How do you evaluate a book (for instance if you know nothing about the author)? I have about half a bookshelf right now of books (both fiction and nonfiction) that I need to evaluate and I have no idea how to commence doing so. (The books range from children’s fiction to Bible study books and lots in between.)
A couple of the steps in this article would apply for any book: know your Bible and pray for wisdom as you research the book and author.
For Bible study, theology, or other non-fiction Christian books, I would vet the author pretty much the same way I described vetting teachers in the article. That will often be faster than reading the whole book. Also, go to Amazon and peruse all the other books the author has written. You might get a better idea of where the author stands, theologically, by reading all of his book titles and summaries. Many authors have an author page on Amazon, too. It’ll have a bio and customer reviews.
I don’t hold Christian fiction books to quite the same theological standard as non-fiction for discerning Christians who know their Bible really well (for example, see the section on Karen Kingsbury here). Some of them are really just clean “family friendly” fiction with the occasional cow pie of bad theology that you can “step over” as you’re reading, but some, such as The Shack are pretty egregious in their false doctrine. For Christian fiction, one quick “litmus test” that might be a possibility is to check out who’s endorsing it. If you flip to the back cover and see endorsements by a bunch of false teachers, it’s probably one to stay away from.
Asking around can help as well, especially with Christian books. Ask trusted friends if they’re familiar with the author or book and what they think of it. Join some theologically sound Facebook groups and ask about the book in the group.
For all books, another possible shortcut might be book reviews. Scads of bloggers review books. The key is finding bloggers and review sites whose opinions or theology you trust, and that may take a little time and effort. Tim Challies and Aaron Armstrong do a lot of trustworthy book reviews- mostly Christian non-fiction, but other genres on occasion. There are a lot of Christians on GoodReads that review all kinds of different genres. Finally, you might want to try a book summary web site like Books at a Glance. They’ll give you the “Cliff’s Notes” version of books.
If you go through all those “screening process” steps and still have books/authors you haven’t been able to vet, the only solution is to actually read the book and compare the concepts and statements in it to Scripture. Then you can write a review of it and post it on line for the next person who comes along wanting information about that book.
Let’s hear from you readers out there! Got a favorite book blog? A go to reviewer on GoodReads? Comment below!
If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
“Should a Christian attend the wedding of a homosexual friend or loved one?”
No, Christians should not attend homosexual weddings.
Attending a wedding tacitly says that you are in favor of the union, and no matter how much you love the person, Christ calls us to love Him more and not participate in or give approval to sin.
Often, the reason Christians will give for feeling they should attend a same sex wedding is that they are afraid declining to attend will cause the couple to cut off the relationship with them, closing the door to any future opportunity to share the gospel.
But if you’re close enough to the couple to be invited to the wedding, shouldn’t you have already shared the gospel with them? Do you not trust that God can save someone, either immediately or in the future, from one instance of sharing the gospel? This person’s salvation does not rest on your shoulders. It can only be accomplished by the Holy Spirit, and only in His timing.
And whether you have or haven’t yet shared the gospel with the couple, what could your attendance at the wedding accomplish other than creating confusion? How can you support their “marriage” by attending the wedding and then turn around later and tell them they need to repent of this sin?
Additionally, attending the wedding sends the message to your children, family, church, friends, co-workers and others that you approve of the sin of homosexuality. We all have people watching us to see whether we stand with Christ or with the world. It’s imperative that we set a godly example.
Yes, if you decline to attend the wedding, you might lose your relationship with that homosexual friend or loved one. But Christ calls us to separate ourselves from the world and be loyal to Him even if it costs us everything- including those we love the most:
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
Matthew 10:37
Regardless of your motives for attending, it appears to others and to the same sex couple as though you approve of their sin.
The gospel divides. And Christians are always called to stand on Christ’s side of the divide. We do not celebrate the sins that nailed Christ to the cross.
Christians should not be helping people celebrate their sin. That is what lost people do. We should be sharing the gospel with them so they can get saved out of their sin.
And speaking of lost people who celebrate the sins of others, Romans 1:32 says:
Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
If it is an abomination to God for sinners to give approval to the sins of others, how much more abominable is it in His sight for Christians to give approval to the sins of others?
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
Contemplative prayer, often called centering prayer, (and connected to sozo prayer and soaking prayer) is very much like a “Christianized” transcendental meditation (similar to New Age or Buddhist meditation). You are supposed to sit quietly, empty your mind, and repeat a biblical word or phrase over and over until you begin “hearing from God.”
