Discernment, False Teachers

Leaving Lysa: Why You Shouldn’t Be Following Lysa TerKeurst or Proverbs 31 Ministries

If you are considering commenting or sending me an e-mail objecting to the fact that I warn against false teachers, please click here and read this article first. Your objection is most likely answered here. I won’t be publishing comments or answering emails that are answered by this article.


This article is kept continuously updated as needed.

According to her web site, “Lysa TerKeurst is president of Proverbs 31 Ministries and the New York Times best-selling author of The Best Yes, Unglued, Made to Crave, and 16 other books.” She also blogs prolifically and speaks at numerous Christian women’s conferences.

Lysa is charming, friendly, and down to earth- the type of person I would probably want to be friends with if I knew her personally. We have several things in common: a big family (she has 5 kids, I have 6), women’s ministry, we’re even just a couple of months apart in age (which shocked me, since she looks so much younger!).

I first became familiar with Lysa around 2014 when her name, articles, and memes of her quotes (and those of Proverbs 31 Ministries) began appearing in my news feed on Facebook. What I was seeing sounded good, and I hoped against hope that she was a doctrinally sound teacher of God’s word that I could recommend to my friends and readers. In fact, I resisted vetting her for a while because I was afraid of being disappointed by another popular Christian women’s author and teacher who seemed biblical on the surface but turned out not to be.

Sadly (and I genuinely mean that- I was sad), that is exactly what I found when I began to research Lysa TerKeurst at the request of several of my friends and readers. It’s my prayer that Lysa will repent of the areas in which she is acting against Scripture, learn biblical hermeneutics so she can rightly handle God’s word, and have a tremendous – doctrinally sound – impact on the thousands of women who love her so much. I would love nothing more than to give her a virtual “high five” and highly recommend her to others if she would do so.

Until such time, I regret that I must recommend that women not follow Lysa TerKeurst or Proverbs 31 Ministries (including the other women who write for and are leaders in this ministry) for the following reasons:

Preaching to men

Lysa unrepentantly preaches to and instructs men at church worship services (see below under “Unbiblical Training” for more links) and co-ed Christian conferences such as The Most Excellent Way to Lead and Catalyst (more examples on her speaking engagements calendar) in violation of 1 Timothy 2:12-14 (as well as the many other passages of Scripture that do not allow this). Without exception, every female Bible teacher I know of who unrepentantly instructs men also teaches other doctrinal error (usually Word of Faith, New Apostolic Reformation, or seeker driven false doctrine).

Lysa also yokes in ministry with women “pastors” such as Charlotte Gambill and Jess Connolly (more examples on her speaking engagements calendar).

If a woman is supposedly knowledgeable enough about the Bible to be in the position of teaching and authoring, yet doesn’t understand or obey such a basic biblical truth, what does that say about the rest of her knowledge of the Bible? How can you trust that anything else she teaches you about the Bible is accurate and true?

Unbiblical Training

Lysa is a member of Steven Furtick’s Elevation Church (where she has preached the Sunday worship service – at her own church and others, including Perry Noble’s NewSpring Church – on several occasions), and has written articles and made videos supporting his false and eisegetical teaching.

If you are not familiar with either of these men, you should know that they both egregiously and narcissistically mishandle God’s word (click links above). Both of them support and agree with prosperity preachers such as T.D. Jakes (also a modalist), Joyce Meyer, Christine Caine, etc., and many of these have preached at their churches. Perry Noble is perhaps most famous for having AC/DC’s “Highway to Hell” played during his Easter Sunday service a few years ago. He has been publicly rebuked by the president of the South Carolina Baptist Convention for unbiblical teaching. And, in 2016, was removed from the pastorate for alcoholism and his “posture toward marriage” (he and his wife have since divorced).

This is the type of false teaching Lysa supports and is being fed each time she attends her home church. The old adage, “You are what you eat,” is true in both the physical and the spiritual realm.

Partnering with false teachers

Lysa partners with false teachers in violation of Scripture.

