Tag: False doctrine

False Teachers

Sharon Hodde Miller

Michelle Lesley

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against certain teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.

This article is kept continuously updated as needed.

I get lots of questions about particular authors, pastors, and Bible teachers, and whether or not I recommend them. Some of the best known can be found above at my Popular False Teachers tab. The teacher below is someone I’ve been asked about recently, so I’ve done a quick check (this is brief research, not exhaustive) on her.

Generally speaking, in order for me to recommend a teacher, speaker, or author, he or she has to meet three criteria:

a) A female teacher cannot currently and unrepentantly preach to or teach men in violation of 1 Timothy 2:12. A male teacher or pastor cannot allow women to carry out this violation of Scripture in his ministry. The pastor or teacher cannot currently and unrepentantly be living in any other sin (for example, cohabiting with her boyfriend or living as a homosexual).

b) The pastor or teacher cannot currently and unrepentantly be partnering with or frequently appearing with false teachers. This is a violation of Scripture.

c) The pastor or teacher cannot currently and unrepentantly be teaching false doctrine.

I am not very familiar with most of the teachers I’m asked about (there are so many out there!) and have not had the opportunity to examine their writings or hear them speak, so most of the “quick checking” I do involves items a and b (although in order to partner with false teachers (b) it is reasonable to assume their doctrine is acceptable to the false teacher and that they are not teaching anything that would conflict with the false teacher’s doctrine). Partnering with false teachers and women preaching to men are each sufficient biblical reasons not to follow a pastor, teacher, or author, or use his/her materials.

Just to be clear, “not recommended” is a spectrum. On one end of this spectrum are people like Nancy Leigh DeMoss Wolgemuth and Kay Arthur. These are people I would not label as false teachers because their doctrine is generally sound, but because of some red flags I’m seeing with them, you won’t find me proactively endorsing them or suggesting them as a good resource, either. There are better people you could be listening to. On the other end of the spectrum are people like Joyce Meyer and Rachel Held Evans- complete heretics whose teachings, if believed, might lead you to an eternity in Hell. Most of the teachers I review fall somewhere in the middle of this spectrum (leaning toward the latter).

If you’d like to check out some pastors and teachers I heartily recommend, click the Recommended Bible Teachers tab at the top of this page.

Sharon Hodde Miller
Not Recommended

Sharon Hodde Miller is the “teaching pastor” of Bright City Church in Durham, North Carolina, where she regularly preaches during the Sunday morning worship service.

Sharon also holds a Ph.D. from Trinity Evangelical Divinity School in “women and calling”. She has authored two books and is a regular contributor to Christine Caine’s Propel Women and Raechel Myers’ She Reads Truth. She has also contributed to Ann Voskamp’s blog.

As I researched Sharon, I noticed something about her biographical information that usually appears in articles in which she is quoted, on websites, etc. While nearly all of these bios proudly present her as pursuing or holding a Ph.D. right off the bat, I don’t recall having seen an article or website in the dozens I looked at that also proudly presents her as a “pastor.” One reason for that is that some of the articles I looked at were published before Sharon and her husband planted Bright City Church in September 2018, which I believe is the first place she has served as a “pastor,” so one would not expect to see her listed as a “pastor” in these bios. However, in the year since she started “pastoring,” as of today, her bio on her own website, at She Reads Truth, her Twitter profile, the cover of her second book (released August 2019), and recent articles refer to her as “leading” (not “pastoring”) BCC “with her husband.” Sharon’s Facebook profile and Baker Books (which, again, released Sharon’s second book last week) call her a “pastor’s wife.” Is it possible that things have just been busy over the last year and Sharon just hasn’t had time to update some of these bios? Of course. We all get busy and forget or don’t have time to tend to details like that. But it does seem curious that someone who is heralded as having a Ph.D. in “women and calling” isn’t equally heralded as a female “pastor.” Why not be up front about it somewhere besides BCC’s website?

Sharon is friends with, under the influence of, and endorsed by Beth Moore. The two frequently interact on Twitter.

In her early years of ministry, Sharon spent a year working for Lysa TerKeurst’s Proverbs 31 Ministries, and considers that experience one way “God has equipped me on my journey.”

