Category: Sin

Sanctification, Sin

Guilt and Shame- Burden or Blessing?

Michelle Lesley

Originally published May 22, 2020

“I agree with what you’re saying, I’m just afraid it might arouse guilt and shame in newer believers, as well as those with sensitive consciences,” a follower recently said in response to a statement of biblical truth I posted on social media. I’ve been pondering that ever since she said it. It was good food for thought.

Guilt and shame are not subjects we often talk about outright. Rather, they seem to be a taboo silently woven into the fabric of our collective consciousness in 21st century Western culture – even in evangelicalism. It’s an unspoken law with the direst of consequences: “Thou shalt never say or do anything that causes anyone to feel guilty or ashamed for the choices she has made or the way she lives her life.” If you do, cancel culture will hunt you down and publicly eviscerate you. You’ll be shunned, and you can kiss your reputation goodbye. Why? Because our society tells us that guilt and shame are the absolute worst things someone can feel.

But is that really true? Or could it be that the prince of the power of the air is lying to us yet again?

While the church has historically done a stellar job of sharing the good news that Christ took away our guilt and shame on the cross, it has not always done a good job of explaining what the emotions¹ of guilt and shame are or the proper function they are to serve in the lives of both Believers and unbelievers.

There are two kinds of emotional guilt and shame: biblically appropriate and biblically inappropriate. Biblically appropriate guilt and shame is when you feel guilty and ashamed as a result of doing something wrong. Biblically inappropriate guilt and shame is when you feel guilty and ashamed when you haven’t done anything wrong.

Biblically appropriate guilt and shame are good gifts from God. They are like a fever that tells you you’re sick and need to take some medicine. Lost or saved, new Believer or seasoned Saint, sensitive conscience or not, if someone is sinning, she should feel guilt and shame, because she has transgressed a holy God. For the lost person, that guilt and shame is an internal reminder that she stands forensically (legally) guilty before God and needs a Savior. For the Believer, that guilt and shame is the conviction of the Holy Spirit leading her to repent and obey Christ instead of sinning. Biblically appropriate guilt and shame are biblically appropriate because your feelings about what you’ve done match the facts of what you’ve done. You feel guilty and ashamed because you are guilty of doing something shameful: sin.

The warning sign of guilt and shame is a blessing from a good, kind, and merciful God calling us to repent immediately and return to Him before we dig ourselves into a deeper pit of sin. Like a loving father who starts with a stern look when his child first misbehaves and then progressively moves on to increasing levels of discipline, God does not pour out the full fury of His wrath at our first bobble toward sin. He starts with the “stern look” of guilt and shame.

Have you ever read the Old Testament and explored some of the more drastic warning signs God had to send His people, and the pagans they lived among, when they sinned and hardened their hearts against the guilt and shame He blessed them with? Have you contemplated the horrors of eternal conscious torment in Hell, lately? When we consider…

  • how dangerous sin is for us in this life,
  • how petrifying the prospect of what God could do to us, has every right to do to us in His anger over our sin if He were so inclined,
  • how the heart of God is not to punish and destroy, but to redeem and reconcile

…it is much easier to recognize biblically appropriate guilt and shame as an act of unfathomable love from God.

If a professing Christian doesn’t normally feel guilt and shame when she has clearly sinned, she should be extremely concerned. That is usually the fruit of someone who is unregenerate, not someone who is saved, and she would do well to follow Scripture’s mandate to examine herself against rightly handled Scripture to see if she is indeed in the faith.

But what about experiencing biblically inappropriate shame and guilt? In the life of a genuinely regenerated Christian, biblically inappropriate shame and guilt mainly takes one of two forms:

  • feeling shame and guilt for your own pre-salvation sins, or post-salvation sins you’ve already repented of
  • feeling shame and guilt for someone else’s sin or for something else outside your control

This kind of shame and guilt is inappropriate because it is misapplied. God intended shame and guilt to bring you to repentance for your sin, not to haunt you for sin you’ve already repented of or for someone else’s sin or something outside your control.

If you have bowed the knee to Christ in repentance and faith that His death on the cross, burial, and resurrection paid the penalty for your sin, then God’s good gift of guilt and shame has done its job. It’s over. Christ took your guilt and shame and sin, nailed it all to the cross – and it died there. It did not come down off the cross with Jesus, and it was not resurrected with Him. You have the glorious privilege as one robed in the righteousness of Christ, to rebuke those feelings of guilt and shame over past sins any time they rear their ugly heads, armed with the knowledge that you are forgiven and free. Christ paid with His blood to give you the right not to have to feel those feelings. Send them packing by praising God for His wonderful gift of grace and mercy to you in Christ.

