Discernment

Throwback Thursday ~ Still Be Discerning about Discerners Discerning Discernment Ministries

discerners discerning discernment

Recently, one of my favorite blogs, ParkingSpace23ย (a fantastic, doctrinally sound blog I’d encourage everyone to subscribe to), published an excellent article by John Chester called Still Be Discerning about Discernment Ministries. It’s all about John’s thoughts on discernment blogs and podcasts and why he has chosen to swear off of them.

John seems like a thoughtful guy and he handled what can be a touchy subject evenly, calmly, scripturally, and with grace. As someone who frequently writes on discernment topics, it gave me some good food for thought and an opportunity to biblically examine both my writing and reading/listening habits. It’s a great article, I was thankful for it, and I agree with a lot of his points.

But while John has decided not to partake of discernment blogs and podcasts, I still find discernment ministry to be an important aspect of this blog as well as my personal spiritual “diet”. Does that mean I think John, or any other Christian, is wrong for not wanting to regularly read or listen to discernment material? Absolutely not! But I’d like to present a bit of a different perspective regarding the value of discernment ministry.

In the first few paragraphs of his article, John draws a distinction between two different types of discernment ministries- a disctinction which I think is both astute and important. John differentiates between what I would call “propositional” discernment sites like CARM, and, if I’m understanding him correctly, mine – which generally post single, position paper-type articles on a given false teacher or false doctrine – and what I would call “daily news” discernment ministries such as Berean Research and Fighting for the Faith – which report on the shenanigans du jour of false teachers and apostate churches.

John’s position is that the propositional discernment ministries [PDM] can be helpful when needed, but he is not fond of the daily news discernment ministries [DNDM]. I think both can be beneficial, assuming they’re done biblically. Take a look at John’s points and my counterpoints, and then you can prayerfully decide whether or not it would be profitable for your sanctification to include discernment media as part of your spiritual fare.

John’s point: “[DNDMs] often spend much time dissecting sermons or blog posts that someone with even a rudimentary sense of discernment would have stopped listening to or reading within the first few phrases.”

Michelle’s counterpoint: “Someone with even a rudimentary sense of discernment” is the crucial phrase here. Perhaps John is blessed to pastor a body of believers who are good bereans and most of the Christians he knows are discerning. I hope that’s the case. It shouldย be the case that every believer has “a rudimentary sense of discernment” and immediately rejects false doctrine when she hears it. Nothing would bring me more joy.

But, sadly, that’s not the case. In fact, in my experience, the exact opposite is true, especially among Christian women. The vast majority of Christians are very undiscerning when it comes to false teachers and false doctrine. Often, people lack discernment because they’re false converts. But because most churches don’t proactively teach discernment, there are also plenty of genuninely born again believers who take at face value that anything which wears the label of “Christian,” is sold at a Christian retailer, or is proclaimed by a Christian celebrity is biblical and trustworthy.

I know, because I used to be one of those undiscerning Christians who hadn’t been taught any better by my church. Sure, I could pick out charlatans like Benny Hinn or Todd Bentley, and I probably would have described people like Kenneth Copeland and Jesse Duplantis as “wrong” or “that’s not what Baptists believe” without really knowing why. But the Beth Moore Bible studies that every church I’ve ever been a member of has pushed on its female membership? I had no idea she was teaching false doctrine, especially since my own church was endorsing her books.

It wasn’t until I Providentially “stumbled across” Todd Friel’s TV program,ย Wretched, one night several years ago that I began to understand what false doctrine was, why it was wrong, biblically, and how it could hurt me and the church. And it wasn’t until I discovered Chris Rosebrough’s Fighting for the Faith that I learned how to compare everything to Scripture – to listen to sermons with a discerning ear and read Christian books with a discerning mind. Todd and Chris taught me the discernment no church ever bothered to mention to me. And from the myriad of discerning Christians I’ve known, heard from, and read about, people like me are the rule, not the exception.

It’s not right that the church isn’t teaching Christians how to be discerning. I think every biblically responsible discernment ministry would agree that it is the church’s job, not a discernment ministry’s, to teach Christians to be bereans. But that’s not happening. And I thank God for those ministries who are standing in the gap- who have helped thousands of Christians like me.

