Not long ago, I had the pleasure of appearing as a guest on The Plumb Line Radio Show with Jay Rudolph for a wonderful discussion about how to vet the teachers we listen to. What makes someone a false teacher? What are some ways to be more discerning about the teachers we listen to? And how about some practical tips to quickly weed out about 95% of the teachers you shouldn’t be following?
If you’re in the vicinity of Des Moines, Omaha/Lincoln, Phoenix, Pittsburgh, San Diego, New York City, Jacksonville, Chicago, or Kansas City, you can listen to The Plumb Line on your local Christian radio station. Click here to find out which radio stations carry The Plumb Line and when. If you don’t live near one of those markets, you can always follow and listen on Spotify.
Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab in the blue menu bar at the top of this page, drop me an e-mail, and let’s chat!
…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…
Ephesians 4:14-15
Christians who know what discernment is have a variety of perspectives about how it should be practiced. Should we teach about false doctrine at all or just make sure our church is teaching sound doctrine? Should we name the names of false teachers or speak about them anonymously? Should we warn people away from false teachers or just pray for them privately? What’s the biblical precedent for using a stringent tone when speaking of those who teach false doctrine?
Recently, I’ve been thinking a lot about the phrase “speaking the truth in love” from Ephesians 4:15 as it pertains to speaking and writing about false doctrine and false teachers.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.” We’re always smilingly sweet and never say anything that might hurt someone’s feelings or could rock the boat at church.
Many Christian women have the mistaken idea that “speaking the truth in love” equals being “nice.”
Are we to be kind? Yes. Are we to do our best not to hurt others? Of course. Should we be making waves over every little thing that rubs us the wrong way? Absolutely not. We are to deny ourselves, setting aside our personal preferences and, in many cases, even our own rights, to the point of laying down our lives for others.
We need to understand the distinction between personal preferences and biblical doctrine. We die *to* personal preferences. We die *for* the purity of biblical doctrine.
But we need to understand the distinction between personal preferences and biblical doctrine. And that’s where I think a lot of people get confused. We die to personal preferences. We die for the purity of biblical doctrine. The enemy is stealthily infiltrating and conquering church after church with false doctrine. We are at war. And that’s going to mean ruffling feathers, rocking the boat, and hurting feelings sometimes. Because the full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
The full armor of God doesn’t come with a white flag or a pen for signing peace treaties.
Well, think about the concept and practice of “love.” Love always has an object. We don’t just say, “I love.” We say, “I love my children,” or “I love peanut butter and chocolate ice cream.” Speaking the truth “in love” is not as much about our demeanor or tone of voice as it is about the object of our love. It’s our love for others that compels us to speak biblical truth. And it’s that same love for others that should drive the manner in which we speak the truth.
So when it comes to speaking the truth about false doctrine, how should we be motivated by love? And love for whom?
We love Christ– As Christians, our love for Christ should motivate everything we do. If we’re speaking truth from fleshly motives such as pride, the desire to make a name for ourselves, or the competitive drive to win an argument, everything we say can be 100% factually right and we can still be spiritually in the wrong because the motive of our heart is wrong. God isn’t a debate judge awarding us points for compelling arguments. God weighs the heart.
We love God’s Word– To love Christ is to love the Bible because Scripture is literally God Himself speaking to us. Besides the cleansing of the temple, the passage in which we see Jesus’ righteous anger displayed most clearly is Matthew 23. Here, Jesus delivers a scorching rebuke to the scribes and Pharisees for twisting God’s Word and, in doing so, leading people away from the truth of Scripture. It is only natural for those of us who have the mind of Christ and are indwelt by the Holy Spirit to have that same love for God’s word and feel righteous anger over the maligning of it.
We love the church– To love Christ is also to love His bride, the church. Christ gave his life to cleanse the church “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Seeing Christ’s bride blemished and corrupted by false doctrine should grieve us deeply and motivate us to call the church to be cleansed “by the washing of water with the Word.”
We love the captives– Paul speaks of false teachers “who creep into households and capture weak women.” Often, the women who follow false teachers simply don’t know any better. Though Scripture is clear that they’re complicit in their own captivity, they are casualties and prisoners of war held hostage by the enemy. We are to love them enough to show them the truth of God’s word so that “they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.”
