…that is the question. But should it be? And is it really as simple as that? Yes. And no. On the “simple answer” side, there are two things to keep in mind:
First, Christians today are not required to keep any of the civil or ceremonial laws of Old Testament Israel. If you disagree, I hope you’ve got a parapet around the perimeter of your roof and that when you harvest your wheat you’re sure to leave the gleanings on the ground. (Christians are, however, called to obey God’s moral laws –many of which are initially laid down in the Old Testament– not in order to earn or keep our salvation, but because we love our Savior and want to flee as far away from sin as possible.)
If you’re interested in the whys and wherefores of the reasons Christians are not required to keep the law of the tithe, there are a number of great articles out there to help you understand. Check out this one, this one, and this one for starters.
Second, the words “tithing” and “giving” are not synonymous. The New Testament is rife with admonitions to Christians to give, and examples of Christians giving (many of which went far beyond the amount that would have been required by tithing laws) to meet the needs of the church.
So, tithing- no. Giving- yes.
But there’s another aspect of this question, a bigger picture, that doesn’t fit neatly into a “yes or no” category. It’s the heart of the matter. The matter of our hearts.
There are those who will read the articles I’ve linked to above, and, despite solid biblical teaching on why Christians are not required to keep the law of the tithe, will balk at the idea. I know this because that’s exactly what I did when I was first introduced to this teaching. Most of the churches I’ve attended have taught that tithing is a requirement for Christians. It wasn’t a question of “should we or shouldn’t we,” it was the parsing of “gross or net”. Tithing was just assumed. And when you hear something that goes against what you’ve been taught in church all your life, you just naturally resist it. (As well you should. Many of the “new teachings” and “fresh approaches” you’ll encounter out there are nothing but centuries old heresies with a shiny new coat of paint on them.) But sometimes somthing we’ve been taught in church all our lives is wrong. Once you put your Berean spectacles on and thoroughly examine the Scriptures, do you still bristle at the idea of throwing out the requirement to tithe? Why?
Because it’s easier to write a check on autopilot than to take the time to examine our hearts.
Raise your hand if you remember offering envelopes in Sunday School. When I was a little girl, we filled out an offering envelope every Sunday in Sunday School whether we were giving an offering or not. There were little check boxes on the front of the envelope that said things like “Bible brought,” “Attending worship,” “Bible read daily,” etc. It was the way the teachers counted attendance and organized statistics.
As fallen creatures, we are bent towards keeping one of those offering envelopes in the back of our minds. “Read my Bible today.” Check. “Prayed.” Check. “Wrote out my tithe check.” Check. And our spiritual lives never go deeper than a check on a checklist.
Remind you of anybody? The Pharisees, perhaps? Ouch.
Time and again, Jesus told them that their relationship with God wasn’t about surface behaviors, but a heart to heart –my heart to God’s heart—communion and intimacy with their Creator and Redeemer.
And I don’t know about you, but my fallen, broken, old nature resists that like the devil. Why? Because it’s messy and dirty. There’s no clear cut, singular, magic “right answer”. It requires a lot of time and effort and trial and error. It can get frustrating and discouraging. It’s inefficient.
It’s so much easier to just check off a few boxes, be done with it, and be on my way.
But that bent of our hearts is exactly the opposite of what God wants. He doesn’t want to receive our remuneration; He wants to consume our hearts.
“You have heard it said…” Jesus said to the Pharisees, quoting the law, “but I say to you…” it goes much deeper than that.
It’s not enough to keep from murdering somebody. What are the selfish motives in your heart that made you angry with your brother in the first place?
It’s not enough to refrain from the act of adultery. What’s going on in your heart that you’re even looking at that woman?
It’s not enough just to dutifully fulfill the requirement of the law. I want you to have a heart that is so dead to self and alive to Christ that it goes the extra mile joyfully.
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!
Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. Matthew 23:23-26
How’s that cup and plate looking? What’s going on in our hearts that we’re not already –simply as a result of being a new creature in Christ—giving of what we have whenever we see a need? It didn’t occur to the early church to quibble over percentages and gross vs. net. Their brothers and sisters were in need, and they dipped into the coffers of the treasure of their hearts –their love for Christ and the brethren—and met those needs.
Maybe we’re just not as acutely aware of the need today. Well get aware, and rejoice in your opportunity to give!
Your pastor and your worship leader and, depending on the dynamics and circumstances of your church, other church staff members, need to be able to support their families above the poverty level.
There are people in your church who have lost their jobs, and despite their best efforts, haven’t been able to find new ones. They need your help.
There are pregnant teenagers all over your city who don’t want to abort their babies but don’t see any other options. What can your offering do to help them?
There are people groups all over the globe who have never seen a Bible or heard the name of Jesus. How can we best steward our money to get the gospel to them?
People are dying and spending eternity in hell. Starving to death. Being abused. Living on the streets. Risking their lives to get their hands on a Bible. Trying to put food on the table as they labor to bring you God’s word. The check you put in the offering plate every Sunday can help them.
Forget the percentages and requirements of the law. How can a follower of Christ look upon those needs and ask, “Where’s my calculator?”
(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)
Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5
1 John 1:8-2:2
The closing verses of chapter 1, as we saw in last week’s lesson, deal with whether or not a person walks in unrepentant sin. Lost people deny that they are sinners and continue, unrepentantly, in their sin. (1:8, 10) Saved people confess their sin and are forgiven through Christ. (1:9)
John continues his line of thought in the opening verses of chapter 2 (Remember, when he wrote this, there were no chapters and verses. It was just a letter like you might write today.). He’s not writing just to point out sin and how lost and saved people deal with sin differently. He’s writing so that people will not sin. (2:1)
But when Christians (“my little children” refers to John’s “children” in the faith), do sin, John reminds us, Christ has already paid the penalty for our sin. Verses 1-2 of chapter 2 encourage us to remember this, repent, and be forgiven.
And that’s not all. Look at those great little words at the end of verse 2: “but also for the sins of the whole world.” That means that if you examined yourself according to 1 John 1 and found that you are indeed a liar who walks in the darkness while claiming to belong to Christ (1:6), or someone who denies that she’s a sinner, or claims she’s not sinning when she does things the Bible clearly labels as sin (1:8, 10), and you’re grieved over that and want to repent, there is hope.
The perfectly sinless son of God, Jesus Christ, stepped between you and God (“advocate,” 2:1) and propitiated God’s wrath against you for your sin so that you could be reconciled to God. He offers this precious gift of salvation to anyone who will turn from her sin and place her faith in Christ. (2:2)
What did you discover last week when you examined yourself according to 1 John 1? Do you walk in the darkness or in the light? Do you agree with the Bible’s definition of sin and confess your sins, or argue against the Bible and continue in sin?
Has there ever been a time in your life when you came before God, confessed and admitted that He is right about your sin and you are wrong, asked His forgiveness, and placed your faith in Christ’s death, burial, and resurrection as payment for your sin? If not, I urge you to do so now.
If you are saved, this passage is also an encouragement to remember, when you sin – and you will – that Christ has already paid the penalty for your sin. Remember the hope you have in Christ. Repent and be forgiven.
1 John 2:3-6
Am I Really Saved? Checkpoint 3: Do I keep God’s commands?
And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.
John is saying that people who have genuinely been born again keep God’s word out of a heart of love for Him. Apple trees just naturally grow apples because they’re apple trees. You could buy a bag of apples at the store and tie them to an oak tree, but that would not make it an apple tree. It would just be an oak tree with fake fruit hanging from it. See?
Examine your heart- do you desire to keep God’s commandments? Why? What is your motive for obedience to God’s word? Are you an apple tree growing apples or an oak tree trying to pass yourself off, with fake fruit, as an apple tree?