Sharon’s first book, Free of Me, was endorsed by false teachers Ann Voskamp, Christine Caine, Lysa TerKeurst, and Jennie Allen, (also, disturbingly, by J.D. Greear, who is currently president of the Southern Baptist Convention and a personal friend of Sharon’s). Sharon’s second book, Nice, was endorsed by Lysa TerKeurst, Bianca Olthoff, and female “pastor” Andi Andrew.

Sharon considered Rachel Held Evans a friend and wrote a tribute to her after her death saying “the church lost a powerful voice,” “her convictions were rooted in a genuine love for people,” “She advocated for those on the margins,” “that is why so many of us loved her,” and “I learned so much from [Rachel].” Rachel also promoted Sharon three times on her own blog.

Sharon has shown sympathy for and alliance with “woke” racialist Kyle James Howard for publicly slandering doctrinally sound pastor, Josh Buice.

Sharon has had numerous friendly interactions on Twitter with advocate of homosexuality, Jonathan Merritt. He calls her a friend.

In a 2016 Washington Post article, The high cost of popular evangelical Jen Hatmaker’s gay marriage comments, Sharon comments positively on Jen Hatmaker, calling her a “trailblazer” and saying,

“[Miller] believes Hatmaker represents a wave of evangelical women ‘who are not content to silo their faith,’ or to publicly support only the things that every Christian agrees on. ‘I happen to think that’s a good thing.'”

Sharon maintains a friendship with Jen on Twitter, and also recommended Jen’s blog (as well as Ann Voskamp’s and feminist/”preacher” Sarah Bessey’s) in her article Why I Am Thankful for Bloggers, a list of bloggers she is “thankful for,” “blessed by,” “God is using them,” and that these are “writers who influence me.”

Sharing her thoughts about IF: Gathering’s emphasis on social justice, Sharon was quoted in the Sojourners article Evangelical Women Look Beyond Bible Study to New Causes:

“This was about expanding our vision outside of ourselves,” said Sharon Hodde Miller, a doctoral student at Trinity Evangelical Divinity School who is studying women in seminary. “It could play out in a variety of different ways but encompassed social justice, racial reconciliation, poverty, or thinking about the neighbor next door who is a widow.”

Sharon also wrote a blog article endorsing IF: Gathering and encouraging her readers to attend, follow IF on social media, etc. About the leadership team of IF – which included Rebekah Lyons, Ann Voskamp, Jen Hatmaker, Lauren Chandler, Angie Smith, Bianca Olthoff, and Christine Caine – Sharon wrote:

“This leadership team gives me the tingles–it’s like the Holy Spirit A-Team.”

The fact that Sharon is a female “pastor” ought to be more than enough evidence that those looking for a doctrinally sound teacher should steer clear of her and her materials, but the seemingly endless list of her ministry partnerships with false teachers belabors the point. Sharon is not someone Christians concerned about sound biblical doctrine should follow or receive teaching from.

Share Your Testimony

Testimony Tuesday: Alma’s Story

Michelle Lesley

Alma’s Story

Here’s a wonderful story of God’s faithfulness in steering the ladies ministry at my church out of doctrinally weak teachers. I joined my daughter’s Southern Baptist Church about ten months ago to be able to worship with her and my three grandchildren. I met with the pastor a few times and we had wonderful conversations about Reformed theology and the church’s long history. Since I had developed somewhat of a rapport with him I felt comfortable going to him when I found out the ladies ministry leader had chosen, yet again, a not so doctrinally sound study.

Last fall we did Lisa Harper’s Job study which I faithfully attended and early on realized she was not what I needed or wanted in a Bible study. Lisa likes to share a personal story of her life in each of her weekly videos and it soon became burdensome and kind of annoying (I don’t have much patience when it comes to studying the Word). Before Lisa Harper was Lysa TerKeurst, Beth Moore, and Priscilla Shirer, so the church has had a history of fluffy studies.

In late December of last year the announcement was made that we would be doing Priscilla Shirer’s new study One in a Million. I was disappointed to say the least as I’m not a fan of Shirer.