And what about feeling guilt and shame for someone else’s sin? Perhaps you did your best to raise your child in a godly way, but he grew up to become a rapist or murderer, and you feel guilty. Maybe someone committed the sin of abuse against you and you’re dying of shame inside. If I just hadn’t done this, or if I had only done that, he wouldn’t have done what he did. It’s my fault.

May I make a suggestion? Do a good, long, hard study of Ezekiel 18. God is crystal clear – in such a loving and comforting way – that He does not hold you responsible for anyone’s sin but your own. You are – not as a matter of subjective opinion or feelings, but as a matter of forensic, objective fact – not guilty of that person’s sin. So if you’re feeling guilt and shame, your feelings don’t match the facts. Your feelings are boldly and brashly lying to you in the face of what God says is true about you. He says you’re not guilty. Your feelings say you are. Who are you going to believe?

That’s why it’s incredibly important that we believe God’s objectively true written Word over and above our feelings. It’s also why it makes me so angry when seeker driven churches and women’s “Bible” study materials focus on your personal feelings, opinions, preferences, and life experiences instead of properly teaching you the Bible. How can you believe God’s Word over your feelings if you don’t even know God’s Word? When all you know is your raw emotions and not what God says, that leaves you trapped, a slave to your con artist feelings, when you could be completely set free from the shame and guilt God never intended for you to feel for someone else’s sin.

And, finally, you could be feeling biblically inappropriate guilt for an accident or something else outside your control. If we had just bought a different house, we wouldn’t have been living in this one when the tornado hit, and my husband would still be alive. If I had just taken a different route, I wouldn’t have encountered that unexpected traffic accident and missed my daughter’s senior recital.

There’s a key truth all Christians need to come to grips with here: God is sovereign over every atom and event in the universe. You are not. God knows the future. You do not. God is God. You are not. When you feel guilty for things you had no way of knowing, preventing, or avoiding, you are essentially saying you should have God’s omnipotence and omniscience. You’re feeling guilty for not being God.

And your feelings of guilt over something like this are also saying that God was wrong for allowing what happened to happen, because if you were God, you wouldn’t have let it happen. Take a moment and let that sink in. Your feelings of guilt over something unforeseen and unavoidable say that you think you could do a better job of being God than He can. Well, let me tell you what we both already know. You can’t.

God determined from the foundations of the earth exactly which day, and how, and where, your husband was going to die. If it wasn’t God’s will that he die in a tornado on that day, in that house, he wouldn’t have. If God wanted you at your daughter’s recital, you would have been there.

You don’t have control. Control is an illusion. God has control. (And that’s good. Because God knows faaaaaaaaaaaaaaaaaaaaar better than we do the right thing to do in every situation.) And if you don’t have control, then you didn’t do anything wrong. And if you didn’t do anything wrong, feeling guilty is biblically inappropriate, a) because God’s purpose for guilt is to draw you to repentance over your sin, not for failing to achieve Godhood, and b) because your feelings (“I’m guilty!”) don’t match the facts (you’re not).

God is sovereign. He always does what is right and best in every situation, even if you can’t see it and don’t understand. And because He always does what is right and best, you can trust Him in those terrible incomprehensible situations. Take some time to study what God’s Word says about trusting Him.

 

A major problem in evangelicalism today is that we have followed the world’s lead and made people’s feelings into a god. We are more worried about hurting people’s feelings than providing them actual biblical help. And we all, including me, need to repent of that and stop it. It is infinitely better to fleetingly hurt someone’s feelings with biblical truth that leads her to Christ, than to allow her feelings to be an untouchable idol that keeps her in sin.

There has to be something higher, more important, than protecting someone from feeling biblically appropriate guilt and shame. There has to be something lofty enough to rescue people out of biblically inappropriate guilt and shame.

There is: God and His Word.

Exalting God and His Word to their proper and deserved place of preeminence and authority, and submitting to them in our hearts, minds, churches, and relationships is not simplistic, it’s foundational. And when it comes to the veneration of people’s feelings (and far too many other issues) we have become the foolish man who has traded a foundation on the rock of God’s truth and His ways for one on the enticingly sandy beach of worldly “wisdom”.