โ€ขLysa calls Christine Caine a “dear friend” and has partnered with her at conferences such as LifeWay Women Live. Christine Caine is a proponent of the false Word of Faith (prosperity gospel) doctrine, as a leader at Word of Faith “church,” Hillsong. Because this is “another gospel,” (Galatians 1:6-9), partnering with Caine is a violation of 2 Corinthians 6:14-18

โ€ขHere, Lysa appears on the Jesus Calling podcast.

โ€ขLysa has shared the stage at conferences with Beth Moore. Beth has written for Lysa’s blog and has recommended Lysa at her own blog.

โ€ขLysa partnered with Lisa Harper for several conferences including LifeWay’s The Word Alive Israel TourLifeWay Women Live, and Women of Joy.

โ€ขLysa spoke at the 2017 IF:Gathering conference.

โ€ขLysa appeared on the Oprah Winfrey Network (and features this fact on her website).

โ€ขLysa partnered with Ann Voskamp and Bianca Olthoff at the 2017 Thrive Conference.

โ€ขLysa partners with Rebekah Lyons at the 2020 She Walks in Truth Conference.

โ€ขLysa is a featured speaker (along with Bianca Olthoff) at the 2020 Spark Marriage Conference hosted by Lakewood (Joel Osteen) Church

Teaching false doctrine

As many other popular Christian teachers do these days, Lysa promotes the unbiblical practice of “listening prayer,” which is a form of contemplative prayer. Not only is this practice itself not mentioned or taught anywhere in Scripture, the mere suggestion that we need to be hearing – audibly or inaudibly – the voice of God during prayer flies in the face of clear biblical pronouncements that God’s word, and God’s word alone, is all we need and all we are to look to for the doctrine and practice of the Christian faith.

Lysa proves this out in her PDF entitled “How to Hear God’s Voice,” a piece pointing women toward her book, What Happens When Women Say Yes To God.

In the PDF, Lysa’s opening sentences say:

“Every day, God speaks to us. Sometimes He invites us to draw close and listen as He reveals Himself, His character, and His direction. Other times He calls us to participate in His purposes. Still other times He simply whispers to remind us of His amazing love for us.”

Where, chapter and verse, in context, does Scripture say this? Where does Scripture say we need to be hearing from God as the PDF goes on to talk about? It doesn’t.

Lysa goes on to say:

“God will never speak to us or tell us to do something that is contrary to His Word. But unless we know Scripture, we will not be able to discern whether what we are hearing is consistent or not with the Word.”

My question to Lysa would be, “Did God speak to you and tell you to preach to men, partner with false teachers, and promote false doctrine?” Because all of these things are “contrary to His word.” Either Lysa doesn’t know Scripture well enough to know that these things are not consistent with the Word, or she is not discerning enough while she is “listening to God’s voice” to know that these things are not consistent with the Word, neither of which speak in favor of heeding her teaching about listening prayer.

Furthermore, extra-biblical revelation is unnecessary. We already have God’s sure and certain Word in the Bible. We don’t need God to “speak” to us. He has already spoken – and had men write down – everything we need for living out the Christian life. All we have to do is study it. So, if God “speaks” something to us and it matches what the Bible says, we didn’t really need God to “speak” it. It was already in the Bible in the first place. And if God “speaks” something to us and it doesn’t match up with the Bible, we know it wasn’t God. Either way, we don’t need to be hearing voices. We only need to study God’s Word.

So we can see that “listening prayer” is both unbiblical, and – from Lysa’s own words and according to her own parameters – doesn’t even work for the person who is teaching it. When the disciples asked Jesus how to pray, he gave them a very simple model. No guess work or instructions to listen to God’s voice. We would do well to follow His teaching.

In addition to the false doctrine of Listening Prayer, Lysa has also begun promoting the Enneagram. She appeared on a progressivist podcast to discuss it and published a “devotion” by Enneagram coach Beth McCord at the Proverbs 31 website.

Not content to simply believe and practice rebellion against Scripture’s prohibition of women preaching to men, Lysa also teaches this false doctrine. Amy Spreeman and I reviewed Lysa’s teaching on this topic on this episode of our podcast: Talk Back – Lysa TerKeurst.

Twisted Scripture

From the doctrinally sound reviews of her books, it seems Lysa’s main method of teaching is eisegesis. Her books contain a plethora of stories and personal experiences, which she uses to formulate her own spiritual principles, and then adds in portions of Scripture (often out of context) to support her ideas.

