Discernment, False Teachers, Mailbag

The Mailbag: Do you recommend these teachers/authors? Volume 3

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

Volume 1     Volume 2

I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. Below are some others I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on each of them.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with the women and ministries listed below and have not had much of an opportunity to examine their writings or hear them speak, so most of the “quick checking” I did involved items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine).

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

Jill Briscoe- Not recommended. “Jill has written more than 40 books, traveled on every continent teaching and encouraging, served on the boards of Christianity Today and World Relief, and now acts as Executive Editor of a magazine for women called Just Between Us. Jill can be heard regularly on the worldwide media ministry called Telling the Truth.”

When I began my research of Jill a few months ago, there was a “live chat” feature on her web site, Telling the Truth, and I had a lengthy exchange with a kind and polite representative of the ministry named Elizabeth who answered several questions for me. A couple of brief excerpts from our chat:

Jill is on the boards of Christianity Today and World Relief, and she is an executive editor of the women’s ministry “Just Between Us,” – so her doctrine would most likely line up with much of the doctrine of those organizations.

Christianity Today is such an “anything goes” theological train wreck that it’s often derisively dubbed Christianity Astray. I’m not saying Jill agrees with every article they publish, but, word to the wise, don’t ever tell people you’re trying to convince you’re doctrinally sound that your doctrine lines up with Christianity Today. Here’s the closest thing I could find to a statement of faith for World Relief. There is zero mention of the gospel or evangelism, but can you count how many times the word (social) “justice” is used? Just Between Us has a brief, if generic, statement of faith. What’s there (which is not much) is doctrinally sound, but a quick look at JBU’s Facebook page tells another story. Neither Lisa Harper nor Proverbs 31/Lysa TerKeurst are doctrinally sound, and we also learn that Jill will be a featured speaker at IF:Gathering’s IF:Lead conference.

Screenshot: 9/22/17

Some additional insight into Jill’s theology can be found in this excerpt from her book, God’s Front Door. Jill “writes several short dialogues with the Father” (in a “Jesus Calling-ish” style) to help readers cope with life issues large and small. It is unclear whether or not she also directs the reader to Scripture for help in dealing with life’s problems, but that is where Christians should find guidance, not in someone’s fictionalized dialogues with God.

[Jill] does speak to audiences which include men, though it is under the authority of the leadership of those churches and groups, and also under the authority of her husband, Stuart.

Elizabeth also e-mailed me a copy of the “form letter” e-mail Stuart sends out when questioned about Jill preaching to men. It’s too long to reprint here, but basically his stance is that 1 Timothy 2:12 was a prohibition that applied only to the theologically ignorant women of Paul’s day and is no longer applicable. In addition to that error, the Bible nowhere says women may preach to men if they’re doing so “under their husband’s/a pastor’s/a church’s authority”.

Finally, Jill spoke at 2017’s IF:Gathering alongside false teachers Jennie Allen, Rebekah Lyons, Shauna Niequist, Bianca Olthoff (below), Lysa TerKeurst, and Ann Voskamp, among others.

Lauren Chandler- Not recommended. Lauren’s primary claim to fame is that she is married to Matt Chandler, pastor of The Village Church, author, and speaker. Lauren is an author, conference speaker, singer and songwriter, and sometimes leads worship at TVC. Because her speaking engagements are infrequent and she has only authored one book, information on her doctrine and teaching are sparse. I have no reason to believe her doctrine deviates significantly from Matt’s, which could be characterized as generally doctrinally sound Reformed Charismatic. I also have no reason to believe she preaches to men, as all of her speaking events I’ve been able to locate have either been women’s events or marriage conferences with her husband.

