemished and corrupted by false doctrine should grieve us deeply and motivate us to call the church to be cleansed “by the washing of water with the Word.”
We love the captives– Paul speaks of false teachers “who creep into households and capture weak women.” Often, the women who follow false teachers simply don’t know any better. Though Scripture is clear that they’re complicit in their own captivity, they are casualties and prisoners of war held hostage by the enemy. We are to love them enough to show them the truth of God’s word so that “they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”
We love the enemy– Every Christian was at one time an enemy of the cross. Every last one of us. Until someone loved us enough to intervene with the truth of the gospel. False teachers – those who, despite biblical correction, unrepentantly teach doctrine which is plainly refuted by Scripture – have made themselves enemies of the cross, even if they call themselves “Christian,” even if they wear the title of “pastor,” even if they’re holding a Bible in their hands and refer to it occasionally as they “teach” us.
In the same way that a loving sister would not turn a blind eye and hope for the best if her sibling began using drugs and became increasingly addicted, it is not lovingย to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
*It is not loving* to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
Sometimes – just as with the drug abuser – this can be accomplished early on with a private word of correction. And sometimes – as with the addict – more extreme measures of “tough love” and intervention must be employed. But we always love them enough to desire that they come to repentance and embrace the truth.
Our love for these also drives the manner in which we speak truth to them. A good soldier would never deal with a civilian casualty in the same way he would fight off an enemy bent on waging war. Likewise, part of discernment is knowing who the enemy is (and is not) and dealing with people in a biblically appropriate way. This requires humility, wisdom, thorough proficiency with our tools and weapons, unceasing prayer, and complete dependence on and self-crucifying love for our King. We trust in Him and His Word to guide us in the wise and loving way to humbly speak His truth.
Discernment. Speaking truth. What’s love got to do with it?
Everything.
Discernment. Speaking truth. What’s love got to do with it? Everything.
Welcome to another โpotpourriโ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.
Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
Hey just curious why when I click on Sean Feucht it just sends me to a Justin Peters video on him from 2 months ago? Is that a glitch?
It’s not a glitch. The link is taking you right where I meant for it to take you. I’m not sure if you’re asking because you expected all of the links to go an article I had written or if there was another reason, but not all of the links on that page go to an article I wrote.
The main reason for this is that I usually don’t have on hand the 10-20ish hours it takes to write a thorough discernment article on everybody. But I know y’all need information on these teachers now, so if I come across a good resource from someone else, I’ll go ahead and link it up for you. Also, most of those outside resources I’ve linked are so thorough and well done that I don’t feel the need to re-invent the wheel. I’m very thankful for the handful of brothers and sisters out there who are doing a great job of exposing false teachers and false doctrine. It lightens the load for all of us who do discernment work.
In addition to Sean Feucht, over the last few months I’ve also added resources for baptismal regeneration, Shawn Bolz, Core Group/Jenny Weaver, Eastern Orthodox, Kathryn Krick, Greg Laurie, Rebecca McLaughlin, Kristi McLelland, the New Apostolic Reformation, Right Now Media, Heidi St. John, and Wesleyanism. Check it out if you haven’t stopped by recently!
Other than yours, are there any podcasts you can recommend for women? Age wise 40-50โs. Thank you!
Thank you so much for listening to A Word Fitly Spoken! Yes, I would recommend, regardless of age, the podcast of anyone listed at the Recommended Bible Teachers, Authors, etc. tab in the blue menu bar at the top of this page. (Don’t limit yourself to female podcasters, teachers, etc. There are a lot more doctrinally sound men out there than women.)
A few more that aren’t listed there (only because I haven’t had time to update that page in a while) that I listen to are:
The Studio Revue with Sam Reid (This one isn’t Christian content, it’s just wholesome fun. I got hooked on it earlier this year.)
