Tag: Repentance

Relationships, Sanctification

In Defense of Offense: Why Christians Need to Stop Worrying About Offending People

Michelle Lesley

“You’re a liar,” he said dryly, the passion in his eyes gleaming through.

“What?!?! HOW DARE YOU call me a liar!” his fellow church member fumed.

“You’re a liar, Joe. You show up at church for an hour a week and claim to be a Christian, yet you’ve been living with your girlfriend for over a year, you’ve told me you use pornography, and I’ve talked to five different people with incontrovertible evidence that you’ve cheated in your business dealings with them. When you say you’re a Christian, you’re lying. Just admit it.”

Have you ever had a conversation like this with someone? Have you ever witnessed a conversation like this?

Most of us would never dream of calling someone a liar who claims to be a Christian yet walks in disobedience to Christ. Goodness, no! It might offend the person or cause her to question her salvation! She might leave the church or walk away from the faith!

You know who wouldn’t be afraid of offending such a person or causing her to doubt her salvation? Someone who would dream of calling a professed Christian walking in disobedience a liar?

The Holy Spirit – via the Apostle John – that’s who.

Whoever says “I know [Jesus]” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which [Jesus] walked.

1 John 2:4-6

Take a moment and let that really sink in. People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

People who claim to be Christians yet habitually and unrepentantly make a practice of sinning are not saved.

To the Holy Spirit and John that’s as plain and simple and uncontroversial as saying, “The sky is blue, and water’s wet.” But to a false convert, them’s fightin’ words.

And we know it.

So we refrain from lovingly speaking hard, biblical truths to people who need to hear them, usually for one of a handful of reasons:

• We don’t want this person’s wrath aimed at us because it’s a hassle or because we don’t want to lose the relationship with her.

• We don’t actually believe the Bible and trust God’s sovereignty. We’d rather lean on our own understanding, desperately clinging to the irrational hope that this person is truly a Christian who’s hanging by a thread, and we don’t want to be the one responsible for saying anything that might clip that thread.

• We’re worried about how we’ll look to others and that they’ll accuse us of being unloving, unchristlike, and harming the unity of the church.

What do those reasons have in common?

Me. Me me me me me me me.

I want to keep my relationship with this person in tact. I don’t want others to blame me for this person’s reaction to biblical truth or call me unloving or divisive. I don’t want to deal with the aggravation of this person’s emotional blow up.

It’s not exactly the greater love of laying down one’s life for a friend, is it? We’re not even willing to lay down our comfort or our reputation in order to tell someone her walk doesn’t match her talk and call her to repentance. Is that love at all, or is it just plain, old fashioned selfishness? We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love? 

We bow and scrape at the idol of not hurting other people’s feelings while those people careen down the road paved with our good intentions straight toward the gates of Hell. How is that love?

Love is valuing, and acting on, what is best for another person over and above our own self interests. You know, kind of like Jesus did during His life, death, and resurrection:

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.

1 John 3:16

You know, it’s interesting that the Holy Spirit speaks a lot of hard, “you’re not saved if…” truths in a book (1 John) whose purpose is to give true Christians assurance of their salvation. The Third Person of the Trinity – the embodiment of perfect love – doesn’t seem to think it’s unloving to tell false converts they aren’t saved, while at the same time reassuring young, shaky-kneed saints.

But us? We can’t seem to get our act together and do both from a heart of love the way the Holy Spirit does.

We’ve focused so much attention on reassuring anyone who claims the label “Christian” of their eternal security that we’ve lost sight of the fact that there are a great many false converts in our midst who should be questioning their salvation. The gate is wide that leads to destruction, Jesus said. It is the narrow gate that leads to life, and few are those who find it. Test yourself to see if you’re in the faith. How will they know these things if we don’t tell them?

The Bible has hard, sharp edges. It’s a sword, for crying out loud, not a feather duster. The primary purpose of a sword is to cut.

