Mailbag

The Mailbag: Judge not?

Judge not lest ye be judged…

This was a reader’s recent response to one of my articles warning about a false teacher, and I thought I’d share and expand on my response to her here, because I know many of you, when you’ve said or posted things about false doctrine or false teachers, have had someone pridefully and self-righteously attempt to shame you and shut you up with a worldly twisting of these precious words of our Lord Jesus…

Some pridefully and self-righteously attempt to shame Christians and shut us up with a worldly twisting of these precious words of our Lord Jesus: “Judge not.”

You know, Matthew 7:1 is a great verse, but it’s currently probably the most twisted and abused Bible verse there is. And this is one common abuse of it – defending false teachers.

If you weren’t sitting under false teachers like the one you’re defending, you might have an accurate and biblical understanding of what that verse actually means. Instead, you’re believing and using the world’s twisted version of it.

Matthew 7:1 does not mean Christians shouldn’t warn against false teachers.

Matthew 7:1 does not mean Christians shouldn’t warn against false teachers.

If that’s what Jesus meant when He said that, He would have been contradicting Scripture, because there are many, many passages of Scripture that command us – and pastors in particular – to warn against false teachers and eradicate them from the church.

He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.

Titus 1:9

Titus 1:9 is the final requirement in the list of qualifications for pastors/elders in Titus 1. If a pastor does not rebuke and warn against those who contradict sound doctrine (i.e. false teachers) he is biblically disqualified from the pastorate.

But now I am writing to you not to associate with any so-called brother if he is a sexually immoral person, or greedy, or an idolater, or a reviler, or a drunkard, or a swindlerโ€”not even to eat with such a one. 12 For what have I to do with judging outsiders? Are you not to judge those who are within the church? 13 But those who are outside, God will judge. Remove the wicked man from among yourselves.

1 Corinthians 5:11-13

False teachers – who claim to be brothers and sisters in Christ – are idolators (some of them are sexually immoral, greedy, revilers, drunkards, and swindlers as well) because they create a god according to their own liking, steal biblical names (like God or Jesus) for it, and teach people to worship their false god instead of the one true God Scripture reveals to us. Scripture clearly commands us to judge them and remove them from the church.

And the idea that Jesus would have contradicted Scripture is just silly and ridiculous. We know God doesn’t contradict Himself, or He would be a liar and would cease to be God.

The idea that Jesus would have contradicted Scripture is just silly and ridiculous.

in the hope of eternal life, which the God who cannot lie promised from all eternity,

Titus 1:2

Furthermore, the Jesus who said “Do not judge,” in Matthew 7 is the same Jesus who tells us that we are to “judge with righteous judgment” in John 7.

Do not judge according to appearance, but judge with righteous judgment.

John 7:24

In Matthew 7:1, as you can plainly see by reading verses 1-5,…

โ€œDo not judge, so that you will not be judged. 2 For with what judgment you judge, you will be judged; and with what measure you measure, it will be measured to you. 3 And why do you look at the speck that is in your brotherโ€™s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, โ€˜Let me take the speck out of your eye,โ€™ and behold, the log is in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brotherโ€™s eye.”

Matthew 7:1-5

…Jesus is telling us not to judge unrighteously (in juxtaposition to his admonition in John’s account to judge righteously) or hypocritically – in other words…

  • We’re not to judge others when we’re equally guilty of unrepentant sin.
  • We’re not to judge others for doing something we’re currently guilty of ourselves.
  • We’re not to judge others for doing something that’s actually biblical just because it offends our worldly, fleshly sensibilities.

Kind of like what you’re doing by unrighteously, unbiblically, and hypocritically judging me for warning against false teachers, which, again, is actually commanded and demonstrated by God in Scripture. How could I be doing something wrong when I’m doing what Scripture tells me to do?

When you chide a doctrinally sound Christian for warning against false teachers, you are the one who is unrighteously, unbiblically, and hypocritically judging.