Iโm wondering what/how would be the best way to approach my pastor about Jennie Allen and other doctrinally weak/unsound women whose studies are currently being taught at the church Iโm a member of. At the risk of appearing obtuse or haughty, Iโm hesitant to share these insights with the women (who I esteem more spiritually mature than I) who are overseeing the womenโs Bible studies, especially as they continue to choose these authors who clearly are unsound or weak in theology and doctrine.ย
Iโm so sorry this is happening at your church. I hope it will help you to know that youโre not alone. Iโve been in the same situation myself, and Iโve heard from hundreds of other women over the years who have also been in this situation. Sadly,ย my article The Mailbag: How should I approach my church leaders about a false teacher theyโreย introducing? is the one I most often have to share with readers.
And listen, if these women are following false teachers, they are not the spiritually mature ones, no matter how they seem or how they present themselves. If youโre discerning enough to understand from Scripture that theyโre following false teachers, and you love them and your church enough to try to help, you are the spiritually mature one in this situation. Thatโs not haughty, thatโs simple, objective, biblical fact.
I have taken a moment to pray for you, and I wish you well.
Iโve heard that Christians shouldnโt read horoscopes or get involved with astrology, but werenโt the wise men who came to see Jesus astrologers? Maybe thereโs something to astrology.
Well, if we were to say that, then we could also say maybe thereโs something to stealing, too. Because, after all, thatโs what got the thief on the cross to Jesus, and Jesus said that he would be with Him in Paradise that day. And maybe thereโs something to persecuting and murdering Christians, too, because thatโs how Paul came to encounter Jesus. But we donโt say those things because thatโs not the way we rightly handle and apply Scripture.
There are two broad categories of Scripture: descriptive passages and prescriptive passages. Descriptive passages are descriptions of something that happened, like the story of the wise men visiting Jesus, or Noah and the ark, or David and Goliath. Prescriptive passages could also be called commands or direct instructions, โthou shaltsโ and โthou shalt nots.โ
When we have a question about whether or not itโs OK with God for us to do something, say, consulting horoscopes and astrologers, we look first at the relevant prescriptive passages, like this one:
When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. You shall be blameless before the Lord your God, for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this.
Deuteronomy 18:9-14
While this passage was obviously written as a command to Old Testament Israel, we can still draw out some applicable principles for today by asking ourselves why โthe Lord your God has not allowed you to do this.โ God calls these practices an โabominationโ several times and links them to paganism. Verse 14 is reminiscent of 2 Corinthians 6:14-18 and 1 John 2:15-17, which tell us not to love or partner with the dark things of the world and to separate ourselves from such things.
This is a clear, prescriptive passage that answers our questions about following horoscopes and astrology, so this is where we get our instruction, not from a descriptive passage about someone who was an astrologer.
Additionally, thereโs good reason to believe that the wise men who went to see Jesus were not astrologers in the same horoscope/tarot card/palm reading/fortune teller sense in which we use the word “astrology” today. The Greek word translated as โwise menโ isย magosย (magi). Its primary meaning is โOriental scientist,โ a term which was also applied to teachers, priests, and physicians, among others. It would seem that the wise men were much more akin to astronomers than astrologers, and were learned in the Old Testament messianic prophecies as well.
Will a Believer who commits suicide still go to Heaven?
Yes. The key word here is โBeliever.โ People who are genuinely born again Christians spend eternity in Heaven when they die. It is not a particular sin that sends people to Hell, but rather that they die in a state of lostness and unbelief. If you think about it, because sin is so sneaky and pervasive most Christians will have some unconfessed sin in our lives at the moment of our death, whether that sin is suicide, unforgiveness, lust, a lie, or whatever. At the moment of salvation, Christโs death, burial, and resurrection pays for ALL of a Believerโs sins, from cradle to grave. While we should always strive to repent of any known sin in our lives, we must also trust in Godโs grace, mercy, and forgiveness towards His children.