And, y’all…

…it’s starting to rain.

¹There is also a forensic definition of guilt. For example, if you rob a bank, you are forensically (legally), objectively guilty of the crime of robbery regardless of how you feel about it. This article deals mainly with the emotion of guilt– feeling guilty, or having a guilty conscience.

Additional Resources:

Guilt, Shame, and Regret at A Word Fitly Spoken

What Embarrassment Reveals About Your Heart at Transformed with Dr. Greg Gifford

Don’t Let Embarrassment Dictate Your Spiritual Life at Transformed with Dr. Greg Gifford

Christian women, Complementarianism, Ministry, Sin

Women Preaching: It’s Not a Secondary Doctrinal Issue

Michelle Lesley

Originally published August 3, 2018

When it comes to Christianity, are the specifics of what people believe important?

I think most of us would answer a resounding “yes” to that question. Of course, the various concepts we believe are important. You can’t just believe anything you like and still be a Christian. There are certain things you must believe in order to become a Christian at all, and there are certain things you will come to believe because you are a genuinely regenerated Christian. But what are those things, and how do we know which is which?

You can’t just believe anything you like and still be a Christian.

Maybe you’ve heard the terms “essential doctrines” or “primary, secondary, and tertiary theological issues” or “first, second, and third tier levels of doctrine”? For years, theologians have been attempting to organize beliefs of the Christian faith – all drawn from the Bible, naturally – into nice neat categories in order to make things a little simpler. As someone who thrives on organization and categories, I’m grateful for their efforts. But if you begin to study this categorization of beliefs, you’ll find that we haven’t reached an across the board consensus yet.

Generally speaking, “essential”, “primary”, or “first tier” doctrines are those which you, biblically, have to believe in order to become a Christian and/or be considered a Christian. For example:

✢ Sin is a thing, and I am a sinner.

✢ God exists and is the supreme authority of the universe.

✢ Jesus was God in human flesh.

✢ Jesus rose bodily from the grave.

See how this works? If you don’t believe you’re a sinner, you’re not saved. If you don’t believe in the bodily resurrection of Christ, you’re not saved. Here’s how our friend, Pastor Gabriel Hughes, briefly outlines essential doctrines:

(Gabe later tweaked the acrostic a little and added an “S”, which I think is helpful.)

The vast majority of brand new Christians have only the most basic understanding of most of these tenets at the moment of salvation. But it’s not an issue of fully understanding – or else we’d all have to be theologians in order to get saved – it’s an issue of believing. Someone who is genuinely regenerated may not completely understand how the Trinity works (honestly, no one does), but when she’s introduced to the biblical idea of the Trinity, she believes it, learns more about it, and does not reject it.

There is typically agreement among most reputable theologians regarding what constitutes first tier doctrine. Scripture is clear about these things, and several of these issues were settled long ago by the church fathers in assorted church councils (Nicea, Chalcedon, etc.)

Secondary issues are routinely defined as non-salvific but still extremely biblically important, if not quite as biblically clear-cut as primary issues. Doctrines surrounding baptism (credo versus paedo, affusion versus immersion), for example, are usually cited as a secondary issue. A disagreement on a secondary issue doesn’t mean one person is saved and another isn’t, but it normally prevents close partnership in ministry activities involving these issues. For example, my Presbyterian friends and I can join together in pro-life ministry, but we would most likely not plant a church together.

Tertiary issues are non-salvific, less immediately urgent, biblical issues in which the Bible is even less clear-cut and open to wider (yet still biblical) interpretation. These are issues over which Christians can disagree and still maintain close doctrinal fellowship, even in the same church, if they’re in agreement on first and second tier doctrine. Eschatology – the order and timing of events at Jesus’ second coming – is a doctrine that’s often considered third tier. Someone can hold a different eschatological view than mine, yet, for the most part, it shouldn’t affect our ability to worship together, work together, or participate in the ordinances together in the same church.

Some theologians add a fourth category – issues of adiaphora, conscience, or Christian liberty. Usually these are issues of much less importance that the Bible either doesn’t specifically address, or doesn’t give commands about one way or the other. Individual Christians may use biblical principles to inform their consciences and decide for themselves. These would be things like whether or not to take your child trick-or-treating or deciding whether to dress formally or casually for church.