I prayed a lot about how to approach my pastor about this because the woman in charge of selecting our studies is a friend and fellow Sunday School attendee. Since I’m so new to the church I decided to find out who was in charge of overseeing the ladies’ ministry. I assumed it was a deacon but soon found out that wasn’t the case. The head of the deacons told me it was our Discipleship Minister. So I contacted him and he confirmed that he oversees the men’s and ladies’ ministry and when I asked if he oversees the Bible study selection he said that’s left up to the ladies’ ministry leader.

So I decided it was time to talk to my pastor. I did my due diligence and researched the problems and concerns with Shirer and sent him links to Michelle’s critique and also pastors who have written about her to warn the women in their churches.

One of the comments my pastor made in his defense was he assumed if a teacher is promoted by LifeWay, they must be good. I was surprised he didn’t know about LifeWay and all the heretical authors and books they have on their shelves.

I also shared with him the problems and concerns with other studies the church has done in the past. He listened, reviewed the links I sent him and decided he needed to call a meeting with the Discipleship Minister and ladies’ ministry leader to discuss this matter. That meeting hasn’t happened yet (he promised it would be soon) but I’m praying for all to come to the right decision going forward. And, the ladies’ ministry leader recently announced that we will be using a Jen Wilkin book for our next study. I give all glory to God for giving my pastor eyes to see and ears to hear.

Ladies, God is still at work in the hearts and lives of His people, including yours! Would you like to share a testimony of how God saved you, how He has blessed you, convicted you, taught you something from His Word, brought you out from under false doctrine, placed you in a good church or done something otherwise awesome in your life? Private/direct message me on social media, e-mail me (MichelleLesley1@yahoo.com), or comment below. Your testimony can be as brief as a few sentences or as long as 1500 words. Let’s encourage one another with God’s work in our lives!

Podcast Appearances

Throwback Thursday ~ Scripture Matters Podcast Guest Appearance: Women In Ministry

Michelle Lesley

Originally posted December 8, 2017

 

Recently, I had the opportunity to sit down and chat with Richard Swartz, host of the Scripture Matters podcast. Listen in as we talk about some of the major issues in women’s ministry today, women’s discipleship, false teachers, and “golden calf tipping”. Richard and I also discussed the importance of husbands, fathers, and pastors protecting the souls of the women in their lives, so there’s something edifying for everyone!

Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab at the top of this page, drop me an e-mail, and let’s chat!

False Teachers

6 Thoughts on Responding to the Death of a False Teacher

Michelle Lesley

Rachel Held Evans died a couple of weeks ago. Myles Munroe, Paul Crouch, Jan Crouch, Tammy Faye Bakker, and Oral Roberts within the last several years. Eventually, Joel Osteen, Beth Moore, Andy Stanley, Joyce Meyer, Kenneth Copeland, Bill Johnson, and Priscilla Shirer will die.

Death comes for us all, including false teachers and heretics.

And how do we find out, and express our feelings about, the deaths of evangelical celebrities? It used to be via the newspaper and around the water cooler. Now it’s on social media.

There are three typical social media responses when a false teacher dies: Her fans laud her and turn her into a virtual saint. A few who claim to be Christians dance on her grave in celebration. And doctrinally sound Christians are kind of left groping for how to respond, biblically. There’s a feeling of wanting to have compassion for the family who has lost a loved one while not appearing to endorse or approve of the deceased’s false teaching and sin merely because she has died.

So how can we respond biblically to the death of a false teacher?

1.
Distinguish the Biblical Response
from the Cultural Response

“Don’t speak ill of the dead.” Where is this idea taught in Scripture? I can’t find it anywhere, can you? Does that mean we should speak ill of the dead? Of course not, because we don’t find a command to do that in Scripture either. I’m just trying to point out that a lot of the notions we have about death and other issues in life don’t come from the Bible, they come from our culture, etiquette, tradition, etc. If we truly want to respond to a false teacher’s death – or do anything else, really – in a biblical way, we need to be able to separate what the Bible tells us to do from what culture and society tell us is the right thing to do. In all aspects of life, that ability has never been more crucial than it is now.