The gospel divides. Jesus – the creator of Christian unity – said, “I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.” Jesus – perfectly kind, perfectly loving Jesus – called those claiming to be God’s people yet walking in disobedience hypocrites, vipers, and sons of the Devil. Jesus – the Jesus who was more compassionately evangelistic than we could ever hope to be – didn’t beg, plead, or hand-wringingly water down Kingdom requirements so the rich young ruler would keep a toe in the door of God’s house. Jesus held high the standard of the gospel and let him walk away. Jesus wasn’t a nerdy little wimp offering people a cheap plastic heavenly trinket if they would only be His friend. This almighty King demanded perfection, the highest love, loyalty unto death. And, by the way, you’d better count the cost before deciding to follow Him. Jesus wasn’t worried about offending people with biblical truth.

We need to stop worrying that the Bible is going to offend people who need to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ. Whether it’s a sinner in need of a Savior or a saint in need of sanctification, the ministry of reconciliation Christ has called us to begins with confronting sin.

We need to stop worrying that the Bible is going to offend people who *need* to be offended by its demands, requirements, and judgments so that they might repent and be reconciled to Christ.

Every person we would potentially approach with biblical truth is either saved or lost.

If a person is genuinely one of Christ’s sheep, she will hear the voice of her Shepherd calling to her from the truths of His Word, turn from her sin, and follow Him. It may take time. It may take help. It may take teaching and many tears. But sheep love the Shepherd and follow Him. They grow toward Him, not away from Him.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance. Lost is lost, even if that lost person claims to be, or thinks she is, a Christian. There’s no such thing as a genuinely regenerated Christian who’s just barely hanging on to Jesus by her fingernails and you come along and push her out of the faith by confronting her sin with biblical truth. Uh uh. If she abandons Christ in favor of her sin, she was never saved in the first place, I don’t care what she claims to the contrary.

If a person is lost, she isn’t going to get any “loster” when you biblically call her to repentance.

All of this nonsense floating around these days about “de-converting” from Christianity, or “I used to be a real, genuine, bona fide Christian, but I’m not anymore.” Hogwash and poppycock. The Bible says if you leave the body of Christ, you were never a member of it to begin with. That God is greater than all (including you) and no one (not even yourself) is able to snatch you out of His hand if you belong to Him. That those who are saved will endure to the end. That Jesus will not lose a single one of those the Father has entrusted to Him. Dare we believe the words of sinners about themselves over what the Word of God says about them? No matter what you say or do, you don’t have the power to be responsible for someone leaving the faith. Whatever circumstance or person they might use as a scapegoat, people “leave” Christianity because they don’t know or love Christ and they’ve gotten tired of pretending like they do.

The people we love enough to lovingly, yet firmly, speak hard biblical truths to are either Christians who will come to love and embrace those truths (and love us for caring enough to speak them), or they’re lost or false converts who need to be confronted with the mirror of God’s Word so they can face up to the fact that they’re lost. Where the Bible speaks plainly and definitively, we must not be ashamed of the gospel and shrink from speaking plainly and definitively in agreement with it.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Stop being afraid of offending people by speaking hard, biblical truths. Sometimes the most loving thing you can do for someone is offend her.

Obedience, Prayer, Sanctification, Sin

When God Answers the “Wrong” Prayer

Michelle Lesley

“Lord, I’m just so frustrated!” I fussed, as I approached the time I had set aside for prayer this morning. Once again, the “I don’t want to” of my flesh was pulling against the “I know I need to” of my spirit like a heavy duty tow truck tugging on a kitten.

So I just ditched it. Well…sort of.

Prayer is pouring out your heart to God, right? Well, I turned on the water cannon. Reverently, of course…but with passion.

I told God how sick I was of this all-too-frequent stumbling block my flesh presented when it was time to pray, especially when I knew from experience that the feeling was fleeting and would go away after I had been praying for a few minutes. I told Him I was tired of a million other things I’d rather be doing, that I needed to do, coming to mind and further crowding out my desire to pray. I told Him I was sorry for all the times I had given in to the flesh and skipped my prayer time. I told Him I wanted Him to make this feeling go away and never come back.