The reason I would not recommend you follow Lauren Chandler is her lack of discernment in partnering with and being influenced by false teachers. As worship leader at TVC, Lauren has selected music by Bethel and Israel Houghton (Joel Osteen’s former worship leader). She has guest blogged for Priscilla ShirerHere, she publicly declares her desire to meet Christine Caine, which is something she will be able to cross off her bucket list later this week when she appears alongside her (as well as false teachers Ann Voskamp, Bianca Olthoff {below}, Jennie Allen, Rebekah Lyons, and female “pastor” Jeanne Stevens) at IF: Gathering 2018. In fact, Lauren has become an annual fixture at IF:Gathering (2013-2017).

In addition to appearing with Ann Voskamp at various IF: Gatherings, Lauren proudly appeared with her (as well as Rebekah Lyons and another female “pastor”) at this 2014 conference. Ann Voskamp wrote the foreword for Lauren’s book, an endorsement for Lauren’s book, and wrote about their friendship on her blog. In this interview, Lauren lists Ann Voskamp’s One Thousand Gifts as one of the three books that has “most profoundly shaped how you serve and lead others for the sake of the gospel”.

Beth Moore is another major influence on Lauren. Lauren participates in small group Beth Moore “Bible” studies. Last summer, LifeWay Women partnered Beth and Lauren in a joint summer Bible study event. In the video promo, Beth speaks about her personal friendship with Lauren (which is evident in their Twitter interactions) and Matt and the time their families have spent together. Beth wrote an endorsement for Lauren’s book. In this interview, when asked, “Who is a great female leader or writer that you look up to/read?” Lauren answered, “I truly love Beth Moore…”.

When false teachers have this much influence on someone’s teaching and ministry, she is not someone you should be following or receiving teaching from.

Rachel Hollis- Not recommended. Rachel is a self-made lifestyle blogger, podcaster, and author. Aside from calling herself a Christian and scattering references to โ€œfaithโ€ and God through her writing like a few sprinkles on a poisonous cupcake, Rachel is, at best, extraordinarily biblically ignorant, and, at worst, not saved. Her โ€œtheologyโ€ is basically anything goes (any religion, any sin you want to participate in {except the ones she doesnโ€™t like, like โ€œjudgingโ€}, any dream you want to pursue, etc.), no gospel, entrepreneurial self-help. The best way to grasp her self-idolizing teaching is to read these excellent, doctrinally sound reviews of her best-selling โ€œChristianโ€ book (itโ€™s marketed in the Christian genre and published by a Christian publisher) Girl, Wash Your Face by RebekahAlisaElizabeth, Summer (Part 1, 2, 3), and Challies, and listen to the Girl, Check Your Theology episode of Theology Gals. You can also check out reviews of Rachel’s second book, Girl, Stop Apologizing, by Theology Gals and Jen Oshman. These godly ladies (and gentleman) do a praiseworthy job of comparing Rachelโ€™s ideas with Scripture and demonstrating the multiple ways Rachel’s books, and her ideology, are decidedly not biblical.

In addition to the multiple, egregious theological errors Rachel teachesโ€ฆ

Rachel and her husband host a weekend coupleโ€™s conference called Rise Together. Youโ€™ll notice I didnโ€™t say โ€œmarriage conferenceโ€. Thatโ€™s because it is open to โ€œeveryone in a romantic relationshipโ€ including unmarried couples and couples of โ€œevery orientationโ€ (read: homosexual). Fortunately, the $1795 per couple price tag for tickets will deter many from attending.

Rachel and (feminist, pro-homosexuality) Jen Hatmaker are friends. Jen is the author of Rachelโ€™s favorite book: โ€œโ€ฆthis book really did fundamentally change the way I view the world around me and the way I choose to live my life.โ€ Jen has appeared at Rachelโ€™s Rise Conference, Rachel has appeared on Jenโ€™s podcast (in which Jen promoted Rachelโ€™s book), and theyโ€™ve connected on a number of other occasions and projects. After getting a feel for Rachelโ€™s โ€œtheologyโ€, I thought, โ€œIโ€™ll bet sheโ€™s a pretty big Oprah fan.โ€ Yep, that too.