2.
To Respond or Not to Respond; That Is the Question

There’s absolutely no biblical requirement for anyone to proffer an unsolicited public comment on the death of a false teacher. Or anyone else for that matter. Other than mentioning her name in this article, I have not publicly commented on the death of Rachel Held Evans for several reasons, though I found out about her passing shortly after it happened. My friends Gabe and Elizabeth did decide to comment on her death, and, in my opinion, both did a lovely job. Commenting or deciding not to comment can both be perfectly biblical.

The only time it’s really incumbent upon a Christian to speak to the issue of a false teacher’s death is when someone you know asks you about it directly. And even then, if the person seems to be overwrought with emotion, it might be wisest to simply postpone your comment until after a “cooling off” period has taken place.

3.
How to Respond

Briefly. Because the longer your comment, the greater chance you will either slip into eulogizing the false teacher or, conversely, making unnecessarily inflammatory remarks that will only serve to stir the ire of her family and followers and will make you look like a jerk.

Gently. Because even the gentlest remark is going to pour salt into the wound of someone who’s grieving if you’re not outright praising the deceased. And though “Don’t speak ill of the dead” isn’t a biblical concept, if you’re addressing the followers of a false teacher, you’re probably not dealing with people who are going to split that biblical/cultural hair. If they were overly concerned about distinguishing biblical concepts from worldly concepts, they wouldn’t be following a false teacher in the first place. Be sensitive to their cultural mores of gentle speech in this instance or you surely won’t get a hearing.

Non-speculatively. Because you do not have God’s omniscience, and speculation can serve no helpful purpose. Is it possible God ended the false teacher’s life as judgment for her unbiblical teachings? Yes. It is also possible He ended her life for a completely different reason known only to Him. Is it likely she will be spending an eternity in Hell? Yes. But unless you were at her bedside listening to her blaspheme the name of the Lord with her final breath, you don’t know that for certain.

Evangelistically. Because the greatest thing that could come out of the false teacher’s death, or anyone’s really, is for someone whose ultimate hope was in the hopelessness of false doctrine to find her ultimate hope in Christ.

4.
Prepare for Backlash

One of the reasons I intentionally chose not to comment on Rachel Held Evans’ death is that I knew I would receive tons of vitriolic, possibly even threatening, backlash from her disciples if I said anything about Rachel that wasn’t pure praise of her. At that moment in my week, due to various things going on in my life, I had neither the time nor the spiritual strength to deal with an onslaught like that. It’s not that I was afraid or didn’t know how to answer the barbs I’m sure I would have received, it’s just that it would have been a distraction from other things that were a higher priority in my life than responding to strangers about the death of another stranger.

If you choose to make a non-laudatory statement about the death of a false teacher, even if it’s gentle, compassionate, completely biblical, and annotated with Scripture, you must be prepared to be attacked by her followers. No matter how much the teacher claimed to be a Christian or how much her followers claim she helped them grow in the Lord, the fact of the matter is that the overwhelming majority of people who steadfastly follow, love, and defend false teachers over a long period of time are very likely not saved and will respond to your biblical remarks in the angry, emotional, often abusive way that can be characteristic of lost people.

This, in fact, happened to a Facebook friend of mine who has a growing platform. She made just such a gentle, compassionate, completely biblical statement on Facebook about Rachel Held Evans’ death. I would link to it except that she had to delete the statement because some of Rachel’s followers found pictures my friend had posted of her child and proceeded to make vile remarks and threats against her child.

This is the kind of thing you can expect if you comment with anything but praise for the deceased, so keep it in mind when you’re deciding whether or not to say anything.

5.
Weep

Romans 12:15b tells us to “weep with those who weep.” It is absolutely good and kind to be compassionate toward someone – anyone – who has lost a loved one, whether it’s your brother or sister in Christ, the widow of your atheist nephew, or even the family of a false teacher. Take a look at what Jesus said in Matthew 5:43-45:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

Christians showing compassion to the “evil” and the “unjust” is part of God’s common grace to the world. It is an opportunity to reflect the kindness of God that led us to repentance.

