Mark Bible Study

Mark: Lesson 11

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Mark 8:

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?” And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side.

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.”

27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.

31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”


The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider

1. In verses 1-10, what need of the people had Jesus already met (2), and what need was He about to meet (1-3)? How does this passage demonstrate that God cares about and provides for both our material and spiritual needs? How does this passage mesh with, and provide a real life example of the truth of Matthew 6:25-33? Considering verse 4, why do you think none of the disciples seemed to remember Jesus feeding the 5000 and asked Him to provide in the same way? How could this incident have instilled greater trust and dependence on Christ in the disciples and the crowd?

2. Examine verses 11-13. Compare and contrast the crowd’s satisfaction (8) with the dissatisfaction of the Pharisees. How would you apply the following words to the crowd versus the Pharisees as they related to and interacted with Jesus: enough/not enough, content/discontent, not demanding/demanding, humble/proud? What was Jesus’ response to the Pharisees?

3. Jesus’ teaching, compassion, provision, healing, and miracles were sufficient in God’s eyes to provide for the spiritual needs of all people and to fulfill God’s purposes, yet the Pharisees judged God’s ways not to be enough to satisfy them and demanded signs and miracles that were above and beyond God’s ways. Compare the Pharisees and their demands with “churches” today who are not satisfied with God’s sufficient written Word and ways, and demand things like hearing God’s voice, ecstatic utterances (“speaking in tongues”), faith healing, fortune telling-esque “prophecies,” miracles, etc.

4. Read verses 14-21 in light of the miracle the disciples had just witnessed in verses 1-10, the interaction between Jesus and the Pharisees in verses 11-13, and the fact that the disciples had forgotten to bring bread (14,16). Notice how Jesus uses a metaphorical interplay between “bread” (1-10, 14,16) and “leaven” (15). What does this passage teach us about rightly handling God’s word? How did the disciples mess up by taking Jesus’ words literally instead of metaphorically, as He meant them? Compare Jesus’ use of metaphor here to “He said this plainly” in verse 32. What did Jesus’ warning in verse 15 mean? Re-read question 3 above. What teaching(s) of the Pharisees was Jesus warning against?

5. Compare the healing of the blind man in verses 22-26 to healings we’ve seen in previous lessons. How did the man get to Jesus, and who interceded for him? (22) Why did Jesus take him out of the village before healing him (23) and instruct him not to return afterwards (26)? What method did Jesus use for healing the man? (23-25)

6. Examine verses 27-38. Think about what John the Baptist, Elijah, and the Old Testament prophets preached and the miracles they (Elijah and the prophets) performed. Considering what the people had seen Jesus do and heard Him preach, why would they more readily have compared Jesus to John and the prophets than recognizing Him as the Messiah (hint: think about the kind of messiah they were expecting)?

7. Most of Israel, including at least some of the disciples, expected a Messiah like David- one who would free them from Roman tyranny, reestablish Israel as an independent nation, and reign as a literal, political king. Compare Peter’s identification of Jesus as the Messiah (29) with his rebuke of Jesus (32) for saying that He would be crucified. What kind of Messiah do you think Peter was expecting? Why would Peter have been surprised or confused when Jesus said He would suffer, be rejected, and be killed? (31-32)

8. What is the significance of Jesus “turning and seeing His disciples” in verse 33? Compare Jesus’ rebuke of Peter (33) to Jesus’ rebuke (12) and warning (15) about the Pharisees. In what ways were they each believing and spreading “leaven” (false doctrine)? How were each setting their minds on the things of man instead of the things of God? (33)

9. Imagine you’re one of the disciples listening to what Jesus is saying in verses 31-38. What might you be thinking as Jesus dispels the idea that He will reign over Israel as an earthly king (and that you might have a significant position in His court), and teaches the exact opposite: that He will be humiliated, rejected, and murdered, and that the same is in store for His followers? Consider your own service to Christ- do you serve Him hoping for glory and high position, or do you embrace anonymity, suffering, persecution, and humiliation?


Homework

Take some time to examine the Open Doors web site. What might Jesus’ words in 34-38 mean to a Christian in North Korea, Somalia, or Afghanistan compared to a Christian in the United States?

Intercede for a different prayer request each day this week, and donate if you’re able.


Suggested Memory Verse

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 
Mark 8:34-35

Sin

Biblical Resources on Pornography

Pornography is a serious sin, and one that increasingly affects Christian families. Ladies, if you, your husband, or your child are viewing pornography, it’s time to stop, repent, and flee from that sin. If you need help and support, set up an appointment with your pastor for counseling, even if you are the only one who will go. Here are some additional biblical resources which may help:

How to Stop Looking at Porn from When We Understand the Text

When We Understand the Text Q&A on Pornography (23:13 mark) with Gabriel Hughes

Hey, Porn Addict: Stop It by Gabriel Hughes

What Does the Bible Say About Pornography? at Got Questions

Dealing with Private Sins by John MacArthur

Pornography episodes and Resources from Wretched Radio

God Over Porn

Should Christian Couples Watch Pornography Together?

Covenant Eyes: Internet Accountability and Filtering

Biblical Counseling Resources

Support Groups Have No Place in the Church at No Compromise Radio
(Not specifically about pornography, but important points to consider if you’re thinking about a church support group or accountability partner related to pornography usage.)

Entertainment, Guest Posts

Guest Post: Has the Bible Changed What You Watch?

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

Has the Bible Changed What You Watch?
by Leslie

As a young married couple, my husband and I got in the habit of watching a particular TV show. Almost every week we tuned in to laugh at the antics of its characters for a half hour. We watched it without any conviction or qualms. At that time, it was simply a funny show.

Fast forward about fifteen years when this same show started to air again in re-runs. But now we were a little wiser. We were more grounded in Scripture. And we were more discerning. And so when we tuned in a few times for old times’ sake, we were most uncomfortable. We finally realized that the fornication and other sin that we were subjecting ourselves to for a few laughs was most definitely an offense to our Holy God. We turned it off and haven’t watched it since.

The same thing happened with a very popular 80’s movie. We had fond memories of watching it ourselves as teenagers and so one Sunday afternoon we turned it on for our kids. A few minutes into it–after listening to the characters take our precious Savior’s name in vain with appalling regularity– my husband turned it off.

This is a great example of how the Bible has changed us and what we watch. Has the Bible changed you and what you allow to enter your heart and mind through your television or the movie theater?

There has been a kind of strange dynamic over the past thirty or forty years with Christians and entertainment. This is probably due to a number of factors, including biblical illiteracy and our deep love for the world. But whatever the reason, most Christians have grown extremely comfortable watching sin on a screen with horrifying regularity.

If anyone dares to mention this trend as troublesome, they are immediately labeled a legalist. But is this legalism? Is the gray area of entertainment as gray as we would like to believe?

The more we study the Word, the more we understand that it is truly our grid for all of life. While we often focus on it being the grid through which we run pastors and Christian authors, it should also be what we use to evaluate all things worldly, as well.

God has made it clear in His word what is sinful. Passages like Galatians 5:19-21 help us to understand what God hates—

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

If God hates these things, why do we think it is okay to watch things that are filled with them? Sexual immorality and sorcery are two of the most popular things on TV and in movies today and yet many Christians enthusiastically watch them, claiming no conviction in this area.

But if we know God hates it, shouldn’t we hate it, too? Is our claim of having no conviction an honest one?

Inevitably, when this topic of entertainment comes up, the idea of Christian freedom comes up with it. And, yes, how wonderful it is that we are free in Christ! But Paul shows us what this freedom really means in I Corinthians 10:23—

All things are lawful for me,but not all things are helpful; all things are lawful for me, but not all things edify.

So just because we can do something does not mean we should do it. Is it helpful? Will it edify? These are important questions to ask ourselves regarding entertainment.

And in Romans 6:1-4, Paul explains this idea of Christian freedom for us even further-

What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Grace means we walk in new life! Bound to sin no longer, we long to live a life that is pleasing to God.

This is not about a set of rules (legalism) but rather about how we go about pleasing the Lord with the choices we make every day. I Corinthians 10:31 gives us some insight—

Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

And Colossians 3:17 says something very similar—

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Whatever we do. All things. Do you notice there is no exception for entertainment? Even our entertainment is to bring God glory.

And so these verses cause us to ask: Are we pleasing the Lord with the things we are watching?

If we are honest with ourselves, we will see that much of what passes as acceptable entertainment for Christians today does not fit under these guidelines.

The more I have studied the Word of God, the more I have come to understand how the Gospel affects all of my life. If we are approaching our Bible Study with a submissive heart and a desire to obey what we read, it should be changing us in a myriad of ways–including our entertainment choices.

While we do have great freedom under Christ, it is not the freedom to sin but instead it’s the freedom to break the chains of sin and to live a life of holiness. Why, as believers, do we long to keep this close contact with the sin that ensnares by putting it in front of our eyes and participating in it vicariously?

This is not a popular topic to write about and I confess that I don’t always like it myself. Honoring God with our entertainment is difficult in this day and age. But it can be done with some careful research of shows and movies before we watch them–along with the fortitude to turn the TV off or to walk out of the movie theater when we should.

May we have boldness and a heart to please God as we seek to honor Him with what we watch!


Leslie has been married to Eric for 29 years. They have four grown kids, three in-law kids, and are now enjoying being grandparents. Leslie’s desire is to develop a love for the Word of God in her readers, along with teaching them to run all of life’s experiences, challenges, and choices through its grid. You will find her at Growing4Life.net.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Mark Bible Study

Mark: Review Lesson

 

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

No new lesson in Mark today since I’m still teaching Vacation Bible School at church, so I thought we could use this week to review.

If there are any lessons you already know you’d like to go back and spend more time on, homework assignments you haven’t gotten to yet, or chapters of Mark you’d like to re-read, go for it with a “freestyle” review time. If not, here are a few questions and items to springboard your review time.

Review Questions

What are some of the things you’ve learned about the nature and character of Christ, God the Father, and the Holy Spirit?

Give some examples of how Christ demonstrated His authority, power, compassion, divinity, and identifying with His people.

Imagine you’re one of the disciples – such as Peter, James, or John – who will go on to play an important part in the establishment of the New Testament church. What have you learned thus far, serving with Jesus, that will equip you for later ministry?

Imagine you’re a first century Gentile (with little knowledge of the Old Testament or the promised Messiah) reading Mark’s gospel for the first time. What questions would you have about Jesus? What, in chapters 1-7, is surprising to you? What do you find difficult, or easy, to believe?

What was the scribes’ and Pharisees’ main beef with Jesus? How did Jesus attempt to correct them? What can we learn from them and their beliefs not to do in the church today?

Memory Verse Review

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Mark 1:14-15

And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”
Mark 2:17

For whoever does the will of God, he is my brother and sister and mother.”
Mark 3:35

And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 4:41

And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.”
Mark 5:19

When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
Mark 6:34

There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.
Mark 7:15

Homosexuality

The Peterson Predicament and LifeWay’s Peculiar Policies

Last week, the news broke that Eugene Peterson, author of The Message, (a popular mutilation paraphrase of the Bible) has, for quite some time, held the position that there’s nothing wrong with homosexuality, that he was on staff at a church that considered hiring a homosexual minister of music, and that he would perform a homosexual wedding if asked. (It was quite the kerfuffle. Play by play at the end of this article if you’re interested.)

LifeWay quickly – and rightly – released a statement saying that if they could verify that these are, in fact, Peterson’s beliefs, they would pull “The Message” and all of his other materials from their stores.

The next day, Peterson publicly retracted his statement about being willing to perform a same sex wedding – saying he affirms the biblical view of marriage – and LifeWay said they’d keep his materials on the shelf.

I commend LifeWay for pulling authors who support homosexuality. That’s a good and right thing and I don’t want to minimize it. This is absolutely something they should do, and I’m glad this is their policy.

However, what about the fact that The Message is such a poor and misleading paraphrase that, as many have said, it should never have been on the shelves at LifeWay in the first place?

What about the fact that Eugene Peterson wrote a front cover endorsement for The Shack– a book that teaches the heresies of universalism, patripassianism, and blasphemies regarding the Trinity? Why was that sin not grievous enough, but his endorsement of homosexuality was?

When LifeWay only makes a splash in the media about removing books whose authors endorse homosexuality, they’re sending two very important messages:

1. Things like false doctrine, female authors/celebrities who defy Scripture by preaching to men, and teachers and authors who disobey God’s word by partnering with false teachers, don’t matter. All that matters is if you’re on the right side of homosexuality.

2. It sends the message to homosexuals and the rest of the world – not to mention members of our own SBC churches – that Southern Baptists think homosexuality is the worst sin out there and the only one we really care about people repenting from.

How hypocritical that LifeWay will turn a blind eye to Beth Moore’s sins of teaching false doctrine, preaching to men, and partnering with false teachers, and make her a wealthy celebrity, but will take a stand against other authors (whose materials don’t sell as well as Moore’s) for the sin of endorsing homosexuality.

Sin is sin in God’s eyes, but not in LifeWay’s, apparently.


Play by Play of the Peterson Predicament

Wednesday, July 12:
News breaks that Eugene Peterson has “changed his mind” regarding the biblical view of marriage.
LifeWay announces that if Peterson’s remarks can be confirmed, they will cease selling all of his materials including The Message.

Thursday, July 13:
Peterson retracts his original comments about same sex marriage and says he “affirms a biblical view of marriage.”
LifeWay announces that, due to the retraction, they will continue to carry Peterson’s materials.
♦ The reporter (Jonathan Merritt) who originally broke the Peterson story offers his take and behind the scenes insights on the retraction.
♦ In an additional article, Merritt offers evidence that Peterson made statements affirming homosexuality as recently as 2014.