Unless youโ€™re someone whoโ€™s a student of discernment and you need a lot of practice (like, a LOT) comparing unbiblical ideas to Scripture, I would recommend you stay far, far away from Rachel Hollis and her materials.

ยนI am recommending only these individual resources from these sites

Chrystal Evans Hurst- Not recommended. “Chrystal is a gifted writer, speaker, and worship leader….the eldest child of Dr. Tony and Lois Evans…Chrystal has recently co-authored a book, Kingdom Woman: Embracing Your Purpose, Power, and Possibilities, with her dad.” Tony Evans (see above) is not someone a doctrinally sound woman would co-author a book with. Priscilla Shirer, Chrystal’s sister, wrote the foreword for Chrystal and Tony’s book as well as Chrystal’s first book, She’s Still There. It would seem that Chrystal approves of Priscilla’s and Tony’s unbiblical theology and they approve of hers (which, logically, would mean her theology either agrees with or doesn’t significantly contradict theirs).

Besides Priscilla, Chrystal has numerous ties to false teachers: Chrystal was a featured speaker at Lysa TerKeurst’s conference, She Speaks 2017, is a staff speaker for Lysa’s Proverbs 31 Ministries, and has written several devotions for the Proverbs 31 web site. Chrystal and Christine Caine were the featured speakers at Desperate for Jesus 2017 at Chrystal’s home church (Oak Cliff Bible Fellowship, pastored by her father). Here and here, Chrystal recommends a Joyce Meyer book. Lisa Harper was a recent guest on Chrystal’s podcast. Chrystal was a featured guest on the Jesus Calling podcast. Chrystal has positively retweeted Jen Hatmaker (who is pro-homosexuality).

Brenda Leavenworth- Not recommended, however, not having evidence to the contrary, I do not believe Brenda is a false teacher. “Brenda is the Womenโ€™s Ministry Director at Reliance Church,” which is a Calvary Chapel church. She is the author of Far Above Rubies, a study of biblical womanhood from Proverbs 31 and supplementary series of workshops on cooking, hospitality, organization, etc., corresponding to each chapter of the study. Brenda also “teaches courses in Proverbs 31 and Womenโ€™s Ministry for the Calvary Chapel Bible College.”

I appreciate that Brenda seems to be very involved in her home church, prioritizing ministry there over outside ministry. Reliance Church’s statement of faith, as stated on their web site, seems to be doctrinally sound. I’m also intrigued by the concept of the Far Above Rubies study/workshops, and would be interested in reading/attending it myself.

I did not find any personal or speaking event connections between Brenda and any known false teachers, nor do I see any online evidence that she teaches men. Besides the fact that I haven’t had the opportunity to read or listen to her teaching, the two red flags holding me back from endorsing her are:

The current Calvary Chapel conflict. For years, Calvary Chapel has generally had a reputation for being a doctrinally sound mini-denomination. However, over the last few years, several of its member churches have cut ties with CC due to decisions by those in CC leadership to move toward less doctrinally sound teachings and practices than they have previously upheld. I have no idea whether or not Brenda is in agreement with any or all of these decisions made by CC leadership, but the fact remains that she teaches at the CC college and is an active member of a CC church. You can read more about the issues with Calvary Chapel here.

Vetting of resources. The women’s ministry resources page of Reliance Church’s website recommends resources by Francis Chan, Lysa TerKeurst, John Maxwell, and Hillsong. Sometimes people are unaware of the doctrinal problems with the resources and teachers they recommend, and this may be the case with Brenda, but teachers and leaders are held to a higher standard. It is not biblically appropriate for those in positions of leadership to recommend materials by people who teach or behave in ways contrary to Scripture, and I cannot recommend someone who does.

