Tag: heretic

Great balls of fire, the world has gone ya ya and we haven’t had a 4R since last July. Goodness. Well, we’ll fix that faster than a Costco shopper on a pallet of toilet paper.

Let’s jump into some Random Ramblings, Ruminations, and Resources, shall we?

Photo Credit

M-m-m-my Corona(virus)

The other day I asked on Facebook if y’all wanted an article about Christians and the Coronavirus or something else. The overwhelming response was, “Something else! Anything else!” It seems many of us have reached out saturation point when it comes to hearing about the virus:
But there were a few hardy souls who wanted to hear a Christian perspective on how we and our churches should be reacting to all the ramifications of quarantines, social distancing, and church closures. So here are a few brief thoughts I had:

😷Wash your hands like your life depends on it, because it might. Instead of singing a song while you’re washing your hands, recite your memory verses. Or if you’re in a public restroom, share the gospel with the poor sap lady who’s washing her hands in the sink next to you. You know she’s going to be there a while- captive audience!

😷You shouldn’t have to be told to cover your mouth when you cough or sneeze. You should already be doing it. That is basic home training and basic loving and serving your neighbor.

😷Stay home if at all possible (I thought this was just called “being normal, but it turns out I’m an introvert. Or a hermit.). The sooner this thing stops spreading, the sooner we can all get back to church, work, and normal life (which, for me, is staying home if at all possible – it’s the circle of life. Or something.).

😷Christians are not hoarders. Christians are sharers. It’s one thing to lay in a reasonable supply. It’s a whole ‘nother animal to buy into the mindset that purchasing huge amounts of supplies will somehow magically ward off harm. It won’t. That’s superstition. It is failing to trust God to provide for you. Do business with God and discern whether or not you’ve been hoarding. If you have, repent, and make like Zacchaeus and give it away to people who need it. 

😷If you have a godly pastor, he has probably agonized over whether or not to cancel worship service or modify your church’s regular activities. It doesn’t matter what decision he makes, somebody is going to be unhappy about it and give him an earful. Don’t be that person. Give him some love and encouragement (from a safe social distance). He probably needs it now more than usual. And on that same note, whatever decision he makes, just roll with it for the time being, OK? We’re all playing this thing by ear right now, including your pastor. Don’t make me go all Hebrews 13:17 on y’all.

😷If you think nothing of skipping church for frivolous reasons, it’s hypocritical to complain now about your church’s services being canceled or modified for a much more important reason. (I’m not talking about First Amendment stuff here, I’m talking about your heart.)

😷”Online church” can be a blessing in an emergency situation like this, but this virus is going to pass and things are going to get back to normal. Do not fall into the fleshly mindset of, “Online church worked out just fine during the crisis, so I’ll just keep doing that instead of physically going back to church.” Uh uh. That’s spiritually lazy, and it’s sinfully forsaking the assembly. For Christians, Church is Not Optional, and that’s Non-Negotiable.

😷Have you ever stopped to think that this whole quarantine and limiting of meeting sizes thing could be God giving us a dry run of what it’s going to be like when real persecution comes, our church buildings are shuttered for good, and we have to meet in small groups in secret? That’s already real life for many of our brothers and sisters across the world. Maybe we should quit complaining and use this as a drill.

😷Where are Benny Hinn, Todd White, Bethel, and the rest of the faith healing crowd in all this? Time to put up or shut up.

😷Take reasonable precautions, but look for opportunities to help others and to share the gospel. Let your faith in God be greater than your fear of illness.

That’s pretty much my take on the whole shebang. If you haven’t had enough of all things Coronavirus, here are some more good resources:

Coronavirus Articles at The Cripplegate

Coronavirus and the Christian Faith on The Sword and the Trowel Podcast

The Coronavirus Pandemic – Bringing Hope to Those in Fear on Voice of Reason Radio

Q&A Corona Virus, Saturday Podcast, the Bible Project? at When We Understand the Text

Wisdom, Not Worry on Relatable with Allie Beth Stuckey

Kudos to one of my followers, Camille, who has been hard at work curating the best Coronavirus memes on the web, part 1 and part 2. (This is meant to be lighthearted and funny. If you only do serious, please don’t click.)

Get Your Worship On

This kind of goes along with my TBT article from yesterday, God’s Not Like “Whatever, Dude,” About The Way He’s Approached in Worship. (Also meant to be lighthearted and funny, so please don’t click if that’s not your bag.). And some of you youngsters wonder why us old codgers like hymns so much!

The Real Deal, or the Fake Heal?

I was reading Acts 3, the story of Peter and John healing the lame beggar, and it struck me how starkly different this account is from the chicanery of New Apostolic Reformation “faith healers” today…

💥Peter and John didn’t have a “healing ministry”, they had a “preaching the gospel ministry.”

