Bible Study

A Hard Bible for Hard Times

These days, popular women’s “Bible” studies tend to be seven lessons of fluff, feelings, and false doctrine.

This is the “anti-study”.

Roughly 20 lessons of digging into the text of what can be a challenging passage of Scripture.

I believe you’re up for the challenge, ladies. Let’s study.

A couple of days ago, I launched Ezekiel – our new Bible study here on the blog – with these introductory remarks on social media. I made it pretty clear, both in my social media remarks and the introduction to the study itself that this wasn’t going to be your typical walk-in-the-park women’s “Bible” study designed to make you feel better about yourself.

Ezekiel is a long book. There are parts of it that are going to be hard to understand. There are parts of it that, to our flesh, are going to be boring. There are cubits. Lots and lots of cubits. This is a Bible study that’s going to require extra work – probably with commentaries and study Bibles. And I’m not making any “feel good” guarantees.

And yet, I was overwhelmed by the response from so many readers: “I’m in!” “Sign me up!” “Looks like a good time!” “Excited is an understatement!”

All this about….a hard text? More work? Even as we endure Corona and quarantine, separation from loved ones, the shuttering of our churches, economic hardship, increasing persecution, racial strife, rampant crime, rioting, anarchy, and God only knows what’s next?

Yeah. Want to know why?

It’s the same reason that being bone-weary after a long day of hot, sweaty yard work feels better than the mind-numbed sleepiness you feel when you’ve been binge-watching Netflix in your pajamas all day. The same reason you feel better after a satisfying, well-balanced meal than after snarfing a dozen Oreos.

It’s what we need.

It’s what’s good for us.

It’s accomplishing something lasting.

We need a hard Bible in these hard times.

Think about the hard times the first century Christians of the New Testament went through. For refusing to offer a pinch of incense in worship to Caesar, for declaring that Jesus alone – not Jesus plus the pantheon – is Lord, they were fed to the lions for sport, burned and boiled alive, crucified, beheaded, speared, beaten, stoned, whipped, exiled, and considered “the scum of the world, the refuse of all things.”

And for most of that first century, the bulk of the Scriptures Believers had access to was the Old Testament. The part that soft, milquetoasty, “I want a God made in my own image” evangelicals today want to “unhitch” from precisely because it’s hard.

While fearing for their very lives for following Christ, our forefathers in the faith studied the God who flooded the earth for its rebellion against Him, who wiped out pagan nations for their idolatry, who sent horrific plagues upon those who defied Him, and who poured out His wrath on His own people for their sin and spiritual whoredom.

They had a hard Bible during their hard times.

To be sure, they saw, and we also see, the God of mercy, love, and grace who spared Noah, who provided His children with a land flowing with milk and honey, who rescued the Hebrews out of slavery, and who blessed all who were faithful to Him. And we know that all of Scripture – the hard to swallow parts and the easy to embrace parts, the “dig in and study hard” parts and the simple and sweet to the soul parts – all of Scripture is profitable.

But we need a hard Bible for hard times.

Because hard passages that make us stop and spend extra time and effort build discipline, endurance, and patience into our spirits. They make us do the hard work of digging for the nature and character of God and reward us with the treasure of knowing Him more intimately. They show us who God is in a unique way that the easy passages do not.

Feelings, fluff, and false doctrine can never accomplish those ends. They do not prepare us to endure suffering and persecution with strength and dignity, but to whine and complain and focus on the hurt. They do not teach us who God truly is in our trials and temptations, but that we can create a custom-made idol we’re comfortable with and call it “God”. They do not lead us to trust and obey God when the going gets tough, but to abandon His Word and His statutes in favor of worldly means and methods of dealing with difficulties.

Most evangelical women today are spiritually flaccid because no one – not their denomination, nor their church, nor their pastor, nor their Sunday School teachers, nor their women’s ministry leaders, nor their favorite “Bible” study authors – has ever made them do the hard work of wrestling with challenging Scriptures, overcoming them, and adding that victory to their inventory of joy in Christ.

We need to raise the bar.

We need to expect more, not less.

We need to encourage the pink side of the pew to do hard spiritual things, and cheer them on and help them as they try.

The Kingdom doesn’t need weak women who don’t know their Bibles because all they’ve been taught – and all they’ve been taught to hunger for – is feelings, fluff, and false doctrine. Because those women crumple in the face of controversy. They fall away rather than stand and fight.

The Kingdom needs strong, godly women who apply their hearts and minds to knowing and understanding God’s Word and reach down to help their weaker sisters do the same.

Hiding God’s Word in our hearts doesn’t just mean we learn the surface-level do’s and don’t’s, giving us a spiritual Post-It note reminder not to lie and steal. In order to hide something, we first have to possess it. Own it. And to own God’s Word we have to plunge in and swim in it. Breathe it in and out. Drink deeply of it. Eat the honey-sweet scroll. Let it so penetrate our souls’ DNA that when the rooster begins to crow, and the accusers point and say, “I know you. You were with Jesus,” we can plant our feet firmly and mean it when we boldly declare, “Yes. And though others may fall away because of Him, I will never fall away. Even if I must die for Jesus, I will not sin by denying Him.”

Because those hard times are coming.

Indeed, they are already here.

And we need a hard Bible for hard times.

Faith, Justice, Throwback Thursday, Tough Passages

Throwback Thursday ~ Shall Not the Judge of all the Earth Do What Is Just?*

Originally published July 10, 2013
Republished July 8, 2014 at Satisfaction Through Christ

judge

221Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him.
Numbers 31:17

That’s a pretty tough verse, isn’t it?

Married women. Widows. Little boys.