We love the enemy– Every Christian was at one time an enemy of the cross. Every last one of us. Until someone loved us enough to intervene with the truth of the gospel. False teachers – those who, despite biblical correction, unrepentantly teach doctrine which is plainly refuted by Scripture – have made themselves enemies of the cross, even if they call themselves “Christian,” even if they wear the title of “pastor,” even if they’re holding a Bible in their hands and refer to it occasionally as they “teach” us.
In the same way that a loving sister would not turn a blind eye and hope for the best if her sibling began using drugs and became increasingly addicted, it is not loving to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
*It is not loving* to stand idly by and allow false teachers to continue to sink deeper and deeper into Satan’s clutches by doing his bidding without making every effort to stop them in order to rescue them.
Sometimes – just as with the drug abuser – this can be accomplished early on with a private word of correction. And sometimes – as with the addict – more extreme measures of “tough love” and intervention must be employed. But we always love them enough to desire that they come to repentance and embrace the truth.
Our love for these also drives the manner in which we speak truth to them. A good soldier would never deal with a civilian casualty in the same way he would fight off an enemy bent on waging war. Likewise, part of discernment is knowing who the enemy is (and is not) and dealing with people in a biblically appropriate way. This requires humility, wisdom, thorough proficiency with our tools and weapons, unceasing prayer, and complete dependence on and self-crucifying love for our King. We trust in Him and His Word to guide us in the wise and loving way to humbly speak His truth.
Discernment. Speaking truth. What’s love got to do with it?
Everything.
Discernment. Speaking truth. What’s love got to do with it? Everything.
Well, here we go again. Another child claims to have taken another trip to Heaven complete with another face to face conversation with Jesus. Oh, and the child’s mother has written a book about it which prosperity pimp, T.D. Jakes, has optioned for his second unbiblical “I went to Heaven” movie. (Heaven is for Real was the first one.)
The gist of the story is that this sweet little girl, Annabel, was climbing a tree when a branch broke, causing her to fall head first, thirty feet into a hollow tree, where she was stuck for five hours. It’s unclear from the reports I’ve read whether this was actually a near death experience, the reports mentioning only that she was “unconscious” at some point (this is when she supposedly “went to Heaven”), and that she was rescued without injury. Additionally, Annabel had suffered for years with a very serious intenstinal disease, and after her accident, became asymptomatic.
These are nice people. Sincere people. The kind of people I’d probably be friends with if they went to my church.
And they have nicely, sincerely, and with the best of intentions fallen into what I think is the number one theological error facing Christian women today, namely, believing and trusting in human experience over God’s Word.
It’s perhaps the number one theological error facing Christian women today: believing and trusting in human experience over God’s Word.
Now, I don’t doubt the facts of this story: that Annabel had a dangerous and frightening accident, that she lost consciousness and had some sort of experience before awakening, that she had a serious intestinal disease, and that, in God’s perfect timing, He chose to heal Annabel shortly after this tree accident.
And the reason I don’t doubt any of that is that it is all based in verifiable fact (unless someone comes forward with documented evidence to the contrary) and none of it conflicts with God’s Word.
But an actual “trip to Heaven”? That’s not based in verifiable fact and it does conflict with God’s Word.
If you feel upset with me right now for saying that, I’d like to ask you to examine why that is. Why are you upset? On what do you base your belief that this child (or anyone else outside of documented cases in Scripture) has actually made a real trip to Heaven and come back to tell about it? Her say so? This child was nine years old when this happened. Nine. Colton Burpo (Heaven is for Real) was three. Alex Malarkey (The Boy Who Came Back from Heaven– which Alex has been recanting for years) was six.
Have you ever spent any time talking to a nine year old, a six year old, a three year old? A lot of them will tell you they believe in Santa Claus and the tooth fairy, or that they have an imaginary friend, or that they’re a super hero. They’re very sincere and they aren’t lying, but they’re also very wrong because their beliefs are not based in fact and are strongly influenced by their immaturity. So why are we so quick to believe, based solely on their own say so, that the experiences these children had while unconscious were actual trips to Heaven?
