Repentance – Page 9 – Michelle Lesley

lam 3 22 23

Lamentations 3

I am the man who has seen affliction
    under the rod of his wrath;
²he has driven and brought me
    into darkness without any light;
³surely against me he turns his hand
    again and again the whole day long.

⁴He has made my flesh and my skin waste away;
    he has broken my bones;
⁵he has besieged and enveloped me
    with bitterness and tribulation;
⁶he has made me dwell in darkness
    like the dead of long ago.

⁷He has walled me about so that I cannot escape;
    he has made my chains heavy;
⁸though I call and cry for help,
    he shuts out my prayer;
⁹he has blocked my ways with blocks of stones;
    he has made my paths crooked.

¹⁰He is a bear lying in wait for me,
    a lion in hiding;
¹¹he turned aside my steps and tore me to pieces;
    he has made me desolate;
¹²he bent his bow and set me
    as a target for his arrow.

¹³He drove into my kidneys
    the arrows of his quiver;
¹⁴I have become the laughingstock of all peoples,
    the object of their taunts all day long.
¹⁵He has filled me with bitterness;
    he has sated me with wormwood.

¹⁶He has made my teeth grind on gravel,
    and made me cower in ashes;
¹⁷my soul is bereft of peace;
    I have forgotten what happiness is;
¹⁸so I say, “My endurance has perished;
    so has my hope from the Lord.”

¹⁹Remember my affliction and my wanderings,
    the wormwood and the gall!
²⁰My soul continually remembers it
    and is bowed down within me.
²¹But this I call to mind,
    and therefore I have hope:

²²The steadfast love of the Lord never ceases;
    his mercies never come to an end;
²³they are new every morning;
    great is your faithfulness.
²⁴“The Lord is my portion,” says my soul,
    “therefore I will hope in him.”

²⁵The Lord is good to those who wait for him,
    to the soul who seeks him.
²⁶It is good that one should wait quietly
    for the salvation of the Lord.
²⁷It is good for a man that he bear
    the yoke in his youth.

²⁸Let him sit alone in silence
    when it is laid on him;
²⁹let him put his mouth in the dust—
    there may yet be hope;
³⁰let him give his cheek to the one who strikes,
    and let him be filled with insults.

³¹For the Lord will not
    cast off forever,
³²but, though he cause grief, he will have compassion
    according to the abundance of his steadfast love;
³³for he does not afflict from his heart
    or grieve the children of men.

³⁴To crush underfoot
    all the prisoners of the earth,
³⁵to deny a man justice
    in the presence of the Most High,
³⁶to subvert a man in his lawsuit,
    the Lord does not approve.

³⁷Who has spoken and it came to pass,
    unless the Lord has commanded it?
³⁸Is it not from the mouth of the Most High
    that good and bad come?
³⁹Why should a living man complain,
    a man, about the punishment of his sins?

⁴⁰Let us test and examine our ways,
    and return to the Lord!
⁴¹Let us lift up our hearts and hands
    to God in heaven:
⁴²“We have transgressed and rebelled,
    and you have not forgiven.

⁴³“You have wrapped yourself with anger and pursued us,
    killing without pity;
⁴⁴you have wrapped yourself with a cloud
    so that no prayer can pass through.
⁴⁵You have made us scum and garbage
    among the peoples.

⁴⁶“All our enemies
    open their mouths against us;
⁴⁷panic and pitfall have come upon us,
    devastation and destruction;
⁴⁸my eyes flow with rivers of tears
    because of the destruction of the daughter of my people.

⁴⁹“My eyes will flow without ceasing,
    without respite,
⁵⁰until the Lord from heaven
    looks down and sees;
⁵¹my eyes cause me grief
    at the fate of all the daughters of my city.

⁵²“I have been hunted like a bird
    by those who were my enemies without cause;
⁵³they flung me alive into the pit
    and cast stones on me;
⁵⁴water closed over my head;
    I said, ‘I am lost.’

⁵⁵“I called on your name, O Lord,
    from the depths of the pit;
⁵⁶you heard my plea, ‘Do not close
    your ear to my cry for help!’
⁵⁷You came near when I called on you;
    you said, ‘Do not fear!’

