Women of Genesis Bible Study

The Women of Genesis: Lesson 23- Rachel and Leah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,ย 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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Read Genesis 29:31-30:24

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Questions to Consider

1. Briefly review lesson 22 (link above), recalling the events that transpired to bring Jacob, Leah, and Rachel into this marriage. In what ways did this marriage start off on the wrong foot?

2. Readย these passages. Did God design marriage to be polygamous or monogamous? What do these passages tell us are the theological reasons for this? What are the practical and interrelational problems with polygamy that Jacob’s marriage to Leah and Rachel demonstrates inย Genesis 29-30?

3. Compare Leah’s and Rachel’s experience with infertility, subsequent pregnancies, and use of surrogates with Sarah’s experience (see lesson 11, link above). How were their experiences similar? Different?

4. Consider how Abraham (see lesson 11, link above) and Jacob both responded to their wives’ giving their maidservants to them as surrogates. How could these men have responded to their wives in a godly way? How would this have been a good opportunity for Jacob to instruct Leah and Rachel in trusting the Lord, especially in light of 30:2? What are some examples of God’s faithfulness and trustworthiness in Jacob’s own life that he could have shared with his wives?

5.ย In Rachel’s and Leah’s culture, the main way women achieved status, and were viewed as blessed and successful by society, was by bearing children, particularly sons. How does this piece of cultural information help you understand the competitive attitude between Rachel and Leah and the emotional pressure of the situation? How would understanding God’s sovereignty over conception have helped both Rachel and Leah to be at peace in their hearts, with each other, and with Jacob?

6. Make a list of Leah’s comments after the birth of each of her sons, then make the same list of Rachel’s comments. What can we learn about the desires of their hearts from these comments? What can we learn about their relationships with each other, with Jacob, and with God? In what ways might each of them have been tempted to sin in their hearts (ex: coveting)? What Scriptures can you think of that address these sins?

7. Imagine that you’re working on a degree in biblical counselingย and you’re assigned Jacob’s, Leah’s, and Rachel’s situation as a case study. Using what Scripture says about marriage, children, sin, the fruit of the Spirit, God’s attributes, etc., pinpoint at least two issues in this family that need biblical correction.

8. Now imagine you’ve graduated and are working as a biblical counselor. Jacob, Leah, and Rachel come to you for help in making their family more godly and getting along better. How do you advise each of them individually and/or as a family unit about the two issues you’ve pinpointed? What are some Scriptures that tell them what they should notย be doing or believing? What are some Scriptures that tell them what theyย should be doing or believing?

9. Rachel and Leah were focused only on their own family and their personal desire to bear children, but what was God’s larger purpose for their sons? How does today’s passage demonstrate that God’s plans cannot be thwarted by the actions of man?


Homework

Go back to the lists you made for question 6. Do you have a heart attitude about something that’s similar to one Rachel or Leah had? For example: Are you coveting something? Envious of someone? Willing to use ungodly methods to get what you want? Resentful? Prideful? Unable to be peaceful and content where God has placed you? Write out some specific Scriptures that address this sin of the heartย – both why you should not sin this way, and the godly action you should take or attitude you should have instead. Be sure to spend some time in prayer asking God to forgive you and to help you do what is right.


Suggested Memory Verse

Then God remembered Rachel, and God listened to her and opened her womb.
Genesis 30:22

Obedience

Obedience Is Better than Sacrifice

Saul was a lousy king. There are just no two ways about it. He was a crudmuffin.

In 1 Samuel 10, Saul gets his first instruction as king. God didnโ€™t ask him to go out and perform some fantabulous deed of derring do, He told Saul to go to Gilgal and wait seven days for Samuel to arrive and tell him what to do. Just…wait. That was it.

But Saul started getting nervous. He didnโ€™t wait. He acted. He unlawfully took matters into his own hands and offered the burnt offerings and peace offerings.

In 1 Samuel 15, God told Saul to utterly destroy the Amalekites. Everything. Every living creature and all their stuff. All means all.

Strike number two for Saul- he destroyed all the worthless stuff and all the people, but he saved the king and all the valuable stuff.