As I poured out my complaint before Him, the Holy Spirit began leading me to examine the why of this whole situation. What was bringing about this pull of the flesh against prayer?

And that’s when it happened. God answered the “wrong¹” prayer.

You see, one of the things I pray every day is that God will reveal to me any sins I’m unaware I’m committing and lead me to repent of and forsake them.

And in that moment, that’s the prayer He chose to answer.

Not the prayer for the provision of an item my family needs. Not the prayer for healing of a loved one. Not the prayer that He would save all the lost people on my list.

Not the prayer I really wanted Him to answer.

God chose to reveal my sin to me.

You know why my flesh so often balks at prayer? Because in the dark, unsanctified recesses of my heart, I’m frustrated with God for not doing what I ask Him to do – now. I come to Him day after day, month after month, sometimes year after year, confessing the same sins, asking for the same provisions, and presenting the same requests, and I don’t see Him doing what I want Him to do when I want Him to do it.

Never mind that I could list hundreds of my prayers that He actually has answered, many of them in amazing ways. Never mind that I know what the Bible says about prayer well enough to teach on it and write articles about it. Never mind that I really do believe that God will answer my prayers for His glory and my good.

Uh uh. My flesh throws all of that right out the window and wants God to be my cosmic errand boy, delivering the goods on my timetable. I am selfish. I want everything to go my way immediately.

So that was pretty humiliating…but God didn’t stop there. No, there was more.

He opened my eyes to the fact that this sin problem I have relating to Him vertically is basically the same sin problem I have relating to people horizontally.

I yell at people in traffic to get out of my way. I get annoyed with my husband, irritated with my children, and impatient with fellow church members because I want them to do what I want, and I want them to do it now. I am selfish. I want everything to go my way immediately.

Oh, wretched man that I am! Who will deliver me from this body of death? 

Paul was really onto something there. Fortunately, he answers his own question in his very next sentence:

Thanks be to God through Jesus Christ our Lord!
Romans 7:25a

Jesus. Jesus can help me to mortify this sin. And I can obey Him as He does His good work in me. How?

assuming that you have heard about [Jesus] and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.
Ephesians 4:21-24

I stop doing the sin (put off the old self). I remember what God’s Word says about that sin and about the righteousness I’m supposed to do instead (be renewed in mind). I do the righteous thing instead of the sin (put on the new self).

Ephesians 4 goes on to give some examples of what this looks like when dealing with real life sin:

Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
Ephesians 4:25-32

See how that works?

Stop lying. Remember what God’s Word says about lying and truth. Speak truth instead of lying.

Stop stealing. Remember what God’s Word says about stealing and the godly way to acquire and steward material things. Work an honest job and share with others instead of stealing.

Seems pretty simple and logical, right? It’s pretty clear cut when we’re talking about sinful actions. I can keep my mouth shut so lies and corrupting talk don’t come out and choose kind and truthful words to speak instead. I can keep my hands in my pockets or avoid that tempting store so I won’t steal, and get a job and share with others instead. But how in the world do I “put off” a sinful attitude like bitterness, wrath, anger and malice (and in my case, selfishness) when it’s just a feeling that pops up in my heart unbidden?

The world will tell you that you can’t control your feelings. And for the world, that’s true. It’s part of the sin nature of a lost person, the “old self”, to live your life by your feelings, even to be controlled by them. But that’s not the case for someone who has been genuinely born again and is indwelt by the Holy Spirit.

Part of the Fruit of the Spirit (the evidence that the Spirit is indwelling you) is self-control. That doesn’t just mean saying no to that second piece of cake. It’s the idea that sin is not our master anymore. We do not have to listen to and be controlled by sin, we can say no to it because we want to say yes to our new Master – Christ – and be controlled by Him.

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.
Romans 6:12-14

Notice the wording here. It’s not “do your best” or “try” not to let your old master control you. It’s an authoritative, weighty, no-nonsense command: “Let not sin reign…sin will have no dominion”. God would not command us to do something that we’re incapable of doing, or that the Holy Spirit will not empower us to do. We can control and put off sinful thoughts, feelings, and attitudes.