Verse 4 is very similar to 1:6. Do you claim to be a Christian while actively disobeying Scripture, justifying your sin, or giving no consideration to keeping God’s commands? What do 1:6 and 2:4 call people who do this? Is this the description of a saved person or an unsaved person?
What does it mean to “walk in the same way in which [Jesus] walked”? Are there any areas of your life that don’t match up with the way Jesus lived?
Am I Really Saved? Checkpoint 4: Do I hate others? (9-11)
9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
This passage talks about living a lifestyle of hate. Do you have an ongoing pattern of hate in your life? Do you hate a certain person? People who behave a certain way? A a certain racial group or class of people?
Compare this passage to 1:5-7. Which two words does John again use to draw a sharp contrast between sin and holiness? What does 2:9 say about people who claim to be Christians, yet whose lives are characterized by hate? What does 2:10 say about the one who loves his brother? Which characterizes the life of the Christian, love or hate?
Which three groups of people does John address in verses 12-14? What are the reasons he gives for writing to them?
1 John 2:15-17:
Am I Really Saved? Checkpoint 5: Do I love worldliness?
15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.
What does verse 15 mean when it says not to love “the things in the world”? How does verse 16 define this phrase? Can you give some real life examples of “the desires of the flesh”? “The desires of the eyes”? “The pride of life”? Why does verse 16 say these things are “not from the Father”?
What does verse 15 say about people who love the things of the world? If “the love of the Father is not in” a person, is that person a Christian? Instead of loving the world, what characterizes a Christian, according to verse 17? Which is temporary, the world, or the one who does the will of God? Which is eternal? (17)
This week, we are examining our salvation with three questions:
1. Do I keep God’s commands?
2. Do I hate others?
3. Do I love worldliness?
Christians, out of love for God, desire to obey Him, love others, and reject worldliness. Lost people may behave outwardly in a way that looks like obedience to God’s commands, but, because they have not been born again, there is no love for Him leading to true obedience and love for others. The lost person’s true love is the things of this temporal world.
Where do you stand in light of 1 John 2:1-17? Do you love the right things, such as God’s word, others, and the things of God? Do you hate the right things, like sin and worldliness? Prayerfully examine your heart, comparing your motives and actions to these Scriptures. Surrender your life to Christ if you find that you are not truly saved. If you are saved, repent of any sin God reveals to you and ask Him to help you “walk in the same way in which [Jesus] walked.”
I want you to buy my book. I want you and your church and any other Christian organization you’re a member of to buy as many copies of my book as you possibly can.
Why?
Well, it’s certainly not because I want to become rich and famous and have a monopoly on Bible study sales at your local Christian bookstore. I really couldn’t care less about that.
And it’s not because I want to make a lot of money for my publishing house, or feed my ego, or prove myself to people, or score some sort of brownie points with God.
I want to be a missionary. And I want you to come with me.
How can buying my book turn you into a missionary?
Be a missionary to yourself: If you’ve never turned from your sin and trusted in Christ’s death on the cross to pay the penalty for your sin, you’ll find out all about that in my book (and FYI– you do NOT have to buy the book for that. E-mail me at michellelesley1@yahoo.com, and we’ll chat, or click on the video “Good News!” on the side bar.) YOU are your first mission field.
If you have been born again, buy this book and use it to study God’s word so that He can build you up into an even mightier woman of God than you already are. Let Him turn you into a praying, studying, praising, worshiping, Gospel-sharing machine!
Be a missionary to those closest to you: Give Jacob as a gift to someone who needs to know Jesus as Savior–a friend, your child’s teacher, your beautician… Give it to a Christian friend or loved one to help her grow in her faith. Give copies to your local battered women’s shelter. Start a lunchtime ladies’ Bible study at work. Invite the women of your neighborhood to study Jacob in a small group in your home.
