Mailbag

The Mailbag: My wife has been invited to a women’s conference featuring a false teacher

My wife Amy* has a very good friend, Faith*, who is a big fan of a particular female false teacher. Faith has excitedly invited Amy to attend a Christian women’s conference headlined by this false teacher. I’ve told my wife about how dangerous this false teacher is, but she’s refusing to tell Faith about it and feels obligated to go anyway. What should I do?
(*Names changed)

I’d like to preface the answer to this question by saying that I don’t normally take counseling-type questions from men. I try to refer them back to their pastors, elders, or other trusted godly men for help, and if that’s not possible, I have a few godly male friends I turn to who can sometimes offer them counsel via e-mail. I do this in order to protect myself and the man from any temptation or appearance of impropriety that might arise from an exchange of e-mails/private messages, and because I think men do a better job of discipling men than women do, just like women do a better job of discipling women than men do (see Titus 2:2-6)

This time, though, my husband happened to be handy when I received this gentleman’s question, so I enlisted his services and we collaborated on the answer which follows.

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Scott and Michelle Lesley

First, you need to decide a) what would be best for your wife, spiritually, and, secondarily, b) what might best help Faith understand the problems with the false teacher. For example:

Is Amy biblically knowledgeable enough and spiritually mature enough to attend the conference with Faith and then sit down with her when it’s over and point out where the false teacher strays from Scripture?

Is Amy biblically knowledgeable and spiritually mature enough that Faith respects and looks up to her, and it would make her stop and think (and be open to an explanation) if Amy refused to attend?

Is Amy a new believer or spiritually immature and might be in danger of being deceived if she attends?

You are the spiritual leader of your home. You’re responsible for the spiritual well being of your wife and children and the direction they go. Ultimately, the buck stops with you, so you will have to prayerfully decide what’s best, talk to Amy about it, and hope she sees things your way. If not, you’ll have to “gird up your loins” and have the spiritual fortitude to lovingly put your foot down. She may not like it or agree, but Scripture requires her to submit to your decision.

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If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Faith, Salvation

Making a U-turn on the Road to Emmaus

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, โ€œWhat is this conversation that you are holding with each other as you walk?โ€ And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, โ€œAre you the only visitor to Jerusalem who does not know the things that have happened there in these days?โ€ 19 And he said to them, โ€œWhat things?โ€ And they said to him, โ€œConcerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.โ€ 25 And he said to them, โ€œO foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?โ€ 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, โ€œStay with us, for it is toward evening and the day is now far spent.โ€ So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, โ€œDid not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?โ€ 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, โ€œThe Lord has risen indeed, and has appeared to Simon!โ€ 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
Luke 24:13-35

It had been a long, confusing, emotional couple of days. Eventful? The word could hardly capture all that had taken place. As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

As they made their way from Jerusalem to Emmaus, Cleopas and his friend rehearsed the trials, the scourging, the crucifixion, and the reports of the empty tomb, trying to make sense of it all.

How could this have happened? It just didnโ€™t add up. Everything their beloved Jesus had done, taught, and said fairly screamed, โ€œThis is it! This is the Messiah!โ€ Jesus was the one they had been waiting for. The one who would throw off the iron-heeled boot of Roman oppression, take the throne of His father, David, and reestablish Israel as a sovereign nation, restoring her former glory.

Butโ€ฆa crucifixion? His body missing? It didnโ€™t fit the narrative theyโ€™d been weaned on. Maybe Jesus wasnโ€™t the Messiah after all. Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Their hopes for the future, so recently a roaring flame, waned at the cross and dwindled to an ember at the tomb.

Try to put yourself in the sandals of Cleopas and his companion. Every day of your life has been lived shivering in the shadow of the evil Roman empire. Unclean Gentiles, pagans, haters of God and His people, who ruled with impunity and maintained pax romana by any means necessary. Crosses laden with the corpses of criminals and insurrectionists lined the road leading into town, lest there be any question as to the fate of those who dared rebel. There was no real right of redress. No true due process. And since Rome ruled the known world, virtually no way of escape.

โ€œSomeday,โ€ Jewish boys and girls learned for hundreds of years at their motherโ€™s knee, โ€œSomeday Godโ€™s promised Messiah will come and deliver us. This will all be over. Weโ€™ll be free.โ€

This was the Christ โ€“ the Messiah, or โ€œanointed oneโ€ โ€“ most of Godโ€™s people hoped in. A Christ who would save them from earthly suffering. A Christ who would set things right and make their temporal circumstances better. No thought to their need for atonement. No concerns about eternity. Never mind the Bread of Life, just give us bread.

