When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem.2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord.6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid.7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.
8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the Lord.9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers.
10 And when the builders laid the foundation of the temple of the Lord, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the directions of David king of Israel.11 And they sang responsively, praising and giving thanks to the Lord,
“For he is good, for his steadfast love endures forever toward Israel.”
And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.12 But many of the priests and Levites and heads of fathers’ houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy,13 so that the people could not distinguish the sound of the joyful shout from the sound of the people’s weeping, for the people shouted with a great shout, and the sound was heard far away.
1. Read Ezra 3 and summarize the story line in 1-2 sentences. What was the first thing the people did when they arrived in Jerusalem after coming out of exile? (1, also 2:70) After the people had settled into their homes and towns, what was the first structure they built? (2) The second? (10)
2. What does verse 1 mean when it says the people gathered “as one man“? In what aspects can the church come together “as one man” when we meet for worship or do Kingdom work? Who led the way in rebuilding the altar (2-3) and what were their positions of leadership over the people?
3. In verses 2-6, what do the phrases “as it is written in the Law of Moses” (2), “as it is written,” and “according to the rule” (4), mean? How do the people’s actions in these verses show that their worship was guided by Scripture and carried out in obedience to it? How do the altar and the sacrifices point us to Christ’s sacrifice for us on the cross? Consider the worship service at your church. Are all aspects of the service guided by Scripture and carried out in obedience to it? Does your worship service center around Christ and the cross?
4. Considering the spiritual significance of the first temple, why would it have been important to rebuild the temple? Compare verses 8-10 with Luke 6:46-49. What are some parallels between Israel laying the foundation of the temple according to God’s word and the foundation of our faith today being obedience to Christ and His word?
5. Compare verses 11-13 with 2 Chronicles 7:1-10. What are some of the similarities and differences between the people’s response to completion of Solomon’s temple and their response to the laying of the foundation of the post-exilic temple? (Especially compare v. 11 with 7:3 and v. 12-13 with 7:10). Was there any weeping at the completion of Solomon’s temple? Why would the “old men” have been weeping in verses 11-12? Recalling all that had happened to Israel between the completion of Solomon’s temple and the laying of the foundation of the post-exilic temple, was there good reason for both joy and weeping? What were those reasons?
6. In what ways could the laying of the foundation of the temple be considered Israel’s being “born again”? Think about…
…how the exile points to our captivity by the enemy and bondage to sin
…how God delivered His people from bondage through Jeshua the high priest, who “made a beginning” (8) of the foundation, and how God delivered us through Yeshua our High Priest who made a beginning – the beginning and the end, the founder and perfecter – of our faith.
…how the people mourned over the sin that had destroyed God’s ideal dwelling yet rejoiced over beginning a new life with Him, delivered and forgiven, and how we do the same when we come to new life in Christ.
Discernment- it’s a dirty job, but somebody’s gotta do it. While I’m a women’s discipleship blogger rather than a discernment blogger, discernment is part of discipleship. And it’s sorely lacking among Christian women today, which is why it’s regularly featured in my writing.
I’ve been very encouraged by the hundreds of e-mails, messages, and comments I’ve received from women who have turned away from false teachers or helped their loved ones and churches to forsake false doctrine because of something I have written. (I claim absolutely no credit for that. God and His Word get all the glory. He is the one who changes hearts, not me.) It’s such a blessing to hear from so many women who are actively pursuing Christ and the truth of His Word.
Unfortunately, there are also occasional comments and messages from women who are disciples of the false teachers I warn against, who take me to task for doing so. The same unscriptural accusations are raised again and again against me and against others who take a biblical stand against false teachers and false doctrine.
Here, in no particular order, are the most frequently raised objections to my discernment work and my answers to them. Many readers have told me that these same objections have been raised to them when they warn others of false teachers. Please feel free to use this article as a resource if these objections are raised with you.
Amy Spreeman and I recorded a series of A Word Fitly Spoken podcast episodes dealing with each of the items in this article. I’ve included a link to the appropriate episode in each section in case you’d like to listen.