Is it OK if I email you/private message you on social media about…
Yes. You do not need to ask my permission before emailing or DM-ing me. Just go ahead and send me the email/DM. The only thing is, you need to understand that I will probably not answer your email or DM personally (unless it’s related to a speaking engagement). I answer readers’ questions via The Mailbag. I’ve explained why at the Contact and Social Media tab (All together, class: “…in the blue menu bar at the top of this page.”).
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
Discernment- it’s a dirty job, but somebody’s gotta do it. While I’m a women’s discipleship blogger rather than a discernment blogger, discernment is part of discipleship. And it’s sorely lacking among Christian women today, which is why it’s regularly featured in my writing.
I’ve been very encouraged by the hundreds of e-mails, messages, and comments I’ve received from women who have turned away from false teachers or helped their loved ones and churches to forsake false doctrine because of something I have written. (I claim absolutely no credit for that. God and His Word get all the glory. He is the one who changes hearts, not me.) It’s such a blessing to hear from so many women who are actively pursuing Christ and the truth of His Word.
Unfortunately, there are also occasional comments and messages from women who are disciples of the false teachers I warn against, who take me to task for doing so. The same unscriptural accusations are raised again and again against me and against others who take a biblical stand against false teachers and false doctrine.
Here, in no particular order, are the most frequently raised objections to my discernment work and my answers to them. Many readers have told me that these same objections have been raised to them when they warn others of false teachers. Please feel free to use this article as a resource if these objections are raised with you.
Amy Spreeman and I recorded a series of A Word Fitly Spoken podcast episodes dealing with each of the items in this article. I’ve included a link to the appropriate episode in each section in case you’d like to listen.
1. Did you contact Ms. Twisted Sister in obedience to Matthew 18:15-20 before publishing this article about her?
No, I have not confronted Ms. Twisted Sister about her false teaching. Hereโs why:
a. The Matthew 18 passage does not apply to public false teaching. It is about sin in the local congregation where you actually know the offender personally and have access to him/her. It has to do with correcting sin in the local church and removing the offender from the local church if she refuses to repent. Jesus, Paul, and others refuted public false teaching publicly without following the (again, inapplicable) steps in Matthew 18 many times. D.A. Carsonย and Randy Alcorn have each written excellent articles further explaining the inapplicability of this passage to public false teaching. The real question is, why hasn’tย the teacher’s own pastor placed her under church discipline for teaching men and/or teaching false doctrine?
b. I have no doubt that others have confronted her about these things. Plus, she has a Bible and supposedly knows it well enough to teach it. If so, then she is well aware of what the Bible says about these issues. If not, she does not know the Bible well enough to be teaching (James 3:1).
c. I have attempted plenty of times to contact people like Ms. Twisted Sister. One of two things happens: either Iโm ignored altogether, or one of her underlings gets back in touch with me to defend her. Itโs a complete waste of time.
d. What if I had contacted Ms. Twisted Sister and she flatly refused to repent of the false doctrine she’s teaching? Would you then be in full support of my article which warns against her? No? Then whether or not I attempted to contact her is not the issue you have with this article, so why bring it up?
2. You say that Ms. Twisted Sister is in disobedience to Scripture because she preaches to men. You’re just as guilty because you have a blog and social media pages that men can read.
All this accusation does is to demonstrate the accuser’s lack of understanding of Scripture and how to correctly study it in context, which are fruits of sitting under the “instruction” of false teachers who don’t train people in proper hermeneutics.
Having a blog in the public square for women that men “trespass” on is not the same thing as intentionally and unrepentantly preaching to men in the church setting as I’ve explained in further detail in this article.
Furthermore, when “trespassing” takes place, who is at fault- the person trespassed upon or the trespasser himself? If a man is improperly receiving biblical instruction from a blog for women the man is the one at fault, not the woman blogger who has no intention of instructing him.
3. But look how many people Ms. Twisted Sister is helping! I’ve grown so much in my relationship with the Lord because of her!