And Cleopas and his fellow disciple had found him. Maybe they were afraid to believe it at first. Could Jesus really be the one? But as they followed him for days, or months, or years, they began to believe. Finally, He was here. Finally, things would turn around for them. Everything was going great.

Until.

And just like that, in a matter of a few days, all hope was lost.

They stood still, looking sad.

Was it because Jesus had, in reality, failed to fulfill His mission? No. It was because they had poured every drop of their faith into a false Christ. A christ of their own imagination and design. An unbiblical christ who had been passed down to them over the years by false or misinformed teachers.

And, to this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers. A christ who will solve all their earthly problems. A christ who will heal their diseases, fix their broken relationships, grant them power, imbue them with influence, and shower them with wealth.

To this day, people are still placing their faith in that same false christ of their own imagination, promulgated by false or misinformed teachers.

Sure, their hope in this christ will burn brightly for a while, but just like that, in a matter of a few moments, hours, or days, that hope can be extinguished forever. A car accident. A house fire. An affair. A child gone prodigal. Wasnโ€™t Christ supposed to make my life better?

But โ€“ thanks be to God โ€“ thatโ€™s not the end of the story. Thereโ€™s a true Christ. The true Christ of Scripture. The Christ that Jesus showed the two disciples from Moses and the Prophets on the road to Emmaus. The Christ that God reveals to us today in the New Testament. The Christ that all of Scripture points to โ€“ not as a life enhancement genie โ€“ but as the spotless Lamb of God who came to take away the sin of the world.

This is the Christ in whom we find the hope of sin forgiven. The peace of being made right with God. The joy of knowing He will never leave us nor forsake us.

Are you foolish and slow of heart to believe all that the Bible says about Christ, or does your heart burn within you as the true Christ of Scripture reveals Himself to you in Godโ€™s word?

A false christ promises hope, but brings only despair and discouragement when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

A false christ promises hope, but brings only despair when hard times come and his promises go unfulfilled. But all the promises of God find their fulfillment in the Christ of Scripture. He will never fail you nor disappoint you.

The road to Emmaus is a two-way street. Cleopas and his friend started their journey going the wrong direction, but they repented of their unbelief, turned around, and walked the other way. If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.

If youโ€™ve been following a false christ, you can repent and trust the true Christ of Scripture today. Heโ€™s only a you-turn away.

Ezra Bible Study

Ezra: Lesson 11

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Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Ezra 10

While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2ย And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: โ€œWe have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3ย Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4ย Arise, for it is your task, and we are with you; be strong and do it.โ€ 5ย Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath.

6ย Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7ย And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8ย and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.

9ย Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10ย And Ezra the priest stood up and said to them, โ€œYou have broken faith and married foreign women, and so increased the guilt of Israel. 11ย Now then make confession to the Lord, the God of your fathers and do his will.Separate yourselves from the peoples of the land and from the foreign wives.โ€ 12ย Then all the assembly answered with a loud voice, โ€œIt is so; we must do as you have said. 13ย But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14ย Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.โ€ 15ย Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them.

16ย Then the returned exiles did so. Ezra the priest selected men, heads of fathers’ houses, according to their fathers’ houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17ย and by the first day of the first month they had come to the end of all the men who had married foreign women.

18ย Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19ย They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt. 20ย Of the sons of Immer: Hanani and Zebadiah. 21ย Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22ย Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23ย Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24ย Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.

25ย And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah. 26ย Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27ย Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28ย Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29ย Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30ย Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31ย Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32ย Benjamin, Malluch, and Shemariah. 33ย Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34ย Of the sons of Bani: Maadai, Amram, Uel, 35ย Benaiah, Bedeiah, Cheluhi, 36ย Vaniah, Meremoth, Eliashib, 37ย Mattaniah, Mattenai, Jaasu. 38ย Of the sons of Binnui: Shimei, 39ย Shelemiah, Nathan, Adaiah, 40ย Machnadebai, Shashai, Sharai, 41ย Azarel, Shelemiah, Shemariah, 42ย Shallum, Amariah, and Joseph. 43ย Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44ย All these had married foreign women, and some of the women had even borne children.


The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. In chapter 9, Ezra prayed a beautiful prayer of repentance for Israel’s corporate sin, which you may wish to briefly review, as it led to the events in chapter 10. What specific sin do chapters 9 and 10 deal with? Why had God commanded His people not to commit this sin?

2. What does verse 1 say Ezra was doing? The people of Israel? Explain the impact and example Ezra’s genuine (6-7) repentance and contrition had on the people. Why is it important for our pastors, elders, and teachers to model contrition, repentance, and other godly traits and habits for us today? Do you set a godly example for others to imitate?