John’s point: “[DNDMs] are unbiblical. What I mean is that there seems to me to be no biblical model or mandate for this kind of ‘ministry’.โ€

Michelle’s counterpoint: John may hold more closely to the regulative principle than I do, which would, understandably, account for my difference in perspective from this point. We do a lotย of things, both in church and in parachurch ministry, that there’s no specific biblical model or mandate for. There’s no biblical model or mandate for vacation Bible school or crisis pregnancy ministry or handing out gospel tracts or even writing for a Christian blog. Yet these, and many other ministries, can carry the gospel to the lost (I’ve heard of many people who have read/listened to DNDMs, realized they were false converts, and have become believers.) and edify the saved – just like discernment ministries can. And there’s certainly a biblical mandate for that.

John’s point:ย “Did Jesus ever engage in a point by point take down of a particular Phariseeโ€™s teaching that is recorded in Scripture? How much do we know about the Nicolaitans…in Revelation 2:15?… Or… the Colossian heresy…in Colossians 2:8?”

Michelle’s counterpoint: Jesus didn’t do sermon reviews (that we know of) the same way Chris Rosebrough does. But He did publicly enumerate and correct many of the Pharisees’ false teachings in Matthew 23. He publicly clarified Scripture and corrected unbiblical beliefs and false teachings – “You have heard it said…but I say to you…” – in the Sermon on the Mount. He publicly warned people against the false teaching of the scribes, Pharisees, and Sadducees. And every time those scribes, Pharisees, and Sadducees confronted Him with questions or after a miracle, He set them straight for the whole crowd to hear.

As to the Nicolaitan and Colossian heresies, Colossians and Revelation 2 were addressed to particular churches. Just because weย may not know much about these heresies doesn’t mean the Ephesian and Colossian churches weren’t thoroughly familiar with them. Perhaps that’s why John and Paul didn’t elaborate- because their intended audiences were already knowledgeable about those heresies. And perhaps the reason they might have been familiar with those heresies is that they were constantly being warned about them. Every book in the New Testament (except Philemon) warns against false teaching or false teachers.

Not so with the church today. Christians are not only notย being warned about the heresies and false teachers running rampant in evangelicalism, undiscerning pastors are actually embracing false teachers, inviting them to speak at their churches, simulcasting their conferences, sharing their social media posts, and ordering their materials for the church’s small groups. And the church at large is so biblically illiterate that Christians have no idea they’re being fed false doctrine.

John’s point: “Curiously many discernment mavens will quote 1 Peter 3:15 as a text that supports what they do. But to be blunt, it doesnโ€™t, not by a long shot…. This is about being ready to proclaim Christ to those who would persecute you.”

Michelle’s agreement: I could not agree with this point more. This verse isn’t about discernment. (I usually hear this verse more frequently in support of apologetics ministries, and it isn’t about apologetics, either.) It’s about evangelism.

One of the main features of today’s false doctrine is the twisting of Scripture and ripping it out of context. How can we who do discernment work rebuke false teachers for taking Scripture out of context and then turn right around and do the same to justify our own ministries? We knowย better. Specks and logs, anyone?

There are plenty of other passages of Scripture (such as the ones I’ve cited above and others) that speak of the importance of warning against false teachers and removing false doctrine from the church. We should not be using a verse that has nothing to do with discernment to justify discernment ministry.

John’s point: “Donโ€™t get me started on the lack of gentleness and respect [from 1 Peter 3:15] that permeates many of these blogs and podcasts.”

Michelle’s agreement/counterpoint: John is right, here. Some of the discernment ministries that (incorrectly) claim the first part of 1 Peter 3:15 as justification for their ministry are not following the second part of the verse which says to “do so with gentleness and respect”. There are discernment ministries whose articles I absolutely will not share or link to because their snideness and name calling are so over the top it overshadows the valid point they’re trying to make, sometimes even damaging their own credibility.

At the same time, we do see instances of Jesus using harsh language and calling false teachers names, and Paul, Elijah, and others couldn’t always be characterized as gentle or respectful.

The thing is, their cultural context was a little different from ours, and these are descriptive passages, not prescriptive. Sometimes different cultures call for different approaches. Additionally, one woman’s “gentle and respectful” is another woman’s “harsh and unkind.” I’ve written discernment articles that were characterized as hateful by some Christians and too nice toward the false teacher by others- both about the same article!

Although I fail miserably at it – often – I try to use 2 Timothy 2:24-26 as my guideline when I write:

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

It not only reminds me of howย to contend for the faith (not quarrelsome, kind, patient, gentle), it reminds me whoย I’m contending for (those being held captive by Satan’s snare of false doctrine), and whyย I’m contending (that they might repent, know the truth, come to their senses, and escape captivity).