No you haven’t. It is impossible to grow to biblical, Christian maturity by following someone who teaches false doctrine, just like it’s impossible to grow physically healthy by eating a diet of poison. The only kind of growing you can do by following a false teacher is growing away from the Lord, despite what you may think or feel. Second Timothy 3:7 clearly says that those who follow false teachers are “never able to arrive at a knowledge of the truth.” If it’s impossible for a teacher to lead you to know the truth of Scripture, how in the world is she helping you or anybody else?
False teachers are not “helping” anyone but themselves. Just like the false teachers Paul spoke out against, they are “teaching for shameful gain what they ought not to teach.”
The size or apparent success of a false teacher’s ministry also does not prove that she is helping people or teaching God’s Word correctly. Jesus always taught biblical truth, and yet we read in John 6 that after one of His teaching sessions, “many of his disciples turned back and no longer walked with him”. The size of a ministry is not an indicator of whether or not it is biblical.
Finally, the “help” a ministry provides is not an indication that the false teacher is doing what is right in God’s eyes. Did you know that several medical procedures that have helped many people were discovered in World War II concentration camps during torturous experiments on inmates? Does the fact that those medical procedures have helped so many people justify the torture the Nazis inflicted on their victims? The ends do not justify the means, especially in Christianity.
4. You’re creating division and disunity by speaking out against Ms. Twisted Sister.
No, again, this demonstrates a lack of knowledge about what the Bible actually teaches. Scripture is abundantly clear that it is the false teachers, not those speaking out against them, who are creating division and disunity. See Jude 18-19 and Romans 16:17-18.
The solution to this division and disunity is for false teachers to repent of their false doctrine, learn how to rightly handle and teach God’s word, and begin to teach sound doctrine, not for discerning Christians to keep quiet.
5. You’re slandering Ms. Twisted Sister by warning against her.
The dictionary definition of slander is: “to make a false spoken statement that causes people to have a bad opinion of someone.” (So, technically the correct word would be libel when we’re talking about writing, because slander has to do with verbal speech.)
The key word in the definition of slander is “false.” When I demonstrate that someone is a false teacher, I do so by providing ample truthful video, audio, or text evidence of what the person says or does and compare it with what the Bible says. This is not slander. This is similar to what a lawyer does in court when examining someone accused of a crime. The lawyer provides evidence of the accused’s words and behavior and compares it to the law so a judge or jury can decide whether or not the accused is guilty of breaking the law. The fact that you don’t like the verdict doesn’t mean the lawyer is slandering the accused by exposing her own words and behavior.
6. You’re being unkind, unloving, ungodly, divisive, hateful, self-righteous, mean, critical, etc. for calling out false teachers.
Every single book of the New Testament except Philemon warns against false teachers or false doctrine. Jesus called out false teachers. So did Peter, Paul, John, Jude, and other New Testament figures. And they usually did so much more harshly than I do. Are you ready to say that Jesus Himself and the apostles writing under the inspiration of God the Holy Spirit were being unloving, ungodly, hateful, etc., for speaking against false teachers? That’s a very serious allegation to make against the Jesus you claim to follow.
Discernment work, done properly (and I’m not denying that sometimes it’s done improperly) is done out of love– love for the victims of false teachers. It’s the same love that sees an oblivious child in the street with a truck bearing down on him and snatches the child out of harm’s way. It is not loving to let people continue to believe false doctrine that may lead them to an eternity in hell without at least trying to rescue them.
7. Ms. Twisted Sister may not always be right but that doesn’t mean she’s a false teacher. We all get things wrong.
Following that logic, I would be accusing every pastor in the history of the New Testament church of being a false teacher, including Paul and the apostles, because they have all made mistakes in their preaching at some point. And I’m certainly not doing that.