While theologians are largely in agreement about primary doctrines, there is wider spread disagreement on which doctrines are secondary and tertiary (many consider eschatology to be a second tier doctrine, for example) and whether or not there is a need for a category of adiaphora, since such issues are normally not considered to be “doctrinal” issues. In fact, there’s enough space for disagreement that pastors and theologians often wisely refrain from making concrete lists of secondary and tertiary doctrines.

But when we’re talking about the different levels of doctrine, what you won’t find is questions like these: Is murder a first, second, or third tier doctrine? What about gossip? Rape? Adultery? Lying? Gluttony? Pride?

And it’s not because these issues aren’t important or because the Bible doesn’t address them. It’s because they’re in a different category from the other issues: the category of sin. They aren’t doctrines upon which salvation hinges, they aren’t open to interpretation, and the Bible is clear that we are absolutely not to do these things.

The category of doctrine deals with beliefs. The category of sin deals with behavior.

In 2005, Dr. Albert Mohler wrote an excellent article about the different levels of doctrine entitled A Call for Theological Triage and Christian Maturity. He carefully explains the importance of each level of doctrine and what it covers in a plea to keep each level’s urgency in its proper place of significance during discussion, debate, and decision-making.

It was a helpful article to which I always refer people who have questions about tiers of doctrine, and I agree with Dr. Mohler’s thoughts in the article wholeheartedly1 …except on one point:

“In recent years, the issue of women serving as pastors has emerged as another second-order issue.”

Women serving as pastors, women preaching, women teaching men Scripture, and women exercising authority over men in the gathering of the Body is not a secondary issue. Nor is it a primary or tertiary issue. It does not belong in the category of “doctrine” in the same way baptism and eschatology do. It belongs in the category of sin in the same way murder, gossip, and adultery do. Let’s take a look at the reasons for this.

Women serving as pastors, preaching, teaching men Scripture, and exercising authority over men in the gathering of the Body is *not* a secondary issue. Nor is it a primary or tertiary issue. It is a sin.

I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 1 Timothy 2:12

(The preponderance of Scripture supports and affirms this concept, so to keep things simple, we’ll use this verse as an exemplar.)

✢ The prohibition in 1 Timothy 2:12 is a clear command against a certain behavior. And when we behave in a way God has prohibited, that is called “sin”. All of the tenets in the three levels of doctrine are affirmative statements regarding beliefs (you must believe in the resurrection of Christ, we believe in baptism by immersion, etc.). None of them are commands, in the negative, against sinful behavior (Thou shalt not murder, I do not permit a woman to teach… etc.)

✢ Secondary and tertiary doctrines can be open – to varying degrees – to biblical interpretation. Every stripe of non-heretical eschatological thought can provide you with chapter and verse passages that can, depending on the angle from which you approach the subject, be biblically plausible and scripturally supported. There is no biblical support for anything God prohibits. No one can cite a properly handled, in context Bible verse in which God says, “It’s OK to commit adultery,” or “Women are allowed to preach.” There can be multiple views on a secondary or tertiary issue that can all be considered biblical, but there can only be one view of sin that is biblical.

✢ Differing beliefs on true secondary and tertiary issues are not sin. My Presbyterian friends have a different view of baptism than I do. That doesn’t mean either of us is sinning. I may think their interpretations of the verses they believe support paedo baptism are incorrect, but they are not breaking any of God’s commands. Differing behavior (again, we see the distinction between doctrinal belief and sinful behavior) on issues of sin is sin. If someone behaves differently from God’s command about lying, she is sinning. If a woman behaves differently from God’s command in 1 Timothy 2:12, she is sinning.

✢ Differing beliefs on secondary and tertiary issues are not born of disobedience and rebellion toward God. Usually, it’s quite the opposite. When someone has studied a theological issue enough to hold a particular position on it, it’s usually because she is striving to please God and to be biblical in her beliefs. Differing behavior on issues of sin is born out of disobedience and rebellion toward God. Someone who steals has already decided in her heart that her desires are better than God’s command. A woman who knowingly holds improper authority over men in her church is doing so because she has already decided to defy God’s clear command against such.

✢ Because different beliefs on secondary and tertiary issues are not born of rebellion and are not sin, they do not require church discipline. Sin does require church discipline. If someone in your church is openly dishonoring her parents, she is sinning and should be subject to church discipline. If a woman is pursuing a career as a pastor, she is sinning and should be subject to church discipline. 