1. Did you contact Ms. Twisted Sister* in obedience to Matthew 18:15-20 before publishing this article about her?
No, I have not confronted Ms. Twisted Sister about her false teaching. Here’s why:
a. The Matthew 18 passage does not apply to public false teaching. It is about sin in the local congregation where you actually know the offender personally and have access to him/her. It has to do with correcting sin in the local church and removing the offender from the local church if she refuses to repent. Jesus, Paul, and others refuted public false teaching publicly without following the (again, inapplicable) steps in Matthew 18 many times. D.A. Carson and Randy Alcorn have each written excellent articles further explaining the inapplicability of this passage to public false teaching. The real question is, why hasn’t the teacher’s own pastor placed her under church discipline for teaching men and/or teaching false doctrine?
b. I have no doubt that others have confronted her about these things. Plus, she has a Bible and supposedly knows it well enough to teach it. If so, then she is well aware of what the Bible says about these issues. If not, she does not know the Bible well enough to be teaching (James 3:1).
c. I have attempted plenty of times to contact people like Ms. Twisted Sister. One of two things happens: either I’m ignored altogether, or one of her underlings gets back in touch with me to defend her. It’s a complete waste of time.
d. What if I had contacted Ms. Twisted Sister and she flatly refused to repent of the false doctrine she’s teaching? Would you then be in full support of my article which warns against her? No? Then whether or not I attempted to contact her is not the issue you have with this article, so why bring it up?
2. You say that Ms. Twisted Sister* is in disobedience to Scripture because she preaches to men. You’re just as guilty because you have a blog and social media pages that men can read.
All this accusation does is to demonstrate the accuser’s lack of understanding of Scripture and how to correctly study it in context, which are fruits of sitting under the “instruction” of false teachers who don’t train people in proper hermeneutics.
Having a blog in the public square for women that men “trespass” on is not the same thing as intentionally and unrepentantly preaching to men in the church setting as I’ve explained in further detail in this article.
Furthermore, when “trespassing” takes place, who is at fault- the person trespassed upon or the trespasser himself? If a man is improperly receiving biblical instruction from a blog for women the man is the one at fault, not the woman blogger who has no intention of instructing him.
3. But look how many people Ms. Twisted Sister* is helping! I’ve grown so much in my relationship with the Lord because of her!
No you haven’t. It is impossible to grow to biblical, Christian maturity by following someone who teaches false doctrine, just like it’s impossible to grow physically healthy by eating a diet of poison. The only kind of growing you can do by following a false teacher is growing away from the Lord, despite what you may think or feel. Second Timothy 3:7 clearly says that those who follow false teachers are “never able to arrive at a knowledge of the truth.” If it’s impossible for a teacher to lead you to know the truth of Scripture, how in the world is she helping you or anybody else?
False teachers are not “helping” anyone but themselves. Just like the false teachers Paul spoke out against, they are “teaching for shameful gain what they ought not to teach.”
The size or apparent success of a false teacher’s ministry also does not prove that she is helping people or teaching God’s Word correctly. Jesus always taught biblical truth, and yet we read in John 6 that after one of His teaching sessions, “many of his disciples turned back and no longer walked with him”. The size of a ministry is not an indicator of whether or not it is biblical.
Finally, the “help” a ministry provides is not an indication that the false teacher is doing what is right in God’s eyes. Did you know that several medical procedures that have helped many people were discovered in World War II concentration camps during torturous experiments on inmates? Does the fact that those medical procedures have helped so many people justify the torture the Nazis inflicted on their victims? The ends do not justify the means, especially in Christianity.
4. You’re creating division and disunity by speaking out against Ms. Twisted Sister*.
No, again, this demonstrates a lack of knowledge about what the Bible actually teaches. Scripture is abundantly clear that it is the false teachers, not those speaking out against them, who are creating division and disunity. See Jude 18-19 and Romans 16:17-18.