In the same way that a driver, despite taking every precaution, could one day accidentally hit and kill a pedestrian is different from a person who decides to go out and become a serial killer, there is a big difference between a pastor who generally preaches sound doctrine, makes an innocent mistake, repents of it, corrects it, and goes on to continue to preach sound doctrine, and a person who unrepentantly, and despite continued rebuke, wallows in false doctrine and rebelliously keeps teaching it. Let’s not pretend that the two are the same. These are not innocent mistakes these false teachers are making and repenting of. This is the continuous, rebellious, proclamation of false doctrine.
8. Maybe Ms. Twisted sister says some things that are wrong, bibically, but she says some good things, too. I just “chew up the meat and spit out the bones”.
Please show me the Scripture, chapter and verse, in context that says that this is the way we are to deal with false teachers. Hint- it doesn’t. It says exactly the opposite. It says we are to have nothing to do with false teachers, and that if we embrace them, we are taking part in their wicked works. See Romans 16:17-18, 2 John 9-11, 2 Corinthians 6:14-18, Ephesians 5:11,and Titus 1:9-16.
9. You’re judging Ms. Twisted Sister! The Bible says not to judge.
No, the Bible says not to judge improperly or unbiblically. The same Jesus who said not to judge improperly in Mathew 7 also said we are to “judge with right judgment” in John 7.
Matthew 18:15-20 and 1 Corinthians 5:11-13 are clear that it is the duty of Christians to make scriptural judgments about sin in the church and excommunicate so called Christians who unrepentantly persist in sin.
The Bible does not say not to judge at all, it says to do it biblically.
10. You shouldn’t be writing against Ms. Twisted Sister, you should just be praying for her.
First of all, I do pray regularly for false teachers. But to say we should only pray for them and not warn others of them is to say that Jesus and all the other New Testament figures who warned against false teachers and false doctrine – under the inspiration of the Holy Spirit – were wrong to do so and should simply have prayed for them. Are you willing to level that kind of accusation against Jesus and the Holy Spirit?
It’s disappointing for people who idolize a certain teacher – someone they’re so sure is helping them grow closer to the Lord – to hear hard truths about this person they’ve come to love and admire. I get that. I’ve stood in their shoes. It’s like ripping off a Band-Aid or being doused with a bucket of cold water. But, as I said, it is not loving to see people believing false doctrine without at least making an attempt to rescue them, even if it hurts at first. Let us pull them back from the brink in love and patience. Second Timothy 2:24-26 says it best:
And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
Welcome to another โpotpourriโ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourrri editions to let new readers know about my comments/e-mail/messages policy. Iโm not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!
I was wondering what your views were on โungodly soul tiesโ, in reference to past relationships? If I was in a previous relationship with someone who I was involved with physically, mentally, spiritually and emotionally, how would I loose myself from that?
The concept of “soul ties” is not biblical. It is not mentioned or even hinted at in the Bible. Proponents of this heretical doctrine, as you can see in this article, Basic Introduction to Soul Ties,ยน will try to convince you that soul ties are biblical by taking all manner of Bible verses out of context and stretching and twisting them like Silly Putty to try get them to mean what they want them to mean. All you have to do is look up the verses they cite, and read them in context to see that none of these passages say that one person’s soul can be literally bound to another person’s soul.
I find it especially laughable that many of the verses they cite in support of soul ties are the “one flesh” verses, such as Ephesians 5:31 (which is actually a quote of Genesis 2:24). Don’t you think that if God, the creator of language, meant to convey in these verses that two people’s souls were tied together, that He would have said “one soul” instead of “one flesh“? Or that He would have clearly said: “In this type of close relationship, the two people’s souls are bound together.”? This is God we’re talking about, here. He’s perfectly capable of explaining Himself clearly. He knows what words mean, and He never makes a mistake and chooses the wrong word. And yet, time and time again in Scripture, He uses the words “one flesh” to describe the intimacy of marriage and sexuality, and He never, anywherein Scripture, even suggests that the souls of two people are bound together under any circumstances.