Leslie Ludy- Cautiously and tentatively recommended pending further information (please see remarks by “Leslie A” in the comments section). “Leslie Ludy is a bestselling author and speaker with a passion for helping women become set apart for Christ. She and her husband, Eric, are the authors of twenty-one books…Leslie is the director of Set Apart Girl and Set Apart Motherhood.” She also spearheads an annual women’s conference, writes and oversees Set Apart Girl magazine, and hosts a weekly podcast.

I’ve put a bit more time than usual into researching Leslie, because, while there have been a few vague questions raised about her here and there, I find her to be generally doctrinally sound, and I wanted to make sure I wasn’t missing something. As far as I can tell, Leslie ministers and speaks only to audiences of women. I have found no connections between her and any known false teachers. I have read several of Leslie’s articles (I especially appreciated this one), have listened to two or three dozen of her podcasts, and have read through the doctrinal statements on the various websites she and her husband, Eric, run. Though there are a few points of theology on which I do not necessarily agree with the Ludys, I have not, at this point, found anything I would classify as false doctrine or anything that would suggest I should warn women away from Leslie.

Bianca Olthoff- Not recommended. Bianca works as “Chief Storyteller” for the A21 Campaign, false teacher Christine Caine’s human trafficking organization. A perusal of her calendar page shows her speaking at Pray, Love, Lead at Saddleback (Rick Warren’s “church”), IF Gathering, Thrive (Lysa TerKeurst & Ann Voskamp), Bethel- Redding, Elevation (Steven Furtick), and numerous other conferences with false teachers and female “pastors,” at least one of which is being held at a “church” pastored by a woman. Bianca believes she receives extra-biblical revelation from God about people at her conferences needing healing. She also has several Sunday speaking engagements at churches, some of which, undoubtedly, will have her preaching to men. (This video indicates she is preaching the Sunday sermon, which means she’s preaching to men, and here she admits to teaching God’s word to men.)

Wellspring Group- Not enough online information for a recommendation or warning. Wellspring Group is a parachurch workshop ministry. According to their website, “We long to see lives, marriages, families and churches transformed so broadly and radically that it actually changes the leadership culture of the church, both here in North America and also around the world. We dream of… Overflowing Transformation.” I did not see anything overtly unbiblical on Wellspring’s web site, and many of their objectives and descriptions of their teachings sound biblical and gospel-centered. I did not discover any ties between Wellspring and known false teachers. However, I did note several red flag-raising buzzwords on the site which gave me pause.

One of these buzzwords was “spiritual formation.” Some churches and ministries innocently, and ignorantly, use the term “spiritual formation” as a trendy new synonym for the word “discipleship,” and their “spiritual formation” classes are just as doctrinally sound as if they called them “discipleship” classes. If this is the way in which Wellspring is using the term, that’s not a problem, other than the confusion it causes. The confusion comes in because of the unbiblical spiritual formation movement, which centers around mysticism, works righteousness, contemplative prayer, and other unbiblical doctrines and practices. If Wellspring incorporates these things into its workshops, I definitely do not recommend it.

If you have the opportunity to attend a Wellspring workshop, I would urge you to proceed with caution and – as with any other Christian event or teacher – be a good Berean and compare everything you hear to Scripture.

Update: After reading this article, one of my readers who has personal experience with Wellspring Group wrote in and shared her thoughts. If everything she says is accurate, I certainly would never recommend Wellspring Group. You can read her review of the program here.


I truly regret that Iโ€™m unable to give a wholehearted endorsement to all of these women and ministries. Iโ€™m sure theyโ€™re all perfectly nice people who, in their own hearts, have only the best of intentions, but Christian leaders and teachers have a grave responsibility to Christ and to their listeners to teach sound doctrine and walk in obedience to Scripture. Please understand that this is not a personal attack on any of these women or ministries, only answers to readersโ€™ questions about whether or not I recommend them and their materials.