You might also notice that in the same chapter (Matthew 7) in which Jesus says “Do not judge,” in verse 1, He goes on to warn against – and judge – false teachers:

Beware of the false prophets, who come to you in sheepโ€™s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? 17 Even so, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will know them by their fruits.
21 โ€œNot everyone who says to Me, โ€˜Lord, Lord,โ€™ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, โ€˜Lord, Lord, in Your name did we not prophesy, and in Your name cast out demons, and in Your name do many miracles?โ€™ 23 And then I will declare to them, โ€˜I never knew you; depart from Me, you who practice lawlessness.โ€™

Matthew 7:15-23

And that’s not the only time Jesus warned against, rebuked, or judged false teachers…

…beware of the leaven of the Pharisees and Sadducees.โ€ 12 Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Matthew 16:11b-12

And perhaps Jesus’ lengthiest, most scathing warning about and rebuke of false teachers is found in Matthew 23:1-36. Just a few choice excerpts since this is a long passage – here’s the warning to the hearers:

Then Jesus spoke to the crowds and to His disciples, 2 saying: โ€œThe scribes and the Pharisees have seated themselves in the chair of Moses; 3 therefore all that they tell you, do and keep, but do not do according to their deeds; for they say things and do not do them. 4 And they tie up heavy burdens and lay them on menโ€™s shoulders, but they themselves are unwilling to move them with so much as a finger. 5 But they do all their deeds to be noticed by men;

Matthew 23:1-5a

“They say things and do not do them…they do all their deeds to be noticed by men…” Huh. There’s that hypocrisy Jesus was talking about back in chapter 7.

Here’s the rebuke to the false teachers themselves:

โ€œBut woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in…you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves…You blind guides…For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence….you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead menโ€™s bones and all uncleanness. In this way, you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness…You serpents, you brood of vipers, how will you escape the sentence of hell?…I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will flog in your synagogues, and persecute from city to city, so that upon you may fall the guilt of all the righteous blood shed on earth…

Excerpted from Matthew 23:13-35

I’ve never warned against or rebuked a false teacher this sharply, but Jesus did. And we know He was right in doing so. But if you’re going to judge, criticize, and condemn someone like me who merely points out, in a matter of fact tone, how false teachers deviate from Scripture, and urges you, therefore, to obey God’s commands to have nothing to do with them, my goodness, what in the world are you going to say to Jesus about the way He warned against and rebuked false teachers?

If I’m wrong for saying, Teacher X is a false teacher because she preaches to men, teaches false doctrine, and yokes with other false teachers, and, therefore, I would not recommend you follow her, is Jesus wrong for calling false teachers “blind guides,” “whitewashed tombs,” and “brood of vipers”?

You’d best think on that lest you be hypocritical in your judgment.

The world has taken Matthew 7:1 and blasphemously twisted it into a club with which to pummel Christians who stand unwaveringly on the truth of God’s Word and, with Spirit-empowered courage, love sinners enough to call them to repent and believe the gospel, and love God, the church, and professing Christians enough to warn them against harmful false teachers and false doctrine.

The world has taken Matthew 7:1 and blasphemously twisted it into a club with which to pummel Christians, and, sadly, many professing Christians have followed the world’s example.

To the world, “Judge not,” means, “Don’t you ever dare say anything that’s not 100% affirming of me, my beliefs, or my sin of choice. Always be nice. Never say anything that could, in any way, be construed as negative. If you do, you’ll suffer the consequences.”. And, sadly, professing Christians discipled by the world and false teachers have adopted this worldly definition of “judging” and wield it like a weapon to shame and shut up Christians who are obeying Scripture.

But as genuinely regenerated Believers, accurately handling the Word of truth and having it illumined to us by the indwelling Holy Spirit, we know that Matthew 7:1 cannot possibly mean that we are not to warn against false teachers, because…

  • Jesus didn’t contradict Scripture, and Scripture commands us to warn against, rebuke, and judge false doctrine and false teachers.
  • Jesus didn’t contradict Himself during His earthly ministry, saying “Don’t judge,” in Matthew and “Do judge,” in John and other passages.
  • Jesus Himself warned against, rebuked, and judged false doctrine and false teachers.

We know that Matthew 7:1 doesn’t mean, “Don’t warn against false teachers,” because: Jesus didn’t contradict Scripture, Jesus didn’t contradict Himself, and Jesus Himself warned against, rebuked, and judged false teachers.

The question is not – why am I warning against false teachers.

The question is, why aren’t you?

