Repentance – Page 10 – Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 3: Love and Hate
Please Read: 1 John 2:1-17

Previous Lessons: 1, 2

(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 1:8-2:2

The closing verses of chapter 1, as we saw in last week’s lesson, deal with whether or not a person walks in unrepentant sin. Lost people deny that they are sinners and continue, unrepentantly, in their sin. (1:8, 10) Saved people confess their sin and are forgiven through Christ. (1:9)

John continues his line of thought in the opening verses of chapter 2 (Remember, when he wrote this, there were no chapters and verses. It was just a letter like you might write today.). He’s not writing just to point out sin and how lost and saved people deal with sin differently. He’s writing so that people will not sin. (2:1)

But when Christians (“my little children” refers to John’s “children” in the faith), do sin, John reminds us, Christ has already paid the penalty for our sin. Verses 1-2 of chapter 2 encourage us to remember this, repent, and be forgiven.

And that’s not all. Look at those great little words at the end of verse 2: “but also for the sins of the whole world.” That means that if you examined yourself according to 1 John 1 and found that you are indeed a liar who walks in the darkness while claiming to belong to Christ (1:6), or someone who denies that she’s a sinner, or claims she’s not sinning when she does things the Bible clearly labels as sin (1:8, 10), and you’re grieved over that and want to repent, there is hope.

The perfectly sinless son of God, Jesus Christ, stepped between you and God (“advocate,” 2:1) and propitiated God’s wrath against you for your sin so that you could be reconciled to God. He offers this precious gift of salvation to anyone who will turn from her sin and place her faith in Christ. (2:2)

What did you discover last week when you examined yourself according to 1 John 1? Do you walk in the darkness or in the light? Do you agree with the Bible’s definition of sin and confess your sins, or argue against the Bible and continue in sin?
Has there ever been a time in your life when you came before God, confessed and admitted that He is right about your sin and you are wrong, asked His forgiveness, and placed your faith in Christ’s death, burial, and resurrection as payment for your sin? If not, I urge you to do so now.
If you are saved, this passage is also an encouragement to remember, when you sin – and you will – that Christ has already paid the penalty for your sin. Remember the hope you have in Christ. Repent and be forgiven.

1 John 2:3-6

Am I Really Saved? Checkpoint 3: Do I keep God’s commands?

And by this we know that we have come to know him, if we keep his commandments. 4 Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, 5 but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: 6 whoever says he abides in him ought to walk in the same way in which he walked.

With this passage, we have to make sure we don’t get the cart before the horse. John is not, I repeat, not saying that you become a Christian by being a good person and obeying all of God’s rules. The Bible is exceedingly clear that salvation does not come from our good works but by grace alone, through faith alone, in Christ alone.

John is saying that people who have genuinely been born again keep God’s word out of a heart of love for Him. Apple trees just naturally grow apples because they’re apple trees. You could buy a bag of apples at the store and tie them to an oak tree, but that would not make it an apple tree. It would just be an oak tree with fake fruit hanging from it. See?

Examine your heart- do you desire to keep God’s commandments? Why? What is your motive for obedience to God’s word? Are you an apple tree growing apples or an oak tree trying to pass yourself off, with fake fruit, as an apple tree?
Verse 4 is very similar to 1:6. Do you claim to be a Christian while actively disobeying Scripture, justifying your sin, or giving no consideration to keeping God’s commands? What do 1:6 and 2:4 call people who do this? Is this the description of a saved person or an unsaved person?
What does it mean to “walk in the same way in which [Jesus] walked”? Are there any areas of your life that don’t match up with the way Jesus lived?

1 John 2:7-14:

What is the “new commandment” John refers to in verses 7-8?

Am I Really Saved? Checkpoint 4: Do I hate others? (9-11)

9 Whoever says he is in the light and hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him there is no cause for stumbling. 11 But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

This passage talks about living a lifestyle of hate. Do you have an ongoing pattern of hate in your life? Do you hate a certain person? People who behave a certain way? A a certain racial group or class of people?
Compare this passage to 1:5-7. Which two words does John again use to draw a sharp contrast between sin and holiness? What does 2:9 say about people who claim to be Christians, yet whose lives are characterized by hate? What does 2:10 say about the one who loves his brother? Which characterizes the life of the Christian, love or hate?
Which three groups of people does John address in verses 12-14? What are the reasons he gives for writing to them?

