Bible – Page 4 – Michelle Lesley

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These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 23 ~ June 1-7
Psalm 119:89-176, Song of Solomon 1-8, Proverbs 1-15
Loving God’s Word: Psalm 119

Last week and this week, we read through Psalm 119, the longest psalm and the longest chapter in the Bible. Today, I thought we would go a little “old school” — “old” as in “Old Testament.” It was not uncommon at various times of worship in the temple or synagogue for the people to listen to lengthy portions of Scripture being read. (In fact, when we get to Nehemiah 8, you’ll have a completely new perspective on what constitutes a “lengthy” passage of Scripture or a “long” sermon!). But it’s an aspect of worship and teaching the church has lost as the years have gone by. So today, we’re going to start at verse 1 of Psalm 119 and see how far we can get. I have some brief notes on some of the verses/sections that I’ll share with you, and I encourage you to ask questions and comment as we read.

Note to blog readers: This is one of those “ya kinda had to be there” lessons. I’m happy to report that we ended up making it all the way through the chapter and even had some great discussion along the way!

Psalm 119

1-8-The importance of obedience.

9-16- The importance of God’s word. We cannot be obedient to Him without His word, because His word tells us what He requires of us.

14, 16- The psalmist calls God’s word a “delight”. This was at a time when most of his “Bible” consisted of the Pentateuch, which was mostly law. He delighted in it, not primarily because of the do’s and dont’s, but because these were the words from the mouth of God. Also because the non-law portions reflected the greatness, power, mercy, and other attributes of God.

20 (John 1:1)- “My soul is consumed with longing for your rules at all times.” The psalmist has a genuine love for, and godly obsession with, God’s rules/statutes/ordinances/commands. It is not just a love for the rules themselves; a desire to obey them is inextricably interwoven throughout that love. The reason the Christian has a natural love for, and obsession with, God’s word is that Christ IS that word (John 1:1)

25-32- The psalmist realizes that only God’s word gives life, strengthens the sorrowing soul, and transforms the heart and behavior, therefore, he “clings” to them. He asks God to teach him His ways and give him understanding of His word.

32 (John 8:34-37)- “I will run in the way of your commandments when you enlarge my heart!” (for you set my heart free). Rather than seeing God’s law as confining or burdensome, the psalmist says they set his heart free. This is one of the core differences between the genuinely regenerated and those who are not. Christians, while we may struggle to understand and obey God’s word at times, know that it is His word that sets us free (if the Son sets you free, you are free indeed- John 8- This is, in fact, why we struggle to obey it instead of struggling against obeying it.). Lost people see God’s word as confining, enslaving, a prison. This is why, when coming face to face with God’s word, they rebel against it.

59- 60- “When I think on my ways, I turn my feet to Your testimonies.” The solution for sin is found in God’s word. Our shame over our sin should drive us TO His word, not away from it.

63- We make our friendships with those who keep His law.65-72- This passage extols God’s goodness even in times of hardship and attack. God’s word is the psalmist’s comfort and reassurance. Even in difficult times, he values God’s word more than great riches.

75- “In faithfulness You have afflicted me” The psalmist isn’t blaming God or accusing Him of wrong. He knows that what God does, He does for our best. He has already, in the preceding passage shown that affliction was valuable in teaching him to keep God’s commands. He goes on to say in v. 92 that he would have perished in his affliction if it had not been for his delight in God’s word.

81-88- Even when we know God is good and He afflicts us in faithfulness, it gets old and wearisome. The psalmist (88) asks God to ease up, not for his own personal comfort or gain, but so that he will be better able to keep God’s word.

97-104 (Proverbs 1:7)- This passage echoes what we studied in Proverbs this week about wisdom. “The fear of the Lord is the beginning of wisdom.” (Proverbs 1) The psalmist shows us that the knowledge of God’s word and the wisdom gained from it surpasses any other form of knowledge or wisdom: the craftiness of the enemy (98), academic knowledge (99), and the wisdom of age and experience (100).

129-136- The psalmist’s deep love for God and His word is palpable. It runs so deep he can scarcely convey it, even with so many descriptions in so many verses. He loves the Lord so much that it breaks his heart for others to continue in sin. This is the love that should fuel our evangelism. God’s testimonies are wonderful (129). They enlighten and give wisdom to even the simplest person (130), yet people throw them away in favor of their sin. It is incomprehensible to the psalmist.