⁵⁸“You have taken up my cause, O Lord;
    you have redeemed my life.
⁵⁹You have seen the wrong done to me, O Lord;
    judge my cause.
⁶⁰You have seen all their vengeance,
    all their plots against me.

⁶¹“You have heard their taunts, O Lord,
    all their plots against me.
⁶²The lips and thoughts of my assailants
    are against me all the day long.
⁶³Behold their sitting and their rising;
    I am the object of their taunts.

⁶⁴“You will repay them, O Lord,
    according to the work of their hands.
⁶⁵You will give them dullness of heart;
    your curse will be on them.
⁶⁶You will pursue them in anger and destroy them
    from under your heavens, O Lord.”

Questions to Consider:

1. Who is thought to have written Lamentations? What major historical event is being lamented in this book? Why did God allow this event to happen? Which of God’s attributes (mercy, provision, wrath, forgiveness, etc.) does this event showcase?

2. Sometimes our feelings can obscure what we know to be true of God from His word. Consider the phrases, “He shuts out my prayer,” (8) and “my hope from the Lord [has perished]” (18). What are some verses that can bring comfort if we ever feel this way? Which is truth, our feelings or God’s word? Which should we believe? Which should we act upon? If our feelings contradict God’s word, which can we depend upon to be correct?

3. Carefully examine verse 21. This is a transitional verse in which the writer moves from hopelessness and grief to _________. How does he make the transition? What does he “call to mind”? How does he know the things in the subsequent verses?

4. What are some of the attributes of God the writer describes in verses 22-66? Which one does he seem to focus most on?

5. What do verses 39-44 teach us about the relationship between repentance and prayer, God’s wrath, and forgiveness?

Wednesday's Word

Wednesday’s Word ~ Nehemiah 8

October 28, 2015October 26, 2015 Michelle Lesley

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Nehemiah 8

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the Lord had commanded Israel. ²So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. ³And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. ⁴And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. ⁵And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. ⁶And Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground. ⁷Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places. ⁸They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

⁹And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. ¹⁰Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” ¹¹So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” ¹²And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

¹³On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. ¹⁴And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, ¹⁵and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” ¹⁶So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. ¹⁷And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. ¹⁸And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

Questions to Consider:

1. What were some of the events that led up to Nehemiah 8? Why would this “worship service” have been especially meaningful for the people?

2. Which phrase in verse 2, repeated in verse 3, show us God’s desire for all people to hear and understand His word? How does this phrase hint at the love God has for women and children?

3. Read verses 2-8 and describe the scene in your own words or make a sketch of what it might have looked like. Which elements of this worship service are similar to the elements of the services at your church today? Why are these elements important? Why do you think they have lasted until the present time?

4. Why were the people weeping (9)? Why were they told not to weep (10-11)? Were the spiritual leaders ignoring the people’s desire to repent? What was the Feast of Booths (14)? How was the recent return from exile (17) similar to the original event the Feast of Booths commemorated?

5. Two key words in this chapter are “understand” and “rejoice/joy.” How many times do you see these words mentioned? What does God want us to learn from this chapter about understanding His word and taking joy in His word and in obedience to it?

Old Testament, Wednesday's Word

Wednesday’s Word ~ 2 Chronicles 15

October 7, 2015October 6, 2015 Michelle Lesley

2 chron 15 15

2 Chronicles 15

The Spirit of God came upon Azariah the son of Oded, ²and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you. ³For a long time Israel was without the true God, and without a teaching priest and without law, ⁴but when in their distress they turned to the Lord, the God of Israel, and sought him, he was found by them. ⁵In those times there was no peace to him who went out or to him who came in, for great disturbances afflicted all the inhabitants of the lands. ⁶They were broken in pieces. Nation was crushed by nation and city by city, for God troubled them with every sort of distress.⁷But you, take courage! Do not let your hands be weak, for your work shall be rewarded.”