When I read that verse, I think of somebody like me. Or, somebody like my ten year old. It’s hard for me to put myself in a Midianite woman’s sandals and imagine the Israelites coming for my son. My son, who’s basically a good kid, and certainly hasn’t done anything worthy of an army coming after him to execute him.

Do you ever follow criminal trials in the news? With 24-hour news channels and courtroom TV channels, we’ve probably all oj-simpson-trial-gloveswatched for the verdicts of a few. Have you ever been surprised by a jury’s verdict or a judge’s sentence? Maybe you were certain the defendant was guilty, but the jury acquitted him. Or, you figured a life sentence was a sure thing but only a few years were handed down.

It’s easy to lambaste a judge or jury for making what we consider to be the wrong decision. But, think about it: that judge and jury sat through hours of testimony, legal arguments, instruction on the law, and presentation of exp.ac.foreman.anthony.moments.cnn.640x360evidence. They know much more about the case and all the players in it than we do. They know things we don’t know. And those things we’re ignorant about are likely the very things that led them to make a different decision than we, with our limited knowledge of the case, would have made.

What if your spouse, parent, or best friend had been a juror in one of those cases in which you were appalled at the verdict, and he had voted opposite the way you thought he should have? What if he told you, “Look, I’ve been told not to discuss the case, but, trust me, this was the right decision.”? Would you trust him?

It’s the same way with God.

We come to passages like this one, and our first reaction is righteous indignation. How could God make a decision like this? It seems so unjust. An arbitrary, capricious, and callous verdict. It’s easy to throw stones thousands of years later.

But, if God is God, He is, by definition, absolutely perfect in 102011_attri_just (1)justice, perfect in love, perfect in mercy, perfect in patience, perfect in wisdom, and perfect in His knowledge of every detail of every situation on earth, ever, including people’s thoughts and intentions. He never makes a wrong decision. If He were lacking one iota in any of these areas, He would cease to be God, and there would be no reason to trust Him.

But He isn’t. So we can.

We generally trust human judges and juries to carry out justice in the cases they’re assigned, despite the fact that we know of cases of judges who have been bribed, juries that have been tampered with, defendants who have been framed, and jurors who vote guilty based on race, sex, status, or some other irrelevant condition.

But God doesn’t fall into any of those categories. He is the perfect Judge, able to mete out perfect justice, because He’s also the perfect eyewitness. He knew everything about the case of the Midianites because He saw each of them, and everything that was going on in the world around them, inside and out.

I can’t say that about my knowledge of this case. Can you?

God’s not discussing the case of the Midianites with us, but, “Trust Me,” He says, “This was the right decision.”

He’s got a pretty good track record of being right. I’m going to trust Him on this one since I don’t know all the details. How about you?

*Genesis 18:25

Faith, Justice, Tough Passages

Shall Not the Judge of all the Earth Do What Is Just?*

judge

221Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him.
Numbers 31:17

That’s a pretty tough verse, isn’t it?

Married women. Widows. Little boys.

When I read that verse, I think of somebody like me. Or, somebody like my ten year old. It’s hard for me to put myself in a Midianite woman’s sandals and imagine the Israelites coming for my son. My son, who’s basically a good kid, and certainly hasn’t done anything worthy of an army coming after him to execute him.

Do you ever follow criminal trials in the news? With 24-hour news channels and courtroom TV channels, we’ve probably all oj-simpson-trial-gloveswatched for the verdicts of a few. Have you ever been surprised by a jury’s verdict or a judge’s sentence? Maybe you were certain the defendant was guilty, but the jury acquitted him. Or, you figured a life sentence was a sure thing but only a few years were handed down.

It’s easy to lambaste a judge or jury for making what we consider to be the wrong decision. But, think about it: that judge and jury sat through hours of testimony, legal arguments, instruction on the law, and presentation of exp.ac.foreman.anthony.moments.cnn.640x360evidence. They know much more about the case and all the players in it than we do. They know things we don’t know. And those things we’re ignorant about are likely the very things that led them to make a different decision than we, with our limited knowledge of the case, would have made.

What if your spouse, parent, or best friend had been a juror in one of those cases in which you were appalled at the verdict, and he had voted opposite the way you thought he should have? What if he told you, “Look, I’ve been told not to discuss the case, but, trust me, this was the right decision.”? Would you trust him?

It’s the same way with God.

We come to passages like this one, and our first reaction is righteous indignation. How could God make a decision like this? It seems so unjust. An arbitrary, capricious, and callous verdict. It’s easy to throw stones thousands of years later.

But, if God is God, He is, by definition, absolutely perfect in 102011_attri_just (1)justice, perfect in love, perfect in mercy, perfect in patience, perfect in wisdom, and perfect in His knowledge of every detail of every situation on earth, ever, including people’s thoughts and intentions. He never makes a wrong decision. If He were lacking one iota in any of these areas, He would cease to be God, and there would be no reason to trust Him.

But He isn’t. So we can.

We generally trust human judges and juries to carry out justice in the cases they’re assigned, despite the fact that we know of cases of judges who have been bribed, juries that have been tampered with, defendants who have been framed, and jurors who vote guilty based on race, sex, status, or some other irrelevant condition.

But God doesn’t fall into any of those categories. He is the perfect Judge, able to mete out perfect justice, because He’s also the perfect eyewitness. He knew everything about the case of the Midianites because He saw each of them, and everything that was going on in the world around them, inside and out.

I can’t say that about my knowledge of this case. Can you?

God’s not discussing the case of the Midianites with us, but, “Trust Me,” He says, “This was the right decision.”

He’s got a pretty good track record of being right. I’m going to trust Him on this one since I don’t know all the details. How about you?

*Genesis 18:25