Judgment – Page 2 – Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 7: Fear and False Teachers
Please Read: 1 John 4

Previous Lessons: 1, 2, 3, 4, 5, 6

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 4:1-6

Am I Really Saved? Checkpoint 13: Do I follow false teachers?

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. ²By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, ³and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. ⁴Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. ⁵They are from the world; therefore they speak from the world, and the world listens to them. ⁶We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

I’m always dumbfounded when I hear Christian women say – in response to being told their favorite false teacher is a false teacher – something to the effect of, “You’re so negative, judgmental, and nit picky. Jesus just said to love people and not to worry so much about whether their theology is different from yours.”

It always makes me wonder if they’ve ever actually read the New Testament, because that’s absolutely not what Jesus said while He was on earth, and it’s the exact opposite of what God the Holy Spirit spends so much time saying in the balance of the New Testament. This passage of First John is just one of dozens which warn us away from false teachers.

Which Spirit is controlling true Christian teachers? What spirit is controlling false teachers according to verse 3? True or false: If you’re following a false teacher, you’re following a demonic spirit.

What does it mean to “test the spirits”? (v1) How did the noble Bereans test the spirits?

What do verses 2-3 tell us is the first, most basic test of whether or not someone is a false teacher? What does verse 5 tell us is an indication of a false teacher? Are these the only tests for a false teacher?

To whom do the words “we” and “us” refer in verse 6? According to verse 6, do false teachers listen to and teach the same things the apostles taught? How does verse 6 work hand in hand with Galatians 1:6-9?

According to verse 6, if you willfully disregard apostolic (biblical) teaching in favor of false teaching, are you really a Christian? Do you argue with people who can demonstrate to you from (rightly handled) Scripture that you’re following a false teacher?

1 John 4:7-12

Am I Really Saved? Checkpoint 14: Is my motivation for love Christocentric?

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. ⁸Anyone who does not love does not know God, because God is love. ⁹In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. ¹⁰In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.¹¹Beloved, if God so loved us, we also ought to love one another. ¹²No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

If you could state the theme John’s teaching in one word, what would it be? My answer would be “love.” In his gospel, his three epistles, even in Revelation, the concept of love permeates John’s writing. And here again, John draws our attention back to it. The facet of love he focuses on this time is the motivation behind our love for others.

According to verses 7-8, who defines, originates, and is the embodiment of, love? How does this tell Christians Who and what is to motivate any love that we might feel or show to others? Is the “love” that non-Christians feel or show to others motivated by God or by other factors such as affection, selfishness, lust, etc.? Can you truly love others if you do not know God?

If the love you show others is not motivated by God, are you really saved?

In verses 9-10, what is the ultimate definition and demonstration (what action did God take) of the phrase “God is love”?

The word “so” in verse 11 takes us back to God’s ultimate demonstration of love for us in verses 9-10. Think about the people in your life. What are some practical ways you can “so love” one another the way God, through Christ, loved you?

Verse 12 tells us “no one has ever seen God.” How can the world know of God’s love if they have never seen Him? What does the remainder of the verse tell us about how they are to learn of God’s love?

1 John 4:13-15

Am I Really Saved? Checkpoint 15: Do my words and actions confess Christ?

By this we know that we abide in him and he in us, because he has given us of his Spirit. ¹⁴And we have seen and testify that the Father has sent his Son to be the Savior of the world. ¹⁵Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.

How do we know, according to verse 13, that we belong to Christ? How can we tell if we have the Spirit? In what ways do our actions show that we have the Holy Spirit?

John says he and his fellow Christians testify about Jesus. (14) They verbally proclaim salvation through Christ to others. This is a mark of the Christian. Do you share the gospel with others? If not, are you really saved?

Does verse 15 mean that anyone who says the words, “Jesus is the Son of God,” is a Christian? What does it mean to “confess” Jesus? Is it just the words we say or is there more to it? What role does the heart play in this confession?

1 John 4:16-21

Am I Really Saved? Checkpoint 16: Am I afraid of God’s judgment?

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. ¹⁷By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. ¹⁸There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ¹⁹We love because he first loved us. ²⁰If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. ²¹And this commandment we have from him: whoever loves God must also love his brother.

Verse 16 makes an interesting statement: “we have come to know AND to believe the love that God has for us.”