The question is not – why am I warning against false teachers. The question is, why aren’t you?


Additional Resources:

Answering the Opposition- Responses to the Most Frequently Raised Discernment Objections (see #9)

I Can’t Sit Down, Shut Up, and Play Nice

Addressing Objections to Discernment- Part 4 at A Word Fitly Spoken

Twisted Scripture โ€“ Part 2 at A Word Fitly Spoken

Does the Bible really say weโ€™re not to judge? by Amy Spreeman

What does the Bible mean when it says, โ€œDo not judgeโ€? at Got Questions?

Thou Shalt Judge with Justin Peters and Todd Friel

Judge Not by Todd Friel


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Faith, Justice, Tough Passages

Throwback Thursday ~ Shall Not the Judge of all the Earth Do What Is Just?

Originally published July 10, 2013

Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him.

Numbers 31:17

That’s a pretty tough verse, isn’t it?

Married women. Widows. Little boys.

When I read that verse, I think of somebody like me. Or, somebody like my ten year old. It’s hard for me to put myself in a Midianite woman’s sandals and imagine the Israelites coming for my son. My son, who’s basically a good kid, and certainly hasn’t done anything worthy of an army coming after him to execute him.

Do you ever follow criminal trials in the news? With 24-hour news channels and courtroom TV channels, we’ve probably all watched for the verdicts of a few. Have you ever been surprised by a jury’s verdict or a judge’s sentence? Maybe you were certain the defendant was guilty, but the jury acquitted him. Or, you figured a life sentence was a sure thing but only a few years were handed down.

It’s easy to lambaste a judge or jury for making what we consider to be the wrong decision. But, think about it: that judge and jury sat through hours of testimony, legal arguments, instruction on the law, and presentation of evidence. They know much more about the case and all the players in it than we do. They know things we don’t know. And those things we’re ignorant about are likely the very things that led them to make a different decision than we, with our limited knowledge of the case, would have made.

What if your spouse, parent, or best friend had been a juror in one of those cases in which you were appalled at the verdict, and he had voted opposite the way you thought he should have? What if he told you, “Look, I’ve been told not to discuss the case, but, trust me, this was the right decision.”? Would you trust him?

It’s the same way with God.

We come to passages like this one, and our first reaction is righteous indignation. How could God make a decision like this? It seems so unjust. An arbitrary, capricious, and callous verdict. It’s easy to throw stones thousands of years later.

But, if God is God, He is, by definition, absolutely perfect in justice, perfect in love, perfect in mercy, perfect in patience, perfect in wisdom, and perfect in His knowledge of every detail of every situation on earth, ever, including people’s thoughts and intentions. He never makes a wrong decision. If He were lacking one iota in any of these areas, He would cease to be God, and there would be no reason to trust Him.

But He isn’t. So we can.

We generally trust human judges and juries to carry out justice in the cases they’re assigned, despite the fact that we know of cases of judges who have been bribed, juries that have been tampered with, defendants who have been framed, and jurors who vote guilty based on race, sex, status, or some other irrelevant condition.

But God doesn’t fall into any of those categories. He is the perfect Judge, able to mete out perfect justice, because He’s also the perfect eyewitness. He knew everything about the case of the Midianites because He saw each of them, and everything that was going on in the world around them, inside and out.

I can’t say that about my knowledge of this case. Can you?

God’s not discussing the case of the Midianites with us, but, “Trust Me,” He says, “This was the right decision.”

He’s got a pretty good track record of being right. I’m going to trust Him on this one since I don’t know all the details. How about you?

Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?โ€

Genesis 18:25
Wednesday's Word

Wednesday’s Word ~ Zephaniah 1

zeph 1 2

Zephaniah 1

The word of the Lord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

2ย โ€œI will utterly sweep away everything
ย ย ย ย from the face of the earth,โ€ declares the Lord.
3ย โ€œI will sweep away man and beast;
ย ย ย ย I will sweep away the birds of the heavens
ย ย ย ย and the fish of the sea,
and the rubble with the wicked.
ย ย ย ย I will cut off mankind
ย ย ย ย from the face of the earth,โ€ declares the Lord.
4ย โ€œI will stretch out my hand against Judah
ย ย ย ย and against all the inhabitants of Jerusalem;
and I will cut off from this place the remnant of Baal
ย ย ย ย and the name of the idolatrous priests along with the priests,
5ย those who bow down on the roofs
ย ย ย ย to the host of the heavens,
those who bow down and swear to the Lord
ย ย ย ย and yet swear by Milcom,
6ย those who have turned back from following the Lord,
ย ย ย ย who do not seek the Lord or inquire of him.โ€

