Mailbag

The Mailbag: Should Christian Couples Watch Pornography Together?

mailbag My husband (he says he’s a Christian) wants me to watch pornographic videos with him to improve our sex life. Is this something God would be OK with? The Bible says I’m to submit to my husband. Should I submit to him and watch the videos? No. Nononononono. Just all the way around- no. Could I be any clearer? NO But perhaps I should expand on that just a bit. Let’s start with some Scriptures, shall we?

Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Hebrews 13:4 “sexually immoral”:ย ฯ€ฯŒฯฮฝฮฟฯ…ฯ‚ (pornous)

โ€œYou have heard that it was said, โ€˜You shall not commit adultery.โ€™ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. Matthew 5:27-28

For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Matthew 15:19 “sexual immorality”: ฯ€ฮฟฯฮฝฮตแฟ–ฮฑฮน (porneiai)

Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. Romans 13:13

But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindlerโ€”not even to eat with such a one. 1 Corinthians 5:11

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 1 Corinthians 6:9

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Ephesians 5:3

For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 1 Thessalonians 4:3-8

Viewing pornography is a sin. Period. There are no circumstances whatsoever under which it could be construed as biblically acceptable, and no Scriptures that even hint that it might be OK. (Notice above that our English word “pornography” comes from the same Greek root that is translated in these verses as “sexual immorality”.) When Scripture addresses sexual relations itย always teaches, both explicitly and implicitly, that all sexual activity – what you do, what you think about, what you touch, what you look at, what you listen to – whatever you experienceย sexually is to be within the confines of the husband-wife relationship. The people you’re watching perform sex acts in pornography are not your spouse, so pornography is outside the Bible’s parameters for sex. Additionally, when you view pornography, you are not loving the people in that video the way Christ commands us to love others. Christ laid His life down to save us out of our sin, and we are to follow Him in that kind of self-denying, Great Commission love for others that calls them out of sin regardless of the cost to us. Christ wouldย never have watched someone committing sexual sin for the gratification of His own flesh. It’s unthinkable that we who bear His name could do such a thing and see nothing wrong with it. No, you should absolutelyย NOTย submit to your husband’s sinful request to view pornography. (If you are concerned he may become violent over your refusal, get somewhere safe.) There is a hierarchy of submission, and in that hierarchy, God and His word always come first. We obey Him before anyone else. As Peter and the apostles said, “We must obey God rather than men.” If you’ll notice in the 1 Corinthians 5:11 passage above, Paul instructs the church not to have anything to do with someone who claims to be a Christian, yet is guilty of sexual immorality. If God said the church shouldn’t even break bread with someone like that, how could He want you to join your husband in his sexual immorality? You are not sinning by refusing to submit to your husband in this,ย he is sinning against you by asking you to submit to this. The best way to handle this situation is outlined in 1 Peter 3:1-2:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.ย 

and Matthew 5:16:

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Walk uprightly before your husband, graciously submitting to him whenever possible, and living in obedience to Christ. Be a godly witness to him in both word and deed. “How do you know, wife, whether you will save your husband?” In addition to being a godly example to your husband, this is a situation that calls for pastoral counsel if your husband persists in this behavior without repenting. Ideally, the two of you should go in for counseling from your pastor together, but if your husband refuses, you still need to go without him. Since your husband claims to be a Christian (and I’m assuming if you both claim to be Christians you are active members of a local church), your pastor should also determine whether any formal church discipline should be imposed on your husband, and, if so, what that should entail (resigning leadership positions, meeting weekly with an elder for discipleship and counseling, etc.). This is not a punishment, but a restoration and reconciliation process, because your husband has not merely sinned against you as his wife, but also as his sister in Christ, and, therefore, against the church. Any husband who pressures his wife to watch pornography with him is not only revealing the sinful lust of his own heart, but is also sinning against his wife by urging her to commit sexual immorality, by dishonoring her, by failing to live with her in an understanding way, by putting her in the excruciating position of having to choose between submitting to and pleasing him and submitting to and pleasing the Lord, by failing to love her sacrificially as Christ loved the church, and by caring more about gratifying his own flesh than encouraging his wife’s holiness.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. 1 Peter 3:7