What is the difference between knowing God’s love for you and believing God’s love for you? Do you both know AND believe God’s love for you?

Verses 17-18 talk about “perfect” love and being “perfected” in love, but will we ever love God perfectly, or perfectly know and believe His love for us? Not this side of Heaven. Thank goodness these verses aren’t about our imperfect love for Christ, but, rather, Christ’s perfect love for us! The Greek word translated as perfect or perfected means to accomplish or consecrate, to carry through completely, to add what is yet wanting in order to render a thing full. In other words, Christ’s love is accomplished or made full in you when He saves you.

What does the perfect, saving love of Christ give us, according to the middle part of verse 17? What does the last part of the verse, “as he is so also are we in this world” mean? Who is “he”? Why would this give us confidence for the day of judgment?

What word does verse 18 use to convey the opposite of confidence (17)? While Christians will have confidence and face God’s judgment without fear because we are clothed with the righteousness of Christ, how will lost people feel about facing God’s judgment? What do they fear according to the first part of the second sentence of verse 18? What punishment will lost people face?

What does our love (or lack of love) for others say about whether or not we truly know God? (20) What does verse 20 call people who claim to love God but do not love others? Are such people saved?

This week we’ve looked at four more checkpoints in our “Am I Really Saved?” study:

Do I follow false teachers?

Is my motivation for love Christocentric?

Do my words and actions confess Christ?

Am I afraid of God’s judgment?

Saved people don’t cling stubbornly to false teachers. They can usually sense when a teacher is “off” in some way, even if they can’t quite put their finger on what’s wrong. They welcome, rather than argue against, people who show them, from Scripture, why a false teacher is false. Their love for others springs from Christ’s love for them, and their words, actions and attitudes confess the Christ who lives in their hearts. They have no fear of God’s judgment and long to see their precious Savior.

Unsaved people are drawn to false teachers and angrily fight against those who try to warn them away. They may demonstrate actions and feelings that seem like love for others, but because God is the definition of love, and they don’t know Him, they can’t truly love others. Rather than confessing Christ, their words and actions testify that they don’t know Christ, and because of this, they are fearful and uncertain about God’s judgment and the punishment they face in eternity.

Additional Resources:

1 John 4– Matthew Henry’s Commentary

Herein Is Love– by Charles Spurgeon

True or False? A Study in 1 John– at Naomi’s Table (lessons 15-16)

Wednesday's Word

Wednesday’s Word ~ Luke 12

December 3, 2014June 24, 2021 Michelle Lesley

Luke 12:

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. ²Nothing is covered up that will not be revealed, or hidden that will not be known. ³Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

⁴“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. ⁵But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! ⁶Are not five sparrows sold for two pennies? And not one of them is forgotten before God. ⁷Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

⁸“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, ⁹but the one who denies me before men will be denied before the angels of God. ¹⁰And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. ¹¹And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, ¹²for the Holy Spirit will teach you in that very hour what you ought to say.”

¹³Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” ¹⁴But he said to him, “Man, who made me a judge or arbitrator over you?” ¹⁵And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” ¹⁶And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ ²⁰But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹So is the one who lays up treasure for himself and is not rich toward God.”

²²And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. ²³For life is more than food, and the body more than clothing. ²⁴Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! ²⁵And which of you by being anxious can add a single hour to his span of life? ²⁶If then you are not able to do as small a thing as that, why are you anxious about the rest? ²⁷Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. ²⁸But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! ²⁹And do not seek what you are to eat and what you are to drink, nor be worried. ³⁰For all the nations of the world seek after these things, and your Father knows that you need them. ³¹Instead, seek his kingdom, and these things will be added to you.

³²“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. ³³Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. ³⁴For where your treasure is, there will your heart be also.

³⁵“Stay dressed for action and keep your lamps burning, ³⁶and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. ³⁷Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. ³⁸If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! ³⁹But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. ⁴⁰You also must be ready, for the Son of Man is coming at an hour you do not expect.”