1 John 2:15-17:

Am I Really Saved? Checkpoint 5: Do I love worldliness?

15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.

What does verse 15 mean when it says not to love “the things in the world”? How does verse 16 define this phrase? Can you give some real life examples of “the desires of the flesh”? “The desires of the eyes”? “The pride of life”? Why does verse 16 say these things are “not from the Father”?
What does verse 15 say about people who love the things of the world? If “the love of the Father is not in” a person, is that person a Christian? Instead of loving the world, what characterizes a Christian, according to verse 17? Which is temporary, the world, or the one who does the will of God? Which is eternal? (17)

This week, we are examining our salvation with three questions:

1. Do I keep God’s commands?

2. Do I hate others?

3. Do I love worldliness?

Christians, out of love for God, desire to obey Him, love others, and reject worldliness. Lost people may behave outwardly in a way that looks like obedience to God’s commands, but, because they have not been born again, there is no love for Him leading to true obedience and love for others. The lost person’s true love is the things of this temporal world.

Where do you stand in light of 1 John 2:1-17? Do you love the right things, such as God’s word, others, and the things of God? Do you hate the right things, like sin and worldliness? Prayerfully examine your heart, comparing your motives and actions to these Scriptures. Surrender your life to Christ if you find that you are not truly saved. If you are saved, repent of any sin God reveals to you and ask Him to help you “walk in the same way in which [Jesus] walked.”

Additional Resources:

1 John 2– Matthew Henry’s Commentary

Heaven’s Perspective on the Cross: Satisfaction– by John MacArthur

True or False? A Study in 1 John– at Naomi’s Table (lessons 7-9)

Am I Really Saved?: A First John Check Up ~ Lesson 2: Dealing with Sin

July 29, 2015March 12, 2026 Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 2: Dealing With Sin
Please Read: 1 John 1

Previous Lessons: 1

(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)

1 John 1:1-4

As we saw in our introductory lesson last week, in the opening verses of chapter 1, John places a great deal of emphasis on the fact that he was an eyewitness to the ministry and teaching of Christ.

What are some key words and phrases in verses 1-4 that show John was tangibly present with Jesus during His ministry?
Why would this eyewitness testimony have been important in terms of John’s credibility? As you read the rest of 1 John, do you believe John has the right and the credentials to make the claims he makes (in addition to being inspired by the Holy Spirit)?

1 John 1:5-10

If you’ve never studied 1 John before, one thing you might find interesting is that John, generally speaking, is a pretty black and white kind of guy. He sometimes uses words that draw a sharp contrast between one end of a spectrum and the other as he does here in the last half of the chapter.

What are the two contrasting words John repeatedly uses in the first half of this section?
What/Whom does “light” represent? “Darkness”?
What is the key word for the second half of this section?

Am I Really Saved? Checkpoint 1: Do I walk in the light or the darkness? (6-7)

6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

What does it mean to “have fellowship” with God? What are some words we use, labels we claim, behaviors we display, or activities we participate in that “say we have fellowship with him”?
What does it mean to “walk in darkness”? Do you think you might be walking in darkness while claiming to be a Christian?
What label does John use for people who live a lifestyle of walking in darkness while they simultaneously claim to be Christians? Are they really born again?
What does it mean to “walk in the light as He is in the light”? Does this mean we will never sin? How does the end of verse 7 answer this question?
Verse 7 tells us two results of walking in the light as He is in the light. What are those results? How does it impact the church when its members walk in the light? When they walk in darkness?

Am I Really Saved? Checkpoint 2: Do I confess or deny my sin?

8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Most of us wouldn’t boldly stand up and say we’ve never sinned, but what about justifying our sin or denying that something is a sin when the Bible clearly says it is? Have you ever heard (or said) things like:

“I’m gay because God made me this way.”

“It’s just a little white lie.”

“It’s OK if we live together because we love each other and we’re married in God’s eyes.”

“God called me (a woman) to be a preacher.”

“I’ll respect my husband when he starts acting respectable.”

“She started it.”