Be a missionary to those far away: All of my profits from the sale of this book–ALL of them- I am personally not making a penny from book sales– are going to the International Mission Board to reach an Unreached People Group in the Middle East with the Gospel of Jesus Christ. These are people who have never heard the name of Jesus or that He is the only way they can be forgiven of their sin and escape an eternity in hell. (Find out more by clicking the UPG tab at the top of this page.)
You can also buy copies to send with missions teams from your church to distribute to the people they’ll be ministering to, or ship them to an overseas church that your church supports.
If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.
This article is kept continuously updated as needed.
According to her web site, “Lysa TerKeurst is president of Proverbs 31 Ministries and the New York Times best-selling author of The Best Yes, Unglued, Made to Crave, and 16 other books.” She also blogs prolifically and speaks at numerous Christian women’s conferences.
Lysa is charming, friendly, and down to earth- the type of person I would probably want to be friends with if I knew her personally. We have several things in common: a big family (she has 5 kids, I have 6), women’s ministry, we’re even just a couple of months apart in age (which shocked me, since she looks so much younger!).
I first became familiar with Lysa around 2014 when her name, articles, and memes of her quotes (and those of Proverbs 31 Ministries) began appearing in my news feed on Facebook. What I was seeing sounded good, and I hoped against hope that she was a doctrinally sound teacher of God’s word that I could recommend to my friends and readers. In fact, I resisted vetting her for a while because I was afraid of being disappointed by another popular Christian women’s author and teacher who seemed biblical on the surface but turned out not to be.
Sadly (and I genuinely mean that- I was sad), that is exactly what I found when I began to research Lysa TerKeurst at the request of several of my friends and readers. It’s my prayer that Lysa will repent of the areas in which she is acting against Scripture, learn biblical hermeneutics so she can rightly handle God’s word, and have a tremendous – doctrinally sound – impact on the thousands of women who love her so much. I would love nothing more than to give her a virtual “high five” and highly recommend her to others if she would do so.
Until such time, I regret that I must recommend that women not follow Lysa TerKeurst or Proverbs 31 Ministries (including the other women who write for and are leaders in this ministry) for the following reasons:
Preaching to men
Lysa unrepentantly preaches to and instructs men at church worship services (see below under “Unbiblical Training” for more links) and co-ed Christian conferences such as The Most Excellent Way to Lead and Catalyst (more examples on her speaking engagements calendar) in violation of 1 Timothy 2:12-14 (as well as the many other passages of Scripture that do not allow this). Without exception, every female Bible teacher I know of who unrepentantly instructs men also teaches other doctrinal error (usually Word of Faith, New Apostolic Reformation, or seeker driven false doctrine).
If a woman is supposedly knowledgeable enough about the Bible to be in the position of teaching and authoring, yet doesn’t understand or obey such a basic biblical truth, what does that say about the rest of her knowledge of the Bible? How can you trust that anything else she teaches you about the Bible is accurate and true?
If you are not familiar with either of these men, you should know that they both egregiously and narcissistically mishandle God’s word (click links above). Both of them support and agree with prosperity preachers such as T.D. Jakes (also a modalist), Joyce Meyer, Christine Caine, etc., and many of these have preached at their churches. Perry Noble is perhaps most famous for having AC/DC’s “Highway to Hell” played during his Easter Sunday service a few years ago. He has been publicly rebuked by the president of the South Carolina Baptist Convention for unbiblical teaching. And, in 2016, was removed from the pastorate for alcoholism and his “posture toward marriage” (he and his wife have since divorced).
This is the type of false teaching Lysa supports and is being fed each time she attends her home church. The old adage, “You are what you eat,” is true in both the physical and the spiritual realm.
Partnering with false teachers
Lysa partners with false teachers in violation of Scripture.