The solution to this division and disunity is for false teachers to repent of their false doctrine, learn how to rightly handle and teach God’s word, and begin to teach sound doctrine, not for discerning Christians to keep quiet.
5. You’re slandering Ms. Twisted Sister* by warning against her.
The dictionary definition of slander is: “to make a false spoken statement that causes people to have a bad opinion of someone.” (So, technically the correct word would be libel when we’re talking about writing, because slander has to do with verbal speech.)
The key word in the definition of slander is “false.” When I demonstrate that someone is a false teacher, I do so by providing ample truthful video, audio, or text evidence of what the person says or does and compare it with what the Bible says. This is not slander. This is similar to what a lawyer does in court when examining someone accused of a crime. The lawyer provides evidence of the accused’s words and behavior and compares it to the law so a judge or jury can decide whether or not the accused is guilty of breaking the law. The fact that you don’t like the verdict doesn’t mean the lawyer is slandering the accused by exposing her own words and behavior.
6. You’re being unkind, unloving, ungodly, divisive, hateful, self-righteous, mean, critical, etc. for calling out false teachers.
Every single book of the New Testament except Philemon warns against false teachers or false doctrine. Jesus called out false teachers. So did Peter, Paul, John, Jude, and other New Testament figures. And they usually did so much more harshly than I do. Are you ready to say that Jesus Himself and the apostles writing under the inspiration of God the Holy Spirit were being unloving, ungodly, hateful, etc., for speaking against false teachers? That’s a very serious allegation to make against the Jesus you claim to follow.
Discernment work, done properly (and I’m not denying that sometimes it’s done improperly) is done out of love– love for the victims of false teachers. It’s the same love that sees an oblivious child in the street with a truck bearing down on him and snatches the child out of harm’s way. It is not loving to let people continue to believe false doctrine that may lead them to an eternity in hell without at least trying to rescue them.
7. Ms. Twisted Sister* may not always be right but that doesn’t mean she’s a false teacher. We all get things wrong.
Following that logic, I would be accusing every pastor in the history of the New Testament church of being a false teacher, including Paul and the apostles, because they have all made mistakes in their preaching at some point. And I’m certainly not doing that.
In the same way that a driver, despite taking every precaution, could one day accidentally hit and kill a pedestrian is different from a person who decides to go out and become a serial killer, there is a big difference between a pastor who generally preaches sound doctrine, makes an innocent mistake, repents of it, corrects it, and goes on to continue to preach sound doctrine, and a person who unrepentantly, and despite continued rebuke, wallows in false doctrine and rebelliously keeps teaching it. Let’s not pretend that the two are the same. These are not innocent mistakes these false teachers are making and repenting of. This is the continuous, rebellious, proclamation of false doctrine.
8. Maybe Ms. Twisted Sister* says some things that are wrong, bibically, but she says some good things, too. I just “chew up the meat and spit out the bones”.
Please show me the Scripture, chapter and verse, in context that says that this is the way we are to deal with false teachers. Hint- it doesn’t. It says exactly the opposite. It says we are to have nothing to do with false teachers, and that if we embrace them, we are taking part in their wicked works. See Romans 16:17-18, 2 John 9-11, 2 Corinthians 6:14-18, Ephesians 5:11,and Titus 1:9-16.
9. You’re judging Ms. Twisted Sister*! The Bible says not to judge.
No, the Bible says not to judge improperly or unbiblically. The same Jesus who said not to judge improperly in Mathew 7 also said we are to “judge with right judgment” in John 7.
Matthew 18:15-20 and 1 Corinthians 5:11-13 are clear that it is the duty of Christians to make scriptural judgments about sin in the church and excommunicate so called Christians who unrepentantly persist in sin.
The Bible does not say not to judge at all, it says to do it biblically.
10. You shouldn’t be writing against Ms. Twisted Sister*, you should just be praying for her.
First of all, I do pray regularly for false teachers. But to say we should only pray for them and not warn others of them is to say that Jesus and all the other New Testament figures who warned against false teachers and false doctrine – under the inspiration of the Holy Spirit – were wrong to do so and should simply have prayed for them. Are you willing to level that kind of accusation against Jesus and the Holy Spirit?