137-144- God has laid down his precepts in righteousness. They are righteous and He is righteous.

158 (1 Corinthians 6:9-11)- We often look at “the faithless” (lost people) with disgust because they do not keep God’s commandments, but we must keep in mind that that’s what lost people do. (That’s what we did before we were saved!- 1 Corinthians 6) They are slaves to sin and need Jesus to set them free.

As we continue to study God’s word,
we will grow to love Christ more and love His word more.

Open my eyes that I may behold wondrous things out of your law. Psalm 119:18

Bible, Entertainment, Movies, Television

Six Thoughts on History’s “The Bible” ~ Part 3 ~ REDUX

February 27, 2014April 17, 2019 Michelle Lesley

With the movie Son of God releasing in theaters tomorrow, February 28, for the past two Thursdays I’ve been rerunning a three part series I wrote on last year’s History Channel miniseries, The Bible. This is the final installment. Son of God is Roma Downey’s and Mark Burnett’s movie about Jesus that is drawn from The Bible’s scenes pertaining to His life and ministry, as well as deleted scenes that did not make it into the miniseries.

Also see: Should Christians Boycott ‘Son of God’? Three Things to Consider

Six Thoughts on History’s “The Bible” ~ Part 3

This is the third of a three part series on The History Channel’s The Bible miniseries*. You can find Part 1 here and Part 2 here.

5. The faulty theology of “The Bible’s” theological advisors is influencing and slanting the way God’s word is being presented.

Rick Warren’s twisting of Scripture to fit his “Purpose Driven” overview of God’s nature and character, Joel Osteen’s self esteem boosting and positive thinking, T.D. Jakes’ prosperity gospel and modalism (an unbiblical doctrine of the Trinity), and Roma Downey’s New Age spiritual psychology degree have crept into The Bible’s stories and subtly shifted the Scriptures’ real focus on sinful man’s need of God’s redemption to a “follow the leader and together we’ll change the world” paradigm.

Go back to the beginning of the series and watch it again, counting the number of times the word “leader” is used. Every major Old Testament character has been cast as a “leader,” and Israel’s prosperity or demise is portrayed as contingent on whether the leader was good or bad and whether or not Israel followed his leadership. This is not the message of God’s word. When Israel was obedient to God, she flourished. When she rebelled and chose idolatry, she crashed and burned. Kings, judges, and prophets had influence on the people, but it was Israel’s obedience to God Himself that was the hinge on which the nation swung.

It was especially disturbing to hear prophets such as Jeremiah and Daniel being cast as “leaders.” The prophet’s job was not to lead the people. The prophet’s job was to speak the words of God to the people and exhort them to submit to Him, just as pastors are supposed to do today. Leaders say, “Follow me.” Prophets say, “Follow God.”

Further, nowhere in God’s word does it say that Jesus came to “change the world,” or “change people’s lives,” nor does the Bible teach that Christians are to do these things. Jesus came to seek and to save the lost (Luke 19:10), to serve, and give His life as a ransom for many (Mark 10:45). Christians are exhorted, not to the lofty goal of “changing the world,” but to the abasing role of denying ourselves, taking up our crosses daily (Luke 9:23), being persecuted (2 Tim. 3:12), and making disciples (Matt 28:19-20).

Jesus did change the world, and He does change our lives, but this was a side effect of His life, death, and resurrection, not His goal. He was here to carry out God’s plan of redemption. The movie’s “change the world” mentality puts the focus on us. Scripture puts the focus on God’s sovereign redemptive purposes.

6. The glory has departed from “The Bible.”

From the beautiful picture of Jesus’ sacrificial death for us in the story of Abraham’s sacrifice of Isaac, to the overwhelming mercy and forgiveness of God after David’s sin with Bathsheba, to the awe-inspiring, God given faith in Shadrach, Meshach, and Abednego’s refusal to bow to an idol, the glory of God, which fairly drips from the Scriptures, is achingly absent from The Bible. To be fair, I don’t think any movie could ever completely capture the same revelation of God’s magnificence that a Christian experiences when he sits down and interacts with the Bible as the Holy Spirit moves in and among the living and active words. But there are movies that have come much closer than this one has. The Scriptures are not just a collection of stories meant to inspire us to emulate their heroes. Rather, they reveal to us who God is; a different facet of His glorious nature and character in each story we read.