Hereโ€™s the interesting part, though. When Samuel showed up and said, โ€œWhy did you disobey the Lord?โ€ Saul said, not once, but twice, โ€œI did obey the Lord.โ€

Why? Because Saul was going to offer some of those sheep he spared in a grand and showy sacrifice to the Lord. He was going to โ€œdo great things for Godโ€ and, in his mind, that was far better and more glorious than simple obedience to Godโ€™s explicit command.

Know anybody like that in the church today?

Women, who, rather than obeying Godโ€™s simple command not to teach or hold authority over men in the church, take matters into their own hands and become pastors or teach men in hopes of โ€œdoing great things for God.โ€

Pastors, who, rather than obeying Godโ€™s simple command to preach the Word in and out of season, employ theatrics, silliness, and worldly or sinful tactics to build gargantuan churches to supposedly honor God.

Churches and Christians, who, rather than obeying Godโ€™s simple command to avoid false teachers and false doctrine, join with them in the name of so-called Christian unity or ministry.

God doesnโ€™t want the great deeds, ministries, or sacrifices you dream up โ€œfor Him.โ€ He wants a heart thatโ€™s completely His. A heart that loves Him enough to do His bidding even when itโ€™s small and doesnโ€™t bring you any glory. Even when it doesnโ€™t make sense. Even when itโ€™s hard.

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. Psalm 51:16-17

And thatโ€™s exactly the message Saul got that fateful day when he lost the throne:

And Samuel said, โ€œHas the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.โ€
1 Samuel 15:22-23

Mailbag

The Mailbag: Potpourri (Spanking, Women teaching men, Working a homosexual “wedding”…)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Can you share some Scripture with us that supports the idea that spanking is not abuse? I am genuinely curious as I have a young toddler of my own and go back and forth between the idea of spanking or not spanking.

The first way we know that a loving, properly administered spanking by godly parents is not abuse is that God would not tell us to do it if it were. The God who does not even want us abusing animals (see passages like Proverbs 12:10, Exodus 23:5, Deuteronomy 25:4) would certainly never tell us to abuse our children.

To equate proper spanking with abuse or to pejoratively call spanking “hitting” is a worldly idea, not a biblical one. The world’s (Satan’s) agenda is to get people to believe that spanking is abuse so that they will stop doing it. Since spanking began falling out of favor several decades ago, the cumulative result has been a greater number of children sinning with impunity and not being brought up in the discipline and instruction of the Lord, which is exactly what Satan wants. (Yes, I understand that is a general statement. There are always exceptions, but exceptions don’t negate the rule.) Christians parents might choose not to spank, but they may not biblically accuse others of abuse who choose to spank.

Beyond that, let me direct you to some resources that not only give you the Scriptures but give instruction in those Scriptures as well:

What the Bible Teaches About Spanking by Denny Burk (there are several additional resources linked in this article)

Capitol Hill Baptist Church Core Seminars: Parenthood Class 7- The Rod of Correction

Parenting in an Anti-Spanking Culture by John MacArthur

Shepherding a Child’s Heart by Tedd Tripp

How should Christians discipline their children? What does the Bible say? at Got Questions


We occasionally have guest speakers at our Wednesday church services that worry me. Charlotte Gambill [co-lead “pastor” of LIFE “Church”] for instance. I am a firm believer that women should not be teachers of Scripture to men, but I guess my question is this, should I leave my church because this is allowed in these Wednesday evening gatherings?

Well…I mean, I don’t mean this to sound facetious or anything, but sin is sin no matter what time of day or day of the week it takes place on. While there are certain circumstances in which it might be biblically appropriate for a woman to address a mixed gathering of Believers, preaching and teaching Scripture during a worship service is not one of them. And certainly no church or other Christian organization should be affirming a female “pastor” in her sin by inviting her to be a guest speaker for any sort of event.

I would not just quietly slip out the door, though. Set up an appointment to discuss the matter with your pastor. (You might want to use the principles and suggestions in my article How should I approach my church leaders about a false teacher theyโ€™re introducing? as a guide.) His response about the matter will probably tell you everything you need to know about whether or not you should begin looking for a new church.


Do you have a page on your website on how you verbally share the gospel with others?

I don’t recall ever having written an article on my approach in witnessing, but here’s what I would recommend.