It’s disappointing for people who idolize a certain teacher – someone they’re so sure is helping them grow closer to the Lord – to hear hard truths about this person they’ve come to love and admire. I get that. I’ve stood in their shoes. It’s like ripping off a Band-Aid or being doused with a bucket of cold water. But, as I said, it is not loving to see people believing false doctrine without at least making an attempt to rescue them, even if it hurts at first. Let us pull them back from the brink in love and patience. Second Timothy 2:24-26 says it best:
And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.
*Every now and then someone will read this article and email me in utter confusion about just who this “Ms. Twisted Sister” is. It’s probably because I’m old and one of the few people who grew up in the 1980’s who still remembers the heavy metal band that was named Twisted Sister. (Unbelievably, these geezers are still at it, and I would certainly not recommend that you listen to or follow them.)
Anyway, I apologize for my lack of clarity. “Ms. Twisted Sister” is simply a more colorful way of using a generic or “fill in the blank” name for whichever false teacher is being discussed at the moment than saying “Teacher X” or “Jane Smith” or “the false teacher” or whatever.
I fancied it a clever play on words because the false teachers people most often use the above arguments to defend are usually female (I guess I could use “Mr. Bent Brother” for the male false teachers. That was actually the original name of the band Twisted Sister, but this is way more of the history of Twisted Sister than you ever wanted to know, and I digress.). These female false teachers “twist” Scripture (i.e. take it out of context), and are not Christians, despite their claims to be “sisters” in Christ. So not only do they twist Scripture, their “sisterhood” is also twisted. The “Ms.” is a hat tip to the second wave feminism the mid-20th century tried to drown us in, because feminism nearly always plays a significant part in the why and how of these women becoming false teachers, whether they admit it, or realize it, or not.
Bible study. As Christians we want to do it, we know we’re supposed to do it, but have you ever stopped to think that there are right ways and wrong ways to do it? Let’s take a look at a few do’s and don’ts of “rightly dividing God’s Word” in Bible study.
Do use a good translation, not a paraphrase. You want to get as close to the original wording as possible. There are a number of easy to read, accurate translations out there. The Legacy Standard Bible (LSB), English Standard Version (ESV) and New American Standard Bible (NASB) are two of the best. Try some translations on for size at BibleGateway.com.
Do read the entire Bible from cover to cover at least every few years. It will give you a better understanding of the “big picture” of the Bible and how all the little pieces inside it fit together. (I highly recommend a chronological reading plan since the books of the Bible aren’t always arranged chronologically.)
Don’t neglect the textual context. Every Bible verse has what I call a “micro-context” (how it fits in with the verses immediately before and after it) a larger context (how it fits in with the chapter and book it’s in) and a “macro-context” (how it fits in with the big picture of the Bible). When we fail to take verses in context, we are mishandling and misappropriating God’s precious and holy Word.
Do consider the cultural context. Who wrote the passage, and what do we know about him and his perspective? To whom was the passage written- Jews or Gentiles? Those under the Law or those under grace? Men or women? Pastors or lay people? How did the culture at the time view the topic – God, Judaism, the church, etc. – the passage is about? At what period in history, in which country, and in what language was the passage written? A good study Bible or study Bible app can be a tremendous help here.
Don’t confuse descriptive texts (passages that describe something that happened to somebody) with prescriptive texts (a command we’re to obey). Just because you read that Noah built an ark or that Judas went out and hanged himself, doesn’t mean that God is telling you to do the same (thank goodness!). Those are descriptive passages. God is simply telling the story of what happened to someone else because it somehow fits into His bigger story of redemption.
Do consider the type of literature and literary devices you’re reading. Is this book of the Bible history? Poetry? Law? Prophecy? Epistle? Is the particular passage a song, metaphor, hyperbole, comparison, allegory, parable? The Bible uses various vehicles to drive truth home, and they must all be understood in different ways.