But another reason to be grieved by the death of a false teacher is that she is most likely beginning her eternity of death in Hell. Because people who continually and unrepentantly harden their hearts against God’s Word and godly rebuke and correction are displaying the fruit of an unsaved soul. And that is no reason to celebrate. As Ezekiel tells us:

Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?
Ezekiel 18:23

God does not giddily damn people. His heart is for all to come to repentance and faith in Christ. And that should be our heart as well. Could it be that, in His infinite mercy and grace, God gave that false teacher a final opportunity to repent and trust Him moments before her death? It could, and that is what we should hope for, not only for the false teacher and her eternity, but for the glory it brings to God every time He washes a sinner in the blood of Christ.

6.
Rejoice

But while we demonstrate compassion for the family and grieve the likely condemnation of the false teacher, there is also a righteous, Kingdom-focused, and biblical reason to rejoice: one more voice of blasphemy, lies, and deception has been silenced. At least in the sphere of influence of that particular teacher, no one will be led astray from Christ any longer.

But the wicked will perish;
the enemies of the Lord are like the glory of the pastures;
they vanish—like smoke they vanish away.
Psalm 37:20

God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
Psalm 68:1

Will another false teacher step up to take her place? Almost certainly. Where there are those who clamor to have their itching ears scratched, a wicked confidence man will arise to peddle his ungodly snake oil. But for today, for a short time, perhaps, no wares will be sold to this crowd of customers. And that is reason enough to rejoice.

 

Commenting on the death of a false teacher can be a tricky needle to thread. When we choose to do so, let us exercise the common grace of compassion, reflect the kindness of a merciful God, and always be ready to give a reason for the hope that lies within us with gentleness and respect.

Additional Resources

Can a False Teacher be a Christian?

Mailbag, Sin

The Mailbag: If someone follows false teachers or teaches false doctrine for a long time, is she saved?

Michelle Lesley

 

I have heard pastors say that believers can sin for a ‘season’ without repentance. In regards to professing believers who follow false teachers, what is a ‘season’? Can they continue following them for months? Years?

Is it possible that someone who is a false teacher is actually saved? Could she truly believe the biblical gospel even though, for decades, she has been terribly mishandling God’s Word, and has been on an increasing trajectory of sin and false doctrine?

I’ve combined two questions for this edition of The Mailbag because they are very closely related, if not, in fact, the same basic question.

I’m glad you asked. This is such an important issue to think through because, unfortunately, we are surrounded by professing Christians walking down these paths.

When I hear people use the the term “season” when referring to the Christian life, it’s been my experience that they usually mean “an indeterminate period of time”. In my mind, a “season” is longer than a couple of weeks, but shorter than several decades. That really narrows it down, doesn’t it? :0) But if you asked a hundred Christians what a season is, you’d probably get a hundred different answers.

When Christians say that someone can sin “for a season” they are likely alluding to the King James translation of Hebrews 11:25:

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Hebrews 11:24-25

You might want to take a look at some other reliable translations alongside the King James. The primary emphasis of the end of verse 25 is that the pleasure our flesh gets from sinning is fleeting, transitory, temporary. But the KJV looks at another petal on the same rosebud and helpfully explains that because that pleasure is temporary, the time spent happily wallowing in that sin should, consequently, also be temporary. The prodigal son is a good example of this. Once he found himself in the pigpen, sin wasn’t much fun any more, and that’s when his thoughts turned to repentance.¹

The next issues we need to tackle are sin and salvation. Here’s what we know:

🕇 Anybody who has a basic grasp of the biblical definition of sin knows that even the most Christlike Christians still sin and that sinless perfectionism is a bunch of hooey and hubris.

🕇 We also know that someone whom God has reached down and genuinely saved cannot lose her salvation due to sin. So the issue we’re grappling with in this particular instance is not whether or not a genuine Christian can lose her salvation by sinning, but whether or not a person who lives in sin for a long period of time is actually saved as she professes to be.

🕇 Finally, we know that there are false converts among us, who appear to be Christians for a “season,” and then walk away from the faith never to return, proving that they were never truly saved in the first place.

So how can we tell the difference between a genuine Christian who is temporarily walking in sin and a false convert who’s on her way out the door?

Most of the time, if she’s still claiming to be a Christian, we can’t know with certainty.