As I conclude these six observations about History’s The Bible, it is my hope and prayer that the overall effect of the series having been telecast will be a positive one for the Kingdom. For those of us who belong to Christ, may we use it as a springboard to share the gospel with the lost and encourage discernment and study of God’s word for our brothers and sisters in Christ and for ourselves.

*Just a note for future readers: This article was written during the week between episodes 3 and 4 of the miniseries. Episode 3 wrapped up the Old Testament and introduced the New Testament, covering Jesus’ birth through the calling of Peter. As I write, I have not seen episode 4 or 5.

Bible, Entertainment, Movies, Television

Six Thoughts on History’s “The Bible” ~ Part 2 ~ REDUX

February 20, 2014April 17, 2019 Michelle Lesley

With the movie Son of God releasing in theaters on February 28, for the next three Thursdays I’ll be rerunning a three part series I wrote on last year’s History Channel miniseries, The Bible. Son of God is Roma Downey’s and Mark Burnett’s movie about Jesus that is drawn from The Bible’s scenes pertaining to His life and ministry, as well as deleted scenes that did not make it into the miniseries.

Also see: Should Christians Boycott ‘Son of God’? Three Things to Consider

Six Thoughts on History’s “The Bible” ~ Part 2

This is the second of a three part series on The History Channel’s The Bible miniseries*. You can find Part 1 here and Part 3 here.

4. Does it really matter if “The Bible” is factually inaccurate and skips a lot of important stuff? It’s artistic license after all!

Yes, it matters. And it matters on a lot of levels.

First, I’ve noticed a lot of details that this movie has gotten wrong when it would have been just as easy/inexpensive/practical to get it right. A few small examples:

In Scripture, when the Philistines wanted to bribe Delilah to betray Samson, they went to her (Judges 16:5). In the movie, the Philistines summoned Delilah to come to them.

In Scripture, Daniel was cast into a pit or cave with lions, and a stone was rolled over the opening (Daniel 6:17). In the movie, Daniel was put into a dungeon with lions and a door was closed and locked behind him.

In Scripture, it is clear that Sodom and Gomorrah were destroyed primarily for the sin of homosexuality (Jude 7). In the movie, homosexuality in Sodom and Gomorrah is not even hinted at.

Now, if the movie makers can’t even get these simple details correct, can they be trusted to get the much more complex details of Jesus’ life, teachings, and propitiatory death and resurrection correct? As I said before, a lot of people won’t pick up their Bibles or have a Christian share the gospel with them after seeing the movie. What about them and the real Jesus they need for salvation?

Second, the Bible isn’t just an anthology of short stories which are unrelated to one another. The Bible is one unified story—the story of God’s redemption of sinful man in the person of Jesus Christ. Every story, every incident, every jot and tittle of the Old Testament shows man’s need for redemption and points to the Redeemer to come: Christ. The gospels tell the story of Christ’s redemptive mission. Acts through Revelation point us back to the first coming of Christ and ahead to His second coming. When you omit or mangle any of the links in that chain, the story of redemption –the entire point of the Bible—breaks down, gets tarnished, gets lost in the shuffle. Why is that important? Because the Bible shows us our need of redemption from our sin. Our eternity depends on it.

Finally, and most importantly, God’s word is high and holy, and it must be treated as such rather than playing fast and loose with it. He has preserved it through thousands of years and at the cost of many lives. God takes His word seriously, and so should we.

Heaven and earth will pass away, but my words will not pass away.
Matthew 24:35

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
Revelation 22:18-19

…To be continued…

Bible, Church, Creation, Discernment, Evolution, False Teachers, New Apostolic Reformation, Prayer, Word of Faith Movement, Worship

Keep On Keeping Up: 6 More Issues Christians Need Guidance About From Our Pastors ~ Part 2

January 23, 2014December 11, 2020 Michelle Lesley

Recently, I read a great article by Justin Peters entitled “Ignorance Is Not An Option.” I would call this article a response to that one, but it’s really more of a…well, I guess you could call it a “ricochet”. Last week, in Part 1 of this article, I discussed five current issues in evangelicalism that we folks in the pew need some guidance on from our pastors. Following are six more issues we all, pastors and church members alike, need to learn about and and keep a biblical perspective on.

Creation vs. Evolution: Sorely missing from some pulpits these days is the exhortation to Christians that the Bible is our final authority on every issue in life and that we are called to believe God’s word- believe it intelligently, yes, but believe it, even in the face of worldly opposition. This admonition does not begin with Genesis 3, it begins with Genesis 1. We are called to believe that God created the world and that He created it the way the Bible says He created it.