Don’t feel like you HAVE to use a Bible study or devotional book or workbook. It really is OK to just pick up the actual Bible and study it. God made His Word understandable, made you smart enough to understand it, and gave you the indwelling Holy Spirit to illumine your understanding.
Do, if you decide to use one, choose a doctrinally sound Bible study book or workbook that treats Scripture as the “swimming pool” you dive into and swim around in, not the “diving board” the author springs off of into a pool filled only with her own personal stories, anecdotes, and opinions.
Do read the Bible in orderly chunks, not in single verses. Think about the way you would read a magazine. Do you pick it up each day and read a random sentence or paragraph? Do you read the third page of an article before you read the first page of it? You’ll best understand a book of the Bible if you start at the beginning and read the chapters in order to the end.
Don’t give in to the temptation to read yourself into Scripture. The Bible isn’t our story. Approach every passage remembering that the Bible is God’s story of redemption through Christ from His perspective, and we study it to learn about and draw closer to Him.
Don’t underestimate how helpful your Bible’s cross-references to related verses can be. Reading several different passages on a particular topic you’re studying can give you a broader understanding of what the Bible has to say about it.
Do let clear passages interpret unclear passages. This is another reason cross-references are so handy. If you come across a passage you just don’t get, try reading related passages that are clearer, and understand the unclear passage in light of the clearer ones.
Lengthy tomes have been written on the topic of biblical hermeneutics and Bible study methods, so I’m sure I could go on at length, but it’s your turn:
Have you ever found it difficult or daunting to study the Bible?
What are some of the benefits of rightly handling God’s word?
How has a right understanding of Scripture helped you to grow
in your walk with the Lord?
Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town.2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of the men of the people of Israel:3 the sons of Parosh, 2,172.4 The sons of Shephatiah, 372.5 The sons of Arah, 775.6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812.7 The sons of Elam, 1,254.8 The sons of Zattu, 945.9 The sons of Zaccai, 760.10 The sons of Bani, 642.11 The sons of Bebai, 623.12 The sons of Azgad, 1,222.13 The sons of Adonikam, 666.14 The sons of Bigvai, 2,056.15 The sons of Adin, 454.16 The sons of Ater, namely of Hezekiah, 98.17 The sons of Bezai, 323.18 The sons of Jorah, 112.19 The sons of Hashum, 223.20 The sons of Gibbar, 95.21 The sons of Bethlehem, 123.22 The men of Netophah, 56.23 The men of Anathoth, 128.24 The sons of Azmaveth, 42.25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743.26 The sons of Ramah and Geba, 621.27 The men of Michmas, 122.28 The men of Bethel and Ai, 223.29 The sons of Nebo, 52.30 The sons of Magbish, 156.31 The sons of the other Elam, 1,254.32 The sons of Harim, 320.33 The sons of Lod, Hadid, and Ono, 725.34 The sons of Jericho, 345.35 The sons of Senaah, 3,630.
36 The priests: the sons of Jedaiah, of the house of Jeshua, 973.37 The sons of Immer, 1,052.38 Thesons of Pashhur, 1,247.39 The sons of Harim, 1,017.
40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.41 The singers: the sons of Asaph, 128.42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139.
43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,44 the sons of Keros, the sons of Siaha, the sons of Padon,45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,46 the sons of Hagab, the sons of Shamlai, the sons of Hanan,47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,49 the sons of Uzza, the sons of Paseah, the sons of Besai,50 the sons of Asnah, the sons of Meunim, the sons of Nephisim,51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,52 the sons of Bazluth, the sons of Mehida, the sons of Harsha,53 the sons of Barkos, the sons of Sisera, the sons of Temah,54 the sons of Neziah, and the sons of Hatipha.
55 The sons of Solomon’s servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,56 the sons of Jaalah, the sons of Darkon, the sons of Giddel,57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami.
58 All the temple servants and the sons of Solomon’s servants were 392.
59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer,though they could not prove their fathers’ houses or their descent, whether they belonged to Israel:60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652.61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name).62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean.63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim.
