Christian women, Complementarianism

Toxic (Evangelical) Femininity

Toxic masculinity. It’s a buzzword that’s gaining momentum as it’s bandied about in pop culture like a shuttlecock over a badminton net. There’s a clinical definition of the term (which, in the ivory towers of the scholarly world is, properly, “hegemonic masculinity“):

Hegemonic masculinity is defined as a practice that legitimizes men’s dominant position in society and justifies the subordination of women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as “feminine” in a given society.

And then there’s the sort of similar working definition of the huddled masses: Anything a man does that others, especially women, don’t like that can, by any stretch of the imagination, be blamed on the fact that he’s a man.

If a man cuts you off in traffic, it’s not that he’s a jerk or didn’t see you, it’s toxic masculinity. If a man holds a door open for a woman, it’s not that he’s polite and helpful, it’s toxic masculinity. If a man leaves his socks on the bathroom floor, it’s not that he’s sloppy and has no home training, it’s toxic masculinity. In other words, he’s not doing these things because he’s a polite or rude or aggressive or helpful human being, it’s because he’s a man who just wants to keep women down and exercise dominance over them.

Pardon my French, but what a bunch of malarkey.

Yes, I’m sure there’s a fringe element of men out there who consciously think they’re better than women, that women shouldn’t have any rights or hold any positions of responsibility, blah, blah, blah. And you know what? They’re considered fringe kooks, and rightly so. But I’m not buying this business of these elitist gnostics telling us that every little move a man makes is a subconscious act of belittling women or exercising domination over them, and neither should you. It’s like the race-baiters who say that every single white person is racist, deep down, and this latent racism manifests itself in everything we do, from the way we tie our shoes to the breakfast cereal we buy at the store. We’re just not aware of it, supposedly.

Poppycock.

You want to know where this notion of toxic masculinity came from? It sprang from the loins of toxic feminism. Zoom out and look at the big picture. This is a manufactured concept, baptized in the (assumed) credibility of academia, designed to help women leverage power and control over men. How? By denigrating them at every turn, thereby convincing the world that men are intrinsically bad and women are good and must be elevated to prominence. Call me crazy if you want to, but it doesn’t take a prophet or the son of a prophet to look down the road and see that the feminist end game here is a matriarchal world where women rule and men drool. And there are plenty of brazen females out there who would openly and unashamedly admit this.

That, however, is not my concern. Sinners gonna sin, and God’s going to deal with them in His own way and in His own good time.

My concern is the way this attitude is fleshing (pun intended) itself out in Christian families and the visible church, and creeping into evangelical women’s (and men’s) hearts. Because, whether or not we’d like to admit it, this worldliness is advancing upon us, and we need to be aware of – and biblically approach – the facets of this issue that are already at our doorstep:

On the Top of the World Looking Down on Creation

I actually laughed out loud when reading some of the academic definitions of so-called toxic masculinity. There seemed to be an air of, “We just don’t understand it! This pattern of male dominance seems to transcend all cultures and time periods!”

Well here’s a really academic response to that: Duh.

I mean, you have to wonder if these researchers and scholars have ever said to  themselves, “I wonder if there’s a reason for that. I wonder if this tendency in men that defies time and culture can be traced back to a pinpointed source.”

There is, and it can. It’s called Creation, and God is the one responsible. God created man first and then woman. God created husbands to lead and wives to be helpers. God set up the Old Testament patriarchal society that became the nation of Israel, which was led by male tribal heads and, later, male kings. God established male leadership in the temple, and subsequently, in the church. The major and minor prophets were male, Jesus was male, the apostles were male, the writers of Scripture were male. And all of this traces back to that one moment in Genesis 2 in which God decided to create man first and hard-wire him to lead, protect, and git ‘er done. Broadly¹ speaking, the reason we see a general¹ pattern of male leadership across time and culture is because God set those wheels in motion.

As Christians, we recognize that sinful men sometimes abuse the positions of leadership God has given them, but that doesn’t negate the entire pattern and call for us to turn it on its head. We study our Bibles and embrace and submit to the way God has instructed men and women to behave in the roles He has bestowed upon us.