Is this a biblical form of prayer? No, and it is also very dangerous. Many who have come out of this practice and churches or organizations which promote it (the International House of Prayer, or IHOP, and Bethel “Church” in Redding, California, are major proponents) report that contemplative prayer is much like being hypnotized and that it was an open door for demonic opression and even possession.
Our beliefs and worship practices are to be drawn from Scripture, and nowhere in Scripture are we told to pray like this. When the disciples asked Jesus how to pray, He did not tell them to empty their minds and repeat a mantra. He said,
“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.”
Matthew 6:7-13
Jesus taught us to talk to God using intelligible words, worshiping Him, repenting and seeking His forgiveness, and asking Him to provide for our needs. It is not His desire that we mimic a pagan form of meditation.
If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
As you can see from the “Additional Resources” section that follows this article, a number of concerns have been raised since (and even before) I published it in 2016. My podcast partner, Amy Spreeman, and I recently heard from a listener who has resigned her leadership position in BSF due to some of these same concerns. With her permission, Amy has published her letter to us at Berean Research. I urge you to read it, especially if you are considering signing up for BSF: Leaving BSF 2023: Testimony from a former teacher.
On the whole, I would not recommend BSF as an entity for all of the reasons cited below and in the podcast episode above. I would also not recommend BSF or any other parachurch Bible study organization (e.g. Community Bible Study, The Daily Grace Co., etc.), particularly those run by women, for two main reasons. First, Bible study is the purview of the local church, not parachurch organizations. Biblically, it should be conducted in the context of the local church so the pastor and elders can oversee it and make sure only sound doctrine is being taught. Second, I have yet to see a popular parachurch organization run by women that isn’t theologically wonky in some aspect (usually several aspects).
You may believe your particular BSF group is doctrinally sound and that the false doctrine discussed here hasn’t trickled down to it yet. That may be the case, and you will have to use your own judgment on that. However, I would encourage you to consider what I’ve said above about the biblical context for Bible study, as well as the fact that the false doctrine taking place at the national level will almost certainly trickle down to your group at some point, and you may not notice when it does.
What are your thoughts on BSF (Bible Study Fellowship)? Is it doctrinally sound? Is it a good way of studying the Bible?
According to the BSF web site, “We believe people discover their true purpose and identity by knowing God through His Word. That is why BSF offers free, in-depth Bible studies in community for people of all ages around the world.” BSF Bible study groups are held in various local churches and are open to anyone.
I have never participated in BSF myself, but I am somewhat familiar with it through a couple of friends who have been very involved.
While I totally support the idea of delving deeply into the Scriptures with other women, there are a few of aspects of BSF that concern me. Let me start off by saying that every BSF group is different, so I’m sure these may or may not be issues with every group depending on the leaders and participants.
First, the amount of time required for BSF homework and other responsibilities may not be a fit for every participant. Some women have the hours required for these things and embrace it, but many do not. For the women who do not, this can become discouraging. They may come to view studying the Bible as a chore. They may sometimes neglect their husbands, children, homes, churches, friends, etc., in favor of completing the assignments. They may even give up on organized Bible study all together, assuming that all classes require the same investment of time as BSF. For these reasons alone, I would probably not recommend BSF for a new believer.
Next, BSF is limited to studies of only ten books/topics. I understand why BSF may have to do this from a logistics standpoint, but if BSF is a woman’s only form of personal or group Bible study, that’s leaving out a lot of the Bible. We need all of the Bible for all of life.
Finally, my major concern with BSF is that it is ecumenical. It is my understanding that BSF is open to, and led by, people from all denominations (and non-denominations) that call themselves Christian. This is a problem because there are many churches and denominations which call themselves Christian but whose doctrine is not in compliance with Scripture (for example, Catholics, Oneness Pentecostals, Mormons, and New Apostolic Reformation).
BSF could be very helpful in this regard if it would require its leaders to hold to sound doctrine (our doctrine colors the way we teach Scripture) and would allow its leaders and members to discuss correct biblical doctrine, but the way it has been explained to me, “BSF doesn’t teach doctrine, it just teaches the Bible.” That statement, if an accurate representation of BSF’s stance, demonstrates a fundamental flaw in their view of Scripture and its regulation of the church. The Bible is doctrine. There is no way to teach the Bible without teaching doctrine.