3. Why did Shecaniah say “even now there is hope for Israel in spite of [our sin]”? (2) What was Israel’s hope? Compare Israel’s hope for God’s mercy and forgiveness of sin in response to true repentance with 1 John 1:9. Why does God’s forgiveness bring hope? How does God’s response to repentance in both the Old and New Testament demonstrate His immutability?

4. What did the proclamation say would happen to anyone who failed to appear for the assembly? (7-8) How did the people respond? (9) How do the concepts of “covenant” (3), “oath” (5), and the details of, and Israel’s response to the proclamation indicate the gravity with which they regarded their sin? Why are gravity and grief proper responses to our sin?

5. In this chapter, God’s people divorced their unbelieving, pagan spouses. Is this chapter a command for Christians today to divorce their unbelieving spouses? How can we be sure it is not? How do these two passages on divorce (Ezra 10 and 1 Corinthians 7:12-16) demonstrate the importance of understanding the difference between descriptive and prescriptive passages? (For more on divorce in Ezra 10, click here and scroll about 2/3 of the way down to the paragraph that begins “And one issue comes to the floor…”) How does this chapter show us what it means to take the actions necessary to turn from our sin and walk in repentance?

6 ย Do verses 12-14 indicate that Israel was trying to put off repenting or that they wanted to go about repenting in a thorough and orderly way? How many months did the repentance and divorce process take? (16b-17a) Which classes of people went first in the repentance and divorce process? (18, 23) Followed by which class? (25) How does this order again stress that the leaders of God’s people must set a godly example?

 

Encouragement, Suffering, Tragedy

Weeping with Those Who Weep

It was the week after the historic Louisiana flood of 2016. I was driving down the road, if sitting through three red light cycles per intersection due to horrendous traffic could rightfully be called “driving,” that is. Hot and sweaty, filthy, emotionally drained, and exhausted from cleaning and hauling, I was making my way from my friend’s flooded house to help out at my ninety-five year old grandmother’s flooded house, guilt-stricken that I couldn’t be in both places at once.

And that’s when I heard it.

I was listening to one of my favorite theological podcasts, and when the host began talking about the flooding in Baton Rouge, my ears perked up. He began talking about God’s sovereignty- that, because God always does what is best for believers – for our discipline, growth in holiness, increased dependence on Christ, and the like – that this flood was good for us. He said it kindly, lovingly, and backed up with Scripture. And he was absolutely right.

Yet, three days after a life-altering catastrophe, with a heart still raw and broken for my loved ones and my community, it was exactly what I did not need to hear.

It’s crucial to bring good theology to bear on every situation we face in life. We need to apply Scripture to the situations we go through in order to help us make biblical sense of things, walk obediently, give thanks, and glorify God.

And yet, the Bible doesn’t say, “Give a theology lecture to those who weep.” It says, “Weep with those who weep.” Why? God is all about the Word, isn’t He? Why wouldn’t He want us to jump right in and exhort hurting people with scriptural principles?

Because He knows us. He created us.

People need a minute to take a breath and absorb everything that has happened to them before their hearts and minds are ready to transition into thinking theologically about the situation.

Sometimes we just need to sit and cry for a while. And maybe we need someone we love to sit and cry with us. No Romans 8:28. No talk about how God is going to use this to grow us. No discussion of whether God “caused” or “allowed” this tragedy. Just some time to grieve without having to think. And God’s word says that’s OK.

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Even Job’s companions, poor theologians though they were, got this part right:

Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job 2:11-13

But sometimes, even with the best of intentions, maybe without even realizing it, we skip the vital step of making an appointment to sympathize with and comfort our suffering loved ones. We neglect to rend our hearts and sit on the ground and weep with those who mourn. We fail to see that their suffering is very great. And yet this is one of the very ministries Christ calls us to.

For everything there is a season, and a time for every matter under heaven.

A time to discuss theology, and a time to weep with those who weep.

Parenting, Throwback Thursday

Parenting: What a Child Wants, What a Child Needs

Originally published June 10, 2014

Itโ€™s a funny thing about parenting articlesโ€“ theyโ€™re always written by doctors or psychologists or parents, never by the people being parented: the kids. I mean, think about it, if you were a waitress and you wanted to know how to serve your customers better, would you take advice solely from other waitresses, restaurant managers, and the guys at corporate? Wouldnโ€™t you, at some point, want to hear from the people you actually serve regarding what they want out of a waitress? So how come we never ask our kids what they want out of a parent?

Well, I decided to.

Parenting articles are always written by doctors or psychologists or parents, never by the people being parented: the kids. How come we never ask our kids what they want out of a parent? Well, I decided to.

