Tag: False Teaching

Mailbag

The Mailbag: Contending for the Faith on Social Media

Michelle Lesley

mailbag

 

I was wondering what your opinion is about using Facebook to correct false doctrine. Mostly what I do is post Scriptures, but every once in a while I may comment on something that is blatantly contrary to the Bible and I try to point to the appropriate Scriptures to show the truth. This mostly happens when a popular preacher or teacher that does not hold to sound doctrine posts something, or when a friend posts something that is clearly unbiblical.

This is such a great question that so many of us (including me!) struggle with. We love our friends and don’t want to see them believing something unbiblical (and spreading it around on social media) and it’s hard to just scroll past the blasphemy false teachers so often post without taking a stand for God’s word.

I readily admit I don’t have a perfect answer for this question. On the one hand, you want to protect your friends from error. On the other hand, there aren’t enough hours in the day to correct every single false teaching out there. And, if you try, people stop listening and you become ignorable background noise. Here are some of the principles I personally try to operate from on my personal (personal friends and family) social media pages. (I try to be consistent, but it doesn’t always work out that way):

  • Do keep in mind that – if it’s a matter of someone simply following a false teacher/ministry, not re-posting – people don’t always follow these accounts because they agree with them. Sometimes it’s to keep an eye on what the false teacher is teaching, to find out more about her doctrine because her materials are being introduced at church, etc. I follow two or three accounts on Twitter for reasons like that.
  • By and large, I don’t follow false teachers/ministries on social media. It just raises my blood pressure too much. So, for the most part, I don’t comment directly on false teachers’ posts because I don’t see them in my feed. If you do decide to comment, be sure you provide ample, in context Scripture passages to support what you’re saying, and comment in a patient, kind tone, not with histrionics, keeping in mind that most of the people who follow that false teacher are baby Christians, Christians who simply aren’t aware they’re being fed false doctrine, or false converts. Be aware that you’re almost certainly not going to change anyone’s mind, that people will verbally eviscerate you, and that the admin of the page will probably block and/or report you.
  • My main way of sharing biblical truth and discernment is to post about it on my own timeline. That way, the information is out there, yet direct confrontation is avoided.
  • When it comes to posting things on your own news feed, make sure you’re posting about good resources and teachers as well as warning about the bad. It’s not enough to get people away from bad teaching. They need somewhere to go for good teaching.
  • I have something of a “Golden Rule” policy about commenting on other people’s posts. I’ve had people comment on my discernment-type posts rebuking me and arguing with me for posting such things, as though they have some sort of right to dictate what I can and can’t post on my own page. That’s not right. People have the right to post what they want to post on their own page, and, while I’m not always perfect at it, I try to remember to respect that fact with others as I would want them to respect it with me. If what the person has posted concerns me for her soul, I will send her a private message. I operate on the assumption that people who claim to be Christians would want to know they’re posting something that’s in conflict with God’s word.
  • If someone’s post or comment makes me biblically angry, I try to remember to wait 24 hours before responding. I’ve found that helps me to calm down and respond more patiently and kindly. I’ve also found that sometimes my anger clouds my understanding of what the person actually meant. I have greater clarity the next day and can respond (or even refrain from responding) more appropriately.
  • There are two passages of Scripture I try to keep in mind when responding to people on social media about false teaching. The first is 2 Timothy 2:24-26. It reminds me of where that person might be coming from and how I am to comport myself:

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

The second is Matthew 7:6:

Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

The Bible is the final word of the holy God of the universe. What He says, goes, whether people believe it or not. It is stake in the ground, unalterable truth that needs no defense from us to pigs and dogs (not that everyone who posts false doctrine is a pig or dog- sometimes they’re just unaware). Sometimes the best response you can give on social media is to patiently lay down simple biblical truth in one comment and walk away, refusing to engage in debate, and trusting God to work on people’s hearts through His word.

  • Above all, pray. Pray for the false teacher/ministry you’re concerned about. Pray for the friend or loved one who’s re-posting false doctrine, that God will open her eyes to the truth. Pray about whether you should approach someone on social media, in which venue (comment, private message, etc.), and for wisdom to use the right words, tone, and Scriptures.

If you have a question about: a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

False Doctrine, False Teachers

Hillsong’s Theology of Music and Worship

Michelle Lesley

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Does your church use Hillsong music? Do you buy their songs or listen to them on the radio? Ever really sat down and compared the words you’re singing or hearing to Scripture?