If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mark Bible Study

Mark: Lesson 1

Welcome to our new study- Mark: God’s Good News for the Gentiles. “Tell me the story of Jesus,” Fanny Crosby wrote in her timeless hymn, and that’s just what the Gospel of Mark does. From John the Baptist’s preparing the way of the Lord to Jesus’ triumph over the grave, we’ll be examining the story of Jesus, up close and personal, over the next few months.

Let’s get started!

Introduction to the book of Mark:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Mark, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Mark, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: Markย at Grace to You

Overview of the Book of Markย at Reformed Answers

Gospel of Mark – Bible Survey at Got Questions

1. Who wrote the book of Mark? What was his relationship to Paul? Peter? What is an amanuensis? Does this term describe Mark?

2. What is the approximate date Mark was written? About how long after Jesus’ ascension was this?

3. Who is the intended audience of the book of Mark? What evidence is there that this was the case?

4. Which genre of biblical literature is the book of Mark: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of Mark?

6.ย Who are the main characters in the book of Mark? Was Mark one of the twelve apostles? Does Mark make an appearance in his own book?

7. Where do the events in the book of Mark take place? Where was Mark when he wrote this book? (Sometimes, a good Bible map like this oneย and this oneย can be helpful.) What was the political situation in this area at the time Mark was writing his gospel?

8. What else did you learn about Mark or the setting of this book that might help you understand the text of the book better?

Ruth Bible Study

Ruth: Lesson 5

Previous Lessons: 1, 2, 3, 4

Ruth 4

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, โ€œTurn aside, friend; sit down here.โ€ And he turned aside and sat down.2ย And he took ten men of the elders of the city and said, โ€œSit down here.โ€ So they sat down. 3ย Then he said to the redeemer, โ€œNaomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4ย So I thought I would tell you of it and say, โ€˜Buy it in the presence of those sitting here and in the presence of the elders of my people.โ€™ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.โ€ And he said, โ€œI will redeem it.โ€ 5ย Then Boaz said, โ€œThe day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.โ€ 6ย Then the redeemer said, โ€œI cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.โ€

7ย Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8ย So when the redeemer said to Boaz, โ€œBuy it for yourself,โ€ he drew off his sandal. 9ย Then Boaz said to the elders and all the people, โ€œYou are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10ย Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.โ€ 11ย Then all the people who were at the gate and the elders said, โ€œWe are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12ย and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.โ€

13ย So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14ย Then the women said to Naomi, โ€œBlessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15ย He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.โ€ 16ย Then Naomi took the child and laid him on her lap and became his nurse.17ย And the women of the neighborhood gave him a name, saying, โ€œA son has been born to Naomi.โ€ They named him Obed. He was the father of Jesse, the father of David.

18ย Now these are the generations of Perez: Perez fathered Hezron, 19ย Hezron fathered Ram, Ram fathered Amminadab, 20ย Amminadab fathered Nahshon, Nahshon fathered Salmon, 21ย Salmon fathered Boaz, Boaz fathered Obed, 22ย Obed fathered Jesse, and Jesse fathered David.


The Holy Bible, English Standard Version. ESVยฎ Permanent Text Editionยฎ (2016). Copyright ยฉ 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. Briefly refresh your memory onย Deuteronomy 25:5-10ย (Godโ€™s instructions for levirate marriage),ย and read Leviticus 25:23-28ย (God’s instructions for selling and redeeming property). Compare the actions of Boaz and the other redeemer (1-10) to these two passages. Did both of them obey the law? Since Boaz is a type of Christ, how does his fulfillment of this law point us to Christ’s fulfillment of the Law? Compare Boaz’s obedience to the law in order to redeem Ruth to Christ’s obedience to the Law in order to redeem sinners.

2. Why do you think Boaz first proffered the sale of the property to the other redeemer rather than mentioning Ruth first? (3-5)

3. Compare the other redeemer’s unwillingness to bear the cost of redeeming Ruth (6) with Boaz’s willingness to endure great cost to himself to redeem Ruth (9-10). How does this point us to Christ’s willingness to empty Himself of the riches of Heaven to redeem sinners?