*Resources:
Answers in Genesis– From Creation apologetics to scholarly scientific articles to colleges that teach Creation to VBS curricula, you would be hard put to find a more comprehensive, gospel-centered Creation resource.
The Case for a Creator by Lee Strobel

Denominational Differences: Do you know the basics of what the major Christian denominations teach (salvation, baptism, communion, membership, etc.) and the differences between their doctrine and the doctrine of your own denomination? Are you aware that some denominations which are considered by many to be “Christian” hold to doctrines- including soteriology- that conflicts with God’s word? Are you fairly well acquainted with the doctrines of the denomination or religion that is predominant (or secondary if your own denomination predominates) in your area? Pastoral instruction on the basics of other denominational beliefs (as well as their own!) can be quite helpful as we church members relate to friends and family members or help new church members who come from a different denominational background.

Resources:
GotQuestions.org For a brief overview of most of the major religions and denominations, type “Methodist,” “Mormon,” etc., in the search box.

For more detailed information, find the denomination’s main web site and click on their “statement of faith” or “what we believe” page (Keep in mind that there are several different “flavors” of Baptist, Presbyterian, Lutheran, etc., whose doctrines and practices may vary significantly from each other.), or get to know local pastors of other denominations and just ask what they teach.

The Word of Faith Movement: Used almost interchangeably with the term “prosperity gospel,” anti-biblical Word of Faith concepts such as the “little gods” doctrine (we have a divine nature), health and wealth prosperity (it is never God’s will for you to be sick or poor, and if you are, it’s because of your lack of faith), positive confession (Our words have the power to create reality or speak things into existence. Conversely, negative words create negative circumstances.), and twisted teachings about tithing (“sow your seed so God will multiply it back to you”), among others, are infiltrating unsuspecting churches at an alarming rate, and many are being deceived.

Because church members are often introduced to these doctrines by seemingly innocuous, popular speakers and leaders such as Joel Osteen, Joyce Meyer, Christine Caine, Hillsong personnel, Robert Morris, John and Lisa Bevere, John Hagee, Kari Jobe, and Judah Smith, whose materials are sold at Christian stores, conferences, and web sites, church members, and even some pastors, have no way of knowing they’re encountering false teaching unless they understand sound biblical doctrine and have a modicum of discernment skills. It is now more necessary than ever for Christians to be trained in the basics of hermeneutics and discernment.

Resources:
A Call for Discernment by Justin Peters
Word Faith Movement at Stand Up For the Truth
Sound the Alarm: The Dangers of the Word of Faith Movement by Emmanuel Davis
A Softer Prosperity Gospel: More Common Than You Think at 9Marks

The New Apostolic Reformation: Hopefully, your church members have never encountered NAR leaders, doctrines, or manifestations, or, if they have, were immediately turned off by its weirdness and because it is so blatantly anti-biblical. NAR takes the Word of Faith movement, and –BAM!– kicks it up a notch. But, as a gateway drug can lead to addiction and addiction can lead to a fatal overdose, so exposure to Joel Osteen can lead to T.D. Jakes to Benny Hinn to holy laughter, strange “anointings,” glory clouds of gold dust, tremoring, false prophecy, and being “drunk in the Spirit.” This is signs and wonders on steroids.

The NAR is also largely responsible for many of the corrupt teachings on prayer (mainly through Bethel Church in Redding, California) that have become popular in recent years, such as: contemplative/centering prayer, lectio divina, the International House of Prayer, Sozo prayer, healing rooms, and soaking prayer, as well as the false teaching of dominionism.

Resources:
False Spirits Invade the Church: Part 1, Part 2, Part 3 A Documentary by Andrew Strom
Love and Death in the House of Prayer by Jeff Tietz of Rolling Stone

The Emergent/Emerging Church Movement: Ever heard the old joke, “The only rule is…there are no rules!” Well, replace the word “rule” with “doctrine” and you’ve got a somewhat loose definition of the emergent church. It’s a post-modern mix of ethereal non-traditionalism, feelings, experiences, and mysticism as a means of worship, anti-absolute truth, ideological inclusivism, and anything goes universalism, topped off with a heaping helping of “did God really say…?“. Everything in the Bible, from moral absolutes to the divinity of Christ to the atonement to every other jot and tittle of the Word is questioned, if not outright denied. The only doctrine is…there is no doctrine. And, unfortunately, we church members can find any number of emergent books and materials on the shelves at our local Christian bookstores.