⁴¹Peter said, “Lord, are you telling this parable for us or for all?” ⁴²And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? ⁴³Blessed is that servant whom his master will find so doing when he comes. ⁴⁴Truly, I say to you, he will set him over all his possessions. ⁴⁵But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, ⁴⁶the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. ⁴⁷And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. ⁴⁸But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

⁴⁹“I came to cast fire on the earth, and would that it were already kindled! ⁵⁰I have a baptism to be baptized with, and how great is my distress until it is accomplished! ⁵¹Do you think that I have come to give peace on earth? No, I tell you, but rather division. ⁵²For from now on in one house there will be five divided, three against two and two against three. ⁵³They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

⁵⁴He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. ⁵⁵And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. ⁵⁶You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

⁵⁷“And why do you not judge for yourselves what is right? ⁵⁸As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. ⁵⁹I tell you, you will never get out until you have paid the very last penny.”

Questions to Consider

1. What is the purpose of the book of Luke? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Luke? What is the historical backdrop for this book?

2. What is the main theme of verses 1-12? What are the practical and theological reasons it’s important for us to fear God, keep Him first, and let the chips fall where they may? How might verses 31 and 34 serve as theme verses for this chapter?

3. How do 13-21 and 22-34 flesh out the theme (from #2) of this chapter? In what ways do coveting (13-21) and worry/anxiety (22-34) both demonstrate a lack of trust in God and a failure to fear God and keep Him first? How can we cultivate trusting in God and keeping Him first?

4. If 13-21 and 22-34 center around earthly, day to day circumstances, what is 35-59 mainly centered around (40)? How does trusting God and keeping Him first help us not only with day to day matters but also spiritual and eternal matters?

5. In what ways do 35-48, 49-53, 54-56, and 57-59 teach us to be ready for the spiritual warfare of these last days and for the Lord’s return?

Evangelism, Gospel, Old Testament, Sunday School

Watching and Warning with Ezekiel ~ Sunday School Lesson ~ 9-7-14

September 8, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 36 ~ Aug. 31- Sep. 6
Ezekiel 16-34
Watching and Warning with Ezekiel

Well, Ezekiel is still prophesying (and he’ll still be prophesying until Saturday :0) God is still sending out the same message through him. Again and again, God chastises His people, trying to shake some sense into them so they will repent and turn back to Him. Not because He wants to exercise judgment on them but so “they will know that I am the Lord.” (That phrase is used 74 times in the book of Ezekiel.) No one could say God was unfair because He didn’t warn them of His coming judgment or that He hadn’t given them enough time or that he hadn’t been clear.

Ezekiel 33:1-16

What’s a Watchman?
As we’ve talked about in the past, large or important cities normally fortified themselves against their enemies by constructing a tall, thick wall (sometimes an inner and an outer wall as we saw with Jericho) around the perimeter. These are great for keeping the enemy out once they get there, but not so great for being able to see whether or not the enemy is coming in the first place. We’re talking low visibility. So they would often build high watchtowers at various intervals around the city wall (sometimes outside the wall in a field or on a hill, but fairly close to the city). A watchman would be stationed in the watchtower, and it was his job to alert the higher ups that the enemy was approaching, a messenger was arriving, etc. To be good at his job, he needed good eyes. He needed to be able to discern a messenger from an enemy. He needed to stay alert and vigilant. He needed to act quickly and decisively. He needed to be able to rapidly and clearly convey an urgent message to the right person at the right time. And if he failed even once in any of these duties, he could likely kiss his life goodbye.

33:1-9- Ezekiel: Israel’s Spiritual Watchman (Matthew 23:37a)

If we’ve learned anything from studying these prophetic books, we’ve learned that being a prophet was not some cushy job. Most of the time, God did not have good news for His people, and most of the time, the people did not want to hear it. Jesus even said,

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!” (Matt.)

But Israel needed a watchman, and God said, “Ezekiel, you’re it.” (7)

Every time God had a message of warning for the people, Ezekiel was to faithfully proclaim it without delay. He was not to hold back from speaking harsh truths to scary people just because he was afraid. If the person Ezekiel was speaking to chose to reject God’s message, that was on that person’s head (9). But if Ezekiel kept his mouth shut, he was being just like that watchman on the wall who didn’t do his job right, and God would hold him accountable for the death of the intended hearers, who would still die in their sin (8).

33:10- What Was the Warning? (Ezekiel 18:4)
What was the warning? It was the warning to repent before God’s coming judgment. Verse 10 gives us a small glimmer of hope that maybe, just maybe God’s message was getting through to a few people:

“Surely our transgressions and our sins are upon us, and we rot away because of them.”