As many other popular Christian teachers do these days, Lysa promotes the unbiblical practice of “listening prayer,” which is a form of contemplative prayer. Not only is this practice itself not mentioned or taught anywhere in Scripture, the mere suggestion that we need to be hearing – audibly or inaudibly – the voice of God during prayer flies in the face of clear biblical pronouncements that God’s word, and God’s word alone, is all we need and all we are to look to for the doctrine and practice of the Christian faith.
“Every day, God speaks to us. Sometimes He invites us to draw close and listen as He reveals Himself, His character, and His direction. Other times He calls us to participate in His purposes. Still other times He simply whispers to remind us of His amazing love for us.”
Where, chapter and verse, in context, does Scripture say this? Where does Scripture say we need to be hearing from God as the PDF goes on to talk about? It doesn’t.
Lysa goes on to say:
“God will never speak to us or tell us to do something that is contrary to His Word. But unless we know Scripture, we will not be able to discern whether what we are hearing is consistent or not with the Word.”
My question to Lysa would be, “Did God speak to you and tell you to preach to men, partner with false teachers, and promote false doctrine?” Because all of these things are “contrary to His word.” Either Lysa doesn’t know Scripture well enough to know that these things are not consistent with the Word, or she is not discerning enough while she is “listening to God’s voice” to know that these things are not consistent with the Word, neither of which speak in favor of heeding her teaching about listening prayer.
Furthermore, extra-biblical revelation is unnecessary. We already have God’s sure and certain Word in the Bible. We don’t need God to “speak” to us. He has already spoken – and had men write down – everything we need for living out the Christian life. All we have to do is study it. So, if God “speaks” something to us and it matches what the Bible says, we didn’t really need God to “speak” it. It was already in the Bible in the first place. And if God “speaks” something to us and it doesn’t match up with the Bible, we know it wasn’t God. Either way, we don’t need to be hearing voices. We only need to study God’s Word.
So we can see that “listening prayer” is both unbiblical, and – from Lysa’s own words and according to her own parameters – doesn’t even work for the person who is teaching it. When the disciples asked Jesus how to pray, he gave them a very simple model. No guess work or instructions to listen to God’s voice. We would do well to follow His teaching.
In addition to the false doctrine of Listening Prayer, Lysa has also begun promoting the Enneagram. She appeared on a progressivist podcast to discuss it and published a “devotion” by Enneagram coach Beth McCord at the Proverbs 31 website.
Not content to simply believe and practice rebellion against Scripture’s prohibition of women preaching to men, Lysa also teaches this false doctrine. Amy Spreeman and I reviewed Lysa’s teaching on this topic on this episode of our podcast: Talk Back – Lysa TerKeurst.
Twisted Scripture
From the doctrinally sound reviews of her books, it seems Lysa’s main method of teaching is eisegesis. Her books contain a plethora of stories and personal experiences, which she uses to formulate her own spiritual principles, and then adds in portions of Scripture (often out of context) to support her ideas.
Another improper teaching method Lysa uses is to imagine how a character in the biblical text might have felt, or what might have been going on behind the scenes in a Bible story, present these imaginings as fact, and build doctrine off of them instead of just sticking to what the text actually says.
The proper method of teaching Scripture is exegesis. Exegesis is taking a passage of Scripture in context, and “leading out” of it- teaching what the passage says and means.
Lysa also tends to use inaccurate and unreliable paraphrases of Scripture in her books, such as The Message and The Voice. When we study God’s Word, we need to study God’s Word, not what somebody else thinks God’s Word says.
Here are several fair and doctrinally sound reviews of some of Lysa’s books. Most of them contain excerpts and quotes from the books demonstrating Lysa’s mishandling of Scripture and other theological issues.
*Since the time this article was originally written, Aimee has become a feminist and TGC has taken a turn for the woke. I do not recommend either of them to you. I continue to list these reviews here because Aimee and TGC were trustworthy at the time these reviews were written and because they bring out important points about the ways Lysa’s books do not match up with Scripture.