If not, this episode of Fighting for the Faith will be eye-opening. Listen in as Chris Rosebrough, Steve Kozar, and Amy Spreeman examine the lyrics of several popular Hillsong anthems for biblical theology. They’ll also give you a behind the scenes look at what goes into planning a Hillsong-esque worship set. And you’ll hear from Geoff Bullock, one of the “founding fathers” of Hillsong music, about why he left Hillsong and his regrets about the songs he wrote while there. Hear more of Geoff’s story here and below:

 

Click below to listen to this fascinating episode of Fighting for the Faith:

Heresy Hiding in Plain Sight

Discernment

Bad Fruit, Diseased Trees, and the Authority of God’s Word

Michelle Lesley

bad-fruit-trees

I hate having to warn women against false teachers. I really do. I would like nothing better than to write Bible studies all day long, but, like Jude said, sometimes contending for the faith is more urgent at the moment. Today, as it was in the New Testament church, false doctrine is rampant. You can hardly throw a rock out the sanctuary window without hitting a false teacher, particularly female false teachers.

Invariably, when I warn against a specific popular false teacher I get a few responses from disgruntled readers jumping to that teacher’s defense. (I understand where those feelings come from. I’ve had to hear hard, biblical truths about teachers I’ve followed, too. It’s no fun.) I tend to hear the same arguments over and over (which is one reason I wrote this article). But there’s one thing all of these arguments have in common:

They’re not based on rightly handled Scripture.
Sometimes they’re not based on Scripture at all.

As Christians, we are supposed to base everything we believe and teach upon the truth of Scripture. And the women defending these false teachers aren’t doing that. They’re basing their defense of a false teacher on twisted, out of context Scripture and/or their own opinions, feelings, experiences, and preferences.

Twisted Scripture:

Sometimes these ladies will try to appeal to Scripture to defend the false teacher. I applaud them for that. Genuinely. At least they know that we’re supposed to be basing what we say and do on the Bible. That’s a step in the right direction. Unfortunately, most of these attempts only reveal how poorly they’ve been taught the Bible by the false teachers who have trained them.

“Did you meet privately with this teacher before writing this article?”

“You’re just judging! The Bible says not to judge!”

“You’re creating division in the church!”

Most of the time these women have no idea where those Scriptures are found, or even precisely what they say, much less the context of the verses they’re appealing to. (In order not to misunderstand their intent, I usually have to respond by saying, “Are you referring to Matthew 18:15-20?” or “I’m sorry, could you tell me which verse you’re talking about?”) They don’t know or understand the Scripture they’re alluding to, they’re just repeating what they’ve heard from the false teacher (or her other followers) defending herself and lashing out at those who call her to account.

Nothing More than Feelings:

Perhaps more disturbing are the near-Stepford gushings of some defenders:

“I’ve never heard anything so mean! How could you say such things about this wonderful teacher?”

“I just love her and the way she teaches!”

“You’re just jealous of her success.”

“She’s been such a help and encouragement to me!”

These ladies don’t even attempt to bring the Bible into the discussion, and their loving support for the false teacher is often coupled with vitriolic, completely un-Christlike, devoid of any fruit of the Spirit, attacks on those who dare to question the false teacher. I like this person. I’ve had a positive experience with this person. I have good feelings and opinions about this person. And that – not the Bible – is what I’m basing my decision to follow her upon. How dare you speak against her?

And is it any wonder? When women sit under the teaching of pastors and teachers who skip through the Bible ripping verses out of context and twisting their meanings, who say “the Bible says” followed by their own agenda and imaginings, who point women back to themselves as their own authority, rather than Scripture, by basing their teachings on their own ideas and life experiences instead of the Bible, what do we expect?

Jesus said in Matthew 7:15-20:

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” (emphasis, mine)


Ladies, look at the fruits of these false teachers: women who believe false doctrine because they are unable to properly read, understand, and handle God’s word, and who base their belief system on their own feelings rather than on the authority of Scripture. That is bad fruit from a diseased tree.

Christian women must be properly trained in the Scriptures. How? By eradicating false teachers and all their sundry materials from our churches, homes, and Bible study classes. By properly training Sunday School and Bible study teachers. By teaching the women of our churches proper hermeneutics and sound doctrine. By exercising biblical church discipline against false teaching. And most of all, by reinstating the authority of Scripture to its rightful preeminence in our lives and in our churches.

It is imperative that we train Christians to understand and embrace that Scripture alone decides what we believe, which teachers we allow into our churches and our lives, and how we are to worship and practice the Christian faith. Basing these things on our feelings, opinions, and preferences is folly, a house built on the sand, because our hearts are deceitful and desperately sick, and we will always trend toward having our ears tickled with smooth words rather than having our souls pierced by the sharp two edged sword of God’s word. “Sanctify them in the truth,” Jesus prayed in John 17:17, “Your word is truth.” And, indeed it is. It is the only trustworthy basis for life, faith, and doctrine that will never lead us astray. When our feelings and opinions rise up against God’s word, God’s word wins.

May we hold high the banner of Sola Scriptura, training the precious souls of women to understand and submit to the authority of God’s word, that one day, bad fruit and diseased trees might become a thing of the past.

Colossians Bible Study

Colossians: Lesson 5

Michelle Lesley

Previous Lessons: 1, 2, 3, 4

Colossians 3:1-17

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.