(Don’t) Do the Woke-Emotion

One of the components of God’s creative work that adds inexplicable beauty to this world is the tender-heartedness, passion, and empathy He built into women in a uniquely feminine way. Emotions. Feelings. God created them, and they are good. What a dreary and heartless world this would be if women didn’t bring nurturing, caring, sympathy, and love to the table. God uses us to soften the hard edges of life and make the planet pleasantly inhabitable.

But along with that good gift comes the challenge to steward it wisely and in obedience to God so that we may use it to glorify Him rather than dishonoring Him.

I see Christian women wisely stewarding their emotions to the glory of God every day as they care for their husbands and families, friends and co-workers, and serve in their churches. It is a beautiful picture of the mature fruit of biblical womanhood.

Unfortunately, I also see the exact opposite. I see (ostensibly) Christian women who scream like banshees any time their pastor preaches on the passages of Scripture dealing with women’s roles in marriage or the church. I’ve seen women who claim to believe and follow the Bible throw an everloving fit when someone points out – from Scripture – that their favorite women’s “Bible” study author is a false teacher. I see women formulating their beliefs and practices about God, worship, the Bible, their own behavior, their families, and their churches based on their own personal opinions, experiences, and feelings rather than on rightly handled Scripture.

And, just like secular feminists demand domination over men because they feel oppressed, have experienced sexism, or resent the world’s history of male dominion, I see Christian women letting their emotions rule the day as they demand unbiblical solutions to their real or perceived personal experiences with men and male leadership.

The anger, the outrage, the hurt feelings, and being offended are nearly as evident in evangelicalism as they are in society at large.

Godly women are not ruled by their feelings. We are ruled by the Bible. We make our feelings submit to and obey God’s Word. We don’t make decisions based on what we like or don’t like, or what makes us feel good about ourselves. We base our decisions on what the Bible says. When our feathers get ruffled, we take a step back and evaluate the situation with rightly handled Scripture. Maybe we’re upset because someone actually sinned against us, but maybe we’re upset because our pride or vanity was wounded, or our unbiblical notions were biblically challenged, or because God used someone to expose an idol we’re worshiping. Maybe it’s not that the other person sinned, but that we’re in sin. Those hurt feelings could be a wake up call from God to humble ourselves and repent.

Ladies, we must learn to put our feelings aside and act on the objective truth of God’s Word instead of our fickle and deceptive emotions. If we display the same sorts of fleshly emotionalism as unsaved women, how are we being salt and light in the world, pointing the way to Christ? We’re supposed to be set apart and different from the world.

Why Can’t a Woman Be More Like a Man?

Because – speaking of salt and light – embracing and submitting to our biblical roles in the family and in the church sets us apart from the world. Now, more than ever, we have a unique opportunity to be counter-cultural – simply by obeying God’s Word.

Women being hired as pastors and teaching and exercising authority over men in the church and leading denominations and becoming popular evangelical conference speakers with co-ed audiences – that’s what the world expects because that’s the way they do things. But a Christian woman who happily puts her foot down and refuses to teach men in the church setting or joyfully insists on submitting to her husband? That’s different. It’s against the grain, not the norm.

Remember that out of the ordinary burning bush that caught Moses’ attention and he turned aside out of curiosity to investigate? And remember how, when Moses was watching it burn, wondering what in the world was going on, that God called to him out of that fiery shrub – “Follow Me.”? God can do the same thing with our obedience to Scripture.

Lost people see this anomaly of our “weird” behavior, and they want to know what in the world is going on. Why do we act differently than they do? And that’s when we get to explain it to them. We get to share the gospel. God can call to them out of our passionate burning for Christ and His Word, “Follow Me.”.

People in darkness gravitate toward light. Salt makes people thirsty. Do we care more about giving them the Light of the World and the Living Water or our own selfish and fleshly desires for power and position? Our embrace of and obedience to the biblical roles God has laid out for us as Christian women is one gateway to sharing the gospel with the lost.