Resources:
What is the Emerging Church? by CARM.org
Exposing the Emergent Movement by Stand Up For the Truth

Bible Translations and Paraphrases, Study Bibles, and Theme Bibles: If the members of your church are carrying the LOLCat Bible or the KLV (yes, folks, that’s the Klingon Language Version of the Bible {Thanks a lot, Aaron. I’ll never be able to unsee that.}) into the sanctuary every week, you probably need more doctrinal intervention than I’m qualified to offer. But, while there are a number of theologically sound study Bibles and theme Bibles out there, there are some that may be just as theologically off base as the gospel according to kitty cats and Star Trek. Joyce Meyer’s Everyday Life Bible, Joel Osteen’s Hope for Today Bible, Sarah Young’s Jesus Calling Devotional Bible, and T.D. Jakes’ Woman Thou Art Loosed Bible are a few that come to mind. (Notice that these are all sold on a Christian web site right alongside materials that teach sound doctrine.)

Are you somewhat familiar with the most common Bible translations being used today, and which ones are the most accurate? Do your church members understand the difference between a translation and a paraphrase? What about gender neutral Bibles? There is such a variety of Bible options available today that the members of your congregation could likely use some guidance in selecting an accurate translation for studying God’s word.

Resources:
BibleGateway.com– Just about every Bible translation and paraphrase you can imagine, all on line, all free. Compare a few versions side by side, and, if you’re thinking of buying a new version, try it out at BG before you buy.
Comparison of English Bible Translations
Translation Comparison Charts
How the Use of Some Bible Versions Can Twist God’s Truth at The Sacred Sandwich

*The resources given are obviously not an exhaustive list. For the most part, they are resources I have used myself, found to be helpful, and trust to be generally doctrinally sound. There are many other wonderful resources out there, but our most important resource is to compare all things and people to God’s word in context.

Bible, Bible Study, Church

Context Message Me

December 3, 2013June 5, 2017 Michelle Lesley

Yesterday, I saw several friends and organizations re-posting this article (and others like it) on Facebook. The gist of the article is about teaching the Gettysburg Address to students in a “stand alone” sort of way without teaching that it has anything to do with the Civil War. As a teacher myself, this seems utterly ridiculous to me. How can students grasp the full meaning, depth, and impact of the Gettysburg Address without knowing the history and events that led up to it, who wrote and delivered it, the people to whom it was delivered, and why it was delivered? Yes, a few things can be gleaned merely from the text itself, but is that all we want our students to learn about the Gettysburg Address? Are we satisfied for them to merely skim the surface of this document and leave with a superficial (and likely, incorrect) understanding of it, or do we want them to dig in and learn all they can about it?

And then it hit me:

What many of us would not abide in the classroom,
we embrace in the sanctuary.

Week after week, many Christians sit under pastors and Bible teachers who fail to preach and teach God’s word in context. A verse from one book is thrown in here, a half verse from another passage, there, like so many sprinkles on top of an ice cream sundae.

No mention is made of the historical (pre-Exile or post-Exile?) or cultural (Was this written to Jews or Gentiles?) context of the passage.

Prescriptive (thou shalt/shalt not do X) passages are conflated with descriptive (here’s what happened to this particular guy) passages, leading to confusion over law, grace, and precisely what it is that God wants from us.

Promises that were never meant for 21st century Christians (because they were written only to a specific person(s) at a specific time) are ripped away from their intended audience and plastered, bait and switch style, onto you and me. (I’ve always wondered why Jeremiah 29:11 is preached as applying to today’s Christians, but verses such as Jeremiah 29:17-19 are not.)

Pastors and teachers treat individual Bible verses and brief passages as “stand alone” items rather than showing how they fit into the immediate context of the surrounding passage and book, while simultaneously neglecting to show how those Bible tidbits fit into the broader, complete story of the gospel revealed across both Testaments.

Pastors and Bible teachers, myself included (and, believe me, I’ve failed many times in this area, too) are to care for those who sit under our teaching by doing our best to handle God’s word correctly (2 Timothy 2:15) and by preaching and teaching, as Paul put it, “the whole counsel of God” (Acts 20:26-27). May we as teachers not merely skim the surface of God’s word, but proclaim the Truth, the whole Truth, and nothing but the Truth. And may our hearers demand nothing less.