1. Listen to Todd Friel’s Witness Wednesday every week on Wretched Radio. Todd is very good at opening up conversations with random strangers and quickly transitioning to a gospel presentation. (You might also want to order the resource Terrified.)

2. Watch the witnessing encounters in Ray Comfort’s Living Waters University YouTube videos. Ray has a standard (nearly the same, verbatim, every time) way of presenting the gospel and makes it look so easy!

These are the guys I attempt to emulate when witnessing as I trip all over my tongue and stammer around. You would do much better to follow their example than to follow mine.


If a Christian has a job as a banquet server doing weddings and one day thereโ€™s a gay wedding and the person is scheduled to work, would that be sinful to work and serve guests at the gay wedding? Would you say this is just like a Christian baking a cake for a gay wedding or is it different?

I think this is different. A business owner has the freedom to choose which jobs and clients he will accept and which he will not (at least, in America, he is supposed to have this freedom). An employee does not have any say so in which clients the business will and won’t serve. So, the employer is serving the client, but the employee is serving the employer.

If you feel uncomfortable working at homosexual “weddings,” try talking to your boss about it. Maybe you could volunteer to work a different shift, or in a different position in the business that would not require you to work at weddings. If your conscience bothers you a great deal about it, that’s totally understandable, and you might want to begin looking for a new job. Set up an appointment with your pastor for biblical counsel on this situation if it’s a decision that’s really weighing on you.

Basic Training: Homosexuality, Gender Identity, and Other Sexual Immorality

Should Christians Attend Homosexual โ€œWeddingsโ€?


I know women should not be pastors, but is it OK for women to teach men Scripture outside of church?

It depends on what you mean by “teach Scripture” and “church”. If you’re asking about sharing the gospel with someone, that’s not teaching Scripture to men in the church, it’s evangelizing those outside the church, and that’s fine. If you’re talking about teaching a Bible study to a mixed group in someone’s home, we need to remember that the church is not a building, it’s Believers, and that the churches in existence when 1 Timothy 2:12 was written were meeting in homes. So, that would be a “no.”

I think my article Rock Your Role FAQs might be helpful as you explore this more.


What do you think about _____ teacher, author, or ministry? Is he/she/it doctrinally sound?

I’m so sorry I don’t have the time to research all the teachers and ministries I’m asked about. If you’re trying to find out whether or not you should be following a certain person or organization, I encourage you to do the research and find out. Here are the steps I take when researching someone:

Is She a False Teacher? 7 Steps to Figuring it Out on Your Own


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment

Discernment: A Spiritual Battle, Not a Logical One

The way people think, the way we react to environmental stimuli, the way we relate to one another, the way our backgrounds and experiences shape the way we view and interact with the world absolutely fascinates me. It’s probably what led me to pursue degrees in psychology and counseling as well as every sociology, anthropology, criminology, and every other social science -ology elective I could get my hands on when I was in college. What makes people tick? Why does the human mind perceive things the way it does? Why is it that two people can witness the exact same event and come away with two completely different interpretations of it?

Those human-centered constructs and sciences can be helpful when it comes to studying observable behavior, but that’s exactly where their helpfulness ends – at the line of observable human behavior. Statistical psychology can perform a longitudinal study on people who were abused as children and show us that those people are much more likely to become abusers themselves. But, try as they might, none of those -ologies can accurately explain why they don’t all turn out to be abusers, or why some become abusers and then, for no earthly reason, suddenly stop and are seemingly magically transformed into healthy parents or spouses.

It’s because all of the -ologies lack a major operating component in their schemata – the spiritual realm. They’re like a football team with an adequate defensive team but no offensive team. You can’t play the game of football that way, and you can’t begin to understand people without acknowledging and understanding the spiritual.

Humans are more than just brains transported around by a bag of bones and muscles. People have spirits, and there are only two kinds: a spirit that has been redeemed by the blood of Christ, or a spirit that is in rebellion against Christ. And even among those who have been redeemed, there’s a broad spectrum of maturity, both overall and in specific areas of sanctification. You can generalize someone as a “baby Christian” or a “mature Christian”, but even among mature Christians, you’ll find that Christian A isn’t as mature in trusting God as Christian B, that Christian B isn’t as mature in generosity as Christian C, that Christian C isn’t as mature in patience as Christian D, and so on.