 

Toxic femininity is worldly and fleshly. It has no place in Christian homes and churches. How do we combat it? We take up the sword. We submit to the authority and sufficiency of Scripture. We recognize that God is the authority in our lives, not self, and that we are to obey Him at any cost – even at the cost of our convenience and pleasure. We trade our desires for His.


¹I’m well aware that there are plenty of exceptions to this generalization. I’m referring to a broad pattern across time and culture, here. There are many biblical ways women can contribute and lead in the family, society, and the church.
Sovereignty of God

Throwback Thursday ~ Gloriful

Originally published February 2, 2009

Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, ‘Holy, Holy, Holy, is the LORD of hosts, The whole earth is full of His glory.’
Isaiah 6:2-3

I don’t know about you, but when I look around, I am saddened and dismayed by what this world has turned into. I don’t see God’s glory, I see sin, pain, divisiveness, and degradation.

But, the earth is full of God’s glory.

Every time we see the beauty of His creation, experience the joy of walking closely with Him, obey Him even when we don’t feel like it, or trust Him even when there’s no logical reason to do so, He is glorified.

Every time God proves Himself true to His word by intervening, providing, protecting or healing, He is glorified.

Every time someone serves, helps, gives, comforts, strengthens, works, or encourages in Jesus’ name, He is glorified.

May we, in our darkest hours, look for God’s glory. And in our brightest hours, may we seek to bring glory to Him by being His hands and feet to others.

Women of Genesis Bible Study

The Women of Genesis: Lesson 35

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34

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Read Genesis 47:27-50:26

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Questions to Consider

1. Briefly summarize, in your own words, Joseph’s story and how Jacob and his family came to live in Egypt, reviewing previous lessons (links above) if necessary.

2. Compare 47:27 with Jeremiah 29:4-7 and these New Testament passages. Think about the concept of God’s people living among pagans, displaced from their Promised Land, and waiting for the day when they can enter and possess it. Describe how this concept fleshes itself out in each of these passages. What is the Christian’s “Promised Land“? How does God want His people to live during the time of their exile? In the Genesis and Jeremiah passages, are there any general principles for godly living that you can apply to your life in “exile” on this earth today?

3. Examine 47:29-31 and 49:29-32. Where did Jacob (Israel) want to be buried? Why was it so important to him not to be buried in Egypt but to be buried in Canaan? Consider family/tribal bonds, the Abrahamic Covenant, and God’s promise to Jacob in 46:4 as you answer.

4. Explain 48:5-6 as it pertains to the establishment of twelve tribes of Israel (49:28, 49:1-27). What group do Israel’s twelve sons point ahead to in the New Testament?

5. Compare Jacob’s blessing of Ephraim and Manasseh (48:8-20) to Isaac’s blessing of Jacob and Esau. What are the similarities? The differences?

6. Consider Jacob’s blessing of Ephraim, Manasseh, and each of his sons. (48:15-49:28) What was the significance of the patriarchal blessing of the sons? Was it prophecy? Good wishes for a bountiful posterity? Instructions for the future? Information on the inheritance? Examine the cross references for each of the people Jacob blessed. How did his predictions for the future come true for each?

7. Which of the twelve tribes of Israel was Jesus descended from? Examine 49:9-12 as well as the cross-references. What do these verses call to mind about Jesus?

8. Revisit your answers to question #2. What was the result of Jacob’s and Joseph’s godly living while in “exile”? What sort of impact did these men have on the Egyptians? (50:2-3,6-7,9-11)

9. Examine 50:15-21. How is this a picture of the permanence of God’s forgiveness and of salvation? What was Joseph’s reaction (50:17) when he realized his brothers didn’t trust his forgiveness?

10. Compare Joseph’s request about his remains (50:24-25) to Jacob’s (47:29-31, 49:29-32). What were the similarities? The differences? How did Joseph’s request demonstrate his faith that God would keep His promises of the Abrahamic Covenant and serve as an introduction to Exodus? Where did both Jacob’s and Joseph’s remains eventually end up?