Husbands, love your wives, as Christ loved the church and gave himself up for her,ย that he might sanctify her, having cleansed her by the washing of water with the word,ย so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. Ephesians 5:25-28

I would caution any husband who can unrepentantly and unremorsefully sin against his wife in these ways to seriously examine his heart against Scripture to discover whether or not he is, in fact, saved. The Bible is quite clear that habitual, unrepentant sexual immorality is an indication that a person is not saved. For any husbands who have committed the sin of indulging in pornography or even pressuring your wife to watch it with you, I would encourage you to get alone with God and feel the weight of your sin against Him and against your wife. Think about the cross and how Christ suffered God’s wrath for your sin of sexual perversion. Feel guilty. Because you are guilty. And let that weight of guilt drive you to your knees in repentance, knowing that there is no sin so great – even this one – that God will not forgive it. Christ loves you. He wants to make you clean and set you free from slavery to pornography. 13559041_1293402180700713_6171936886458828507_o_kindlephoto-12071229My husband and I have been discussing this question, and he wanted to add the following thoughts, man to man, for husbands. Scott says: I am appalled that any man who calls himself a Christian could treat his wife in such a way. This is disgusting behavior that has no place in any man’s life, especially one who claims the name of Christ. This man is pressuring his wife to sin! I call on any husband sinning this way to be a real man, repent, and be the godly husband his wife needs. Men, we are called toย lead our wives toward holiness, so we have to strive toward holiness in our own hearts, words, and actions. If we lead our wives toward sin, we are not leading them, or loving them, the way God wants us to. Think back to Ananias and Sapphira. Although it’s not the main point of their story, we can still learn from their marital example. We don’t know whose idea it was, originally, to hold back part of the money and lie about it, we just know that they were in agreement about it. If it was Ananias’ idea, he was setting a sinful example and leading his wife to sin (like the husband of the reader who wrote in). If it was Sapphira’s idea, Ananias still had the responsibility to love his wife enough and care enough about her holiness to put his foot down and say, “Absolutely not. We are not going to do this.” And what about Adam and Eve? If Adam had stepped in and biblically led his wife by saying, “No, we’re not eating that fruit,” and chasing that serpent away with his garden hoe, we wouldn’t be in the mess of sin we’re in today. God places an enormous responsibility on us as husbands to lead our families to be godly. I fail at this all the time, and I know the other Christian husbands reading this do, too. But God promises to give us the strengthย and the wisdomย we need to lovingly lead our wives and children. And when we fail and turn to Him in repentance, He promises to forgive us.

Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.ย So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 2 Timothy 2:21-22

Additional Resources:

Is it a sin to watch pornography with my spouse? at Got Questions Hey, Porn Addict, Stop It by Pastor Gabe Hughes When We Understand the Text podcast episode 315 Q&A on repenting for pornography (beginning at 23:13) by Pastor Gabe Hughes Slaying the Lust Dragon by Todd Friel Finally Free by Todd Friel

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
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The Mailbag: Contending for the Faith on Social Media

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I was wondering what your opinion is about using Facebook to correct false doctrine. Mostly what I do is post Scriptures, but every once in a while I may comment on something that is blatantly contrary to the Bible and I try to point to the appropriate Scriptures to show the truth. This mostly happens when a popular preacher or teacher that does not hold to sound doctrine posts something, or when a friend posts something that is clearly unbiblical.

This is such a great question that so many of us (including me!) struggle with. We love our friends and don’t want to see them believing something unbiblical (and spreading it around on social media) and it’s hard to just scroll past the blasphemy false teachers so often post without taking a stand for God’s word.