Another improper teaching method Lysa uses is to imagine how a character in the biblical text might have felt, or what might have been going on behind the scenes in a Bible story, present these imaginings as fact, and build doctrine off of them instead of just sticking to what the text actually says.

The proper method of teaching Scripture is exegesis. Exegesis is taking a passage of Scripture in context, and โ€œleading outโ€ of it- teaching what the passage says and means.

Lysa also tends to use inaccurate and unreliable paraphrases of Scripture in her books, such as The Message and The Voice. When we study God’s Word, we need to study God’s Word, not what somebody else thinks God’s Word says.

Here are several fair and doctrinally sound reviews of some of Lysa’s books. Most of them contain excerpts and quotes from the books demonstrating Lysa’s mishandling of Scripture and other theological issues.

Book Review: Uninvited at A Beautiful Inheritance

A Review of Lysa TerKeurst’s Book: Uninvited by Lois Putnam

What Happens When Women Walk In Faith by Nana Dolce

Review of The Best Yes by Aimee Byrd*

Unglued at The Gospel Coalition*

*Since the time this article was originally written, Aimee has become a feminist and TGC has taken a turn for the woke. I do not recommend either of them to you. I continue to list these reviews here because Aimee and TGC were trustworthy at the time these reviews were written and because they bring out important points about the ways Lysa’s books do not match up with Scripture.

Lysa does not strike me as someone who is consciously and intentionally trying to maliciously deceive women and lead them astray, but rather as a (sadly) typical evangelical woman – undiscerning, centered on feelings and personal experiences rather than fidelity to Scripture, and a woman who has – like countless others – received poor instruction in her church and has no idea how to rightly handle God’s Word. Unfortunately, Lysa has not heeded God’s warning in James 3:1 that she will be held to a higher standard than those other women because she has chosen to teach when she is not qualified to do so.

For the reasons outlined in this article, I regret I must recommend that women not follow, support, or receive teaching from Lysa TerKeurst or Proverbs 31 Ministries (including any writers or speakers affiliated with Proverbs 31 Ministries).


Addendum

Before I address these two issues, I want to make crystal clear that they have nothing to do with why you should not receive teaching from Lysa or Proverbs 31 Ministries. Nothing. Furthermore, I am not, in any way saying that these things are her fault or any sort of punishment from God for any of her past behavior or teaching. Conversely, though these have have been terrible and painful situations in Lysa’s life that we can only sympathize with, they do not excuse her unbiblical teaching or other wrong behavior. But, as God is rich in grace and mercy, it is my prayer that He is using these circumstances in her life to do His good work in her heart.

The only reason I address these issues here is because they are major events in Lysa’s life, and to leave them out would give the impression I was not aware of them. Additionally, I would invite you to take a moment to pray that God would comfort and heal Lysa and her family. And, finally – if you read the subsequent information and feel any sense of glee over Lysa’s hardships, I rebuke you in the strongest of terms. You are in sin and you need to repent. Christians do not celebrate the pain of others, we pray and demonstrate compassion.

Lysa’s marriage:

In June 2017, Lysa announced that she was pursuing a divorce from her husband of 25 years due to his multiple and persistent infidelities and substance abuse.

While some criticized Lysa for giving specific details of her husband’s failures in her announcement, I believe she did the right thing in order to demonstrate that she was pursuing the divorce for biblical reasons (ongoing unrepentant adultery) – not only to protect her own reputation, but to make sure her followers understood that divorce is not something that should be pursued lightly or for unbiblical reasons.

My only concern with her announcement are her statements: “God has now revealed to me that I have done all I can…” and “…I have decided that Art has abandoned our marriage.” Though she may not mean anything unbiblical by these statements, I’m concerned that, coupled with her feelings/personal experience-based approach to teaching Scripture and her promotion of extra-biblical revelation, a follower could easily be led to say, “I’ve decided that my husband has abandoned our marriage and God has revealed to me that I’ve done all I can,” even if that reader does not have biblical grounds for divorce. (Again, this is why Lysa’s teaching of extra-biblical revelation is problematic and dangerous.)

On June 17, 2018, Lysa posted a positive-sounding, yet somewhat indefinite message to her Facebook followers:

Although Lysa doesn’t seem to have elaborated on her family situation beyond this one comment, there has been speculation that she and her husband have reunited. Certainly, this would be wonderful news.

In December 2018, Lysa announced that she and her husband had reunited with a renewal of their wedding vows. I rejoice to know that God has blessed her and her family with this reconciliation.

On January 1, 2022, Lysa announced that the attempt at reconciliation had not worked, and she and her husband of 29 years were divorcing.

In January 2024, Lysa announced on Instagram that she had remarried. Her husband’s name is Chaz Adams.

Lysa’s health:

In October 2017, Lysa publicly announced that she had been diagnosed with breast cancer and would be pursuing treatment. In November 2017, Lysa underwent a successful double mastectomy. Her doctors subsequently declared her to be cancer free. It is good and right to rejoice in her healing and to hope she remains in remission.


Additional Resources:

Disclaimer: The specific links below are provided and endorsed as evidence pertaining to this article only. I do not endorse any of these sites in so far as any of them might deviate from Scripture or conflict with my beliefs as outlined in the “Welcome” or “Statement of Faith” tabs at the top of this page.

Talk Back: Lysa TerKeurst on A Word Fitly Spoken

Steven Furtick, Lysa TerKeurst, and Code Orange by The Wartburg Watch

Lysa TerKeurst, Proverbs 31 Ministries, and Two-Way Conversations with God by Jono Martin

Need help exchanging “whispers with God”? at Berean Research

Lysa TerKeurst Is Coming to Athens at The End Time

Lysa TerKeurst- Some Helpful Articles at Truth in Word Publishing

One more reason to avoid Lysa TerKeurst of Elevation Church at The End Time

A Few Questions for Lysa Terkeurst at Where Ordinary Life Meets Divine Truth

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 2: Dealing with Sin

Am I Really Saved? A First John Check Up
Lesson 2: Dealing With Sin
Please Read: 1 John 1

Previous Lessons: 1

(Helpful Hint: Using the cross-references {footnotes to related verses} provided in your Bible or in the Bible Gateway links I’ve provided will be very helpful as you study.)

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?โ€”unless indeed you fail to meet the test!
2 Corinthians 13:5

1 John 1:1-4

As we saw in our introductory lesson last week, in the opening verses of chapter 1, John places a great deal of emphasis on the fact that he was an eyewitness to the ministry and teaching of Christ.

  • What are some key words and phrases in verses 1-4 that show John was tangibly present with Jesus during His ministry?
  • Why would this eyewitness testimony have been important in terms of John’s credibility? As you read the rest of 1 John, do you believe John has the right and the credentials to make the claims he makes (in addition to being inspired by the Holy Spirit)?

1 John 1:5-10

If you’ve never studied 1 John before, one thing you might find interesting is that John, generally speaking, is a pretty black and white kind of guy. He sometimes uses words that draw a sharp contrast between one end of a spectrum and the other as he does here in the last half of the chapter.

  • What are the two contrasting words John repeatedly uses in the first half of this section?
  • What/Whom does “light” represent? “Darkness”?
  • What is the key word for the second half of this section?

Am I Really Saved? Checkpoint 1: Do I walk in the light or the darkness? (6-7)

6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

  • What does it mean to “have fellowship” with God? What are some words we use, labels we claim, behaviors we display, or activities we participate in that “say we have fellowship with him”?
  • What does it mean to “walk in darkness”? Do you think you might be walking in darkness while claiming to be a Christian?
  • What label does John use for people who live a lifestyle of walking in darkness while they simultaneously claim to be Christians? Are they really born again?
  • What does it mean to “walk in the light as He is in the light”? Does this mean we will never sin? How does the end of verse 7 answer this question?
  • Verse 7 tells us two results of walking in the light as He is in the light. What are those results? How does it impact the church when its members walk in the light? When they walk in darkness?

Am I Really Saved? Checkpoint 2: Do I confess or deny my sin?

8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us.

Most of us wouldn’t boldly stand up and say we’ve never sinned, but what about justifying our sin or denying that something is a sin when the Bible clearly says it is? Have you ever heard (or said) things like:

“I’m gay because God made me this way.”

“It’s just a little white lie.”

“It’s OK if we live together because we love each other and we’re married in God’s eyes.”

“God called me (a woman) to be a preacher.”

“I’ll respect my husband when he starts acting respectable.”

“She started it.”

  • Aren’t statements and actions like these saying “we have no sin”?
  • Verse 8 gives us two results of saying we have no sin. What are those two results? Verse 10 gives us two more results of saying we have not sinned. What are those two results?
  • What does it mean to “make him a liar”? (10) What do our actions say to others about God? What is another way to say “the truth is not in us” (8) and “his word is not in us” (10)? What implications do those phrases have for our lives?
  • Verse 9 gives us two results of confessing out sins. What are thse two results? How, and to whom should we confess our sins?

This week, we are examining our salvation with regard to the way we deal with sin in our lives. A person who is genuinely born again will still sin, but she will agree with the Bible about what constitutes sin. She will be grieved over her sin, confess it to God (and others when appropriate), ask forgiveness and cleansing, and will want to avoid that sin. Her greatest desire will be to walk in holiness and to be conformed to the image of Christ out of her love for Him.

An unsaved person cares nothing about holiness beyond her appearance to others. She might do and say “churchy” things, but her heart isn’t truly in it, because, not having been born again, she has no love for Christ. She will unrepentantly persist in her sin, even arguing that the Bible is wrong, outdated, or doesn’t apply to her when confronted with her sin.

Do you walk in repentance or persist in sin? Do you desire real, inward holiness or just the outward appearance of being a good person? Prayerfully examine your heart, asking God to make clear to you the way you regard your sin, and repenting of any sin He reveals. Thank Him for the foriveness He promises through the blood of Christ.

Additional Resources:

1 John 1– Matthew Henry’s Commentary

The Certainty of Sin, Part 1– John MacArthur

True or False? A Study in 1 John– at Naomi’s Table (lessons 5-6)

Christian women, Church, Discernment

Nine Reasons Discerning Women Are Leaving Your Church

Earlier this week, Thom Rainer, president and CEO of LifeWay, pubished a blog article entitled Six Reasons Why Women May Be Leaving Your Church. Although I am not particularly a fan of Dr. Rainer (due to his allowing materials from false teachers to be sold at LifeWay), I thought this article was a good one, and I agreed with several of the issues he raised, especially, that these issues need to be addressed by church leadership.

As a ministry wife and someone in the field of women’s ministry myself, I, too, have noticed women leaving the church. Not just women in general, but a certain subset of church-attending ladies: discerning women. While Scripture is pretty clear that we can expect women (and men) who are false converts to eventually fall away from the gathering of believers, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?

While Scripture is pretty clear that we can expect false converts to eventually fall away, why are godly, genuinely regenerated women who love Christ, His word, and His church, leaving their local churches?

1.
Eisegetical or otherwise unbiblical preaching

Discerning women don’t want to hear pastors twist God’s word. The Bible is not about us, our problems, and making all our hopes and dreams come true. We don’t want to hear seeker-driven or Word of Faith false doctrine. We don’t need self-improvement motivational speeches or a list of life tips to follow. We want to hear a pastor rightly handle God’s word from a trustworthy translation and simply exegete the text.

2.
The worship hour has become a variety show

Skits, guest stars, movie clips, dance routines, rock concerts, elaborate sets, light shows, and smoke machines. We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church. Get rid of all that junk, turn the lights on, give us solid preaching, prayer, and some theologically sound songs we can actually sing, and maybe we’ll stick around.

We didn’t sign on for Saturday Night Live on Sunday. This is supposed to be church.

3.
Women in improper places of church leadership

The Bible could not be more clear that women are not to be pastors, instruct men in the Scriptures, or hold authority over men in other capacities in the church. If your church has a female pastor, worship leader, or elders, or if women are teaching and leading men in Sunday school, small groups, or from the platform in the worship service, or if women are heading up certain committees, departments, or ministries which place them in improper authority over men, you’re disobeying Scripture, and we don’t want to help you do that by attending your church.