Often, the only way to know for sure that a person who seemed to be a Christian isn’t saved is if she either a) unequivocally renounces Christianity (i.e. “I no longer believe in God,” “I used to be a Christian,” etc.) or b) picks up a new belief system that clearly puts her outside the camp of Christianity, (i.e. “I don’t believe in the Trinity,” “I don’t believe Jesus was God,” “I’m now a Mormon,” etc.). In other words, if a person tells you she’s not a Christian, you can believe her.

But for the person who is sinning, following false teachers, or teaching false doctrine (that doesn’t conflict with biblical soteriology), and claims to be a Christian, it can be harder to tell. Why? Because we aren’t God.

When Samuel was trying to figure out which one of Jesse’s sons to anoint as the next king of Israel, God told him something that’s very instructive to this issue:

When they came, [Samuel] looked on Eliab and thought, “Surely the Lord’s anointed is before him.” But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.”
1 Samuel 16:6-7

Regardless of what someone appears or claims to be on the outside, only God knows the heart of each person. And that’s really good news for us, because it relieves us of the burden of having to read another person’s heart. That’s God’s job, not ours.

God judges hearts, we judge behavior.

God has given the church – Believers – the responsibility of seeing to the spiritual welfare of our fellow church members who are sinning. We handle the tangible, visible “action” part of the situation, and God works through our words and actions to handle the invisible, spiritual part of the situation in whatever way He may choose to handle it. And God has given us very clear instructions in Scripture about how to regard, evaluate, and handle these kinds of situations.

🕇 God clearly explains to us throughout Scripture exactly what constitutes sin and false doctrine. We compare what someone is teaching, believing, or doing with the applicable, rightly handled, in context Scriptures. If the person’s teaching, beliefs, or behavior isn’t in compliance with those Scriptures, the person is sinning.

🕇 God vests Christians with the responsibility of lovingly confronting sin in our brothers and sisters and urging them to repent and be reconciled to God, and He explains to us, in Scripture, how to do this.

🕇 God makes clear in John 10 that people He has genuinely saved – His sheep – will not listen to the voice of a stranger (false teacher). I have experienced the truth of this statement myself and seen it play out in the lives of dozens of women over the years: “I went to a women’s Bible study when I was a young Christian where they were using materials by [a false teacher]. I was really uncomfortable because I knew something was wrong, even though I wasn’t sure what it was. Years later, looking back and having learned my Bible, I now see I felt that way because I was being taught false doctrine.”

🕇 The overwhelming majority of the Scriptures dealing with false teachers seem to indicate that unrepentant false teachers are not saved. (I discussed these Scriptures in my article Can a False Teacher Be a Christian?.) But, again, with those who profess to believe the biblical gospel, we cannot know their hearts with certainty, and we do not have to. We evaluate their visible teaching and behavior according to Scripture and carry out the procedures for dealing with sin in the Body that God has prescribed in His Word.

How long of a “season” can someone walk in sin, follow a false teacher, or teach (non-soteriological) false doctrine before we know for certain she’s not saved? The farthest I will go is to say that the longer a person walks in increasing rebellion against God and His Word, the less likely it is that that person is genuinely saved. Saved people hate their sin. Saved people respond humbly and obediently to biblical correction. Saved people repent. But how long that takes varies from individual to individual. It’s impossible to put a number of days, weeks, months or years on it, and with many people who profess to be Christians while doing these things, we may never know this side of Glory.

¹THERE IS DISAGREEMENT AMONG SOME CHRISTIANS AS TO WHETHER THE PRODIGAL SON REPRESENTS A LOST PERSON WHO SUBSEQUENTLY GOT SAVED, OR WHETHER HE REPRESENTS SOMEONE WHO WAS SAVED, FELL INTO SIN FOR A SEASON, THEN CAME TO HIS SENSES AND REPENTED. I TEND TO BELIEVE THE FORMER DUE TO CONTEXT (SEE LUKE 15:1-2). JESUS WAS ADDRESSING PHARISEES (REPRESENTED BY THE OLDER SON) WHO WERE CRITICIZING HIM FOR RECEIVING AND EATING WITH SINNERS (GENTILES; THE LOST). AT ANY RATE, I’M ONLY USING THE PRODIGAL SON HERE TO DEMONSTRATE THE TRANSITORY NATURE OF THE PLEASURE OF SIN.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.