My husband and I have five boys, ages 26, 24, 14, 12, and 11, and one girl, age 18. The two oldest boys are grown and out on their own, so I interviewed the four still living at home: my daughter and the three younger boys. Theyโ€™re average kids from an average, church-every-Sunday-and-Wednesday, Christian family. My husband and I are imperfect parents who make a ton of mistakes, but weโ€™re doing our best to raise them in โ€œthe nurture and admonition of the Lord.โ€

The interview consisted of one question: What advice would you give to parents?

M (18 year old daughter) has spent the year since she graduated from high school teaching pre-schoolers at a Christian day care, so much of her advice is drawn from that experience. She has learned a lot about parenting that will help her to be a great mother some day.

  • Donโ€™t be scared to discipline your child. Children need discipline, and thatโ€™s part of your job as a parent.
  • Kids are smarter than you think they are. Take the time to work with them. Youโ€™ll be amazed at how much they can learn!
  • Giving in to tantrums will ultimately make parenting more difficult because youโ€™re teaching your child that tantrums work when they want to get their own way about something.
  • When considering names for your baby, imagine one of your adult friends introducing himself with that name. If the name doesnโ€™t work for an adult, consider another choice. Also be aware of any acronyms or foul words your childโ€™s initials might spell.
  • Never lie to your children to give them a reason for telling them yes or no about something. (For example: one of my children was constantly begging to go to the park. Her mother finally told her, โ€œNo, we canโ€™t go to the park because itโ€™s closed.โ€ Naturally, a few minutes later, they drove by the park and saw plenty of people there. The child said, โ€œI thought it was closed!โ€)
  • Before buying your child any DVD, watch it several times to make sure it doesnโ€™t drive you nuts.
  • No child ever died from a dog licking him in the face.
  • A little sugar from time to time isnโ€™t going to kill your child.

J1 (14 year old son) just finished eighth grade and isnโ€™t interested in doing anything that taxes his brain during summer break. After we got past, โ€œMom, youโ€™re the perfect parent! You donโ€™t need any parenting advice from me!โ€ (so he could go back to watching TV), here are the few gems I was able to extract from him:

  • Teach your kids not to be aggravating to other kids.
  • Donโ€™t let your kids date too early.
  • Donโ€™t force foods on your kids that they have either tasted and donโ€™t like or think they wonโ€™t like.
  • Donโ€™t make your kids write your blog articles for you. Itโ€™s pretty boring for them!!!

B (12 year old son) is a take charge kind of guy who would have gladly written this article for me (and probably would have done a better job!) He just finished the 6th grade. B says:

  • Give a thirty minute bed time extension with every birthday. (He calculates this based on a baby from birth to one year having a bed time of 6:00 p.m. A one year old would go to bed at 6:30, a two year old at 7:00, etc.)
  • Have a large Christmas budget.
  • Buy your kids go carts.
  • Take more vacations.
  • Donโ€™t make things sound better or worse than they actually are. (โ€œMom, one time I was going to get some shots and you told me it would hurt really bad. I didnโ€™t think it hurt that much.โ€)
  • Set a good example for your kids.

J2 (11 year old son) just finished 5th grade and lives life wide open with his hair on fire. He had lots of great 11 year old advice for parents:

  • Spend more time with your kids.
  • More bacon. Also, more junk food and cokes.
  • Let us do good April Foolโ€™s tricks.
  • Mud fights whenever we want.
  • Let us run around the house nekkid! (Thatโ€™s โ€œnakedโ€ if you donโ€™t live in the South.)
  • Donโ€™t make your kids go to school.
  • Be less demanding and donโ€™t criticize your kids.

Awesome parenting advice, no? Maybe my husband and I should just change all our rules around to fit what the kids want. After all, going back to our waitress analogy, the customerโ€™s always right, right?

Wrong.

The Bible says in Ephesians 6:1 (a verse every child in our family memorizes as a toddler) โ€œChildren obey your parents in the Lord, for this is right,โ€ not โ€œparents obey your children.โ€ If we decided to become the parents they wanted, weโ€™d have a bunch of naked, bacon-snarfing, go cart riding, uneducated pranksters who stay up until midnight.

The reason God gave children parents is so that we can exercise the wisdom, experience, and discernment they donโ€™t have but so desperately need.

The reason God gave children parents is so that we can exercise the wisdom, experience, and discernment they donโ€™t have but so desperately need. As godly parents, my husband and I must listen to our children and take to heart anything that is wise or biblical (โ€œSet a good example for your children.โ€ โ€œNever lie to your children.โ€) and say a firm โ€œnoโ€ anything that isnโ€™t (large Christmas budgets and living room streaking).

Because God has told us to train our children up in the way they should go, not the way they want to go.

God has told us to train our children up in the way they should go, not the way they want to go.