Since the publication of Dr. Mohler’s article (and perhaps as a result of others teaching the same thing) the idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to treat the issue in a c’est la vie, “We can just agree to disagree on this,” manner.

No, we cannot.

The idea of the violation of 1 Timothy 2:12 being a “secondary doctrine” has spread in a most unhelpful way, leading many Christians to think “We can just agree to disagree on this.”. No, we cannot.

We would not say, “We can agree to disagree,” on lying or adultery or homosexuality or abortion, and we cannot say it about women preaching, teaching men, or holding unbiblical authority, either. We disciple and teach a sister in Christ who is unaware of what the Bible says on these matters, and if she is committing any of these sins, we begin the process of church discipline. But it would not be loving toward her, or honoring God, to allow her to continue in biblical ignorance or in willful sin.

Furthermore, the violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not…

The violation of 1 Timothy 2:12 brings with it dangers to the church that true secondary and tertiary issues, and even many sins, do not…

She may not say it with her lips, but when a woman preaches to men in defiance of Scripture, she’s teaching false doctrine through her behavior. What is the false doctrine she’s teaching? “I don’t have to obey God’s Word, and neither do you. If there’s a part of the Bible you don’t like, you’re free to disregard it.” If your pastor stood up in the pulpit on Sunday morning and said that in words, you’d run him out of town on a rail, and rightly so. Neither should a woman be able to teach that same false doctrine via her actions.

Additionally, I have mentioned several times when dealing with this issue that women preaching to men is highly correlated with women teaching other forms of false doctrine. I have researched scores of women teachers. Every single one of them who unrepentantly teaches men also teaches false doctrine in some other aspect of her theology (usually progressivism, Word of Faith, or New Apostolic Reformation). In other words, if a woman teaches men, you can just about take it to the bank that she also teaches additional false doctrine. False doctrine and heresy are infecting the church – via female preachers – at an alarming rate.

We dare not simply “agree to disagree” on this.

The violation of God’s command that women are not to instruct men in the Scriptures nor hold improper authority over men is a sin like any other. It is not a doctrinal issue in the same sense that other second and third tier doctrines are. If left undisciplined, however, it can lead to first tier doctrinal issues infiltrating a church and eventually destroying it. It is detrimental to the church to label and treat any sin as a secondary doctrinal issue.

Additional Resources

Is Women Preaching a Secondary Issue? on A Word Fitly Spoken

What Are Essentials and Non-Essentials? on A Word Fitly Spoken

Christian Liberty on A Word Fitly Spoken

The importance of Primary and Secondary Doctrines on the Truth Be Known Podcast

1In the years since 2018, when this article was originally written, Dr. Mohler has said, done, and supported various biblically questionable things, leading some to question whether or not he has “gone woke”. While I don’t support his stance on those questionable things, I also don’t believe he has reached the point at which I need to warn against him (although I don’t proactively recommend him, either). To my knowledge, at this time, he is still generally doctrinally sound.

Abuse, Homosexuality, Mailbag, Sin

The Mailbag: Perversion-palooza Potpourri

Michelle Lesley

Originally published June 4, 2024

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.

It’s June, and you know what that means: perversion-palooza [aka “Pride”] month. What does the Bible say about these and other issues of sexual immorality? How should your church be addressing them? What can you say if a loved one lives in this kind of sin or has been victimized by it? Here’s a roundup of Mailbag articles and other resources that may help.

Can you give me a basic overview of what the Bible says about sexuality and sexual immorality?

Basic Training: Homosexuality, Gender Identity, and Other Sexual Immorality

Christmas Dinner with the Sexual Sinner at A Word Fitly Spoken

Unashamed: Standing Firm on a Biblical Sexual Ethic at A Word Fitly Spoken

Any resources for offering a biblical apologetic against homosexuality?

Movie Tuesday: Audacity

Is it possible to be a “gay Christian”?

The Hole in World Vision’s Gospel

An Apology, A Request for Forgiveness, and Some Clarifications

Pride, Pronouns & Prodigals at A Word Fitly Spoken

Does God love homosexuals?

God Loves Gays

How can Christians best show homosexuals the love of Christ?

Cancer: A Love Story

Can you give me some general principles and Scriptures for relating to friends and loved ones who live a lifestyle of sexual immorality?

Christmas Dinner with the Sexual Sinner at A Word Fitly Spoken

Pride, Pronouns & Prodigals at A Word Fitly Spoken

How does the legalization of same sex “marriage” impact homosexuals and Christians?