EXACTLY. Israel’s sin and transgressions are bringing God’s wrath upon her. That is what has caused all this calamity and the continuing sermons of doom from His prophets. As God had already told the people back in chapter 18, “The soul that sins shall die.” (18:4). But the story doesn’t end there.

33:10-16- Good News!
Look at the people’s hopelessness in verse 10:

How then can we live?

Their sin has done them in, and now they’re coming to grips with a horrifying reality: they have transgressed a holy God. They recognize that they deserve any punishment God wants to dole out and that He will be justified in pouring out His wrath upon them. What hope could they possibly have?

They have the hope of a God who is not only perfectly just, but rich in mercy and forgiveness and grace. A God who has “no pleasure in the death of the wicked, but that the wicked turn from his way and live.” (11)

“Turn back, turn back from your evil ways, for why will you die, O house of Israel?” (11) He pleads with them. This God who pleads with them now, and has been for nearly 800 years, is not the cruel, selfish, and vindictive god some portray Him as, but the tender, compassionate Father who will move heaven and earth to keep His children from destroying themselves.

Turn away from your evil ways and turn to My mercy and forgiveness, and you will live, He says. “None of the sins that he has committed shall be remembered against him.”

But remember, it’s your repentance and reliance on my mercy that saves you, God tells them. Don’t think you can get by on your past good deeds. “…if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.”

None of the people are so bad that God won’t save them and none of them are so good that they don’t need God to save them.

Following in Ezekiel’s Footsteps
Although we’re not prophets, God has given us a similar charge to the one he gave Ezekiel. We, too, who have the good news of the gospel are to be spiritual watchmen for all those in our circle of influence. We have God’s word, we know what it says, and He has commissioned us to carry that message to people. Like the watchman, we need to stay alert and vigilant for opportunities to share the gospel. We often need to act quickly and decisively to share the gospel before the moment slips away. We need to be able to clearly convey the urgent message of salvation to the right person at the right time. And we need to take this duty deadly seriously.

What? A Warning?
Sometimes when people present the gospel, they do it by using what salesmen call a “hook,” a promise of what the product will do for the person or how it will make his life better. “Want to go to Heaven when you die?” “Jesus will make your life awesome!” But that’s not our message. Jesus isn’t a product we’re trying to convince people to buy.

Like Ezekiel, our first job is to warn people that they have broken God’s law, and that the penalty for breaking His law is God’s wrath, an eternity in hell. God doesn’t just automatically forgive everybody when they die (that’s a false teaching called Universalism). And, just like Ezekiel told the people, you can’t get by on your own good deeds. The warning always has to come first. People don’t know they need to flee to safety if they don’t know they’re in danger.

Our Good News
But as soon as the person we’re sharing with begins to feel like the Israelites– Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live? (10) –we have the unbelievable privilege of telling them the beautiful news of God’s mercy and grace for sinners like you and me:

As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die? (11)

None of the sins that he has committed shall be remembered against him. He has done what is just and right; he shall surely live. (16)

How could we ever keep such wonderful news to ourselves?

Idolatry, Old Testament, Sin, Sunday School

The Benefit of Israel’s Experience ~ Sunday School Lesson ~ 8-31-14

August 31, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 35 ~ Aug. 24-30
Jeremiah 51-52, Lamentations, Ezekiel 1-15
The Benefit of Israel’s Experience

For weeks now, we have watched Israel and Judah sink farther and farther into idolatry and other sin, and now they are facing God’s wrath for it. It’s easy to look back thousands of years later and think this is an ancient story that has no bearing on us today. But Israel was God’s people, like we are. They were prone to sin, like we are. Among the many things we can draw out of Israel’s story is that we as God’s people don’t want to go down the same road to sin that they did. What can we learn from what they did wrong, and how do we keep from becoming like them?

Ezekiel 14

It’s a slow fade (Exodus 14-17,32)
That’s the title of a Casting Crowns song. Another line of the song says, “People never crumble in a day,” and that is certainly true. In the same way that someone doesn’t just wake up one morning and decide to have an affair, Israel didn’t just wake up one morning with Asherah poles in their back yards and prostitutes in the temple. We’re in about 593 BC here in Ezekiel. The exodus occurred around 1445 BC, with the golden calf incident occurring not too long after that. Give or take, we’re talking about 800ish years that Israel has been involved with idolatry. This depth of depravity didn’t happen overnight.