People are wonderfully and weirdly spiritually complex and unique.

People are wonderfully and weirdly spiritually complex and unique.

As Christians, I think most of us realize all of this on some level. We know that the Bible says that when we’re born again, we become completely new creatures in Christ. Out with the old man, in with the new. It’s a redeemed spirit that causes us to do things – in varying levels of maturity – like: love Christ, hate our sin, enjoy worship, and weep over the lost. Conversely, not having a redeemed spirit will cause those things to be absent in someone’s life. The words, attitudes, and behaviors we see on the outside are driven by what’s on the inside – the state of our spirits. Or, as Jesus put it:

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

Luke 6:45

We know this in our heads – when we’re dealing with someone’s sinful or otherwise inappropriate or aberrant actions, the words and behavior we’re observing are an outflow of the person’s spiritual state.

Sometimes, it’s easy to apply that knowledge. You observe someone murdering someone else, and it seems pretty clear-cut to say that the murderer is almost certainly not a genuinely regenerated Christian. Which is why he’s murdering someone.

The waters get a bit murkier when it comes to discernment issues in the church and among professing Christians, but the same spiritual principle applies. We’re ultimately dealing with someone’s spiritual state, not their external behavior.

“I don’t understand why my friend can’t see that _____ is a false teacher!”, I frequently hear from frustrated Christians (and myself!). “I’ve shown her video evidence, print evidence, and audio evidence of this teacher twisting Scripture, teaching false doctrine, and blatantly sinning, and she dismisses it all, telling me I’m being hateful and legalistic or that what the teacher is saying and doing is no big deal!”

What we’re dealing with is a spiritual issue, not a logical one. No amount of biblical evidence in the world is going to convince your friend of false doctrine until the Holy Spirit opens her eyes to it.

That’s because what we’re dealing with is a spiritual issue, not a logical one. No amount of biblical evidence in the world is going to convince that friend of false doctrine until the Holy Spirit opens her eyes to it. My job is not to argue my friend into believing that Joel Osteen or Beth Moore or Benny Hinn or Christine Caine is a false teacher. My job is to lovingly present what Scripture says, demonstrate how the teacher is in conflict with it, leave it on the table, walk away, and continue to pray for my friend. My job is done. It is now the Holy Spirit’s job to open my friend’s eyes and change her heart.

My job is not to argue my friend into believing that Joel Osteen or Beth Moore is a false teacher. My job is to lovingly present what Scripture says. It is now the Holy Spiritโ€™s job to open my friendโ€™s eyes and change her heart.

Still not sure about all this? Let’s take a look at what Scripture has to say:

The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers…but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. John 10:3b-5, 26-27

You really need to read all of John 9-10ย to get the fullest picture of what’s going on here. Jesus has, once again, proved His divinity and Messiahship – this time, by healing a man who was born blind. That’s all the proof the formerly blind man needs. He is all in.ย “He said, ‘Lord, I believe,’ and he worshiped him.” (John 9:38) and that’s all she wrote.

The Pharisees, on the other hand, despite having just witnessed a miracle only God can do, and despite the very words coming out of the mouth of God Himself in 9:39-10:30 – overwhelming, irrefutable, biblical video and audio evidence, you might say – refuse to believe. Instead, they do the first century equivalent of calling Jesus a legalistic-Pharisee-hater: “Many of them said, ‘He has a demon, and is insane; why listen to him?’…The Jews picked up stones again to stone him.” (10:20,31)

Jesus gave them evidence. He gave them Scripture. And He did it perfectly because He was God. But they still chose to believe false doctrine over sound doctrine because they were not regenerate:ย Jesus answered them,ย โ€œI told you, and you do not believe.ย The works that I doย in my Father’s name bear witness about me,ย butย you do not believe because you are not among my sheep.” (10:25-26)

Jesus gave them evidence. He gave them Scripture. And He did it perfectly because He was God. But they still chose to believe false doctrine over sound doctrine because they were not regenerate.

Sometimes that’s what’s going on, spiritually, with our friends who follow false teachers. Despite what they say, how many times they’ve walked the aisle, prayed a prayer, or been baptized, or how intense an encounter with the Lord they think they’ve had, they’ve never been genuinely saved.