7ย Be silent before the Lord God!
ย ย ย ย For the day of the Lord is near;
the Lord has prepared a sacrifice
ย ย ย ย and consecrated his guests.
8ย And on the day of the Lord‘s sacrificeโ€”
โ€œI will punish the officials and the king’s sons
ย ย ย ย and all who array themselves in foreign attire.
9ย On that day I will punish
ย ย ย ย everyone who leaps over the threshold,
and those who fill their master’s house
ย ย ย ย with violence and fraud.

10ย โ€œOn that day,โ€ declares the Lord,
ย ย ย ย โ€œa cry will be heard from the Fish Gate,
a wail from the Second Quarter,
ย ย ย ย a loud crash from the hills.
11ย Wail, O inhabitants of the Mortar!
ย ย ย ย For all the traders are no more;
ย ย ย ย all who weigh out silver are cut off.
12ย At that time I will search Jerusalem with lamps,
ย ย ย ย and I will punish the men
who are complacent,
ย ย ย ย those who say in their hearts,
โ€˜The Lord will not do good,
ย ย ย ย nor will he do ill.โ€™
13ย Their goods shall be plundered,
ย ย ย ย and their houses laid waste.
Though they build houses,
ย ย ย ย they shall not inhabit them;
though they plant vineyards,
ย ย ย ย they shall not drink wine from them.โ€

14ย The great day of the Lord is near,
ย ย ย ย near and hastening fast;
the sound of the day of the Lord is bitter;
ย ย ย ย the mighty man cries aloud there.
15ย A day of wrath is that day,
ย ย ย ย a day of distress and anguish,
a day of ruin and devastation,
ย ย ย ย a day of darkness and gloom,
a day of clouds and thick darkness,
16ย ย ย ย ย a day of trumpet blast and battle cry
against the fortified cities
ย ย ย ย and against the lofty battlements.

17ย I will bring distress on mankind,
ย ย ย ย so that they shall walk like the blind,
ย ย ย ย because they have sinned against the Lord;
their blood shall be poured out like dust,
ย ย ย ย and their flesh like dung.
18ย Neither their silver nor their gold
ย ย ย ย shall be able to deliver them
ย ย ย ย on the day of the wrath of the Lord.
In the fire of his jealousy,
ย ย ย ย all the earth shall be consumed;
for a full and sudden end
ย ย ย ย he will make of all the inhabitants of the earth.

The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. Who wrote the book of Zephaniah? Which genre of biblical literature is this book? Who was the intended audience of the book? What is the theme or purposed of this book?

2. What is the theme of Zephaniah 1? Which aspect of God’s character does this chapter showcase? Sometimes people think of God as wrathful in the Old Testment and loving in the New Testament. Is this true? How can God be good, loving, and wrathful all at the same time? How does God’s wrath demonstrate His goodness?

3. During which king’s reign did Zephaniah prophesy? (1) What impact might his prophecy have had on the king, and, through the king’s actions, on the people?

4. What is the sin the priests are committing in verses 4-6? Verse 5 says the priests “bow down and swear to the Lord.” Who else does it say they bow and swear to? Why would this anger God? Which Scriptures are the priests violating?

5. How do verses 14-18 describe the “great day of the Lord” (the day of judgment)? List the descriptors following the phrase “a day of…” in verses 15-16. Why will God bring judgment on the earth? (17) Why do Christians not need to fear God’s judgment and wrath against sin?

Wednesday's Word

Wednesday’s Word ~ Nahum 1

nahum 1 7

Nahum 1

An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.

2ย The Lord is a jealous and avenging God;
ย ย ย ย the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
ย ย ย ย and keeps wrath for his enemies.
3ย The Lord is slow to anger and great in power,
ย ย ย ย and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
ย ย ย ย and the clouds are the dust of his feet.
4ย He rebukes the sea and makes it dry;
ย ย ย ย he dries up all the rivers;
Bashan and Carmel wither;
ย ย ย ย the bloom of Lebanon withers.
5ย The mountains quake before him;
ย ย ย ย the hills melt;
the earth heaves before him,
ย ย ย ย the world and all who dwell in it.