Homework

Compare 50:20 to Romans 8:26-30 and James 1:2-4. How does God’s ability to “make a silk purse out of a sow’s ear” demonstrate His sovereignty? What are some of the ways God can bless and grow us during times of difficulty? How can these passages inform our prayer lives when God allows or causes difficult circumstances in our lives? Write out a prayer that lines up with these passages that you can pray the next time you face a trial or tribulation.


Suggested Memory Verse

As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
Genesis 50:20

Favorite Finds

Favorite Finds ~ August 21, 2018

Here are a few of my favorite recent online finds…

Here’s something helpful that came out of the TGC Women’s Conference earlier this summer, the 9Marks at 9 breakout session Women and the Local Church. Karen, Keri, Bev, and Abigail discuss what makes a church, the importance of the local church, what makes a healthy church, practical things you can do to help your church become healthy, prioritizing the local church, and the impact your commitment to the church makes on your children.

 

Wretched has, not one, but two freebies for you! Download the gospel booklet Don’t Stub Your Toe or The Biggest Question video (also available in Spanish) and share them on social media or via e-mail with friends who need to hear the gospel. You might even enjoy reading and watching them yourself!

 

 

Pastor Allen Nelson has written a helpful seven-part review and response to Rachel Held Evans’ new book, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again. It’s over at the Things Above Us blog, and it’s entitled God-Breathed: A Response to Rachel Held Evans’s View of Scripture. If you’re unfamiliar with Rachel, you can read more about her here, where I have also linked Allen’s article series.

 

At night or in the morning? Commentaries or journaling? “In January 2018, Crossway surveyed over 6,000 readers, asking questions about their Bible reading habits.” They’ve given us some of the results of that survey in a nifty little infographic, How Do You Read the Bible? 

 

 

Yet she will be saved through childbearing—
if they continue in faith and love and holiness, with self-control.
1 Timothy 2:15

Have you ever wondered what that verse means? WordBoard explains with the Boardies video What Does She Will Be Saved Through Childbearing Mean?

Mailbag

The Mailbag: Should Christian women cover up while breastfeeding?

To my dear brothers in Christ –
This is an opportune time to remind you that this blog is written to, and for, Christian women. Though you are always welcome to “eavesdrop” here, please be advised that this article contains reverent and biblical, yet open, references to female anatomy and sexuality. If that would cause you to stumble in any way, please do not read this article.

 

It seems like I’m constantly seeing stories in the news and on social media in which breastfeeding women angrily freak out about being asked to cover themselves while nursing their babies. How should Christian women approach this issue? Maybe these women are right to protest? It’s just feeding a baby in the natural way, after all, isn’t it?

Whenever Christians approach an issue like this (or any other), the first thing we need to ask ourselves is, “Who am I?” not “What do I want to do?”. For Christians the answer has to start with, “I am a bondservant of the Lord Jesus Christ. I am here to represent Him and do what He wants me to do, not what I want to do.”

So, how would Christ want a Christian nursing mother to act and to represent Him in this situation?

Christ wants us to be kind and be at peace with others.
There are hills to die on, such as biblical truth, the gospel, and protecting the lives of others. Personal preferences and habits are not one of those hills.

Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me.
Matthew 16:24

If possible, so far as it depends on you, live peaceably with all.
Romans 12:18

But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles.
Matthew 5:39-41

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
Philippians 2:3-4

We’re to be gracious and hospitable to others, even putting ourselves out, if necessary, to be kind to them. I have nursed four babies. It is not that big of a deal to throw a burp rag or small blanket over your shoulder and the baby. As an imitator of Christ, why would I not do this small thing as an act of love toward someone who’s uncomfortable enough to ask me to do so? Why would I ever act with hostility or speak unkindly to this person who’s asking me to cover? Does that kind of attitude represent Christ well?

Christ wants us to be set apart from the world.
If the world is acting a certain way, it’s a pretty good bet that Christians should be acting the opposite way.