5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

12 Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, 13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. 14 And above all these put on love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. Remember the “therefore” rule we learned in lesson 4 (link above)? “If, then…” in verse 1 serves the same function as “therefore” and should be treated the same way. Go back and quickly refresh your memory of chapter 2 (especially verses 13-14, 20-23). Because of what Paul said in chapter 2, what is he now saying the church should do? (1-2)

2. How do verses 1-4 echo what Paul taught in chapter 2 with regard to a) focusing on temporal, earthly things (2:16, 21-22) versus focusing on Christ and eternal things, and b) what we die to and live to? What are the “things that are above” (1-2) and why are we to set our minds on them (3)? Does verse 2 support or refute the old cliché, “You’re too heavenly minded to be any earthly good.”? How does being heavenly minded make us better at earthly things?

3. Paul has talked a lot in chapters 2 and 3 about what Christians are to live to and die to. Which phrases in verses 5,8, and 9 reinforce the idea of dying to something? Which phrases in verses 7,10,12, and 14 reinforce the idea of living to something? List the things we are to die to, or put off, and the things we are to live to, or put on. Examine the dichotomies of live to/die to, put on/put off, earthly things/heavenly things, and compare these to 2 Corinthians 5:17. How would you sum up this whole general concept in one or two sentences? How does your life before and after salvation measure up to this biblical principle that Jesus is the dividing line between the old life and the new?

4. Compare verse 11 to Galatians 3:28. What do these verses mean? How does the idea expressed in verse 11 serve as the reason (notice the word “then” in verse 12) for what Paul goes on to say in verses 12-17? What can we learn about Christian unity from this passage?

5. Paul talks about giving thanks or being thankful in verses 15, 16, and 17. Considering the persecution and problems of the first century church, why would Paul emphasize being thankful? What did the Colossian church have to be thankful for? Why is it important today for us, as individuals and as churches, to be thankful? How does giving thanks to God set our minds “on things that are above, not on things that are on earth”?

Homework:

Re-read verse 16. During your quiet time this week, sing a “psalm, hymn, or spiritual song with thankfulness in your heart to God” every day.

Colossians Bible Study

Colossians: Lesson 4

Michelle Lesley

Previous Lessons: 1, 2, 3

Colossians 2

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider:

1. A great little heremeneutical rule of thumb is that when you see the word “therefore” in the text, you look at the previous verses to find out what it’s “there for”. The same could be said of the word “for” at the beginning of verse 1. Paul is continuing a thought here that started in the last verses of chapter 1. Read back a few verses and summarize his entire thought in your own words. What else do we know about the church at Laodicea? (1)

2. What are some things Paul hopes to accomplish, via this epistle, in the churches at Colossae, Laodicea, and others? (2-7) What is the main goal of Paul’s teaching in this epistle? (4) What is the “therefore” in verse 6 “there for”?

3. Recall that the Colossian church was made up of both Jews and Gentiles, and that the Colossian Heresy Paul was combating with this epistle contained both Jewish and Gentile false doctrine. Examine the terms “philosophy” and “human tradition” (8) Do these seem to describe Jewish or Gentile teachings? What about “circumcision” (11-13), “food and drink,” “festivals,” and “Sabbath”? (16) How can Christians and the church avoid being deceived by false doctrine regardless of its source? (6-7, 19)

4. The Judaizers taught that Christians had to follow the Old Testament Mosaic law. What were some of those laws? (11, 16, 21-22) What did Paul tell the Colossians about the Old Testament law and why Christians are not bound by it? (17, see these verses also) How does Paul describe the “circumcision” Christians now receive? Who performs this new “circumcision” and what is “cut away”? (11) On which “body part” of a Christian is it performed? Compare these verses to Deuteronomy 10:16, 30:6. How do all of these passages show that physical circumcision was only to be an outward sign of circumcision of the heart? What is the New Testament outward sign of circumcision of the heart? (12) How does Paul tell the Colossians to respond to the Judaizers’ pressure? (16)

5. Examine verses 20-22. What do believers die to in Christ? Are we to go back to worldly teachings and beliefs, as though we have not died to them, and continue to follow their unbiblical rules and regulations? If we are to be dead to these things, what are we to live to? Compare this passage to Galatians 3:1-9. How would these passages have demonstrated to Jewish believers that keeping Old Testament law was not required of them or of Gentile believers? Does your own church have any rules or teachings that Scripture does not require of Christians? What does following man made rules accomplish? (23)

Homework:

Do you see the similarities between the Judaizers’ teachings and the modern day teaching of the Hebrew Roots Movement? Has anyone ever asked you why you don’t keep Old Testament law? List three teachings from the first two chapters of Colossians that you could use to persuade a friend not to follow the Hebrew Roots Movement or to explain why you’re free to eat lobster and wear poly-cotton blends.