Jesus definitively says that His sheep – genuinely regenerated Christians – know His voice. They either instinctively know, through the power of the indwelling Holy Spirit, when what they’re being taught is biblical (Jesus’ voice) and when it’s not (the voice of strangers), or they’re willing to learn as someone else teaches them God’s Word. Whether it’s an instant spiritual aversion to false teachers, or a gradual opening of their eyes through the teaching of Scripture, they will not follow the voice of strangers.

I can’t tell you how many women have told me (and I’ve personally experienced the same thing myself), “I was attending this women’s Bible study where they were using a book by _____. I couldn’t really put my finger on it, but I knew something was wrong, so I stopped going. Later, as I learned more and matured in my faith, I realized I had felt uneasy because the author teaches false doctrine.”

If a friend is following the voice of strangers, it could be that she doesn’t know the voice of the Shepherd and needs you to share the gospel with her.

If a friend is following the voice of strangers, it could be that she doesn’t know the voice of the Shepherd and needs you to share the gospel with her.

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. 2 Timothy 2:24-26

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Corinthians 2:14

People who aren’t saved, even if they appear to be and say that they are, aren’t going to “get it” when it comes to rejecting false teachers and false doctrine in favor of sound biblical doctrine. That’s something that only comes with a regenerated heart.

For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. Hebrews 5:12-14

For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. 2 Timothy 3:6-7

Being unregenerate isn’t always the reason people follow false teachers. Sometimes the reason a friend follows a false teacher is that she has recently become a Christian, is immature in the faith, doesn’t know her Bible well, or is weak in the area of discernment.

When someone is genuinely saved, her life is on a trajectory toward holiness. But that doesn’t mean that God grows every aspect of her spiritual life at the same time or at the same rate. God may be growing your friend in kindness, or purity of speech, or self-control right now, and the “constant practice” of discernment might take a little longer, or not come as easily to her as it did to you. All Christians grow in the same direction, but we don’t all grow in the same time frame or in the same way. And that’s a good thing, because that way there’s always somebody strong to help me in my areas of weakness, and I can help others who are weak in the areas I’m strong in.

Something interesting I’ve discovered as I’ve studied and taught through the Old Testament books of Kings and Chronicles is a recurrence of some variation of this statement: “Nevertheless, the people still sacrificed at the high places, but only to the Lord their God.” (2 Chronicles 33:17)

Often, a righteous king came to power on the heels of an evil king. The evil king had introduced all sorts of idolatry into the nation, including building temples for idols and altars on the “high places” where the people sacrificed to false gods. As the righteous king settled into office and began painstakingly ridding the land of all the vestiges and accoutrements of idol worship, the people sometimes continued worshiping on the high places, but would worship God instead of idols. Was this pleasing to God? No. Not only was the place they were worshiping God defiled because it had been used for idol worship, but God had been very clear that the temple was the proper place for worship and sacrifice. However, the fact that the king had not yet been able to remove the high places did not make him an evil king or negate the fact that he was hard at work removing other, sometimes larger, icons of idol worship.

There are “high places” – areas of spiritual weakness – in all of our lives. I’ve got them, and you do too. Are they pleasing to God? No, and we should be working toward finding out what they are and tearing them down. But their existence doesn’t negate the fact that we love the Lord and are striving toward holiness, nor that God is hard at work conforming us to the image of Christ. Just because your friend’s “high place” is following a false teacher doesn’t necessarily mean she doesn’t love the Lord or that He isn’t at work in her life.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Ephesians 6:12

We’re not at war with friends who follow false teachers, so we shouldn’t be fighting with them, trying to “win.” Our enemy is the Enemy – the one who holds lost sinners captive. The deceiver. The tempter. The father of lies.

The next time you get frustrated with a friend who’s following a false teacher…don’t.

Remember that this is a spiritual battle. Lovingly lay out biblical truth as long as she’ll let you. Then, stand down, keep praying, and trust the Holy Spirit to do His good work through His Word.

This is a spiritual battle. Lovingly lay out biblical truth, stand down, keep praying, and trust the Holy Spirit to do His good work through His Word.