64 The whole assembly together was 42,360,65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers.66 Their horses were 736, their mules were 245,67 their camels were 435, and their donkeys were 6,720.
68 Some of the heads of families, when they came to the house of the Lord that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site.69 According to their ability they gave tothe treasury of the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests’ garments.
70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel in their towns.
1. Review again the historical background for the book of Ezra from lesson 1 (link above). How many stages of exile had there been from Judah to Babylon? How many stages of return of the exiles from Babylonia? Was this (v.1-2) the first, second, or third of the return trips? Who led this return trip? Where did the exiles settle upon their return? (1)
2. Second Timothy 3:16-17 tells us:
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,that the man of God may be complete, equipped for every good work.
Does “all Scripture” include Ezra 2:2-67? How is the census information given in verses 2-67 “profitable” to Christians? Do you think the information in these verses is for teaching, reproof, correction, or training in righteousness? How do these verses “complete” and “equip” Christians for good works?
3. Notice that the group of exiles precisely numbered in verses 2-67 is organized and subdivided into several categories. What are those categories? (2b, 36a, 40a, 43a, 55a, 59). Read verses 68-69, and glance ahead at Ezra 3. What is the main event of those passages? Does this shed some light on why the categories in verses 2-67 focus largely on temple officials and leadership?
4. What was the special situation of the people mentioned in verses 59-63? (53) What two actions were taken regarding this situation in verses 62 and 63? Why would they have been excluded from the priesthood or partaking of the most holy food? What were the Urim and Thummim, and why would the priest have needed to consult them? What does this passage demonstrate about the separation between God’s people and the world? How does the New Testament reinforce this idea for Christians? Why did/does God not want His people to yoke themselves to unbelievers?
5. What does the precision and organization of the census information in verses 2-67 tell you about Ezra’s administrative skills? How can people with administrative gifts use those gifts to serve the body of Christ today? How does the information in these verses reflect on the nature and character of God? His omniscience? His love and care for His people? His attention to detail? The accuracy of His word?
Let’s face it, ladies- not one of us goes to a church that’s one hundred per cent spiritually healthy. Every church has its problems. Some, just a few; others, well… they’re more like “fixer uppers”. From the encroachment of false doctrine to women serving in improper places of authority to toxic personalities to sin being swept under the rug, what are we to do when we see things in our churches that conflict with Scripture? How can we bring about spiritual change without stepping outside the boundaries of biblical womanhood?
1.Make sure you’re understanding, viewing, and responding to the problem biblically
Are you basing your concern about the situation on a correct or incorrect understanding of Scripture? Is the problem actually a violation of Scripture or just something that rubs you the wrong way personally? Is it possible something you’re doing is contributing to the problem? Sometimes what needs to be changed in your church might be your incorrect understanding of Scripture, your behavior, or your heart attitude.
2. Pray
We are waaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaay (yes, it really does require that many a’s) underestimating the role prayer plays in our churches in general, but especially the role it plays in changing things in the church. Don’t blow prayer off as unimportant or a last resort. Pray for your church every day. Pray about the problems you’re seeing in the church and the people involved. Pray for wisdom for your pastor and whoever is in charge of handling the problem. Pray about it faithfully, fervently, and according to Scripture. It’s not just a biblical motion to go through. I’ve seen God change things in response to prayer time and time again.
3. Approach the appropriate person
If you’ve been praying about the problem and the people involved, and you’re certain you have a biblically correct understanding of and outlook on the situation, and you think you need to address the issue with someone, go to the appropriate person in humility, kindness, gentleness, and patience and discuss it with him or her in the same way you would want to be approached. (And use wisdom- in some cases it might be best for your husband or another man to approach the person.)
Most of the time, the appropriate person to approach first is the person at the center of the problem. A lady in your Sunday School class is a gossip? Go to her first, not the Sunday school teacher. The women’s ministry director is selecting materials authored by false teachers? Go to her first, not the board of elders. Hopefully, you’ll “win your brother.” If not, Matthew 18:15-20 outlines the appropriate subsequent steps to take when dealing with sin. (And, P.S., don’t stop praying. Pray more.)