Martin Luther once helpfully said:

“You cannot keep birds from flying over your head, but you can keep them from building a nest in your hair.”

I think about that quote often when it comes to putting off ungodly thoughts that pop into my brain. Here’s how it works:

First, preemptively pray the “wrong” prayer – the one your flesh won’t want God to answer – that He will make you aware of and convict you of sinful thoughts, feelings, and attitudes.

Next, when one of those thoughts rears its ugly head, stop what you’re doing, repent, and kick that rotten vulture right out of your hair. Make a definitive, proactive, Holy Spirit empowered decision of the will that you are not going to think that way. It helps me to say it out loud: “No. That thought is wrong. The Bible says ____ about that. I am not going to think that.” You might get some weird looks if you’re in public, but, hey, mortifying sin is worth it, right?

I tend to combine the “put off” (stop it) and “renew your mind” (What does the Bible say?) steps because pulling the Sword out of its sheath is a good way to kill sin. It’s the way Jesus modeled for us.

But how can I “put on” a right thought, feeling, or attitude? I mean, you can’t just conjure up godly feelings, can you? No. But what you can do is gather up nest-building materials for that “sweet Heavenly dove²”, the Holy Spirit, so He can shape your thoughts, feelings, and attitudes in a godly way:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
Philippians 4:8-9

There are godly things we can think about and godly things we can do (“practice”) that cooperate with the work the Holy Spirit is doing in our hearts.

Instead of thinking about that prayer that God isn’t answering right now, I can think about the prayers He has answered. And I can do something too. I can thank Him for those answered prayers and all of His good attributes in answering prayer.

Instead of thinking about how and when I want God to do things, I can think about His sovereignty and how good that is for me and everyone else. I can also do something: I can recite Bible verses I’ve memorized about the situation and sing songs of praise to Him.

Instead of thinking about how someone else is frustrating me by not doing what I want her to do, I can think about how she is made in the image of God, valuable to Him, and precious in His sight. What can I do? I can stop and pray for her. I can speak a word of encouragement to her. I can bless her with a gift or by serving her.

Thinking and practicing ungodly things feeds and grows your ungodly thoughts, feelings, and attitudes. But thinking and practicing godly things feeds and develops your godly thoughts, feelings, and attitudes.

Back in the Stone Age when dinosaurs roamed the earth and computers were brand new, programmers used to have a saying: “Garbage in, garbage out.” In other words, if you fed faulty commands into the computer, the performance you got out of the computer was going to be faulty, too.

The Christian heart is very much the same. “Godly in, godly out.” If you feed godliness into your heart, godliness will start coming out in your thoughts, words, and actions.

We don’t have to be mastered by sinful thoughts, feelings, and attitudes. Through the power of the Holy Spirit and by putting off the old self, renewing our minds through God’s Word, and putting on the new self by thinking and practicing godly things, we can grow more and more obedient to our Lord and Master, Jesus Christ, in our thoughts, words, and actions.

I don’t know about you, but I’m going to try to remember that the next time God answers the “wrong” prayer.

¹Please note that the word “wrong” as it refers to God answering prayer refers to my having the wrong attitude or perspective. God is perfect and has never, and will never, do anything wrong.
²From the hymn Sweet, Sweet Spirit by Doris Akers
Women of Genesis Bible Study

The Women of Genesis: Lesson 30- Potiphar’s Wife

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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Read Genesis 39

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Questions to Consider

1. Briefly review lesson 28 (link above) to refresh your memory on the storyline of Joseph, then read today’s passage. Why do you think Joseph’s story starts in chapter 37, is “interrupted” by the story about Judah, his sons, and Tamar in chapter 38, and then picks back up in chapter 39?

2. How did Potiphar (1) come to acquire Joseph?

3. Carefully examine the description of Potiphar in verses 1-2 and Potiphar’s house, status, and living conditions in verses 1-6. Make a list of the things we can infer about “Mrs. Potiphar” from this information- where and how she lived, her social status, socioeconomic level, etc. Was it likely that Mrs. Potiphar was a Believer in the one true God?