⁸As soon as Asa heard these words, the prophecy of Azariah the son of Oded, he took courage and put away the detestable idols from all the land of Judah and Benjamin and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of the Lord that was in front of the vestibule of the house of the Lord. ⁹And he gathered all Judah and Benjamin, and those from Ephraim, Manasseh, and Simeon who were residing with them, for great numbers had deserted to him from Israel when they saw that the Lord his God was with him. ¹⁰They were gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa.¹¹They sacrificed to the Lord on that day from the spoil that they had brought 700 oxen and 7,000 sheep.¹²And they entered into a covenant to seek the Lord, the God of their fathers, with all their heart and with all their soul, ¹³but that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. ¹⁴They swore an oath to the Lord with a loud voice and with shouting and with trumpets and with horns. ¹⁵And all Judah rejoiced over the oath, for they had sworn with all their heart and had sought him with their whole desire, and he was found by them, and the Lord gave them rest all around.

¹⁶Even Maacah, his mother, King Asa removed from being queen mother because she had made a detestable image for Asherah. Asa cut down her image, crushed it, and burned it at the brook Kidron. ¹⁷But the high places were not taken out of Israel. Nevertheless, the heart of Asa was wholly true all his days. ¹⁸And he brought into the house of God the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. ¹⁹And there was no more war until the thirty-fifth year of the reign of Asa.

Questions to Consider:

1. Who was Asa? Was he a godly or ungodly man? What are the two alternatives and their consequences that Asa was given by Azariah in verse 2?

2. Why did Azariah recite Israel’s history for Asa in verses 3-6? Why was Israel “without the true God, and without a teaching priest and without law” (3) for a long time? (Hint- see verse 8). What happened when Israel repented? (4)

3. Why was it so important to get rid of all the idols (8) to the point that the death penalty was imposed on anyone who would not seek the Lord (13)? Does God really take idolatry that seriously? If God considers idolatry so awful, how does this apply to the church, and individual Christians, today?

4. Getting rid of all the idols was an act of r_______. This was followed by sacrifices to God and an oath that the people would seek only Him. These were acts of w_______. How do the “big picture” ideas in this chapter of sin, followed by repentance and faith, followed by forgiveness and worship, foreshadow the gospel?

5. How do verses 12 and 15 connect to Matthew 22:34-38? How do Asa’s actions in verse 16 relate to Matthew 10:34-37?

Wednesday's Word

Wednesday’s Word ~ 1 Chronicles 21

September 30, 2015September 29, 2015 Michelle Lesley

1 Chronicles 21

Then Satan stood against Israel and incited David to number Israel. ²So David said to Joab and the commanders of the army, “Go, number Israel, from Beersheba to Dan, and bring me a report, that I may know their number.” ³But Joab said, “May the Lord add to his people a hundred times as many as they are! Are they not, my lord the king, all of them my lord’s servants? Why then should my lord require this? Why should it be a cause of guilt for Israel?” ⁴But the king’s word prevailed against Joab. So Joab departed and went throughout all Israel and came back to Jerusalem. ⁵And Joab gave the sum of the numbering of the people to David. In all Israel there were 1,100,000 men who drew the sword, and in Judah 470,000 who drew the sword.⁶But he did not include Levi and Benjamin in the numbering, for the king’s command was abhorrent to Joab.

⁷But God was displeased with this thing, and he struck Israel. ⁸And David said to God, “I have sinned greatly in that I have done this thing. But now, please take away the iniquity of your servant, for I have acted very foolishly.” ⁹And the Lord spoke to Gad, David’s seer, saying, ¹⁰“Go and say to David, ‘Thus says the Lord, Three things I offer you; choose one of them, that I may do it to you.’” ¹¹So Gad came to David and said to him, “Thus says the Lord, ‘Choose what you will: ¹²either three years of famine, or three months of devastation by your foes while the sword of your enemies overtakes you, or else three days of the sword of the Lord, pestilence on the land, with the angel of the Lord destroying throughout all the territory of Israel.’ Now decide what answer I shall return to him who sent me.” ¹³Then David said to Gad, “I am in great distress. Let me fall into the hand of the Lord, for his mercy is very great, but do not let me fall into the hand of man.”