💥The lame beggar didn’t show up at “church” (i.e. the temple) to be healed, and didn’t seek Peter and John out for healing.

💥The lame beggar asked them for money rather than them asking him for money.

💥Peter and John had no silver, no gold, no Rolexes, no mansions, no private jets…

💥Peter said, “…what I have, I give to you.” The beggar was not asked to “sow a seed” into Peter and John’s ministry.

💥Faith isn’t mentioned once prior to the healing. Peter didn’t tell the beggar that if he just had enough faith, God would heal him.

💥No faith or money was required. The beggar played no part in “earning” his healing with his own good works. God healed him for His own glory.

💥The beggar was healed from a lifelong, obvious, eyewitnessed disability, and his healing was immediate and permanent.

💥Peter downplays both himself and the miracle and points to the Miracle Worker, Jesus.

💥Peter uses the opportunity of the gathered crowd to preach the gospel.

💥The gospel Peter preached was not, “Come to Jesus for miracles,” but “Jesus came to you, and you killed Him. Repent.”

💥Peter didn’t make crazy prophecies that didn’t come true. He pointed to the prophets of Scripture, and their prophecies fulfilled in Christ.

NAR preachers and faith healers want us to think they’re just like the apostles – even calling themselves “apostles” – but their words and actions don’t match up with what the apostles said and did.

They Aren’t Heretics Because You Disagree with Them

Of course not. So I’m not going to call Jared Wilson – who I have no reason to believe is anything other than a good, solid brother in Christ – a heretic because I disagree with the thrust of his article, They Aren’t Heretics Because You Disagree with Them. But, with genuine respect, I am going to call him “perhaps under educated” and “possibly somewhat lacking in experience” when it comes to the depth of the seemingly bottomless pit of false teaching and heresy out there.

Or perhaps our experiences are just different. Perhaps, in his world, there are throngs of people running around calling Presbyterians heretics because they believe in paedo-baptism. Or who cry “Heretic!” on anyone with a different eschatalogical view from their own.

That’s not the world I – and I would guess, most Christians – live in. In my world, the people who get called heretics and false teachers have generally earned the label by their biblically demonstrable false teaching and sinful behavior. There might be a few Baptists calling Presbyterians heretics and vice versa, but in my experience they are the rare exception, not the rule Jared’s article – putting the best possible construction on it – seems to be trying to address. And I get the feeling I swim in these particular waters much more frequently than he does.

I would certainly agree with Jared that the aforementioned types of issues are not matters of heresy, they are secondary issues on which Christians in good standing can disagree. But he lumps in some other issues (the role of women, extra-biblical revelation, yoking in ministry with “people who teach wacky things”) we cannot “agree to disagree” on because they are sin or false teaching that undermine the authority of Scripture, the sufficiency of Scripture, and the spiritual health of the church.

Jared has made the same categorization error regarding “secondary issues” that I believe Al Mohler made in his article on “theological triage” (which Jared links to in his article) – namely, that issues of sin (disobedience to clear Scripture) are not the same thing as secondary theological issues. Sin belongs all in its own category: sin. (I discussed this categorization error at length in my article Women Preaching: It’s Not a Secondary Doctrinal Issue.)

Jared uses no Scripture used to back up his opinions, making them no more valid than the “opinions” he critiques. He cites the Baptist Faith and Message (the statement of faith of the Southern Baptist Convention), but the BFM is not Scripture, and we are Christians first, Baptists second. We are Bible first, BFM second. So anywhere the BFM might contradict Scripture, go beyond Scripture, or not rise to the level of Scripture (and it does not rise to the level of Scripture regarding the role of women in the church, restricting only the office of pastor, but not the function of preaching), it is moot and useless.

Does Jared not recall that Scripture says, “A little leaven leavens the whole lump.”? And that we are to “cleanse out the old leaven…and celebrate with the unleavened bread of sincerity and truth“? Yet the thrust of his article seems to be akin to saying, “Don’t worry about that little misshapen mole on your arm. It’s just your arm having a ‘different view’ of skin. Only rampant, stage 4 cancer should be called cancer and treated.” That is not a biblical approach to false teaching.

How would Jared have advised Old Testament people who had a “different view” of worshiping household gods alongside God? Or offering strange fire in worship? Or syncretism and idol worship taking place inside the house of God? Or marrying and divorcing foreign wives? Or, in the New Testament, Ananias and Saphira? Or those who forbid marriage and certain foods? None of these are soteriological heresies, and yet look how strenuously God dealt with each situation. Most involved the death of the perpetrators.

As much as many Christians would like us all to get along and play nice with anyone and everyone who names the name of Christ, we cannot do that and still be faithful and obedient to the Word of God that tells us to contend for for the faith and silence false teachers. False teaching, even non-soteriological false teaching, is a big deal to God, and it should be to us, too.