Soul ties are just one more piece of false doctrine usually taught by those in the heretical New Apostolic Reformation camp. (When I Googled “soul ties”, articles by Kris Vallotton {Bethel}, Terri Savelle Foy, and Paula White – all among the worst of the worst of the NAR and prosperity preaching – were on the first page of results. That should tell you something.) There is no way your spirit can be tied or bound to someone else’s spirit.
I’m not sure what you mean by being involved with someone “mentally” and “spiritually”, but I’m assuming you don’t mean that you were in Mensa together or that you had long talks about theology and frequently prayed together. Those might be fond memories that make you wistful, but no mental or spiritual activity you participate in with someone else binds your soul to his or is something you need to be “loosed” from.
What you need to do is read your Bible, understand what it says about sin, and if you sinned in any way in this relationship (for example, sex outside of wedlock, putting your love for this person ahead of your love for the Lord, being influenced by this person to lie, etc.) you need to repent, not “be loosed” (because you’re not bound to this person, and because repentance from sin is the biblical way of thinking about this situation). You may also need to avoid spending time with or talking to this person for a while. And if you’re really having trouble getting over the relationship, you might want to seek counsel from a doctrinally sound pastor (one who understands that soul ties are unbiblical) or an ACBC certified Biblical Counselor.
That’s truly all there is to it. The spirit-realm mumbo jumbo of “soul ties” is a bunch of mystical malarkey. Your spirit isn’t tied to anyone else’s spirit, you’re just sad that the relationship is over, having difficulty moving on with your life, and, perhaps missing the person. And it’s OK if that sounds earthly and pedestrian. Because it is. But if Christ is your Savior, you can trust Him to carry you through it.
ยนJust in case it isn’t abundantly obvious, this is a heretical New Apostolic Reformation article/website, and I certainly don’t recommend it.
We recently moved and have been attending a Southern Baptist church. They have not had communion for over two months. Isn’t it the norm to have communion at least once a month?
Also there is no women’s ministry that I can be involved with which is very disappointing to me. I would even be willing to teach/lead a women’s study but since we are new to this church we are still waiting and learning our place. We hesitate to make ourselves known as possibly unsubmissive or question why they do things the way they do.
Why no communion or women’s Bible study? Your thoughts would be enlightening.
These are such great questions because they help me, as a Southern Baptist, think about the way we do things and how those practices might be perceived by visitors or new members.
Communion/Lord’s Supper: Every Southern Baptist church is autonomous, so each church has its own policy or practice about how often the Lord’s Supper is observed. There are some SBC churches who hold the Lord’s Supper every week and probably others who hold it only once or twice a year, although I don’t personally know of any who hold it that infrequently.
In my experience, most Southern Baptist churches observe the Lord’s Supper several times a year, usually on a schedule like the first Sunday of the month, once a quarter, or every “fifth Sunday” (in months that have five Sundays). In addition to these scheduled observances, many churches also observe the Lord’s Supper at their Christmas Eve, Good Friday, or Easter service.
Women’s Ministry:I understand your disappointment in the lack of women’s ministry at the church. I would be somewhat disappointed too. There could be a variety of reasons for this. Maybe they had a women’s ministry that veered off into error or personality conflicts, so the pastor put it on hiatus for a while. Maybe no one stepped up to volunteer to lead it. Or, maybe the pastor wants everyone’s focus to be on the worship service and Sunday School with no distractions. But even if there isn’t a formal women’s ministry, you can still invite women over to your home, go out for coffee or dinner together, or study God’s word and pray together with a few others. I found this article – Ministry to Women When Thereโs No โWomenโs Ministryโ – really helpful.