What if, during a discussion of that day’s lesson, one of the Catholic members says, “This verse seems to say that praying to Mary would be wrong. Have I been sinning all these years?” or a Mormon says, “This passage indicates that we can be baptized for the dead. We should all be doing this.”? These are doctrinal issues, whether BSF sees them as such or not, and from a biblical standpoint these members need to be taught that praying to Mary and baptism for the dead are unscriptural and sinful. But, according to what I’ve been told, BSF will not correct people’s false doctrine in order to remain open to people of all “Christian” faiths. In fact, I’ve been told it’s against the rules for members/leaders to even disclose which church they belong to. Nor, for the same reason, can anyone recommend (or warn against) any pastor, author, or teacher, despite the fact that his/her materials might be very helpful (or harmful) to someone in the group. BSF leaders are also told not to use any Scripture other than what is being studied that day, which is most unhelpful, as one of the basic tenets of sound hermeneutics is that “Scripture interprets Scripture” and that unclear passages are to be understood in light of clear passages. Cross-referencing Scripture could help clear up doctrinal issues.
The Bible tells us that the job of a pastor (and by the extension of this principle, Bible teachers) is to “give instruction in sound doctrine and also to rebuke those who contradict it” (Titus 1:9b). It also says Christians are not to yoke ourselves together with unbelievers (2 Corinthians 6:14-18). Those who claim to be Christians yet deny the essentials of the faith (the Trinity, salvation by grace alone, etc.) are just as much unbelievers as atheists and agnostics (Matthew 7:21-23). It seems to me that there is something foundationally wrong with a Bible study in which genuine believers and false converts, people who hold to sound doctrine and people who hold to false doctrine, can sit side by side with neither being offended or corrected.
Mature, discerning believers can probably attend BSF without being swayed to believe any false doctrine (and, just to be clear, I’m certain it’s not BSF’s intention to teach false doctrine). However, I imagine that those mature, discerning believers would find it difficult to abide by the rules of keeping quiet on issues of sound doctrine as those issues arise.
If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
UPDATE: I’ve received numerous comments on this article. About half have disagreed with some or all of it and the other half have said it’s spot on. As mentioned in the article, “every BSF group is different, so I’m sure these may or may not be issues with every group depending on the leaders and participants.” Comments are now becoming redundant, and some of them downright ugly, so I’ve closed comments on this article. (Just to save you some time, please don’t go to another article’s comment section and attempt to comment on this article there. It won’t be published. I also will not be responding to e-mails/social media messages about this article.)
I’m part of the women’s ministry leadership at my church. We did a Beth Moore study last year. A lot of things bothered me about it, but I kept my mouth shut because all of the women who participated loved the study. Now that I have read your article, and others, on the theological problems with Beth Moore, I understand why I had so many issues with the study. Today, I was given a copy of another Beth Moore book so that I could prepare to teach it in the fall. I can’t do it, and I feel like I’m the only one in my church who sees a problem with Beth Moore studies. How should I handle this situation?
I always want to be very careful about making definitive statements about how people should or shouldn’t handle specific scenarios with people I don’t know and circumstances I’m not familiar with. Instead, I’d like to share with you what I would do in a similar situation. I encourage you to think and pray about it and ask God to help you decide if this would be the wisest approach for your situation.
First, I would spend some serious time in prayer. I would pray for the the other members of the women’s ministry leadership, as well as my pastor and elders, and ask God to open their eyes to see, their minds to understand, and their hearts to embrace and desire biblical truth. I’d ask God to give me the wisdom to know how best to approach this situation and the right words to say. I would ask Him to make my motives pure, biblical, and loving.
Next, I’d gather the leaders group, or the main leader, or whichever people I felt were appropriate, and kindly, gently, and biblically explain the problems with Beth Moore. At some point before or after this meeting, the pastor or appropriate associate pastor or elders would need to be given a heads up as to what was going on.
Finally, I can’t tell you how often I hear from women who say things like, “My church is offering six small group Bible studies right now and they’re all using book studies (Beth Moore, Priscilla Shirer, etc.). I just want to study the Bible itself, but they won’t offer a class that just studies the Bible.” I would express that to the women’s ministry leadership during the meeting and, if they continued to insist on using a Beth Moore book, offer to teach a class on a book of the Bible as an alternative for women who might prefer studying the Bible itself. Churches usually like to be able to offer various options to their members.
I would also be prepared for strong opposition. While I would be hopeful that the women of my church would love Christ and His word more than they love Beth Moore, this, sadly, has not been my experience when dealing with diehard Beth Moore disciples. My experience has been that when you topple an idol, her worshipers will defend her at almost any cost.
If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected
