Church – Page 86 – Michelle Lesley

Rock Your Role: Oh No She Di-int! Priscilla Didn’t Preach, Deborah Didn’t Dominate, and Esther Wasn’t an Egalitarian

November 13, 2015April 8, 2025 Michelle Lesley

Rock Your Role is a series examining the “go to” and hot button Scriptures that relate to and help us understand our role as women in the church. Don’t forget to prayerfully consider our three key questions
as you read.

How can you say women aren’t to preach to, teach, or hold authority over men in the church? What about Deborah, Esther, Huldah, Phoebe, Priscilla, and the women at Jesus’ tomb? Didn’t they all preach to men, teach them, or hold authority over them?

That’s one of the arguments often put forth by people who reject what God’s word plainly says about the biblical role of women in the church. And the short answer is very simple: Yes and no, and so what?

But maybe a longer answer would be better.

First of all, there’s a proper way and an improper way to understand Scripture. We want to make sure we understand Scripture the proper way. When we look to Scripture to find out how we should behave – what we should do and not do – we do not look first, or primarily, at the biographies of people in the Bible and what they did or didn’t do, and model ourselves after them.

Broadly speaking, there are two main types of Scripture: descriptive and prescriptive. Descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Don’t lie. Share the gospel. Forgive others.

If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.

What we would not do is look at David’s and Solomon’s lives and conclude that polygamy is God’s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus.

When looking for instruction about the role of women in the church, we look to clear, prescriptive passages which tell us what to do and what not to do, not descriptive passages about various women in the Bible.
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And when looking for instruction about the role of women in the church, we look to clear, prescriptive passages which tell us what to do and what not to do, not descriptive passages about various women in the Bible.

Descriptive passages may support, but never trump, the clear instruction of prescriptive passages.

But just for funzies, let’s take a quick look at these ladies so often trotted out in defense of Christian women disobeying Scripture. (If you’re unclear as to what God’s word says about women’s role in the church, you might want to check out this article and this article before reading further.)

Deborah, Huldah, and Esther:

The very first thing we need to remember about these ladies is that they were under the old (Mosaic) covenant of the Old Testament, not the new (grace) covenant of the New Testament. There are a lot of things about the old covenant that no longer apply to Christians in the New Testament because Christ fulfilled the law of the old covenant (Bacon and poly-cotton blends, anyone?). Likewise, there are things about the new covenant that did not apply under the old covenant (The church? Evangelism? Nowhere to be found in the Old Testament.), or for which there are no reasonable precedents in the Old Testament because the church is a new covenant institution.

None of these women were pastors. None taught men the Scriptures in the church (or even temple) setting. None assumed authority over men in the church (or even the temple).

Deborah was a judge. She decided disputes between Israelites and discussed with Barak battle instructions that God had already revealed to him. When Barak refused to stand up and fight like a man, God used Deborah, a woman, to show him that another woman, Jael, would get the glory for killing Sisera. In a patriarchal society a woman in leadership and a female war hero would not have been seen by men or women as a positive thing, but rather as shaming men who were too cowardly to step up, lead, and protect their women and children.

Huldah was a prophetess. She was sent for during the reign of Josiah when the temple was being repaired and the priests hadn’t even been able to find the book of the law for years. Again, what does it say about the spiritual condition of the most important men in the country – the king and the high priest – when they, in a highly patriarchal society, have to humble themselves and seek out a woman to tell them what God says? Huldah repeated to them what God had told her, and that was it. Since we now have God’s written word and He no longer speaks through direct revelation this way, there is no parallel between Huldah and New Testament women preaching, teaching, and exercising authority.

Esther, under threat of death, couldn’t even talk to her own husband without his permission, so I’m not really sure why people seem to think she exercised any authority over men. In fact, the writer of the book of Esther several times makes a point of saying how obedient she was to Mordecai. Esther wasn’t a spiritual leader, she was a queen. The word “God” isn’t even mentioned in her book, and she certainly didn’t instruct anybody in the Scriptures. Esther is probably one of the weakest examples you could come up with as support for women preaching, teaching, or exercising authority in the church.

The Women at Jesus’ Tomb, Priscilla, and Phoebe

The women at Jesus’ tomb were sort of Old Testament-ish, too, if you think about it. The church didn’t yet exist when they saw Jesus resurrected and ran back to tell the disciples about it. Still, this was not preaching, teaching, or holding authority over the disciples even in a non-church setting. This was a) giving eyewitness testimony of what they had seen and b) carrying a message from Jesus to the disciples. There was no commentary or instruction from the women to the disciples, just a report on what they had seen and a message of where Jesus and the disciples would meet up. And, really, don’t people usually see “messenger boys” (or girls) as subservient to the people they’re carrying messages between?

Priscilla (or Prisca) might be the best known Christian woman in the church era of the New Testament. When people try to use her as an argument for female preachers, teachers, and authority, they usually go to Acts 18:26 which says that she and her husband took Apollos aside and fully explained the gospel to him. This was a private meeting among the three of them, likely in their home over a meal or other casual circumstances, not preaching or teaching in the church. Additionally, the Bible makes absolutely no mention of how much, if any, of the actual “explaining” Priscilla did. It’s quite possible she just sat by as Aquila did the majority of the explaining and contributed only here and there or when Aquila forgot something.

Phoebe is mentioned once in the New Testament, in Romans 16:1-2. Paul commends her to the church at Rome and asks them to help her out because she has been a good servant of the church at Cenchreae. That the word “servant” can also be translated as “deaconess” in no way indicates that Phoebe (or Priscilla or Junia or any of the other women mentioned in Romans 16) preached to or taught men or exercised authority over men, despite the fact that male deacons today might do such things. The Greek word diakonos simply means “servant.” Acts 6:1-6 gives us a glimpse at some of the services the early deacons likely provided- “waiting tables” and meeting the physical needs of the believers. The apostles even drew a distinction between their preaching of the word and the need for others to minister to the material needs of the people.

And one more thing about Priscilla, Phoebe, and the other women of Romans 16: Who – under the inspiration of the Holy Spirit – wrote the book of Romans? Paul. Who – under the inspiration of the Holy Spirit – wrote 1 Timothy 2:11-15? Paul. Would the Holy Spirit have led Paul in Romans 16 to praise women who were rebelling against His Word in 1 Timothy 2? Have you ever known God, anywhere in Scripture, to praise people who unrepentantly break His Word? Would it make any sense, logically, for Paul to praise in Romans 16 women who were habitually and rebelliously disobeying his instructions in 1 Timothy 2?

Would it make any sense for Paul to praise in Romans 16 women who were habitually and rebelliously disobeying his instructions in 1 Timothy 2?
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God does not contradict Himself. God’s Word does not contradict itself. If He gives us an explicit command, biographical details of a Bible character’s life do not override that command, and we are to obey it.

While there are numerous, important ways God wants Christian women to serve Him in the church, the Bible is clear that we are not to preach to or teach men or exercise authority over men in the assembly of believers. We are to follow in the footsteps of godly women like Esther, Priscilla, and all the others by humbly submitting to His Word and obeying it.

We are to follow in the footsteps of godly women like Esther, Priscilla, and all the others by humbly submitting to His Word and obeying it.
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Additional Resources:

Bad Examples of Women Pastors (But Great Examples of Godly Women) by Gabe Hughes

Discernment

I Can’t Sit Down, Shut Up, and Play Nice

November 6, 2015June 16, 2025 Michelle Lesley

“She’s at it again, going off the deep end about some church or Christian celebrity who does things just a little differently. She’s so nit picky, judgmental, and divisive. Why doesn’t she just shut up and be nice?”

That’s what I imagine most of my friends on my (personal) Facebook page are thinking whenever I post something about the latest false doctrine or false teacher. Maybe that’s what you think, too. “Ugh. One of those dreaded discernment bloggers.”

I don’t consider myself a discernment blogger, but rather a discipleship blogger. Discernment (warning against false teachers and false doctrine) is part of discipleship, but so is missions and evangelism, Bible study, and assorted “Christian living” topics, all of which I try to cover in balance.

Nobody seems to mind those latter topics, but a lot of people get their noses out of joint when I call attention to a false teacher, an unbiblical doctrine or practice, or an apostate “church.” I have been asked why I hate women. I’ve been told I’m what’s wrong with Christianity. And, I’ve been called every name in between for pointing out “Christian” teachers, doctrines, and “churches” that behave and teach in ways which directly contradict Scripture.

Who needs that? Who needs the hassle and emotional stress of being attacked, especially when you’re not even getting paid for it? Why don’t I just drop the discernment portion of my blog and social media and blow rainbows and unicorns up everybody’s skirt? It’s certainly a formula that works for other bloggers who choose to go that route, and everybody would be happier.

Well, let me tell you a little story.

I recently shared the gospel with someone who claimed to be a Christian. Why would I do that? If she says she’s a Christian, she must be one, right? Wrong. Before I shared the gospel with her, I asked her to explain her understanding of the gospel to me. Instead of talking about repenting of her sin and placing her faith in Christ’s death, burial, and resurrection to save her from her sin, she gave me a laundry list of ways she was a good church member and all the activities she had ever participated in at her church. The name of Jesus did not come up once, nor did the cross, sin, nor repentance.

In case she had misunderstood my question, I then gave a very simple, biblical explanation of the gospel. She proceeded to tell me how wrong that was according to the teachings of her church. You see, all her life, this lady has belonged to an apostate church that teaches a false gospel of works righteousness (your own good works make you righteous before God, instead of Christ’s work on the cross).

This is a very real lady who really believes she’s a Christian who’s going to spend a very real eternity in Hell unless she repents and believes what the Bible says about salvation. Which is not what her so-called church is teaching her.

That’s why I do discernment work. Because real people’s eternities are at stake. False doctrine is not some trivial little difference of opinion over nothing issues in the church like pews versus chairs or what color the sanctuary carpet is. I’m not being judgmental or hateful over unimportant preferences.

People are dying and going to Hell forever
because they’ve been taught false doctrine.

And sometimes I wonder if anybody gets that.

So, if that’s what’s so important, why don’t I limit myself to writing about “first tier” issues like works righteousness or the deity of Christ which directly affect a person’s salvation? Does it really matter if churches allow practicing homosexuals to be church leaders or allow women to preach to, teach, and exercise authority over men?

Yeah, it does. Because if you take a look at churches that have their first tier issues wrong, they took their initial steps down the road to that destination by compromising and disobeying Scripture on issues, such as homosexuality and female usurpation, which are indirectly related to salvation. In other words, by the time the cancer has metastasized, it’s too late. Early detection, early cure.

Galatians 5 and 1 Corinthians 5 put it like this:

A little leaven leavens the whole lump.

In the same way that a couple of teaspoons of yeast leaven my entire batch of dough and a few cancer cells will grow and spread throughout the whole body, so, a little false doctrine, if left unchecked, will spread throughout the local Body of Christ and eventually kill it.

I care about y’all. I care about your churches. I don’t want to see a single person damned or church turn apostate. It absolutely breaks my heart when I encounter women who don’t know the gospel or have a complete misunderstanding of Scripture simply because that’s what they’ve been taught by a so-called church or a “Christian” celebrity that they trusted. These things should not be. Christ loves you and wants you to have a right relationship with Him and a right understanding of Him and His word. And I couldn’t live with myself – or Him – if I didn’t tell you that.

My voice and my platform are small. I don’t reach the millions of people the false teachers on the shelf at your local Christian bookstore reach. I am flawed and far from perfect. But I will continue to do everything I can, as biblically as I can, where I am and with what God has given me, to reach the women God places in my path in real life an on line with the glorious truth of His word.

Eternities are at stake. The church is at stake. I can’t sit down, shut up, and play nice.

Calvinism/Arminianism, Throwback Thursday

Throwback Thursday ~ What is Reformation Day?

October 29, 2015October 29, 2015 Michelle Lesley

Originally published at
Satisfaction Through Christ
on October 10, 2014.

reformation day

The Protestant Reformation. Outside of Biblically recorded events and the closing of the canon of Scripture, it is arguably the most important event in church history, and one of the most important events in world history as well, yet many Christians today are unaware of this landmark incident in their heritage which birthed the Protestant church.

The year was 1517. A monk named Martin Luther gripped his hammer and nailed a list of biblical grievances against the Roman Catholic Church to the door of Castle Church in Wittenberg, Germany, much like we might post a notice to a community bulletin board today. These 95 Theses protested the Catholic Church’s unbiblical policy of selling indulgences, part of an effort to raise funds for the building of St. Peter’s Basilica in Rome. The Catholic Church had created the idea of the Treasury of Merit, sort of a “bank account” of merit deposited by Christ, Mary, the saints, and others as a result of their good works. When church members sinned, they could purchase an indulgence, which was akin to asking the Church to “transfer funds” from the Treasury of Merit to the sinner’s account. The indulgence basically excused the sinner from a certain amount of time in purgatory and/or temporal punishment for that sin.

In addition to protesting the sale of indulgences, Luther’s 95 Theses called the Catholic Church to conform to Scripture by abandoning its unbiblical practices and teachings regarding the doctrines of salvation, religious authority, the nature of the church, and the essence of Christian living.

95Thesen

Luther’s calls for reform spread quickly throughout Europe, inspiring the likes of church fathers Ulrich Zwingli (Zurich), John Calvin (Geneva), and John Knox (Scotland) to join the effort in their own locales. As they worked to address the issues raised in Luther’s document, these men codified what we know today as the “Five Solas of the Reformation,” the basis of Protestant church doctrine. The five solas are:

1. Sola Scriptura– Scripture alone is the basis for all church doctrine, belief, and practice. (2 Timothy 3:16-17)

2. Sola Gratia– Salvation is by grace alone. It is an unmerited gift of God based solely on His goodness, not our own (because we don’t have any). (Ephesians 2:8-9)

3. Sola Fide– Salvation is through faith alone. Faith is a gift bestowed by God. We are saved only by placing that faith in Christ’s finished work on the cross, not by doing good works or by any other attempts to earn salvation. (Ephesians 2:8-9)

4. Solus Christus– Salvation is found in Christ alone. As Acts 4:12 says, “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

5. Soli Deo Gloria– God saves man for God’s glory alone, and Believers are to live our lives to glorify Him alone. (Romans 11:36)

One of Luther’s most cherished ideals, from which we still benefit today, was that common people should have access to both the Scriptures and worship services in their own language. Prior to the Reformation, the Bible was only available in Latin. Likewise, all masses and other church services were conducted in Latin. Luther translated the Bible into German, and was later followed by William Tyndale, Myles Coverdale, David Brainerd, and others who translated the Bible into various languages.

On Reformation Day, we commemorate the work, zeal, and sacrifices of Luther and the other reformers. Reformation Day is observed on October 31.

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 9: Wrap Up

September 23, 2015March 12, 2026 Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 9: Wrap Up

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

It’s been quite a journey through the book of 1 John! I hope you have taken the time to honestly examine your heart and your behavior against Scripture to discover whether or not you are truly in Christ.

I want to be sure that I stress once again that the checkpoints we’ve covered in the previous lessons are not things to strive to accomplish in order to earn salvation or to work your way onto God’s good side. You can’t do that. It’s impossible. Salvation is by grace through faith in Christ alone. All of the things we have looked at are the naturally occurring fruit of a person who has already been born again. (Remember our little oak tree/apple tree illustration from lesson 3?)

If you think you might be unsaved or a false convert (someone who thought she was saved, or claimed to be saved, but actually isn’t), you can know Christ as Savior today. Confess to God that you are a sinner, and turn away from your sin. Ask Christ to forgive you for your sin. Believe in Christ’s death, burial, and resurrection as payment for your sin so that you would not have to pay for it yourself with an eternity in Hell, and ask God to save you. You might wish to watch this video and the “Good News” video in the sidebar to your left. And, of course, you’re welcome to contact me with any questions.

I also want to be sure to stress to those who genuinely are born again that you are not going to be perfect in any of these areas this side of Heaven. And that doesn’t mean you aren’t saved. John’s intent in writing this letter was not for you to freak out over the sin you committed yesterday or the fact that your progress in one area seems to be slower than in other areas. He wants you to look back over the direction of your life since you were saved and see if you’re generally growing in holiness and towards more Christlikeness.

I’ve mentioned before that, when I was a kid, a popular question for youth leaders to ask was, “If you were arrested for being a Christian, would there be enough evidence to convict you?” I think that’s a good schematic to use for 1 John. As you come to the conclusion of the study, realize that you aren’t “convicted” on the basis of one or two isolated checkpoints. Rather, ask yourself, does the preponderance of the “evidence” gleaned from the checkpoints point me, beyond a shadow of a doubt, to a verdict of “saved” or a verdict of “not saved”? How would you vote if you were on the jury that was deciding the case of “Am I Really Saved?”