Lysa does not strike me as someone who is consciously and intentionally trying to maliciously deceive women and lead them astray, but rather as a (sadly) typical evangelical woman – undiscerning, centered on feelings and personal experiences rather than fidelity to Scripture, and a woman who has – like countless others – received poor instruction in her church and has no idea how to rightly handle God’s Word. Unfortunately, Lysa has not heeded God’s warning in James 3:1 that she will be held to a higher standard than those other women because she has chosen to teach when she is not qualified to do so.
For the reasons outlined in this article, I regret I must recommend that women not follow, support, or receive teaching from Lysa TerKeurst or Proverbs 31 Ministries (including any writers or speakers affiliated with Proverbs 31 Ministries).
Addendum
Before I address these two issues, I want to make crystal clear that they have nothing to do with why you should not receive teaching from Lysa or Proverbs 31 Ministries. Nothing.Furthermore, I am not, inany way saying that these things are her fault or any sort of punishment from God for any of her past behavior or teaching. Conversely, though these have have been terrible and painful situations in Lysa’s life that we can only sympathize with, they do not excuse her unbiblical teaching or other wrong behavior. But, as God is rich in grace and mercy, it is my prayer that He is using these circumstances in her life to do His good work in her heart.
The only reason I address these issues here is because they are major events in Lysa’s life, and to leave them out would give the impression I was not aware of them. Additionally, I would invite you to take a moment to pray that God would comfort and heal Lysa and her family. And, finally – if you read the subsequent information and feel any sense of glee over Lysa’s hardships, I rebuke you in the strongest of terms. You are in sin and you need to repent. Christians do not celebrate the pain of others, we pray and demonstrate compassion.
Lysa’s marriage:
In June 2017, Lysa announced that she was pursuing a divorce from her husband of 25 years due to his multiple and persistent infidelities and substance abuse.
While some criticized Lysa for giving specific details of her husband’s failures in her announcement, I believe she did the right thing in order to demonstrate that she was pursuing the divorce for biblical reasons (ongoing unrepentant adultery) – not only to protect her own reputation, but to make sure her followers understood that divorce is not something that should be pursued lightly or for unbiblical reasons.
My only concern with her announcement are her statements: “God has now revealed to me that I have done all I can…” and “…I have decided that Art has abandoned our marriage.” Though she may not mean anything unbiblical by these statements, I’m concerned that, coupled with her feelings/personal experience-based approach to teaching Scripture and her promotion of extra-biblical revelation, a follower could easily be led to say, “I’ve decided that my husband has abandoned our marriage and God has revealed to me that I’ve done all I can,” even if that reader does not have biblical grounds for divorce. (Again, this is why Lysa’s teaching of extra-biblical revelation is problematic and dangerous.)
On June 17, 2018, Lysa posted a positive-sounding, yet somewhat indefinite message to her Facebook followers:
Although Lysa doesn’t seem to have elaborated on her family situation beyond this one comment, there has been speculation that she and her husband have reunited. Certainly, this would be wonderful news.
In December 2018, Lysa announced that she and her husband had reunited with a renewal of their wedding vows. I rejoice to know that God has blessed her and her family with this reconciliation.
On January 1, 2022, Lysa announced that the attempt at reconciliation had not worked, and she and her husband of 29 years were divorcing.
In January 2024, Lysa announced on Instagram that she had remarried. Her husband’s name is Chaz Adams.
In October 2017, Lysa publicly announced that she had been diagnosed with breast cancer and would be pursuing treatment. In November 2017, Lysa underwent a successful double mastectomy. Her doctors subsequently declared her to be cancer free. It is good and right to rejoice in her healing and to hope she remains in remission.
Additional Resources:
Disclaimer: The specific links below are provided and endorsed as evidence pertaining to this article only. I do not endorse any of these sites in so far as any of them might deviate from Scripture or conflict with my beliefs as outlined in the “Welcome” or “Statement of Faith” tabs at the top of this page.