SCOTUS to Rule on Same Sex “Marriage”: A Call to Prayer and Godly Response

Should Christians attend a homosexual (or “trans”) “wedding” as a guest?

The Mailbag: Should Christians Attend A Homosexual Wedding?

Pride, Pronouns & Prodigals at A Word Fitly Spoken

Talk Back: Alistair Begg at A Word Fitly Spoken

Should a Christian employee work at a homosexual “wedding”?

The Mailbag: Potpourri (Spanking, Women teaching men, Working a homosexual “wedding”…) (section 4)

How can Christians navigate Gay Pride Month?

Glad you Asked: Pride, Parenting, Evangelism and Denying Self at A Word Fitly Spoken

A friend or relative wants me to use an opposite sex name and pronouns for him (or her). Is that biblical?

The Mailbag: What’s In a Name?

Pride, Pronouns & Prodigals at A Word Fitly Spoken

I suspect someone has surgically altered her body to appear to be the opposite sex.

The Mailbag: Lady looks like a dude?

Should a man who presents himself as a woman be allowed to attend women’s events at church?

The Mailbag: Guess who’s coming to (the women’s ministry) dinner?

How should we handle church roles when it comes to medically intersex people?

The Mailbag: Church Roles and Ambiguous Anatomy

Can you point me to some biblical resources on pornography?

Biblical Resources on Pornography

My husband wants me to watch porn with him to spice up our sex life. Should I?

The Mailbag: Should Christian Couples Watch Pornography Together?

I’m including these resources on sexual abuse in this article because the abuse itself is a perversion of biblical sexuality and because the sexual sins addressed above can lead to abuse. If you were victimized by an abuser, you are not guilty of perversion, an act of perversion was committed against you.

What are some practical ways to prevent sexual abuse at my church?

Preventative Measures: 6 Steps SBC Churches Can Take to Prevent Sexual Abuse (Most of this applies to any church)

I know a woman who is a victim of sexual abuse. How can I help her biblically? (If the victim is a man, much of this still applies, but refer him to your pastor so a godly man can help and disciple him.)

From Victimhood to Victory: Biblically Helping Abused Women Heal

Band-Aids vs. Chemotherapy: Why Suffering Women are Drawn to False Doctrine and 7 Things We Can do to Help.

4 Ways Christian Advocates for Victims of Abuse Need to Get Biblically Back on Track

My husband and I are having sexual problems that stem from the fact that I was molested as a child. What should I do?

The Mailbag: Potpourri (Sexual abuse, Feminism, Serpent seed doctrine…) 3rd section

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Sin

Dis. Grace.: Responding Biblically to Church Scandal

Michelle Lesley

Originally published June 30, 2015

The last time I re-ran this article was in September of 2024 (only about eight months ago), when Steve Lawson was caught in sin. Today, I’m re-running it because another well known pastor, and president of G3 Ministries, Josh Buice, has been caught in sin. As Josh is under church discipline, I have removed him from my list of recommended pastors and teachers. G3 itself is still a trustworthy ministry, and my hearty recommendation of it continues. Please read the statement from G3 here.

If you are registered for the G3 Women’s Expository Teaching Workshop at the end of May, any of the other workshops, or the national conference this fall, please check the email address you registered with for further information on your registration. I’m so sorry I won’t get to see those of you who were going to be at the women’s workshop.

I’m going to take the rest of this week off from blogging, not just due to this, but primarily due to some other things I’ve got going on as well (mostly good things🙂).

Please keep G3 Ministries and Prays Mill Baptist Church (Josh’s church) in your prayers as they navigate this difficult time.

It happened again last week. Another scandal. Another high profile pastor stepping down from the ministry in disgrace. Another family broken. Another church stunned and bereft.

And it’s not just the money grubbing televangelists anymore, either. This was one of the theological good guys. Sadly, pastors and Christian leaders – both those in the public eye and those right around the corner – seem to be dropping like flies these days. Adultery. Financial sin. Pornography. Abuse. Fraud. The list of sinful behavior goes on and on, leaving a wake of destruction in its path and giving Christ and His bride a black eye in the process.