Here, for your convenience, are the 19 checkpoints we’ve looked at in the previous lessons:

Checkpoint 1: Do I walk in the light or the darkness? (1 John 1:6-7)

Checkpoint 2: Do I confess or deny my sin? (1 John 1:8-10)

Checkpoint 3: Do I keep God’s commands? (1 John 2:3-6)

Checkpoint 4: Do I hate others? (1 John 2:9-11)

Checkpoint 5: Do I love worldliness? (1 John 2:15-17)

Checkpoint 6: Do I want to be faithful to a doctrinally sound church? (1 John 2:18-20)

Checkpoint 7: Do I believe in the Jesus of Scripture? (1 John 2:21-25)

Checkpoint 8: Do I practice righteousness? (1 John 2:29)

Checkpoint 9: Do I make a practice of sinning or righteousness? (1 John 3:4-10)

Checkpoint 10: Do I love my brothers? (1 John 3:10-15)

Checkpoint 11: Am I bearing the fruit of love? (1 John 3:18-22)

Checkpoint 12: Do I keep the ultimate commandment? (1 John 3:23-24)

Checkpoint 13: Do I follow false teachers? (1 John 4:1-6)

Checkpoint 14: Is my motivation for love Christocentric? (1 John 4:7-12)

Checkpoint 15: Do my words and actions confess Christ? (1 John 4:13-15)

Checkpoint 16: Am I afraid of God’s judgment? (1 John 4:16-21)

Checkpoint 17: Do my love for God and my love for His people testify to each other? (1 John 5:1-3)

Checkpoint 18: Have I “overcome the world”? (1 John 5:4-5)

Checkpoint 19: Do I have God’s testimony of Christ and eternal life in my heart? (1 John 5:6-12)

It’s my prayer that, as you walk away from this study today, you will do so in full assurance and joy that you do, indeed, know Christ as Savior. Remember, that’s the whole point of the book of 1 John:

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. 1 John 5:13

Additional Resources:

The Character of Genuine Saving Faith by John MacArthur

How Do I Know If I Am Really Saved? by Costi Hinn

Assurance: “How Can I Know I’m Really Saved?” at Things Above Us

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 8: Testimony

September 16, 2015March 12, 2026 Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 8: Testimony
Please Read: 1 John 5

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

1 John 5:1-3

Am I Really Saved? Checkpoint 17: Do my love for God and my love for His people testify to each other?

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. ²By this we know that we love the children of God, when we love God and obey his commandments. ³For this is the love of God, that we keep his commandments. And his commandments are not burdensome.

John starts off chapter 5 by reminding us of the central truth of the gospel (which we covered in lesson 4): only those who believe that Jesus is the Messiah, as defined by Scripture, are truly born again. Before anything else matters, you’ve got to get that right, or you’re not a Christian.

John then moves our focus back to yet another facet of love that characterizes a Christian: the intertwining, inseparability of love for God and love for His people.

According to the last half of verse 1, all who love the Father also love whom? According to verse 2, how do we know we love God’s people? Do these two verses demonstrate circular reasoning or an unbreakable connection between loving God and loving His people? How?
What are some ways your love for God is shown by the way you love others, and vice versa?
Why is obeying God’s commandments evidence that we love Him and are saved? (3)
What does it mean that Christ’s “commandments are not burdensome”? (3) How can we understand this statement in light of Matthew 24:1-4 and 11:28-30?

1 John 5:4-5

Am I Really Saved? Checkpoint 18: Have I “overcome the world”?

⁴For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. ⁵Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

What does it mean to “overcome the world”? How can these verses shed some light on the meaning of this phrase? Does this mean Christians will always be victorious over temptation?
How does our faith enable us to overcome the world? (4) How, and from whom, do we get faith? Who is the object of our faith?
According to verse 5, is it possible for non-Christians to live in a condition of victory over sin?
Think back over your spiritual history. Can you see evidence of growth in the area of resisting temptation and putting sin to death? Do you give in to the same temptations now, and as often, as you did when you were first saved?

1 John 5:6-12

Am I Really Saved? Checkpoint 19: Do I have God’s testimony of Christ and eternal life in my heart?

⁶This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. ⁷For there are three that testify: ⁸the Spirit and the water and the blood; and these three agree. ⁹If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.¹⁰Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. ¹¹And this is the testimony, that God gave us eternal life, and this life is in his Son. ¹²Whoever has the Son has life; whoever does not have the Son of God does not have life.