4.
Children are being entertained, not trained

There’s nothing wrong with a bit of play time or crafts for younger children, but we want our children trained in the Scriptures, not entertained for a couple of hours. We want their teachers to open God’s word and read and explain it to them at a level they can understand. We want them memorizing verses, learning to pray, and demonstrating an age-appropriate comprehension of the gospel. We want them to understand that church is joyful, yet, serious, not a Jesus-laced party at Chuck E. Cheese. We need church to bolster the Scriptural training we’re giving our kids at home.

5.
Women’s “Bible” Studies

The majority (and I don’t use that term flippantly) of churches holding women’s Bible studies are using materials written by Beth Moore, Priscilla Shirer, Joyce Meyer, Lysa TerKeurst, Sarah Young, and others who teach unbiblical ideas and false doctrine. Not minor denominational differences of opinion. Not secondary and tertiary unimportant issues that can be overlooked. False doctrine. While we long to study God’s Word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.

While we long to study God’s Word with other women, discerning women will not sacrifice sound doctrine nor the integrity of Scripture to do so.

6.
Ecumenism

Is your church partnering with other “churches” whose orthodoxy and/or orthopraxy are at odds with Scripture? “Churches” which approve of homosexuality or female pastors, or which hold to an unbiblical soteriology (grace plus works, baptismal regeneration, Mary as co-redemptrix with Christ, etc.)? Are you partnering with those who deny the biblical Christ altogether such as Muslims, Jews, Jehovah’s Witnesses, Hindus, Mormons, or Buddhists? Discerning women know Scripture forbids yoking ourselves to unbelievers and we want no part of it.

7.
Ageism

Look around at your pastor and staff, your lay leadership, your music team, the “face” of your church. How many of those people are over 40? Usually, discernment and spiritual maturity come through walking with the Lord over many years, yet, increasingly, by design, churches are run by twentysomething pastors, staff, and other leadership, who are often spiritually immature and/or lack the wisdom and life experience that come with age. The staff is often specifically structured this way in order to attract young people to the church. The counsel and wisdom mature, godly men and women have to offer is brushed off as old fashioned, and middle aged and older church members feel alienated and unwanted. While there are those among the twentysomething set who are godly and growing into maturity, discerning women value the wisdom and teaching of their godly elders.

8.
The “troublemaker” label

Discerning women who see unbiblical things happening in their churches and stand up for what God’s Word says about biblical ecclesiology and teaching are often vilified and labeled as troublemakers. We are called haters, threats to unity, complainers, gossips, negative, and a myriad of other scornful names. All this for wanting things done according to Scripture. Can you blame us for shaking the dust off our high heels and leaving?

Discerning women are often vilified and labeled as troublemakers. Can you blame us for shaking the dust off our high heels and leaving?

9.
Spineless or stiff-necked pastors

Discerning women have little respect for, and find themselves unable to submit to the authority of pastors who see people in their churches acting overtly sinful or propagating false teaching yet are so afraid of confrontation that they will not set things right. By the same token, we cannot continue to attend a church in which we bring scriptural evidence of false teaching or sin to the pastor and he outright denies the biblical truth we present to him. We cannot be members of churches in which pastors will not submit to Scripture or carry out biblical mandates.

Frequently, the discerning women you see tearfully leaving your church have been there for years. Sometimes they leave your church because it was never doctrinally sound to begin with, and God has opened their eyes to this as they grow and mature in Christ. Sometimes they leave because false doctrine and unbiblical practices have crept in and taken over a church that was once a refuge of trustworthy biblical teaching. Either way, these things should not be.

Maybe it’s not that discerning women are leaving the church, but that the church is leaving them.

Maybe it’s not that discerning women are leaving the church, but that the church is leaving them.


Additional Resources

Rock Your Role articles

Searching for a new church?

1 John Bible Study

New On-Line Bible Study

1 John Study

 

We’ve all been there. A moment of introspection hits and we wonder how we can know for sure that we’re really saved. We fall into sin and think in self-disgust, “How could someone who’s truly born again do something so awful?” Or maybe there’s that friend or loved one who’s been in church all her life and knows all the Bibley answers a Christian should give, but the fruit of her life tells a different story.