4. Set a good example
Conduct yourself like a lady – a godly lady – whether you’re dealing with a problematic issue, worshiping, serving, fellowshipping, teaching, learning, or whatever you’re doing at church. Be a velvet covered brick. Strong, firm, and unwavering from Scripture on the inside, meek, gentle, kind, and loving on the outside. Be obedient to Scripture. Repent and seek forgiveness when you sin. Maintain a reputation that’s above reproach. People are watching you, even looking up to you.
5. Be faithful
As Christians we are supposed to be faithful members of the local body of Christ. That means you become an official member. You attend services unless Providentially hindered. You show up on time. You give offerings. You join a Sunday school/Bible study/small group class. You plug in and serve. You bond with your brothers and sisters in Christ. You get invested in the life of the church. You can’t be a strong, godly influence on your church or have people take you seriously when you address a problem if you’re lackadaisical in your approach to church or you’re only there half the time.
6. Be humble and willing
Sometimes helping to resolve a problem in a godly way might require you to do something that, while biblical and appropriate, makes you feel uncomfortable. Maybe you’re introverted and scared to death to address an issue of sin with a fellow church member. Maybe you’re needed in a position of service you don’t have much experience in. Maybe that sister at church that you don’t really like needs a friend. Are you willing to humble yourself, put your own preferences aside, and serve the body of Christ in whatever way is needed?
7. Teach
If you know how to properly handle God’s word and you’re able to teach, find an open position and get in there, whether it’s a children’s Sunday School class, a women’s Bible study, discipling a younger sister one on one, or helping out with the youth girls. Biblical illiteracy is absolutely and astonishingly rampant in the church, which means there are Christians in your church who don’t know how to behave biblically, which means issues of sin will arise. Prevent those issues before they happen by correctly teaching God’s word to as many women and children as you can. (And if you don’t know how, get trained.)
8. Put on your work clothes and roll up your sleeves
We can no longer go to church with the attitude that we’re going to just row our boats gently down the stream and if a problem arises and somebody else doesn’t deal with it to our satisfaction, we’re leaving. Church isn’t the buffet line at Golden Corral, existing only to provide us with multiple options and opportunities for a pleasant worship experience. Church is often more like being employed by Roto Rooter- it’s hard, hot, sweaty, unpleasant work. Don’t turn tail and run at the first sign of trouble. God may have put you in that church to be a catalyst for biblical change. Maybe the problematic situation at church is not about your comfort. Maybe it’s about you helping the body of Christ.
9. Encourage, help, and pray for your pastor and other church leadership
Pastoring (and other ministry leadership positions) is a tough, often thankless job. Your pastor, associate pastor, minister of music, elders, deacons, teachers, etc., can use all the support they can get. Be generous with your attaboys. Volunteer to help out where you can (teach, disciple, train others, help vet curricula and conference speakers, mediate, visit). And, again, pray. Pray for wisdom and discernment for your pastor and leadership. Pray that God will grow them in their understanding and teaching of the word. Pray for their marriages and parenting. Do what you can to support your leadership so they can be strong, healthy shepherds for the flock.
10. Keep your focus on Christ and trust Him
It’s easy to get so wrapped up in the details of a problem at church that we forget about God. Are you remembering that God loves and wants what’s best for your church and the people involved in the problem far more than you do? Have you stepped back, taken a deep breath, and recognized that changing people’s hearts and growing the church to maturity is on God’s shoulders, not yours? Are you acknowledging the fact that God is in control and is working in the situation even if you can’t see it? Do you believe that God is out for His glory and the good of His people even if visible circumstances suggest otherwise? Are you trusting in Christ Himself or are you trusting in a positive outcome to the situation?
No church is perfect, ladies. Your church has problems. My church has problems. Let’s work together with our brothers and sisters in the local body of Christ – humbly, lovingly, patiently, and as mature, godly women – to solve those problems and encourage our churches toward holiness and spiritual health.
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