Therefore go out from their midst, and be separate from them, says the Lord,
2 Corinthians 6:17a

For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,
Titus 2:11-12

I’ve seen some of the articles and social media posts from women (whom I can only assume by their words and actions are unsaved) who really do “angrily freak out” when asked to cover. If Christian women act the same way the world acts, how is that a testimony to Christ? Does that kind of behavior represent Christ well?

Christ wants us to share the gospel.
One of the reasons Christ wants us to be kind and peaceable to others and set apart from the world is because acting that way grabs the attention of lost people. Godly attitudes and behavior are a rare light shining in the darkness of our world. It is so joltingly unexpected that lost people will often ask in incredulity why we’ve acted that way. And that is our open door to explain why and share the gospel.

but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you.
1 Peter 3:15 (CSB)

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
1 Corinthians 9:12b

Christians are people who put aside our personal rights and endure without offense the slings and arrows hurled at us by the lost in order to reach them with the gospel. If someone asks you to cover and you go off on her, is that going to open a door for you to share the gospel with her? Do you think she would even listen to you after your angry tirade?

Christ wants us to be honest.
In the stories I’ve read about the covering issue, the most common argument I’ve seen for refusing to cover is, “It’s natural! I’m just feeding my baby!”.

Come on. Let’s get real. And biblical.

First, there are plenty of “natural” bodily functions we don’t perform in public for the world to see. We don’t have sex in public. We don’t relieve ourselves or attend to feminine hygiene needs in public. We don’t change clothes in public. We don’t bathe in public. Most of us even avoid burping and passing gas in public. “It’s natural!” isn’t even a logical (never mind biblical) argument for doing something in public. Performing any and all bodily functions in public without shame is what animals do, not people made in the image of God.

Next, feeding a baby with your breast isn’t the same thing as feeding a baby with a bottle or from a spoon. Don’t believe me? When was the last time you saw an article about a woman who was offended by someone asking her to cover up a Dr. Brown’s or a jar of strained peas? Never, that’s when. No reasonable human being is buying the argument that, visually, breast equals bottle, so let’s stop trying to make that happen. The two are different, and that’s OK.

One of the differences is that while bottles and spoons have only one function – transporting food to mouth – breasts are multi-taskers, much like our tongues. We use our tongues for eating, but we also use them for talking. We use our breasts for feeding babies, but they are also a component of our sexuality. And that’s not a bad thing, nor are men wrong or bad for considering breasts to be sexual. That’s the way God created women and men.

rejoice in the wife of your youth…Let her breasts fill you at all times with delight;
Proverbs 5:18b,19b

Your two breasts are like two fawns, twins of a gazelle…Your stature is like a palm tree, and your breasts are like its clusters. I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine,
Song of Solomon 7:3,7-8a

They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms handled.
Ezekiel 23:3

Your breasts don’t look any different when you’re feeding a baby than they do when they’re functioning sexually. Whether you intend for them to be sexual or not, breasts are breasts regardless of context. As constant components of sexuality, in order to maintain biblical modesty and avoid being a stumbling block to others, your breasts are for reserved for two sets of eyes only: your husband’s eyes and the eyes of the child you’re currently nursing. And precisely because of that, God instructs us to keep the girls under wraps.

And the Lord God made for Adam and for his wife garments of skins and clothed them.
Genesis 3:21

When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister.
Ezekiel 23:18

I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen,
Revelation 3:18a

and our unpresentable [body] parts are treated with greater modesty, which our more presentable parts do not require.
1 Corinthians 12:23b-24a

likewise also that women should adorn themselves in respectable apparel, with modesty and self-control,
1 Timothy 2:9a

Outside of the one flesh relationship of marriage, the Bible equates nakedness with shame and clothing and modesty with honor. Does flaunting the nakedness of private body parts more closely align with what the Bible calls shameful or what the Bible calls honorable?

Breastfeeding your baby is a good thing. Biblical modesty is also a good thing. Fortunately, the two are easily compatible. Nursing your baby in public? Don’t put others in the awkward position of having to ask. Cover up.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.