Second Corinthians 13:5 says…

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?โ€”unless indeed you fail to meet the test!

…but Paul doesn’t describeย to the Corinthians exactly what that test is. How do we test ourselves? What are the criteria for evaluating our relationship, or absence of a relationship, with Christ?

Fortunately, John steps in and lends a hand with his wonderful little epistle to the church, 1 John. Sprinkled throughout these five brief chapters are some thought-provoking check points for examining our hearts, our behavior, andย whether or not we’re truly in Christ.

On Wednesday, July 22, we’ll start a weekly study of the book of 1 John, lasting approximately 6-8 weeks. Gather some friends or study alone, and please feel free to use these lessons for your small group, Sunday School class, or social media group. Let’s give ourselves a good spiritual check up and draw closer to the Lord!

Wednesday's Word

Wednesday’s Word ~ Philippians 3

phil 3 18

 

Philippians 3

Finally, my brothers,ย rejoice in the Lord.ย To write the same things to you is no trouble to me and is safe for you.

2ย Look out forย the dogs, look out forย the evildoers, look out for those who mutilate the flesh.ย 3ย Forย we are the circumcision,ย who worshipย by the Spirit of Godย andย glory in Christ Jesus and put no confidence in the fleshโ€”ย 4ย though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more:ย 5ย circumcised on the eighth day,ย of the people of Israel,ย of the tribe of Benjamin,ย a Hebrew of Hebrews; as to the law,ย a Pharisee;ย 6ย as to zeal,ย a persecutor of the church;ย as to righteousness under the law,ย blameless.ย 7ย Butย whatever gain I had,ย I counted as loss for the sake of Christ.ย 8ย Indeed, I count everything as loss because ofย the surpassing worth ofย knowing Christ Jesus my Lord. For his sake Iย have suffered the loss of all things and count them as rubbish, in order that I may gain Christย 9ย and be found in him, not havingย a righteousness of my own that comes from the law, butย that which comes through faith in Christ, the righteousness from God that depends on faithโ€”ย 10ย that I may know him andย the power of his resurrection, andย may share his sufferings, becoming like him in his death,ย 11ย that by any means possible I mayย attain the resurrection from the dead.

12ย Not that I have alreadyย obtained this orย am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.ย 13ย Brothers, I do not consider that I have made it my own. But one thing I do:ย forgetting what lies behind and straining forward to what lies ahead,ย 14ย I press on toward the goal forย the prize of the upwardย call of God in Christ Jesus.ย 15ย Let those of us who areย mature think this way, and if in anythingย you think otherwise,ย God will reveal that also to you.ย 16ย Onlyย let us hold true to what we have attained.

17ย Brothers,ย join in imitating me, and keep your eyes on those who walkย according to the example you have in us.ย 18ย Forย many, of whom I have often told you and now tell youย even with tears, walk as enemies of the cross of Christ.ย 19ย Their end is destruction,ย their god is their belly, andย they glory in their shame, withย minds set on earthly things.ย 20ย Butย our citizenship is in heaven, andย from it weย await a Savior, the Lord Jesus Christ,ย 21ย who will transformย our lowly bodyย to be like his glorious body,ย by the power that enables him evenย to subject all things to himself.


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. What does Paul mean by “to write the same things to you…” in verse 1?

2. Who are “those who mutilate the flesh”? (2-3) How do verse 3,ย Deuteronomy 30:6 and Romans 2:29 work together? What does it mean to circumcise your heart?ย For the Jews, circumcision was an outward sign of belonging to God. What is an outward sign that Christians belong to Christ?

3. In verses 3-11 is Paul bragging about what a holy guy he is? What point is he trying to make about salvation and sanctification in light of the comments he has made about circumcision? How does this compare with what Jesus said about exterior holiness and good works in Matthew 7:22-23? Ephesians 2:8-9? Romans 3:27-28?

4. In verses 12-16, how does Paul describe his main goal for the remainder of his life? What does it mean to “hold true to what we have attained”? (16)

5. Why does Paul tell the Philippians to imitate himself and other godly Christians? (17) Whom is he trying to warn themย away from imitating? (18-19) On whom and what does Paul tell us to focus? (20-21)