Think about all the things you’ve read about Jesus in the Bible, particularly, in the four gospels. Whose testimony about Jesus are you reading and believing? For the most part, we’re reading the eyewitness testimony of the apostles – human beings – that Jesus was indeed the Christ. Wouldn’t it be great if we also had some testimony about Jesus’ deity and authority from God, personally, first hand? Well, we do, as John explains in this passage. We find God’s testimony to the deity and authority of Jesus externally, through His baptism (water) and through his death, burial, and resurrection (blood).

Remember what happened right after Jesus’ baptism?

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; ¹⁷and behold, a voice from heaven said,“This is my beloved Son, with whom I am well pleased.” Matthew 3:16-17

We see the testimony of the Holy Spirit as His presence rests on Jesus, and we hear the verbal testimony of God the Father authenticating and commending Jesus. The third Person of the Trinity, Jesus Himself, testified to His own deity and messiahship by living a perfect life, dying a perfect death on our behalf, and rising again, conquering death. These are all tangible, observable testimony from God about who Jesus is. Everyone can witness this external testimony from God- both Believers and non-believers. All you have to do is read the Bible. But what about internal testimony, inside our hearts and spirits?

Look at the first sentence of verse 10. How does God’s testimony move from the merely external to internal and personal? What does the remainder of verse 10 say about who can experience having the testimony of God about Jesus “in himself”? Does everyone have this inner witness, or only Christians?
According to verse 11, what is the culmination of believing in “the testimony that God has borne concerning his Son”? Who has eternal life (12), Believers or non-believers?
Do you have the internal testimony of God about Jesus? Are you confident you have received the eternal life God promises Believers? (Note: This is very subjective. Most false converts are certain they are Believers possessing eternal life based on what they “feel” in their hearts or spirits. This checkpoint focuses on the negative aspect of this issue rather than the positive. In other words, if you know you do not believe in the external testimony about Christ and have no internal testimony from God about Christ or security about your eternity with Him, there is no reason to think you are a Believer. The “feeling” that you are a Christian and that you have eternal life, by itself, is not proof that you are actually saved.)

1 John 5:13-20

In these last few verses, John is giving final instructions, wrapping it up, and bringing it on home. He beautifully restates his reason for writing the epistle in verse 13:

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

God wants Christians, those who believe in the name of the Son of God, to know that we are safe and secure in Christ. He doesn’t want us to be afraid of His wrath or wonder if we will spend eternity in Heaven or Hell. He wants that settled and for us to be at peace.

When we’re settled in that knowledge and peace, we can be confident that God hears us when we pray and answers us when we pray in accordance with His will.

Additionally, when we are secure in Christ, we are able to intercede and intervene when our brothers and sisters are caught in sin. Sadly, sometimes a genuine Believer can be so entrenched or caught up in willful, unrepentant sin that God – at His own sovereign discretion – will take her life in order to protect His holy name, her victims, the church, or for other reasons known only to God. This is the “sin leading to death” that John mentions.

Blessedly, this is usually not the case for Believers – John, again, reminds us that Believers don’t make a practice of sinning – and we can pray for that person, help her get out of her sin (not leading to death), and help restore her to a right relationship with Christ and the church.

Finally, when have assurance of our salvation, we have the understanding that we are from God and that the world is under the power of Satan. Therefore, we should not take part in idolatry, but, rather, “know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.”

This week we’ve looked the final three checkpoints in our “Am I Really Saved?” study (But don’t go anywhere, our last lesson is next week!):

Do my love for God and my love for His people testify to each other?

Have I “overcome the world”?

Do I have God’s testimony of Christ and eternal life in my heart?

Saved people’s love for God is reflected in their love for His people, and their love for His people is evidenced by their love for, and obedience to God. Their God-given faith in Christ, gives them the victory over sin and worldliness. God gives them peace and security by testifying in their hearts that Jesus is the Christ and that they have eternal life.

Unsaved people cannot genuinely love God’s people because they do not love God. Since they have no faith in Christ, they are part of the world’s system, and it is impossible for them to live in victory over sin. Despite any emotional experiences or feelings they may have, unsaved people do not have the testimony of Christ in their hearts or the assurance of eternal life.

Additional Resources:

1 John 5– Matthew Henry’s Commentary

Victory in Jesus by Kevin DeYoung

The Sin Unto Death by John MacArthur

True or False? A Study in 1 John– at Naomi’s Table (lessons 17-20)