4. Read verses 6-19, closely examining Mrs. Potiphar’s words and actions. Write a character sketch of Mrs. Potiphar, adding in the information from your list from question 3. What adjectives would you use to describe Mrs. Potiphar?

5. Describe Mrs. Potiphar’s outward sins. Outward sin can always be traced back to an inward sinful thought or attitude of heart. What was Mrs. Potiphar’s inward sin? How is lust a form of coveting? When a person covets or lusts after something or someone that doesn’t belong to her, what does that tell us about her attitude toward what she already has and the God who blessed her with those things?

6. The New Testament equates coveting with idolatry. Why?

7. Imagine you are a biblical counselor, and a modern day, recently born again Mrs. Potiphar comes to you for help with her struggle against lust and coveting. Considering questions 5 and 6, what sinful heart attitude would you help her to identify as the cause of her lust and coveting?

In previous lessons, we have explored the biblical model of repentance: putting off the old self (stop doing the sin), renewing your mind (learn what the Bible says about this sin), and putting on the new self (replacing sinful actions with godly actions). How could you apply these passages, using the put off/renew/put on model, to Mrs. Potiphar’s root sin of discontentment? How could thankfulness to God and serving others be the godly opposite of coveting and lust?

8. In what ways was Joseph’s righteous behavior a testimony to the one true God? How could 2 Timothy 3:12-13 apply to his situation in this chapter? Does God guarantee us that things will always go smoothly if we’re obedient to Him? If not, why should we obey Him?

9. Consider this chapter in light of current events of apparently godly men being accused of sexual harassment, abuse, and misogyny. Apply Proverbs 18:17 to both situations: “The first to plead his case seems right, Until another comes and examines him.” Why is it important to carefully and biblically examine those making accusations as well as the accused, so that the guilty are punished and the innocent are not? What were the consequences of a false accusation for Joseph, and how did God care for him? (19-23)

Homework

Do you struggle against the sin of a discontent heart like Mrs. Potiphar did, causing you to lust for and covet things, people, or life circumstances that God has not chosen to give you? Examine and repent of your sin using the put off/renew/put on model. List one Bible verse to memorize that will help you with the “renew” stage. List three specific godly actions you can do (put on) to replace sinful actions (put off). This week, memorize your verse and carry your list with you to remind you of the godly action you can take when you’re tempted to sin. Pray daily, asking God to strengthen you to resist temptation and obey Him.

Suggested Memory Verse

But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison.
Genesis 39:21

Sanctification, Sin

Throwback Thursday ~ The Garden of Weedin’

Michelle Lesley

Originally published March 31, 2009

It’s that time again. Spring. Time to survey the damage winter did to the yard and get it back in shape. Sandwiched in between last week’s several days of rain and the multiple days of thunderstorms predicted for this week, were a few beautiful days that were just perfect for tackling the jungle that once was my back yard. Yikes. I could have lost a kid in all that grass.

Much to my dismay, when I got up close and personal with the overgrowth, I discovered that, once again, the army of weeds I spend every spring and summer fighting off had made significant advances into the yard. It also seemed to have secured the perimeter of my fencerow with a tall and nearly impregnable line of defense.

Heaving a sigh, I remembered what one gardener friend told me last year. The best way to fight off weeds is to get the grass really healthy and growing so it will choke out the weeds and reclaim the yard. Sounded reasonable to me. And familiar, too. Where had I heard something similar to that before? The idea tickled my brain as I hauled out the mower.

As I began shoving my trusty mower through that mess, it hit me. Weeds….choking something out. There was something about that in the Bible.

Ever notice how many of Jesus’ parables and illustrations include references to farming, plants, and other aspects of agriculture? The “Lord of the Harvest” gave us wheat and tares, fig trees, mustard seeds, vineyards, and of course, the parable of the sower scattering his seed.