For the same reason we love chick flicks and fairy tales and Hallmark movies, ladies. These stories appeal to our emotions. They make us feel good just like a rich piece of chocolate on a stressful day. And when you slap the “God” label on a story of childlike wonder coming out of a nice Christian family, our belief not only makes us feel good, we also feel justified in believing the story.
And God’s word says that kind of mindset is not for strong, discerning, godly women, it’s for weak women.
But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins andled astray by various passions, always learning and never able to arrive at a knowledge of the truth.
2 Timothy 3:1-7
When we hold these “I went to Heaven” experiences (whether from children or adults) up to the light of Scripture, they crumble, from Hebrews 9:27, to the descriptions of God, Jesus, and Heaven that clearly contradict Scripture (and contradict the descriptions from other people who supposedly went to Heaven and came back), to the sufficiency of Scripture, to the stark difference between Paul’s and John’s scripturally verified trips to Heaven and the trips supposedly being taken today (interestingly, Paul was stricken with a “thorn” after his trip to Heaven “to keep me from becoming conceited because of the surpassing greatness of the revelations” while Annabel’s healing is being offered, in a whirlwind of publicity events, as proof that she went to Heaven), to the fact that the Bible doesn’t say anywhere that this kind of spiritual experience is valid or appropriate for Christians today.
The people who claim to have gone to Heaven had some sort of experience while unconscious, no doubt, but if they say that experience was an actual trip to Heaven, they are either mistaken or lying. It could have been a dream, a hallucination, an experience initiated by demons (let’s not forget that Satan was once an angel and continues to disguise himself as an angel of light), or a lie they’ve concocted, as was the case with Alex Malarkey. Yet, for some reason, Christian women, who, if asked point blank, would say that they believe the Bible is our ultimate authority for Christian belief, plunk down money for these books, movies, and other accessories, and eat these stories up with a spoon without ever engaging their brains and checking these supposed eyewitness accounts of Heaven against Scripture.
For some reason, women who would *say* they believe the Bible is our ultimate authority, eat these stories up with a spoon without ever engaging their brains and checking these supposed eyewitness accounts against Scripture.
But “heavenly tourism” stories aren’t the only area in which we’re choosing to believe someone’s experience over Scripture.
Do you follow someone like Joyce Meyer, Beth Moore, Priscilla Shirer, Christine Caine, Lysa TerKeurst, or Paula White? These women all say that God “called” them to do what they do, which includes preaching to and instructing men in the church setting. Do you believe them when they say God “called” them? If so, you’re believing their supposed experience over the crystal clear Word of God in 1 Timothy 2:11-3:7 (and plenty of other passages) which expressly forbids women from instructing men in the Scriptures or holding authority over men in the church.
And even putting aside the false and unbiblical doctrine these women teach, how many times have you heard one of them begin a sermon or teaching – not by reading God’s word and accurately teaching what the Bible says- but by telling a story about how God ostensibly “spoke” to them, acted in their lives in some way, or sent them a dream or a sign, and then basing their teaching on that experience rather than on God’s word? If you heed that kind of teaching, you’re believing their experience, not God’s Word.
What about when it hits a little closer to home? You know God’s Word says that homosexuality is a sin, but your 20 year old comes home and announces he’s marrying his boyfriend. So you just throw out that part of God’s Word in favor of a happy experience with your son. You defend your right to swear like a sailor despite what God’s Word says to the contrary. You “feel” that it was just fine for you to divorce your husband because you fell out of love with him, even though that’s not a biblically acceptable reason for divorce.
Ladies, if God’s word says it ain’t so, it ain’t so, no matter what you or I or anyone else experiences to the contrary.
Ladies, if God’s Word says it ain’t so, it ain’t so, no matter what you or I or anyone else experiences to the contrary. And it doesn’t matter how real or vivid or intense that experience was or how right or godly it seemed– God’s Word, and God’s Word alone defines reality, truth, existence, right and wrong. And we’d better get with the program and submit to its authority. If not, well, I guess we’ll prove the truth of what Paul said by choosing to be those women he talked about: weak, burdened with sins, led astray by our emotions, and always learning yet never able to arrive at a knowledge of the truth.
God doesn’t want you to be weak. He wants you to be a mighty woman of His word.