Aren’t statements and actions like these saying “we have no sin”?
Verse 8 gives us two results of saying we have no sin. What are those two results? Verse 10 gives us two more results of saying we have not sinned. What are those two results?
What does it mean to “make him a liar”? (10) What do our actions say to others about God? What is another way to say “the truth is not in us” (8) and “his word is not in us” (10)? What implications do those phrases have for our lives?
Verse 9 gives us two results of confessing out sins. What are thse two results? How, and to whom should we confess our sins?

This week, we are examining our salvation with regard to the way we deal with sin in our lives. A person who is genuinely born again will still sin, but she will agree with the Bible about what constitutes sin. She will be grieved over her sin, confess it to God (and others when appropriate), ask forgiveness and cleansing, and will want to avoid that sin. Her greatest desire will be to walk in holiness and to be conformed to the image of Christ out of her love for Him.

An unsaved person cares nothing about holiness beyond her appearance to others. She might do and say “churchy” things, but her heart isn’t truly in it, because, not having been born again, she has no love for Christ. She will unrepentantly persist in her sin, even arguing that the Bible is wrong, outdated, or doesn’t apply to her when confronted with her sin.

Do you walk in repentance or persist in sin? Do you desire real, inward holiness or just the outward appearance of being a good person? Prayerfully examine your heart, asking God to make clear to you the way you regard your sin, and repenting of any sin He reveals. Thank Him for the foriveness He promises through the blood of Christ.

Additional Resources:

1 John 1– Matthew Henry’s Commentary

The Certainty of Sin, Part 1– John MacArthur

True or False? A Study in 1 John– at Naomi’s Table (lessons 5-6)

Wednesday's Word

Wednesday’s Word ~ Judges 10

May 13, 2015May 12, 2015 Michelle Lesley

Judges 10

After Abimelech there arose to save Israel Tola the son of Puah, son of Dodo, a man of Issachar, and he lived at Shamir in the hill country of Ephraim. 2 And he judged Israel twenty-three years. Then he died and was buried at Shamir.

3 After him arose Jair the Gileadite, who judged Israel twenty-two years. 4 And he had thirty sons who rode on thirty donkeys, and they had thirty cities, called Havvoth-jair to this day, which are in the land of Gilead. 5 And Jair died and was buried in Kamon.

6 The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him. 7 So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, 8 and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. 9 And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed.

10 And the people of Israel cried out to the Lord, saying, “We have sinned against you, because we have forsaken our God and have served the Baals.” 11 And the Lord said to the people of Israel, “Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines?12 The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. 13 Yet you have forsaken me and served other gods; therefore I will save you no more. 14 Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.” 15 And the people of Israel said to the Lord, “We have sinned; do to us whatever seems good to you. Only please deliver us this day.” 16 So they put away the foreign gods from among them and served the Lord, and he became impatient over the misery of Israel.

17 Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah. 18 And the people, the leaders of Gilead, said one to another, “Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”

Questions to Consider:

1. Why did God place judges in authority over Israel?

2. Why was God angry with Israel? (v. 6-7) Which Commandment was Israel guilty of violating? How does Judges 10:7 illustrate that God is a jealous God?

3. Why is it so important to God that his people worship Him alone? What can we as Christians learn from God’s anger towards Israel in this chapter? How does this passage relate to 2 Corinthians 6:14-18?

4. In verse 10 and verse 15, Israel cries out to the Lord, confessing, “We have sinned.” Is there a difference between the two confessions? Were these confessions genuine sorrow over sin? How can you tell? What action on Israel’s part follows the second confession? (v. 16)

5. What does the word “impatient” mean in verse 16? Examine this verse in the HCSB, NASB, NIV, and KJV translations. How can cross checking other reliable translations aid in your study of God’s word?

Wednesday's Word

Wednesday’s Word ~ Deuteronomy 30

April 22, 2015April 19, 2015 Michelle Lesley

Deuteronomy 30

“And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. 5 And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. 7 And the Lord your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the Lord and keep all his commandments that I command you today. 9 The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.

11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it.

15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

Questions to Consider:

1. To whom was this chapter written?

2. What are “all these things, the blessing and the curse which I have set before you” in verse 1? (Hint: Read Deuteronomy 28)

3. What are some of the material ways God promises to bless Israel if they will repent of their sin and obey Him (1-10)? Does God make these same promises of material prosperity to Christians today? Compare these promises to Israel with these promises God makes to Christians. Is God being inconsistent?