Ah, that’s what it was. The parable of the sower. Remember him? He went out to seed his land, and the seed ended up finding its way not only to the good soil he had prepared, but also to some rocky soil, the roadside, and a patch of thorns (which the New Century Version translates as “weeds”):

Some other seed fell among thorny weeds, which grew and choked the good plants. Matthew 13:7 (NCV)

That’s exactly what was going on in my yard! The grass wasn’t yet strong enough to choke out all the weeds, the weeds were choking out my good crop of grass. They were also making my fencerow look awful, so I finished up the mowing, and, mentally assessing our temperamental edger, decided to clean off the fencerow by hand.

As I began yanking at those pesky plants, God reminded me that we all have weeds in our lives that need to be pulled up. So just what constitutes a “weed” in our spiritual lives? Well, Jesus was kind enough to explain that in Matthew 13:22:

And what is the seed that fell among the thorny weeds? That seed is like the person who hears the teaching but lets worries about this life and the temptation of wealth stop that teaching from growing. So the teaching does not produce fruit in that person’s life. (NCV)

Jesus compares the weeds to two things: “the worries about this life” and “the temptation of wealth”.

“The worries about this life” could cover just about anything. It could be a financial struggle, a wayward child, a difficult marriage, a hostile work environment, or even a painful past that we’re striving to put behind us. Any situation we deal with that looms so large, it blocks out our view of Christ and prevents us from trusting Him to handle it. Anything that takes our eyes off Him, tempts us to focus only on our circumstances, and derails the teaching God is trying to manifest in our lives.

“The temptation of wealth” could also cover a lot of areas in our lives. First Timothy 6:10 tells us that “the love of money is a root of all sorts of evil…”. Evil. In other words, sin.

“A root”. Hmmm…interesting.

Well, I was certainly dealing with plenty of roots. When it comes to weeds, it doesn’t do much good to simply pull the leaves off or snap the stem in half. For some reason, weeds– at least the ones in my yard –seem to take this as a challenge to grow back. You have to pull weeds up by the roots in order to get rid of them.

Likewise, if there is something in our lives which “stops [God’s] teachings from growing” or prevents God’s teachings from producing fruit in our lives (see Matthew 13:22 above) we need to have the Master Gardener root out the instigating problem rather than plucking at its leaves ourselves.

For example, if you’re struggling with being a workaholic, you can break off part of the stem of that problem by cutting back on work a few hours a week, but the root of the problem may be that you have made work an idol in place of God, that you don’t trust Him to provide for your needs, or that you are loving yourself and your work more than your family. If those root problems aren’t dealt with you will likely fail in your efforts to cut back on work, or something else, such as a hobby, may spring up to take the place of those hours you would have spent at work.

As I continued to work, I noticed that some weeds were very easy to pull up and some were quite difficult. The easiest to pull seemed to be the weeds that had taken root in the decaying leaf matter on top of the soil rather than in the soil itself. The difficult ones were the ones that had been growing for a long period of time. Some of their roots were over a foot long. These roots had made their way far from the visible plant and into another part of the yard, which meant they were affecting much more than just the immediate area around the plant itself.

And so it is with our spiritual weeds. The best time to deal with sin or turn a troubling situation over to God is early, before it has a chance to take root, because once it does, it’s going to be much harder to deal with and it’s going to begin to affect more and more areas of our lives.

Dealing with sin or difficult situations pre-emptively is even better. Flee temptation before you have a chance to give in to it. Determine to commit your works to the Lord and acknowledge Him in all your ways, and you will avoid some of the heartbreaking circumstances that might otherwise come your way.

As I struggled with one particularly stubborn weed, I noticed that its roots were intertwined with those of a couple of other totally different weeds. As I pulled at the one I was working on, the others were coming up as well.

When God pulls up those really difficult weeds in our lives, we will often find that He is simultaneously uprooting other sins and situations that have become enmeshed with the primary one. Sometimes when this happens to me, I feels like God is “piling on” and wish He would just work on one thing at a time in my life!

By the time I reached the end of the fencerow, I was sweating, my back was killing me, and I had broken two nails, despite the gardening gloves I was wearing. Pulling weeds is not a day at Disney World. It’s tough work!