But even back in Exodus, there were “smaller” sins leading up to idol worship: they didn’t trust God, and they weren’t satisfied with God. They coveted fleshly security. At the Red Sea, they doubted God and wailed and moaned that they were going to die. They didn’t trust God for water or bread. And, finally, they grew impatient and distrustful that God would ever bring Moses down from Mt. Sinai. All of that culminated in the making and worshiping of the golden calf.

What can we learn? (2 Timothy 2:22, 2 Corinthians 10:5, Matthew 5:27-30)
There is no such thing as a little sin, because little sins always lead to bigger sins. Ever watch the Animal Planet show, Fatal Attractions? It was all about these various crazy people who adopted baby tigers, chimps, bears, etc. into their homes and then were shocked when these animals grew up and ripped their faces off (sometimes literally).

That’s what a “little” sin will do to you. It starts off looking cute and cuddly and harmless and then you embrace it and nurture it and think you’ve got a handle on it, and it grows up to rip your face off or kill you.

“Small” sins have to be dealt with swiftly and decisively. We must immediately turn from them and ask God’s forgiveness. We can’t play around with them even a little bit. That’s why the Bible tells us to “flee” (2 Tim) from sin and to take even our thoughts captive to obey Christ (2 Cor.). Hey, poke out your eye or cut off your hand if you have to, is what Jesus said (Matt.).

Lip service is a lie
The elders in 14:1 were not genuinely seeking to worship or obey God. It had been a long time, if ever, since they had done that. They were making a pretense to make it look to the people of Judah like they were actually following God and that God was pleased with them. And God answered that fake inquiry with real judgment.

What can we learn? (Isaiah 29:13-14)
Merely going through the motions doesn’t cut it. Putting your body in church once a week, reciting memorized prayers, giving offerings out of habit, mindlessly singing the hymns does nothing to make you godly. In fact it can help lull you into thinking you’re good with God and have nothing to worry about with regard to falling into sin.

Isaiah said about the Israelites:

“…this people draw[s] near with their mouth and honor[s] me with their lips, while their hearts are far from me…” (Is.)

and look what happened to them.

The same can be true of us. We must ask the Lord to hold us close and help us cling to Him. We must daily run to God’s word and prayer, humble ourselves and remember our dependence on Him. We must celebrate the gospel every day, remembering the price Christ paid for our sin, His love for us, and our love for Him.

Repentance is always the answer
Even at the brink of destruction, God’s message to Israel (14:6) is repent. He had brought all these calamities upon them to bring about their repentance. But the people and their leaders would have none of it.

What can we learn?
We’re going to sin. There’s just no way around it. But when we do, the answer is always to turn to Christ in repentance. One of the verses we have talked about so many times in this class is 1 John 1:9:

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

While the idolatry the Israelites committed was a grave sin, what was even worse was that they refused to repent.

Sometimes, the cheese stands alone (Genesis 6:8, Daniel 6:4, Job 1:8)
Noah, Daniel, and Job- what do we remember about these guys? Each of them stood for righteousness surrounded by a sinful culture, and they all stood alone or nearly so. Noah found favor in the eyes of the Lord (Gen.). Daniel was “faithful, and no error or fault was found in him.” (Dan.) God Himself said Job was “a blameless and upright man, who fears God and turns away from evil” (Job)

And yet, God said that even if these three men had been present at Ezekiel’s time, their righteousness would have saved only themselves, no matter how hard they prayed or preached, because Israel refused to repent.

What can we learn?
Daniel, Job, and Noah were not righteous in and of themselves. They didn’t find favor with God because they were good deed doers, but because they believed God, walked in repentance, and were faithful to Him– some of the things we’ve already discussed today.
It seems simplistic to say that the lesson here is “Be like Daniel, Job, and Noah, not like the Israelites,” but sometimes it really is that simple. We must be faithful to God like they were even when no one else around us is.

I’ll take you back
If you could boil it down to one sentence, what would you say was God’s end goal in hitting Israel so hard? Check out verses 10-11:

And they shall bear their punishment—the punishment of the prophet and the punishment of the inquirer shall be alike— that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord God.”