¹⁴So the Lord sent a pestilence on Israel, and 70,000 men of Israel fell. ¹⁵And God sent the angel to Jerusalem to destroy it, but as he was about to destroy it, the Lord saw, and he relented from the calamity. And he said to the angel who was working destruction, “It is enough; now stay your hand.” And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite. ¹⁶And David lifted his eyes and saw the angel of the Lord standing between earth and heaven, and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces. ¹⁷And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O Lord my God, be against me and against my father’s house. But do not let the plague be on your people.”

¹⁸Now the angel of the Lord had commanded Gad to say to David that David should go up and raise an altar to the Lord on the threshing floor of Ornan the Jebusite. ¹⁹So David went up at Gad’s word, which he had spoken in the name of the Lord. ²⁰Now Ornan was threshing wheat. He turned and saw the angel, and his four sons who were with him hid themselves. ²¹As David came to Ornan, Ornan looked and saw David and went out from the threshing floor and paid homage to David with his face to the ground. ²²And David said to Ornan, “Give me the site of the threshing floor that I may build on it an altar to the Lord—give it to me at its full price—that the plague may be averted from the people.” ²³Then Ornan said to David, “Take it, and let my lord the king do what seems good to him. See, I give the oxen for burnt offerings and the threshing sledges for the wood and the wheat for a grain offering; I give it all.” ²⁴But King David said to Ornan, “No, but I will buy them for the full price. I will not take for the Lord what is yours, nor offer burnt offerings that cost me nothing.” ²⁵So David paid Ornan 600 shekels of gold by weight for the site. ²⁶And David built there an altar to the Lord and presented burnt offerings and peace offerings and called on the Lord, and the Lord answered him with fire from heaven upon the altar of burnt offering. ²⁷Then the Lord commanded the angel, and he put his sword back into its sheath.

²⁸At that time, when David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. ²⁹For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon, ³⁰but David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.

Questions to Consider:

Verse 1 says that Satan “incited” (other reliable translations say “moved,” “urged,” and “provoked”) David to sin by numbering Israel. Did David have a choice in the matter? Was he forced to sin? What are some ways you can resist Satan when he tempts you?

2. First Corinthians 10:13 says God will always provide us a way of escape from temptation. What was one way of escape God provided to David? (3)

3. What was David’s response to God’s wrath over his sin- did he attempt to justify himself or did he repent? (8) Even though God would be pouring out His wrath on Israel, which attribute of God did David focus on and depend on in making his choice? (13)

4. How did David’s sin as a leader affect those under his authority? (14) Why is it extremely important for Christians in leadership (in the home, at work, at church, etc.) to walk in obedience to the Lord? Can you think of an example of how your sin has affected those around you or under your authority? What should you have done differently in that situation?

5. What were David’s first (16) and second (26) responses to God staying His hand? Did God accept David’s worship and forgive him? Why did David insist on paying Ornan for the site and materials for the sacrifice? (23-25) Is it really a sacrifice if it doesn’t cost you anything?

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 3: Love and Hate

August 5, 2015April 5, 2019 Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 3: Love and Hate
Please Read: 1 John 2:1-17

Previous Lessons: 1, 2

(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 1:8-2:2

The closing verses of chapter 1, as we saw in last week’s lesson, deal with whether or not a person walks in unrepentant sin. Lost people deny that they are sinners and continue, unrepentantly, in their sin. (1:8, 10) Saved people confess their sin and are forgiven through Christ. (1:9)

John continues his line of thought in the opening verses of chapter 2 (Remember, when he wrote this, there were no chapters and verses. It was just a letter like you might write today.). He’s not writing just to point out sin and how lost and saved people deal with sin differently. He’s writing so that people will not sin. (2:1)

But when Christians (“my little children” refers to John’s “children” in the faith), do sin, John reminds us, Christ has already paid the penalty for our sin. Verses 1-2 of chapter 2 encourage us to remember this, repent, and be forgiven.

And that’s not all. Look at those great little words at the end of verse 2: “but also for the sins of the whole world.” That means that if you examined yourself according to 1 John 1 and found that you are indeed a liar who walks in the darkness while claiming to belong to Christ (1:6), or someone who denies that she’s a sinner, or claims she’s not sinning when she does things the Bible clearly labels as sin (1:8, 10), and you’re grieved over that and want to repent, there is hope.