I readily admit I don’t have a perfect answer for this question. On the one hand, you want to protect your friends from error. On the other hand, there aren’t enough hours in the day to correct every single false teaching out there. And, if you try, people stop listening and you become ignorable background noise. Here are some of the principles I personally try to operate from on my personal (personal friends and family) social media pages. (I try to be consistent, but it doesn’t always work out that way):

  • Do keep in mind that – if it’s a matter of someone simply following a false teacher/ministry, not re-posting – people don’t always follow these accounts because they agree with them. Sometimes it’s to keep an eye on what the false teacher is teaching, to find out more about her doctrine because her materials are being introduced at church, etc. I follow two or three accounts on Twitter for reasons like that.
  • By and large, I don’t follow false teachers/ministries on social media. It just raises my blood pressure too much. So, for the most part, I don’t comment directly on false teachers’ posts because I don’t see them in my feed. If you do decide to comment, be sure you provide ample, in context Scripture passages to support what you’re saying, and comment in a patient, kind tone, not with histrionics, keeping in mind that most of the people who follow that false teacher are baby Christians, Christians who simply aren’t aware they’re being fed false doctrine, or false converts. Be aware that you’re almost certainly not going to change anyone’s mind, that people will verbally eviscerate you, and that the admin of the page will probably block and/or report you.
  • My main way of sharing biblical truth and discernment is to post about it on my own timeline. That way, the information is out there, yet direct confrontation is avoided.
  • When it comes to posting things on your own news feed, make sure you’re posting about good resources and teachers as well as warning about the bad. It’s not enough to get people away from bad teaching. They need somewhere to go for good teaching.
  • I have something of a “Golden Rule” policy about commenting on other people’s posts. I’ve had people comment on my discernment-type posts rebuking me and arguing with me for posting such things, as though they have some sort of right to dictate what I can and can’t post on my own page. That’s not right. People have the right to post what they want to post on their own page, and, while I’m not always perfect at it, I try to remember to respect that fact with others as I would want them to respect it with me. If what the person has posted concerns me for her soul, I will send her a private message. I operate on the assumption that people who claim to be Christians would want to know they’re posting something that’s in conflict with God’s word.
  • If someone’s post or comment makes me biblically angry, I try to remember to wait 24 hours before responding. I’ve found that helps me to calm down and respond more patiently and kindly. I’ve also found that sometimes my anger clouds my understanding of what the person actually meant. I have greater clarity the next day and can respond (or even refrain from responding) more appropriately.
  • There are two passages of Scripture I try to keep in mind when responding to people on social media about false teaching. The first is 2 Timothy 2:24-26. It reminds me of where that person might be coming from and how I am to comport myself:

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

The second is Matthew 7:6:

Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

The Bible is the final word of the holy God of the universe. What He says, goes, whether people believe it or not. It is stake in the ground, unalterable truth that needs no defense from us to pigs and dogs (not that everyone who posts false doctrine is a pig or dog- sometimes they’re just unaware). Sometimes the best response you can give on social media is to patiently lay down simple biblical truth in one comment and walk away, refusing to engage in debate, and trusting God to work on people’s hearts through His word.

  • Above all, pray. Pray for the false teacher/ministry you’re concerned about. Pray for the friend or loved one who’s re-posting false doctrine, that God will open her eyes to the truth. Pray about whether you should approach someone on social media, in which venue (comment, private message, etc.), and for wisdom to use the right words, tone, and Scriptures.

If you have a question about:ย a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

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The Mailbag: Should Women Take Church Concerns to the Pastor?

mailbag

My pastor says we should come to him individually with concerns instead of talking behind his back, so I have taken a concern of mine to him. Because a pastor canโ€™t be alone with a woman, he had his wife at the first meeting and three members of the board at the second meeting. It then becomes a me vs. them argument with them saying, โ€œListen to the pastor, heโ€™s always right.โ€ Because he is the pastor and a man, should I not bring my concerns to him, even though he said we should?

Great question. It’s important that pastors and church members communicate clearly about any concerns that arise in the life of a church. In this situation, there are several things to sort out:

1. Any church member, male or female, should talk (kindly, lovingly, and respectfully, of course) to the pastor about any concerns. Your pastor is right to encourage you to bring concerns to him and to discourage gossip and backbiting. (There are some concerns that can be handled at a lower level initially, for example, going directly to a person committing a sin {Matthew 18:15-20}, or concerns that should first be taken to an elder in keeping with any existing church policies regarding this. This is not because of a male/female thing, but to keep the pastor from being overwhelmed. Kind of like the way Jethro told Moses he should get some elders to help him judge the people in Exodus 18.)