So, what is the biblical response to scandals like these for Joe and Jane Christian? We view the situation through the lenses of Romans 8:28:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

How can God use this scandal, awful as it is, for my good and the good of my brothers and sisters in Christ? It’s an opportunity to learn, teach, and minister in so many ways:

Fully grasp the destructive power of sin…

Imagine the agony the pastor’s sin is creating in so many lives. What must his wife be going through? His children? His church? What about his own relationship with God? What about the lost people he was trying to win to Christ? What about the fact that his career may be over and he may lose his house?

It’s been said that sin destroys completely and completely destroys. It’s a good time to reflect on the fact that sin is not something to be trifled with. Count the cost. Would it be worth it to you to commit the same sin in your own life?

It’s been said that sin destroys completely and completely destroys. It’s a good time to reflect on the fact that sin is not something to be trifled with.

Realize your need for Christ…

“There, but for the grace of God, go I.” “Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12) “Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18)

Don’t fall into the trap of thinking you’re better or holier than the person who sinned, therefore, you would never do what he did. Instead, let his sin push you towards the cross, realizing that you’re just as weak and susceptible to temptation as he is. Let it amp up your prayer life and drive you to cling to Christ and His word lest you fall into sin.

Let his sin push you towards the cross, realizing that you’re just as weak and susceptible to temptation as he is.

Dive into God’s word…

What does the Bible say about the sin in question? Learn what God’s word says. Apply it to your life, your work, or your marriage. Teach it to your children. Share it with those in your circle of influence. Build up your brothers and sisters in Christ so they might stand firm against temptation.

Implement safeguards…

People don’t just wake up one day and decide to commit adultery or embezzlement or whatever. Every sin starts with a wayward thought, which, when left unchecked (or entertained), snowballs into action. What could the scandalized pastor have done, practically, to prevent his sin? What are some concrete, proactive steps you can take to guard against sin in your life? Maybe your husband should hold the credit cards or you should cut ties with that certain male friend. Don’t wait for sin to find you. Build some walls before it arrives.

Use the scandal as a springboard for prayer…

Pray for those involved in the scandal. Ask God to protect you, your husband, and your loved ones from that particular sin. Realize that your own pastor and church staff are tempted to sin every day, pray for them regularly, and let them know you’re praying for them.

Practice the Golden Rule…

What if you were the one who sinned? How would you want people to talk about and treat you and your family? Call a sin a sin, but let’s remember, when it comes to scandals, to watch our words and actions, and treat others the way we would want to be treated.

Use the scandal as an opportunity to share the gospel…

Inevitably, some lost people will see pastoral sin as one more candle in their “Christians are just a bunch of hypocrites” cake. Don’t be embarrassed if an unbeliever approaches you with this line of fire (and whatever you do, don’t try to make light of or justify the pastor’s sin). Own it. Admit it. “You’re right. This guy sinned. He needs to repent and be forgiven by Christ. He needs to make things right with the people around him. Just like me. Just like you. By the way, Christ was crucified for sinners like him and me and you. Have you ever repented of your own sin and trusted in Christ’s death, burial, and resurrection as the payment for your sin? Mind if I tell you how?”

Repent and Forgive…

It’s hurtful when someone you trust and look up to lets you down. But because we’re sinful humans living in a broken world, it’s going to happen. The pastor who sinned needs to repent. When he does, the people around him need to forgive, even though there will probably still be disciplinary consequences to his actions. Is there sin in your life that you need to repent of and face the consequences for? Is there someone who has sinned against you that you need to forgive? God extends the grace of forgiveness to repentant sinners and the grace to forgive to their victims. Repent. Forgive.

 

Scandals among Christian leaders are heartbreaking, disappointing, embarrassing. But the God who sent His only Son to the cross to turn sinners into saints has a wonderful way of taking offenses and turning them into opportunities for His kingdom.

Scandals among Christian leaders are heartbreaking. But the God who sent His only Son to the cross to turn sinners into saints has a wonderful way of taking offenses and turning them into opportunities for His kingdom.

Additional Resources

Pastoral Propriety with Church Ladies, and 7 Ways Women Can Help

Sin Feels Like Death, Because it Is by Amy Spreeman

“Disqualified”: What it means and how a pastor gets there at The Cripplegate

Church, Sin

Dis. Grace.: Responding Biblically to Church Scandal

Michelle Lesley

Originally published June 30, 2015

In light of the recent news about Steve Lawson, I thought it might be helpful to re-run this article. I will be removing Dr. Lawson from my list of recommended Bible teachers forthwith.