4. Examine verses 9-10. Would you characterize this business transaction more as an investment for financial gain or the purchase of a debt? Who stood to gain materially from this transaction, Ruth or Boaz? How? When Christ redeemed us by purchasing us with His blood, who stood to gain from that transaction, Him or us? Read these passages, and examine Christ’s purchase of our sin debt and the benefit we receive at salvation by His righteousness being imputed to us.

5. Notice the impact Ruth and Naomi’s story had on the women of the town who had been watching these events transpire. (13-17) How were Ruth’s, Naomi’s, and Boaz’s godly behavior a witness to these women of God’s goodness and faithfulness? Consider your own life. How could your godly words and actions point watching women to Christ and open a door for you to share the gospel with them?

6. Why did the women say,ย โ€œA son has been born to Naomi,โ€ (17) when Obed was Ruth’s baby? (10)

7. Compare verses 18-21 with these passages. How do the people mentioned in verses 18-21 fit into the family line of Christ? How does the story of Ruth and her family line showcase God’s sovereignty and the way – centuries in advance – He was setting events in motion and working out His plan for the coming of Christ?


Homework

Just as Ruth was living in poverty and needed someone to redeem her out of that life, someone you know is living in the poverty of sin and needs Jesus to redeem her from eternal death to eternal life. She needs Jesus to purchase her sin debt and give her the riches of His righteousness in exchange. This week, share the gospel with someone. Tell her about Jesus our Redeemer.

Sanctification, Throwback Thursday

Throwback Thursday ~ Going to Pot

When the wine ran out, the mother of Jesus said to Him, “They have no wine.”ย Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each.ย Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim.ย And He said to them, “Draw some out now and take it to the headwaiter.” So they took it to him.ย When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom,ย and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.”
John 2:3-10

Much has been said, and many words written, about Jesus’ first miracle– the turning of the water into wine at the wedding of Cana. Why was this first miracle a miracle that put Jesus in the position of a caterer? Why not a healing? What did the disciples think? Was it really wine or just grape juice? And so on.

But I don’t believe I’ve ever heard anybody look at this account from the perspective of the waterpots.

What was it about those waterpots that made Jesus decide to use them? People used the water in them for washing their hands and possibly their dishes. They were common. Utilitarian. Probably not very clean. Why didn’t Jesus call for golden pitchers or silver goblets for the fine wine He was making?

The waterpots were close to Jesus.

The wedding Jesus was attending was in a small town, in an average home. It was likely that the hosts didn’t even own goblets or pitchers made of silver or gold. If they did, they certainly didn’t own enough large ones to hold all the wine Jesus was about to make. Gold and silver containers would have been far away in a palace or a wealthy home. The waterpots were close to Him, ready and available.

The waterpots had a great capacity for being filled.


We’re talking 120-180 gallons here. Your bathtub holds about 60 gallons when completely filled, so this would have been the equivalent of two to three completely full bathtubs of wine. Pitchers and goblets wouldn’t cut it.

The waterpots were willing to get dirty so others could get clean.

(Ok, so I realize I’m anthropomorphizing, but just go with me for a minute.) Those waterpots stood there year after year providing clean water for dirty people. They didn’t consider themselves too good to be used for handwashing. They didn’t pick and choose how or when they were used. They just stood there and fulfilled their purpose thanklessly, without complaint that they were being used or getting dirty. They were willing to take on a humble task, and Jesus took them and did a great work through them.

The waterpots were usable.


When Jesus told the servants to fill the waterpots with water, no one said, “Oh no, that’s the good china! You can’t use those!” The waterpots themselves were accustomed to being used. That’s what they were made for.

The waterpots also didn’t put up a fuss when Jesus wanted to use them for a new purpose. They didn’t say, “We’re too old to change,” or “We’ve been doing this for years. Who are You to tell us to do somethng new?” They were at their Master’s bidding.

What about us? Sometimes we want God to do great things through us like He did with the waterpots, but we don’t want to be like the waterpots. We want to be gold pitchers or silver goblets. We want to be special, not humble. Pretty, not getting dirty. Served, not serving. Our way, not His way.

Are you close to Jesus?

Do you, through prayer and study of the Word, have a great capacity for being filled?

Are you willing to get dirty so others can be cleansed by the gospel?

Are you usable?

Maybe “going to pot” isn’t such a bad thing after all.

Ruth Bible Study

Ruth: Lesson 4

Previous Lessons: 1, 2, 3

Ruth 3

Then Naomi her mother-in-law said to her, โ€œMy daughter, should I not seek rest for you, that it may be well with you? 2ย Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3ย Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4ย But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.โ€ 5ย And she replied, โ€œAll that you say I will do.โ€

6ย So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7ย And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8ย At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9ย He said, โ€œWho are you?โ€ And she answered, โ€œI am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.โ€ 10ย And he said, โ€œMay you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11ย And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12ย And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13ย Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.โ€

14ย So she lay at his feet until the morning, but arose before one could recognize another. And he said, โ€œLet it not be known that the woman came to the threshing floor.โ€ 15ย And he said, โ€œBring the garment you are wearing and hold it out.โ€ So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16ย And when she came to her mother-in-law, she said, โ€œHow did you fare, my daughter?โ€ Then she told her all that the man had done for her, 17ย saying, โ€œThese six measures of barley he gave to me, for he said to me, โ€˜You must not go back empty-handed to your mother-in-law.โ€™โ€ 18ย She replied, โ€œWait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.โ€


The Holy Bible, English Standard Version. ESVยฎ Permanent Text Editionยฎ (2016). Copyright ยฉ 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. What did Naomi mean when she said she wanted to “seek rest” for Ruth?

2. In order to understand what is about to transpire between Ruth and Boaz in Ruth 3 and 4, it’s important to familiarize yourself with Deuteronomy 25:5-10, God’s instructions for levirate marriage. What was the purpose of levirate marriage? Why is it significant that Boaz was a relative of Naomi’s? (2) How was he related to her family? What did it mean that Boaz was a “redeemer,” and that there was a nearer redeemer than he? (9, 12-13)

3. Naomi’s instructions to Ruth (1-8) may seem a little odd, even inappropriate, to our Christian way of thinking. This is why it’s important, when studying God’s word, to understand, as best we can, the culture and customs of the audience of the book we’re studying. Read this commentary on Ruth 3:2-4. Were Ruth’s actions in any way immoral or inappropriate, biblically, or in her culture? What did Ruth mean when she said, “Spread your wings over your servant”? What was Ruth trying to convey to Boaz by her words and actions?

4. What are some ways Ruth demonstrates submission and humility in this passage? Compare Ruth’s demeanor with 1 Peter 3:4. How does Ruth model a “gentle and quiet spirit”?

5. Examine Naomi’s wisdom and counsel to Ruth in this chapter. How does Naomi exemplify the older “Titus 2 Woman“? How does Ruth exemplify the younger “Titus 2 Woman”?

6. If Boaz is a type (symbol, foreshadowing) of Christ, who does Ruth symbolize? Did Ruth have anything to offer Boaz that would make this marriage materially beneficial to him? When we come to Christ as sinners, do we have anything to offer Him that would make us “worthy” of saving? Compare Ruth’s humility and dependence on the good graces of Boaz to redeem her to our humility and dependence on God’s grace and mercy to redeem us. Compare verses 13b-14 to Ephesians 2:1,4-6. If Ruth represents us as sinners, what does her lying down for the night and rising at dawn symbolize?


Homework

Boaz points us to Christ as our redeemer. Look up the word “redeem” in a Bible dictionaryย and study these verses. What does it mean for Christ to “redeem” us- that He is our “Redeemer”?