2. Your pastor is also right and wise not to meet alone with a woman. It protects him as well as the woman.

3. If the elders are literally saying “the pastor is always right,” that’s problematic. There are some things you’ll need to think about and ask about if that’s what they’re saying. Is it possible you misunderstood what was said or that the elder(s) misspoke? Is this their standard answer to every problem raised by a church member? Does the pastor know they’re saying this, and, if so, does he approve of them saying this or has he corrected them? If he knows this is the elders’ standard answer to people and he approves of it, that is not biblical. Pastors are not infallible dictators. Pastors are to be accountable to the elders; the elders are not to be a rubber stamp for the pastor.

On the other hand, you didn’t indicate what your concern was. Perhaps they were just saying the pastor was biblically right in your particular case. Perhaps you’ve brought a concern to the pastor that was an issue of personal preference instead of a biblical issue, and the pastor is going in a direction that is biblically correct but doesn’t sit well with your preferences. In those kinds of cases, Scripture does say that we’re to submit to our leaders (Hebrews 13:17). Maybe this is what they meant.

It’s great that you want to deal with your concerns in an above board, biblical way. Be prayerful about the situation and ask God to give you wisdom and a godly heart as you seek to work through the problem.


If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Calvinism/Arminianism, Mailbag

The Mailbag: What is Reformation Day?

The Protestant Reformation. Outside of biblically recorded events and the closing of the canon of Scripture, it is arguably the most important event in church history, and one of the most important events in world history as well, yet many Christians today are unaware of this landmark incident in their heritage which birthed the Protestant church.

The year was 1517. A monk named Martin Luther gripped his hammer and nailed a list of biblical grievances against the Roman Catholic Church to the door of Castle Church in Wittenberg, Germany, much like we might post a notice to a community bulletin board today. These 95 Theses protested the Catholic Churchโ€™s unbiblical policy of selling indulgences,  part of an effort to raise funds for the building of St. Peterโ€™s Basilica in Rome. The Catholic Church had created the idea of the Treasury of Merit, sort of a โ€œbank accountโ€ of merit deposited by Christ, Mary, the saints, and others as a result of their good works. When church members sinned, they could purchase an indulgence, which was akin to asking the Church to โ€œtransfer fundsโ€ from the Treasury of Merit to the sinnerโ€™s account. The indulgence basically excused the sinner from a certain amount of time in purgatory and/or temporal punishment for that sin.

In addition to protesting the sale of indulgences, Lutherโ€™s 95 Theses called the Catholic Church to conform to Scripture by abandoning its unbiblical practices and teachings regarding the doctrines of salvation, religious authority, the nature of the church, and the essence of Christian living.

Lutherโ€™s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Lutherโ€™s document, these men codified what we know today as the โ€œFive Solas of the Reformation,โ€ the basis of Protestant church doctrine. The five solas are:

1. Sola Scripturaโ€“ Scripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratiaโ€“ Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we donโ€™t have any). (Ephesians 2:8-9)

3. Sola Fideโ€“ Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christโ€™s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christusโ€“ Salvation is found in Christ alone. As Acts 4:12 says, โ€œAnd there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.โ€

5. Soli Deo Gloriaโ€“ God saves man for Godโ€™s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

One of Lutherโ€™s most cherished ideals, from which we still benefit today, was that common people should have access to both the Scriptures and worship services in their own language. Prior to the Reformation, the Bible was only available in Latin. Likewise, all masses and other church services were conducted in Latin. Luther translated the Bible into German, and was later followed by William Tyndale, Myles Coverdale, David Brainerd, and others who translated the Bible into various languages.

On Reformation Day, we commemorate the work, zeal, and sacrifices of Luther and the other reformers. Reformation Day is observed on October 31.


Additional Resources:

Why do we celebrate Reformation Day? – A Word Fitly Spoken

What are the 95 Theses of Martin Luther? – Got Questions

Why Weโ€™re Protestant: The Five Solas of the Reformation and Why They Matter by Nate Pickowicz

Luther: In Real Time (podcast)-  Ligonier Ministries

Reformation Resources to Feed your Heart and Mind– G3 Ministries

Mailbag

The Mailbag: My “Christian” Family Member Bears Rotten Fruit

mailbag

 

I have a family member, *Fran, who claims to be a Christian, but follows several major false teachers, drinks, habitually lies, is very proud, boastful, and manipulative. She has been shown that these teachers are false but chooses to follow them anyway.