Asking Questions: I would encourage you and your husband to set up an appointment with the pastor and ask away! It is certainly not unsubmissive to sit in his office and politely say, “We’re new here and we were just wondering about…” Most pastors I know would love for potential members to do this. (In fact at my church, once a month my pastor holds a sort of “orientation”/Q&A class for potential members during the Sunday School hour.) You need to know where he and the church stand on various doctrinal issues and practices so you won’t be unpleasantly surprised after you’re already members. This is especially important if you’re new to being a Southern Baptist as well as being new to the church. If the pastor in any way discourages you from asking genuine, courteous questions or sees your questions as a threat to his authority, that’s a red flag telling you that you should not join this church.
In the past I purchased books and โstudiesโ by authors I now know are false teachers- an embarrassing amount of them really. I am wondering now what do with all of them…I donโt feel I am mature enough in my walk with Christ yet to read any of them and test them against Scripture myself, but I also donโt feel like passing them on to someone else is right either. Just wondering your thoughts on this.
You’re correct, you should not pass on books containing false doctrine to others, donate them to libraries (especially church libraries), Goodwill, or thrift stores, or sell them in a garage sale. The only scenario I can think of in which passing along a book authored by a false teacher would be OK is if it is to someone you know is a mature, doctrinally sound Christian who needs it for research purposes or to write a review of it warning people away from it.
I would also suggest that you not simply throw throw the books in the trash or recycling unless you render them unreadable (ex: scribbling on or tearing up the pages) first. People have been known to take “freebies” out of the trash.
Here are two ways I’ve handled heretical books I’ve been given:
1. Keep them for research purposes. (If you think you might be tempted to read them and you don’t feel like you’re spiritually mature enough to handle that yet, maybe box them up and put them in storage for a later date.) You might want to mark them in some sort of way – in case you lose the book and someone else finds it or something like that – indicating that the book is false doctrine. My friend, Pastor Nate Pickowicz, has an awesome stamp for his “research only” books:
2. Burn them. I know it reeks of Nazism and censorship by wild-eyed preachers of yesteryear, but it’s biblical, it keeps false doctrine out of the hands of others, and these books can actually have a positive use for kindling if you have a fireplace or chiminea. (Please use all fire safety precautions. Also, it is not necessary to burn the books publicly.)
Is it Biblical for a woman to be in charge of the childrenโs ministry? Especially one who is not doctrinally sound?
It isn’t biblical for anyone who’s unrepentantly and unteachably doctrinally unsound to be in charge of anything in the church.
If it’s a case like Apollos, in which the person in question simply doesn’t know any better, but changes her ways and embraces sound doctrine when corrected, that’s cause for giving glory to God. (Also, she might need more training in the Scriptures before she resumes her position of service.)
But if it’s a case in which the person persists in teaching false doctrine or acting sinfully, that’s cause for church discipline. And if she steadfastly refuses to repent despite biblical rebuke, she needs to be disfellowshipped from membership in the church. Of course, it should go without saying (unfortunately, it doesn’t these days) that people who aren’t church members and/or aren’t saved should not be given any position of service or leadership in the church.
It couldbe OK for a doctrinally sound woman to be in charge of the children’s ministry, depending what you mean by “in charge”, and depending on whether or not she can do so without violating Scripture:
1. She should not be considered as, or bear the professional title of, “pastor”. It is unbiblical for a woman to be a pastor, and if she’s not a pastor, then bearing the professional title of “pastor” is lying.
2. In her leadership duties, she should not teach adult men (for example, men who teach children’s Sunday School classes, if she oversees children’s Sunday School) the Scriptures or exercise authority over them.
3. The pastor, or an appropriate elder, should vet and approve any curricula and materials, guest speakers, activities, etc., she wishes to use.
If a pastor or elder oversees her leadership so that she is acting under his authority and at his direction, and she is not violating Scripture by preaching to men, teaching men Scripture, or exercising authority over men, I don’t see why it would be a problem for a woman to lead the children’s ministry. In fact, Christian women and churches who handle this properly could be a superb example and model for other Christian women and churches.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.