No matter how far they had strayed or what they had done, God still loved His people and wanted them back. His desire was never to destroy them but to reconcile them to Himself.

What can we learn? (Luke 15:11-32)
As the parable of the prodigal son so beautifully demonstrates, we may fall into all kinds of horrible sin, but when we come to God broken and sorrowful over that sin, He wraps His arms around us in love and welcomes us back. That’s what He wanted to do for Israel, and that’s what He wants to do for us. That’s the reason Jesus came. The reason for the cross. The reason for the empty tomb.

For some purpose, known only to Himself, God loves us and wants us back.

Wednesday's Word

Wednesday’s Word ~ Habakkuk 2

August 27, 2014January 11, 2022 Michelle Lesley

Habakkuk 2

I will take my stand at my watchpost
and station myself on the tower,
and look out to see what he will say to me,
and what I will answer concerning my complaint.

²And the Lord answered me:

“Write the vision;
    make it plain on tablets,
    so he may run who reads it.
³For still the vision awaits its appointed time;
    it hastens to the end—it will not lie.
If it seems slow, wait for it;
    it will surely come; it will not delay.

⁴“Behold, his soul is puffed up; it is not upright within him,
but the righteous shall live by his faith.

⁵“Moreover, wine is a traitor,
    an arrogant man who is never at rest.
His greed is as wide as Sheol;
    like death he has never enough.
He gathers for himself all nations
    and collects as his own all peoples.”

⁶Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,

“Woe to him who heaps up what is not his own—
    for how long?—
    and loads himself with pledges!”
⁷Will not your debtors suddenly arise,
    and those awake who will make you tremble?
    Then you will be spoil for them.
⁸Because you have plundered many nations,
    all the remnant of the peoples shall plunder you,
for the blood of man and violence to the earth,
    to cities and all who dwell in them.

⁹“Woe to him who gets evil gain for his house,
    to set his nest on high,
    to be safe from the reach of harm!
¹⁰You have devised shame for your house
    by cutting off many peoples;
    you have forfeited your life.
¹¹For the stone will cry out from the wall,
    and the beam from the woodwork respond.

¹²“Woe to him who builds a town with blood
    and founds a city on iniquity!
¹³Behold, is it not from the Lord of hosts
    that peoples labor merely for fire,
    and nations weary themselves for nothing?
¹⁴For the earth will be filled
    with the knowledge of the glory of the Lord
    as the waters cover the sea.

¹⁵“Woe to him who makes his neighbors drink—
    you pour out your wrath and make them drunk,
    in order to gaze at their nakedness!
¹⁶You will have your fill of shame instead of glory.
    Drink, yourself, and show your uncircumcision!
The cup in the Lord’s right hand
    will come around to you,
    and utter shame will come upon your glory!
¹⁷The violence done to Lebanon will overwhelm you,
    as will the destruction of the beasts that terrified them,
for the blood of man and violence to the earth,
    to cities and all who dwell in them.

¹⁸“What profit is an idol
    when its maker has shaped it,
    a metal image, a teacher of lies?
For its maker trusts in his own creation
    when he makes speechless idols!
¹⁹Woe to him who says to a wooden thing, Awake;
    to a silent stone, Arise!
Can this teach?
Behold, it is overlaid with gold and silver,
    and there is no breath at all in it.
²⁰But the Lord is in his holy temple;
    let all the earth keep silence before him.”

Questions to Consider:

1. What is the theme or purpose of the book of Habakkuk? What is the historical backdrop for the book of Habakkuk?

2. Verse 1 of chapter 2 might actually fit better as the last verse of chapter 1. What is the complaint Habakkuk is talking about in 2:1? How does God answer his complaint in chapter 2?

3. What can we learn from verses 2-3 about waiting patiently for God to act or to fulfill His promises?

4. What is God telling us in this chapter about arrogance, ill-gotten wealth, greed, covetousness, and evil ambition? (4-17, see footnote on “wine” in v. 5) How does God characterize these attitudes of heart and the actions they lead to? What are the results of these attitudes and actions?

5. How do verses 18-20 describe idolatry? In what ways could these verses warn us against idolatry of the heart today? How and why are idols intrinsically inferior to God? What should our response be when we encounter the one true God as opposed to the way we regard our idols?