But as I stood back and surveyed the results of my efforts, I saw that the fencerow no longer looked trashy. It looked clean and neat. Something any gardener would be pleased with. And, something else had happened that I hadn’t even noticed until that moment. As the roots of those weeds came up, they naturally tilled the soil.

It was moist,

loose,

rich;

the perfect condition for good seed to be sown by the Master Gardener.

Women of Genesis Bible Study

The Women of Genesis: Lesson 6

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5

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Read Genesis 4-5

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Questions to Consider

1. Briefly review Lesson 5 (link above).

2. What do we know about Adam and Eve’s life after their expulsion from the Garden? (4:1-2,25) What do Eve’s statements about Cain’s birth (1) and Seth’s birth (25) tell us about her ongoing relationship with and attitude toward God? What does Adam say about God in chapter 4?

3. Examine 4:2-7. When, in Old Testament history, were the laws about offerings (what to offer, what was acceptable or unacceptable) given by God? How were Cain and Abel to know what kind of offering would be acceptable to God? Considering the character of God and His remarks in verses 6-7, did He arbitrarily and capriciously reject Cain’s offering and accept Abel’s? What, then, might we safely surmise about Cain and Abel’s knowledge of making offerings to God?

4. Who was Cain angry with? (5-8) Did Cain have reason to be angry at God? At Abel? At himself? What did God tell Cain about his anger? (6-7) Do human beings ever have a righteous reason to be angry with God? Think about the latter part of verse 7 (“And if you do not do well…”) What does this mean? How does it apply to your heart and life?

5. Read 4:8-16. What was the root sin (pride, jealousy, hatred, etc.) of Cain’s heart that eventually led him to kill Abel? Can you list all of the sins (in thought, word, and deed) that Cain committed in verses 3-10? Describe how a sinful attitude of heart can “snowball” as it did in Cain’s case. What does this teach us about killing sinful thoughts and attitudes before they lead to more sin?

6. We nearly always focus on Cain and his sin when we read the story of Cain and Abel, but who else did Cain’s sin impact? (4:1-2,14-15,25) How do you think it affected Eve to lose one son at the hand of the other? Do you know someone who has lost a child or sibling to a violent crime like this one? What are some ways you could minister to that person?

7. When, in Old Testament history, did God first give the law prohibiting murder? Was murder a sin prior to God giving that law? How does this help us to understand that God’s moral law (laws about right and wrong) is transcendent and still binding on Christians today, though the Old Testament ceremonial laws governing temple worship, and the civil law which governed the Old Testament nation of Israel, were fulfilled in Christ and no longer required of Christians?

8. Examine Cain’s words in 4:13-14. Does he sound repentant over his sin? Is Cain exhibiting a godly grief or a worldly grief? What is the difference and how does this apply to your own repentance from sin? How did God show grace to Cain? (15-16)

9. In your own words, summarize the remainder of Cain’s life and descendants in 4:16-24.

10. What does verse 26 mean when it says, “At that time people began to call upon the name of the Lord.”?

11. Compare God’s command to Adam and Eve in Genesis 1:28 to the information in Genesis 5. Why would it have been important to the fulfillment of Genesis 1:28 for people to a) live so long, and b) be able to have children at such old ages?

12. What is the final statement God makes about every father in chapter 5 (ex: verses 5, 8, 11, etc.) except Enoch? (21-24) What happened to Enoch, and why? How does the repeated phrase “and he died” drive home and demonstrated the fulfillment of God’s promise in Genesis 2:16-17?

13. In what ways do Genesis 4 and 5 point us ahead to Christ?

Homework

Where did Cain get his wife? It’s one of those biblical questions that can be challenging. If you’d like to study up on this topic, here are some helpful resources:

Who was Cain’s wife? Was Cain’s wife his sister? at Got Questions

Who Was Cain’s Wife? at Answers in Genesis

Where Did Cain Get His Wife? at CARM

Suggested Memory Verse

This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. 
Genesis 5:1-2