6ย Who can stand before his indignation?
ย ย ย ย Who can endure the heat of his anger?
His wrath is poured out like fire,
ย ย ย ย and the rocks are broken into pieces by him.
7ย The Lord is good,
ย ย ย ย a stronghold in the day of trouble;
he knows those who take refuge in him.
8ย ย ย ย ย But with an overflowing flood
he will make a complete end of the adversaries,
ย ย ย ย and will pursue his enemies into darkness.
9ย What do you plot against the Lord?
ย ย ย ย He will make a complete end;
ย ย ย ย trouble will not rise up a second time.
10ย For they are like entangled thorns,
ย ย ย ย like drunkards as they drink;
ย ย ย ย they are consumed like stubble fully dried.
11ย From you came one
ย ย ย ย who plotted evil against the Lord,
ย ย ย ย a worthless counselor.

12ย Thus says the Lord,
โ€œThough they are at full strength and many,
ย ย ย ย they will be cut down and pass away.
Though I have afflicted you,
ย ย ย ย I will afflict you no more.
13ย And now I will break his yoke from off you
ย ย ย ย and will burst your bonds apart.โ€

14ย The Lord has given commandment about you:
ย ย ย ย โ€œNo more shall your name be perpetuated;
from the house of your gods I will cut off
ย ย ย ย the carved image and the metal image.
I will make your grave, for you are vile.โ€

15ย Behold, upon the mountains, the feet of him
ย ย ย ย who brings good news,
ย ย ย ย who publishes peace!
Keep your feasts, O Judah;
ย ย ย ย fulfill your vows,
for never again shall the worthless pass through you;
ย ย ย ย he is utterly cut off.


The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Which genre of biblical literature (epistle, wisdom, prophecy, historical narrative, etc.) is the book of Nahum? The theme of Nahum is God’s judgment against which people? (1) Which book of the Bible would you read to find out more about God’s dealings with Nineveh?

2. Why was God going to execute judgment on Nineveh? (8,11,14) How and why would God’s judgment of Nineveh have been a comfort to Judah? (12-13,15)

3. Verses 1-3a and 6 highlight which attribute of God’s nature? Verses 3b-5 showcase His power over what? What emotion and response are these verses designed to evoke from the enemies of God? From God’s people, Judah? How can it be a comfort to Christians to know that God will one day judge His enemies?

4. What does verse 7 say about the nature and character of God? Does this contradict the previous six verses showcasing His wrath and power? Why not? How can God be simultaneously good and wrathful? Would it be right to say that God’s wrath against sinย demonstrates His goodness?

5. Compare verse 3 to Jonah 3 andย 2 Peter 3:9. What do all of these passages teach us about God’s patience towards sinners and His desire for them to repent? Is God’s patience ever an excuse to put off salvation or obedience to Him?

Wednesday's Word

Wednesday’s Word ~ Malachi 4

mal 4 2

Malachi 4

โ€œFor behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. 2ย But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. 3ย And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

4ย โ€œRemember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.

5ย โ€œBehold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6ย And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come andstrike the land with a decree of utter destruction.โ€


The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


 

Questions To Consider:

1. Which genre (history, wisdom, poetry, prophecy, epistle, etc.) is the book of Malachi? What is the overall tone or theme of this chapter?

2. Some prophecies have a “near” meaning (something that will happen in the near future to the people the prophet is currently talking to), some have a “far” meaning (something that will happen far in the future in another context), and some have both. Which would you say is the case for this passage? In either or both cases, who is the audience for this prophecy? What is the near and/or far meaning?

3. How does God contrast the wicked with those who fear the Lord in verses 1-3?ย Why does God say to “Remember the law of my servant Moses…”? (4) How does verse 4 fit with verses 1-3?

4. What are some possible connections between verses 5-6 andย Luke 1:13, 16-17, Matthew 11:13-14, and Revelation 11:3?

5. What are some general truths we can learn from this passage as we look ahead to Christ’s second coming?