Should I treat her as though she were a sister in Christ by going to her and rebuking her and going through the โ€œdisciplinaryโ€ steps in hopes of reconciliation? Or should I go about it as if she werenโ€™t a sister in Christ?ย  I have been praying for her and for wisdom for myself to handle this in a God honoring way.
(*Name changed)

It’s always difficult to watch a loved one choose sin over Christ and false doctrine over sound doctrine. Praying for Fran and for God’s wisdom and guidance are the first and best step.

You’ve asked about “going through the ‘disciplinary’ steps in hopes of reconciliation.” I believe what you’re referring to here is the process described in Matthew 18:15-17:

If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

This is the basic outline Christ has given us for disciplining sin in the local church. One thing to notice about that last step is that if the person sinning does not listen to the church, the church is to excommunicate (remove, or disfellowship) him from membership and regard him as someone who is lost and in need of the gospel. This brings us to the question of whetherย Fran is a member of your church or another church. A church obviously can’t excommunicate someone who isn’t a member of that church. This helps us to see that each local body is responsible for disciplining its own members.

If Fran is a member of your church, then, yes, the steps in the Matthew 18 passage should be applied. The wisest course of action, especially if you’ve never done something like this before, is to seek the counsel of your pastor or an elder as to the best way to approach Fran and handle the meeting. Set aside some one on one time to talk to Fran, and be sure you listen to her as well. Part of that one on one meeting is forย you– to make sure you are correctly assessing the situation, not, for example, reacting to a rumor you heard, a misunderstanding of an incident, etc. Lovingly and humbly point her to the Scriptures she has transgressed. Pray with her if she is willing.

After that initial meeting, give her some time to consider what you’ve said and to respond to the Holy Spirit’s work in her heart. Check back in with her at a later date and find out if she has repented. If not, prayerfully gather two or three others Fran likes and respects and repeat the process. If she still doesn’t repent, take those two or three people, meet with your pastor or the appropriate elder, and seek his guidance on the next step to take.

You didn’t specify in your e-mail, but it sounded as though Fran is not a member of your church. In this case, you really don’t have any ecclesiological redress (i.e. excommunication) to back you up. What you have is a family member who appears to be a false convert because she is bearing the fruit of someone who is unsaved rather than the fruit of someone who is saved.

I would again encourage you to meet with your pastor, an elder, or a godly, older, spiritually mature woman at your church for counsel as to the best way to proceed. It might be possible to carry out the first two steps of the process simply as an act of love and concern, considering what steps you would take in your personal relationship with Fran if she refuses to repent. First Corinthians 5:9-13 is a good passage to study as you consider this situation:

I wrote to you in my letter not to associate with sexually immoral peopleโ€” not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindlerโ€”not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. โ€œPurge the evil person from among you.โ€

This passage is also written to the church body regarding church discipline, but we can glean from it, as well as from the Matthew 18 passage, that there is to be some noticeable degree of separation between Christians and individuals who call themselves Christians yet unrepentantly persist in sin.

As you mentioned, the whole point of lovingly confronting someone you care for about her sin is to – for the good of her own soul – point her back to Christ so that she may first be reconciled with Him through repentance and forgiveness, and then be reconciled with her church family and others. Two good Scriptures to remember and take to heart when we have no other choice but to approach a sinning sister are:

And as you wish that others would do to you, do so to them. Luke 6:31

For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Matthew 7:2

It can be difficult, painful, and embarrassing to hear someone tell you you’re in sin. Put yourself in that sister’s shoes. Treat her as kindly and mercifully as you would want someone to treat you.ย Weย never confront another in her sin with the motive of shaming, punishing, seeking revenge, or proving her wrong and ourselves right. That is not the gospel. It is not how Christ treats us when we sin. If she repents when you approach her, forgive and rejoice with her in the good work Christ has done in her heart.

Additional Resources:

What is Excommunication in the Bible? at Got Questions

What does the Bible say about church discipline?ย at Got Questions

A Church Discipline Primerย at 9 Marks

In Order that You May Know at Grace to You


If you have a question about:ย a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.