No, this is not a rumor. No, nothing has been hacked. Yes, this has been confirmed by (and was announced by) his own church. Sadly, it is true.:

It happened again last week. Another scandal. Another high profile pastor stepping down from the ministry in disgrace. Another family broken. Another church stunned and bereft.

And it’s not just the money grubbing televangelists anymore, either. This was one of the theological good guys. Sadly, pastors and Christian leaders – both those in the public eye and those right around the corner – seem to be dropping like flies these days. Adultery. Financial sin. Pornography. Abuse. Fraud. The list of sinful behavior goes on and on, leaving a wake of destruction in its path and giving Christ and His bride a black eye in the process.

So, what is the biblical response to scandals like these for Joe and Jane Christian? We view the situation through the lenses of Romans 8:28:

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

How can God use this scandal, awful as it is, for my good and the good of my brothers and sisters in Christ? It’s an opportunity to learn, teach, and minister in so many ways:

Fully grasp the destructive power of sin…

Imagine the agony the pastor’s sin is creating in so many lives. What must his wife be going through? His children? His church? What about his own relationship with God? What about the lost people he was trying to win to Christ? What about the fact that his career may be over and he may lose his house?

It’s been said that sin destroys completely and completely destroys. It’s a good time to reflect on the fact that sin is not something to be trifled with. Count the cost. Would it be worth it to you to commit the same sin in your own life?

Realize your need for Christ…

“There, but for the grace of God, go I.” “Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12) “Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18)

Don’t fall into the trap of thinking you’re better or holier than the person who sinned, therefore, you would never do what he did. Instead, let his sin push you towards the cross, realizing that you’re just as weak and susceptible to temptation as he is. Let it amp up your prayer life and drive you to cling to Christ and His word lest you fall into sin.

Dive into God’s word…

What does the Bible say about the sin in question? Learn what God’s word says. Apply it to your life, your work, or your marriage. Teach it to your children. Share it with those in your circle of influence. Build up your brothers and sisters in Christ so they might stand firm against temptation.

Implement safeguards…

People don’t just wake up one day and decide to commit adultery or embezzlement or whatever. Every sin starts with a wayward thought, which, when left unchecked (or entertained), snowballs into action. What could the scandalized pastor have done, practically, to prevent his sin? What are some concrete, proactive steps you can take to guard against sin in your life? Maybe your husband should hold the credit cards or you should cut ties with that certain male friend. Don’t wait for sin to find you. Build some walls before it arrives.

Use the scandal as a springboard for prayer…

Pray for those involved in the scandal. Ask God to protect you, your husband, and your loved ones from that particular sin. Realize that your own pastor and church staff are tempted to sin every day, pray for them regularly, and let them know you’re praying for them.

Practice the Golden Rule…

What if you were the one who sinned? How would you want people to talk about and treat you and your family? Call a sin a sin, but let’s remember, when it comes to scandals, to watch our words and actions, and treat others the way we would want to be treated.

Use the scandal as an opportunity to share the gospel…

Inevitably, some lost people will see pastoral sin as one more candle in their “Christians are just a bunch of hypocrites” cake. Don’t be embarrassed if an unbeliever approaches you with this line of fire (and whatever you do, don’t try to make light of or justify the pastor’s sin). Own it. Admit it. “You’re right. This guy sinned. He needs to repent and be forgiven by Christ. He needs to make things right with the people around him. Just like me. Just like you. By the way, Christ was crucified for sinners like him and me and you. Have you ever repented of your own sin and trusted in Christ’s death, burial, and resurrection as the payment for your sin? Mind if I tell you how?”

Repent and Forgive…

It’s hurtful when someone you trust and look up to lets you down. But because we’re sinful humans living in a broken world, it’s going to happen. The pastor who sinned needs to repent. When he does, the people around him need to forgive, even though there will probably still be disciplinary consequences to his actions. Is there sin in your life that you need to repent of and face the consequences for? Is there someone who has sinned against you that you need to forgive? God extends the grace of forgiveness to repentant sinners and the grace to forgive to their victims. Repent. Forgive.

 

Scandals among Christian leaders are heartbreaking, disappointing, embarrassing. But the God who sent His only Son to the cross to turn sinners into saints has a wonderful way of taking offenses and turning them into opportunities for His kingdom.

Scandals among Christian leaders are heartbreaking. But the God who sent His only Son to the cross to turn sinners into saints has a wonderful way of taking offenses and turning them into opportunities for His kingdom.