(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)
Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5
1 John 1:1-4
As we saw in our introductory lesson last week, in the opening verses of chapter 1, John places a great deal of emphasis on the fact that he was an eyewitness to the ministry and teaching of Christ.
What are some key words and phrases in verses 1-4 that show John was tangibly present with Jesus during His ministry?
Why would this eyewitness testimony have been important in terms of John’s credibility? As you read the rest of 1 John, do you believe John has the right and the credentials to make the claims he makes (in addition to being inspired by the Holy Spirit)?
1 John 1:5-10
If you’ve never studied 1 John before, one thing you might find interesting is that John, generally speaking, is a pretty black and white kind of guy. He sometimes uses words that draw a sharp contrast between one end of a spectrum and the other as he does here in the last half of the chapter.
What are the two contrasting words John repeatedly uses in the first half of this section?
What/Whom does “light” represent? “Darkness”?
What is the key word for the second half of this section?
Am I Really Saved? Checkpoint 1: Do I walk in the light or the darkness? (6-7)
6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
What does it mean to “have fellowship” with God? What are some words we use, labels we claim, behaviors we display, or activities we participate in that “say we have fellowship with him”?
What does it mean to “walk in darkness”? Do you think you might be walking in darkness while claiming to be a Christian?
What label does John use for people who live a lifestyle of walking in darkness while they simultaneously claim to be Christians? Are they really born again?
What does it mean to “walk in the light as He is in the light”? Does this mean we will never sin? How does the end of verse 7 answer this question?
Verse 7 tells us two results of walking in the light as He is in the light. What are those results? How does it impact the church when its members walk in the light? When they walk in darkness?
Am I Really Saved? Checkpoint 2: Do I confess or deny my sin?
8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.
Most of us wouldn’t boldly stand up and say we’ve never sinned, but what about justifying our sin or denying that something is a sin when the Bible clearly says it is? Have you ever heard (or said) things like:
“I’m gay because God made me this way.”
“It’s just a little white lie.”
“It’s OK if we live together because we love each other and we’re married in God’s eyes.”
“God called me (a woman) to be a preacher.”
“I’ll respect my husband when he starts acting respectable.”
“She started it.”
Aren’t statements and actions like these saying “we have no sin”?
Verse 8 gives us two results of saying we have no sin. What are those two results? Verse 10 gives us two more results of saying we have not sinned. What are those two results?
What does it mean to “make him a liar”? (10) What do our actions say to others about God? What is another way to say “the truth is not in us” (8) and “his word is not in us” (10)? What implications do those phrases have for our lives?
Verse 9 gives us two results of confessing out sins. What are thse two results? How, and to whom should we confess our sins?
This week, we are examining our salvation with regard to the way we deal with sin in our lives. A person who is genuinely born again will still sin, but she will agree with the Bible about what constitutes sin. She will be grieved over her sin, confess it to God (and others when appropriate), ask forgiveness and cleansing, and will want to avoid that sin. Her greatest desire will be to walk in holiness and to be conformed to the image of Christ out of her love for Him.
An unsaved person cares nothing about holiness beyond her appearance to others. She might do and say “churchy” things, but her heart isn’t truly in it, because, not having been born again, she has no love for Christ. She will unrepentantly persist in her sin, even arguing that the Bible is wrong, outdated, or doesn’t apply to her when confronted with her sin.
Do you walk in repentance or persist in sin? Do you desire real, inward holiness or just the outward appearance of being a good person? Prayerfully examine your heart, asking God to make clear to you the way you regard your sin, and repenting of any sin He reveals. Thank Him for the foriveness He promises through the blood of Christ.
are a number of great articles out there to help you understand. Check out this one, this one, and this one for starters.
It’s so much easier to just check off a few boxes, be done with it, and be on my way.
members, need to be able to support their families above the poverty level.