The perfectly sinless son of God, Jesus Christ, stepped between you and God (“advocate,” 2:1) and propitiated God’s wrath against you for your sin so that you could be reconciled to God. He offers this precious gift of salvation to anyone who will turn from her sin and place her faith in Christ. (2:2)

What did you discover last week when you examined yourself according to 1 John 1? Do you walk in the darkness or in the light? Do you agree with the Bible’s definition of sin and confess your sins, or argue against the Bible and continue in sin?

Has there ever been a time in your life when you came before God, confessed and admitted that He is right about your sin and you are wrong, asked His forgiveness, and placed your faith in Christ’s death, burial, and resurrection as payment for your sin? If not, I urge you to do so now.

If you are saved, this passage is also an encouragement to remember, when you sin – and you will – that Christ has already paid the penalty for your sin. Remember the hope you have in Christ. Repent and be forgiven.

1 John 2:3-6

Am I Really Saved? Checkpoint 3: Do I keep God’s commands?

And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.

With this passage, we have to make sure we don’t get the cart before the horse. John is not, I repeat, not saying that you become a Christian by being a good person and obeying all of God’s rules. The Bible is exceedingly clear that salvation does not come from our good works but by grace alone, through faith alone, in Christ alone.

John is saying that people who have genuinely been born again keep God’s word out of a heart of love for Him. Apple trees just naturally grow apples because they’re apple trees. You could buy a bag of apples at the store and tie them to an oak tree, but that would not make it an apple tree. It would just be an oak tree with fake fruit hanging from it. See?

Examine your heart- do you desire to keep God’s commandments? Why? What is your motive for obedience to God’s word? Are you an apple tree growing apples or an oak tree trying to pass yourself off, with fake fruit, as an apple tree?

Verse 4 is very similar to 1:6. Do you claim to be a Christian while actively disobeying Scripture, justifying your sin, or giving no consideration to keeping God’s commands? What do 1:6 and 2:4 call people who do this? Is this the description of a saved person or an unsaved person?

What does it mean to “walk in the same way in which [Jesus] walked”? Are there any areas of your life that don’t match up with the way Jesus lived?

1 John 2:7-14:

What is the “new commandment” John refers to in verses 7-8?

Am I Really Saved? Checkpoint 4: Do I hate others? (9-11)

9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

This passage talks about living a lifestyle of hate. Do you have an ongoing pattern of hate in your life? Do you hate a certain person? People who behave a certain way? A a certain racial group or class of people?

Compare this passage to 1:5-7. Which two words does John again use to draw a sharp contrast between sin and holiness? What does 2:9 say about people who claim to be Christians, yet whose lives are characterized by hate? What does 2:10 say about the one who loves his brother? Which characterizes the life of the Christian, love or hate?

Which three groups of people does John address in verses 12-14? What are the reasons he gives for writing to them?

1 John 2:15-17:

Am I Really Saved? Checkpoint 5: Do I love worldliness?

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

What does verse 15 mean when it says not to love “the things in the world”? How does verse 16 define this phrase? Can you give some real life examples of “the desires of the flesh”? “The desires of the eyes”? “The pride of life”? Why does verse 16 say these things are “not from the Father”?

What does verse 15 say about people who love the things of the world? If “the love of the Father is not in” a person, is that person a Christian? Instead of loving the world, what characterizes a Christian, according to verse 17? Which is temporary, the world, or the one who does the will of God? Which is eternal? (17)

This week, we are examining our salvation with three questions:

1. Do I keep God’s commands?

2. Do I hate others?

3. Do I love worldliness?

Christians, out of love for God, desire to obey Him, love others, and reject worldliness. Lost people may behave outwardly in a way that looks like obedience to God’s commands, but, because they have not been born again, there is no love for Him leading to true obedience and love for others. The lost person’s true love is the things of this temporal world.

Where do you stand in light of 1 John 2:1-17? Do you love the right things, such as God’s word, others, and the things of God? Do you hate the right things, like sin and worldliness? Prayerfully examine your heart, comparing your motives and actions to these Scriptures. Surrender your life to Christ if you find that you are not truly saved. If you are saved, repent of any sin God reveals to you and ask Him to help you “walk in the same way in which [Jesus] walked.”