4. What would “I will circumcise your heart” (v. 6) have meant to an Old Testament Israelite? What does it mean for Christians today?

5. Was Israel capable of obeying God the way He was asking them to? (11-14) How does God enable Christians today to obey Him?

Faith, Sin

The “Forbidden Fruit” Fallacy

February 20, 2015August 28, 2024 Michelle Lesley

You’ve heard the old adage: “forbidden fruit is sweeter.” When people use this phrase, what they mean is that if you tell someone he can’t have or do something, he’s going to want to have or do it all the more just because it’s forbidden.

I heard this little cliché several times last week on blogs, on Facebook, in discussion groups, etc., in reference to the deluge (yes, I contributed to it) of Christian blog and press articles decrying the movie Fifty Shades of Grey, and discouraging Christians from attending. Apparently – and I can see where they’re coming from, a little, I guess – some folks felt that the strong, repetitive, and biblical stand against Fifty Shades turned it into a piece of forbidden fruit that a) actually informed Christians (who would have been otherwise oblivious) that this movie even existed (Really? People are tech savvy enough to be on Facebook, Twitter, and blogs, but they were completely unaware of this movie? Ok, I suppose it’s possible.) and b) made Christians want to go see the movie because of its verboten status. The implication was that, if Christians went to see this movie, it was the fault – at least in part – of Christian writers who had warned against it.

Seems reasonable, right?

Until, that is, you start looking at this line of thinking a little more closely through the lens of Scripture.

Pop quiz: What does the phrase “forbidden fruit” allude to?
a) prunes
b) Snow White’s poisoned apple
c) the fruit of the tree of the knowledge of good and evil in Eden

Please tell me you answered “c,” because, if you didn’t, I might have to sit down and cry. When God put Adam in the Garden way back in Genesis 2, He said, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (2:16-17) Fruit. Forbidden. Boom.

Notice that God is the One who forbade Adam from eating this fruit. God’s way, throughout the entirety of Scripture, is to warn the people He loves of the dangers and consequences of sin, not to remain silent and keep His fingers crossed that they don’t stumble into a pit. God didn’t stick the tree in the middle of the Garden and say to Himself, “Gee I hope Adam doesn’t notice this tree and eat from it, but I’m not going to mention it to him because I’m scared that I’ll make him aware that it exists, and that he’ll want to eat from it just because I said he can’t.” Uh uh. God pointed it out and said, “No.”

God’s way, throughout the entirety of Scripture, is to warn the people He loves of the dangers and consequences of sin, not to remain silent and keep His fingers crossed that they don’t stumble into a pit.
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And let’s take a gander at something else in this story. What caused Adam and Eve to eat from the tree? Was it God telling Adam not to eat from it? No. If that was all it took, why don’t we find Adam eating the fruit immediately after God told him not to? Why didn’t Eve immediately eat from the tree upon learning from Adam of God’s prohibition against it?

Because the warning is not what led them to sin.

We don’t see Eve lay a finger on that fruit until Satan enters the picture. He tempted her, and she gave in to sin.

It wasn’t God’s fault for putting the tree there. It wasn’t God’s fault for warning them. It was Adam’s fault and Eve’s fault for being disobedient.

And giving in to sin is still our fault today. If you went to see Fifty Shades of Grey, it’s not God’s fault for allowing the movie to exist. It’s not some Christian blogger’s fault for making you aware of the movie or warning you not to see it. It’s your fault. You were tempted. You gave in to sin. (The good news is that if you will repent, God will graciously forgive you.)

As Christians we are to be imitators of God. “Whoever says he abides in him ought to walk in the same way in which he walked.” (1 John 2:6) That means that when we see sin that could easily ensnare our brothers and sisters, we don’t turn our heads. We don’t mind our own business. We don’t keep our mouths shut to be polite. We do the same thing God did time after time in the Bible. We run into the fray to rescue those we love.

When we see sin that could easily ensnare our brothers and sisters, we don’t turn our heads. We don’t mind our own business. We don’t keep our mouths shut to be polite. We run into the fray to rescue those we love.
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And we are not to blame if there are those who choose to charge headlong into sin rather than heed the alarm we sound.