Women of Genesis Bible Study

The Women of Genesis: Lesson 22- Rachel and Leah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,ย 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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Read Genesis 29:1-30

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Questions to Consider

1. Briefly review lesson 18 (link above). Compare the account of Abraham’s servant finding a wife (Rebekah) for Isaac to Jacob finding Rachel in today’s passage. What are some similarities? Differences? Compare both of these accounts to the story of Jesus meeting the woman at the well. How do Abraham (via his servant) and Jacob point ahead to Christ through these incidents? How do Rebekah and Rachel point ahead to the woman seeking the Living Water?

2. God doesn’t put extraneous information in Scripture; everything was written for a purpose.ย Why do you think God explains so much detail about shepherding practices in the first part of chapter 29?

3.ย Jacob has traveled several hundred miles to arrive at this destination. Compare verses 4-5 with Genesis 27:43-44. How is this the first confirmation of the fulfillment of the journey his parents had sent him on?ย Compare verses 6 and 10 withย Genesis 28:2. Who had Isaac told Jacob to marry? How was this the second confirmation of the fulfillment of his journey? How were both of these meetings and the subsequent events part of God keeping his promises to Jacob? Do these confirmations of God’s leading and work in his life help shed some light on Jacob’s emotional reaction in 9-12?

4.ย Try to picture Jacob’s interaction with the shepherds in verses 4-8. What is Jacob’s immediate reaction (7) to seeing Rachel coming? Is it just me or is he trying to get those guys to vamoose so he can spend some time with Rachel? :0)ย Do they leave? (8)

5. What can we infer from verse 15 that Jacob had been doing for the month (14) he had been staying with Laban’s family?

6. Write character sketches of Rachel and of Leah based on the information in this passage. What were some temptations each of them may have faced? Knowing what you know about Rachel and Leah and their relationship, how might Leah have felt about Jacob asking for Rachel’s hand, offering to work seven years for her, and observing Jacob’s love for Rachel? (15-20)

7. Look closely at verse 21. Notice that the phrase is worded: “go in to her”, not “go into her.” The phrase “go in to her” means that the husband would enter the bed chamber where the wife was waiting for him (for consummation of the marriage). (Judges 15:1ย makes this clearer.) I recently spoke with a young lady who had read this phrase as “go into her” all her life and thought the Bible was referring crassly to intercourse. Just wanted to bring a little clarity for anyone else who might have been stumped by that phrase.

8. Read 21-30 imagining you’re Leah. How do you react to your father’s attitude that the only way he’ll ever marry you off is to trick some poor guy who doesn’t want you? How would your new husband Jacob’s anger have made you feel, as well as the fact that once he married Rachel, he loved her more than you? Now imagine you’re Rachel. How do you react to your father giving your sister to the man you love and have waited seven years for? How did this wedding start out as Rachel’s big day and ended up as Leah’s big day?

9. One of the questions that always comes up about verses 21-30 is, “How did Jacob not know it was Leah?”. Let’s look at some of the factors at play:

a) How was the wedding celebrated? (22) What type of beverage is typically consumed freely at such events?

b) What time of day was the marriage consummated? (23) What impact would this have had on visibility? Remember, “he went in to her”. Leah was already in the (probably dark) bedchamber waiting for Jacob.

c) Think about the way women of that time period dressed. How might Leah’s clothing have hidden her identity?

d) Think about the structuresย people lived in and the proximity to others, since family tended to stay close together, and since many of the wedding guests may have been spending the night. Being quiet and whispering during marital relations might have been a normal way to protect a couple’s privacy from eavesdroppers, and thus, could have kept Jacob from recognizing Leah’s voice.

e) The Holy Spirit has been known to prevent people from seeing things He doesn’t want them to see.

Can you see how some or all these factors may have worked together to keep Jacob from recognizing Leah?

10. Make a list of all of the cultural and hospitality customs this passage teaches us.


Homework

God leading Jacob to men from Haran and then to Rachel was part of God keeping his promises to Jacob. God’s promises to Christians are written down in the New Testament. Think about some ways God has fulfilled His promises in your life. Write down the verse(s) that contain that promise along with the way God fulfilled that promise in your life. Take some time in prayer to thank Him for keeping His promises.


Suggested Memory Verse

So Jacobย served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.
Genesis 29:20