You walk into your doctor’s office for your annual check up—flu shot, cancer, cholesterol and blood sugar screening, blood pressure check—you know, routine maintenance on the ol’ bod. You’ve chosen this doctor because you don’t have health insurance and he’s kind enough to lower his prices and work with you on a payment plan. His office is clean and bright, beautifully decorated, and the staff is always friendly. You even get a lollipop at the end of each visit.
But this year, as you’re walking down the hall to exam room four, you happen to notice that in exam room three, there’s a playpen in the corner with an adorable baby girl in it, cooing away and playing with a toy.
“Odd,” you think, since this is not a pediatrician’s office. You continue to your own room, don that scratchy paper gown, and wait for the doctor. By the time he comes in and begins the exam, you can no longer contain your curiosity. Whose baby is it? Why is there even a baby in the office?
“Oh, yes,” the doctor says matter of factly, “that baby was abandoned by her parents. Nobody wants her, so when I get finished with your check up, I’m going to torture her to death and then sell her organs to medical researchers.”
Your jaw hits the floor. Your stomach turns. You can’t believe the monstrous words you’ve just heard.
“How could you do such a horrible thing?” you scream over your revulsion. The doctor looks surprised that you should ask.
“It’s really no big deal,” he says. “We only do a few of those a week. The vast majority of my practice is providing health care and counseling for patients like you.”
Let me ask you something—would you use that doctor and think that the care he provides you mitigates his atrocious behavior? I hope not. Yet I have heard people defend Planned Parenthood (an organization which has been torturing babies to death for decades, and, we recently learned, profits from the sale of their organs) because Planned Parenthood ostensibly performs a minimum number of abortions and mainly provides health services, such as the ones mentioned above, to women who need them. Somehow, in these people’s minds, the health care Planned Parenthood provides makes up for the heinous murders they commit day after day.
Does it really all balance out? Of course not.
In fact, let’s say, Planned Parenthood had only ever tortured fifty babies to death (instead of the millions they’ve actually killed). And let’s say they provided free health care to everyone on the planet, cured cancer, and brought about world peace. Those are some wonderful things, but does it erase the fact that they brutally ended fifty innocent lives? Do all those good deeds make up for even one murder?
No. They don’t. Good deeds can never make up for heinous crimes. Planned Parenthood’s hands are drenched in blood that all the free health care in the world can’t wash away.
They’re hopelessly guilty. Just like we are.
Apart from Christ, we are Planned Parenthood. We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus. We are responsible for His death. It was our sin that caused Him to be tortured to death. Our sin that brutally murdered Him.
We come before God with blood on our hands. Not the blood of millions of babies, but the blood of one child. God’s child. Jesus.
“Oh, but it’s no big deal. I’m mainly a good person. The vast majority of my life is spent doing good things and helping people. That totally makes up for those few sins I’ve committed. My good deeds outweigh the bad.”
No. They don’t. Good deeds can never make up for heinous crimes.
But, grace… But, mercy… But the goodness and loving kindness of God our Savior intervenes and wipes away the guilt. Washes our hands of Christ’s blood. Cleanses us from all unrighteousness, if we only turn to Him in the repentance and faith that He is gracious enough to give us.
Good deeds can never make up for heinous crimes, but the grace of God can.
But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.
Titus 3:4-7
Good deeds can never make up for heinous crimes, but the grace of God can.
Not long ago, I had the pleasure of appearing as a guest on The Plumb Line Radio Show with Jay Rudolph to chat about the authority and sufficiency of Scripture. Why are we to submit to God’s Word as the authority by which we live our lives? Is Scripture enough for us to live by, or do we need extra-biblical revelation and experiences? Listen in to these two brief interviews and find out!
If you’re in the vicinity of Des Moines, Omaha/Lincoln, Phoenix, Pittsburgh, San Diego, New York City, Jacksonville, Chicago, or Kansas City, you can listen to The Plumb Line on your local Christian radio station. Click here to find out which radio stations carry The Plumb Line and when. If you don’t live near one of those markets, you can always follow and listen on Spotify.
Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab in the blue menu bar at the top of this page, drop me an e-mail, and let’s chat!