John’s point: “[DNDMs] are unhealthy…’you are what you eat’…A diet of constant critical speech and reading is naturally going to produce a critical spirit.”

Michelle’s agreement: This is absolutely true. I don’t know whether it makes me over-critical or not, but when I OD on discernment media it certainly makes me feel angry, frustrated, depressed, and that there’s no hope for the church. It takes my eyes off Christ and the very real salvific and sanctifying work He is still doing in churches across across the globe, and causes me to focus on the monster of false doctrine instead.

It’s exceedingly important that we not go overboard on discernment or any other single aspect of theology or or spiritual life. In order to be spiritually healthy, we mustย have a balance of allย the good things: discernment, Bible study, prayer, evangelism, fellowship, worship, service, etc. When I find myself spending too much time in Discernment Land, I know it’s time to step back and readjust my focus.

John’s point: “They are not very helpful…I donโ€™t think very many Christians, especially the kind who read theological blogs, are going to be taken in by [blatantly obvious false teachers].”

Michelle’s agreement/counterpoint: I’ve already shared my thoughts on the helpfulness of discernment ministries for Christians who are not discerning, but, if I’m understanding him correctly, I think what John is saying here is that Christians who are alreadyย discerning aren’t going to be taken in by false teachers, and, therefore, have little need for regular consumption of discernment media. I generally agree with that. I still subscribe to a few DNDMs and peruse their daily headlines, not because I need to learn discernment, but because I like to know what’s going on in the church, just like people skim section A of the newspaper because they like to know what’s going on in the world.

I might add, though, that just because someone is the type of person who reads theological blogs doesn’t mean he’s on top of things, discernment-wise. Thom Rainer writesย a theological blog (and books, and has a seminary Ph.D), yet persists in allowing false doctrine onto the shelves of LifeWay despite the many rebukes he has received from pastors, seminarians, lay people, and, yes, discernment media. Not long ago, I took a class via video from a conservative Southern Baptist seminary president who positively (albeit in passing) cited Beth Moore and Rick Warren in one of the sessions. And these are just two isolated examples. There are many more.

John’s point: “[DNDMs] often have significant blindspots…In their rush to expose the errors of others, often discernment bloggers/podcasters can overlook real problems with themselves or with their theological allies, especially in the areas of tone and conduct.”

Michelle’s agreement: This is so true. There’s no way I could disagree with this, because I have been guilty of it myself far too often. I would only add that this is not a problem specific to discernment ministry. Every ministry has blind spots because every Christian has blind spots. We’re all guilty of hypocrisy, myopia, failure, and sin. And, because we’re believers, when a brother or sister points out our sin, we repent, we receive God’s wonderful, cleansing, restorative grace, mercy, and forgiveness, and we move forward in obedience to Him and His word.

John closes out his insightful article with this thought:

I am not saying that you must swear off โ€œdiscernmentโ€ blogs and podcasts, but I am saying I did, for the reasons above along with others, and I think I am better off for it. I would challenge you to consider what I have written and to think deeply about your spiritual diet.ย I am exhorting you to be discerning about discernment ministries.

I am not saying you mustย partake of discernment blogs and podcasts. But I am saying I do, for the reasons above along with others, and I think I am better off for it. I would challenge you to consider what John and I have written and to think deeply about your spiritual diet. I am exhorting you to think about it, study about it, pray about it, and discern what God would have you do about consuming discernment media.

Discernment, Mailbag

The Mailbag: Potpourri (Replacement Theology, Spiritual Gifts Test, Books by false teachers…)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourrri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


Can you explain what replacement theology is?

I can, but there are pastors and theologians way smarter than I am who have done a much better job of it than I could. I reached out to my friend Pastor Gabe “WWUTT” Hughes for some help and he addressed the question in this episode of the When We Understand the Text podcast (starting at about 1:30):

WWUTT 565 Q&A Replaced Protesting Eligibility?

You may also find the following resources helpful:

The Church and Israel: The Issue at Ligonier

What is replacement theology / supersessionism? at Got Questions

What is replacement theology? at CARM

Supersessionism at Theopedia


I want to get more involved in serving my church. Can you recommend a spiritual gifts survey web site so I can find out what my spiritual gifts are and how I should be serving?


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment, Doctrinally Sound Teachers, Word of Faith Movement

Josh Buice – Justin Peters Interview

(Photos courtesy of twitter)

One of my favorite blogs is pastor Josh Buice’s Delivered by Grace. Josh is pastor of Pray’s Mill Baptist Church in Douglasville, Georgia, near Atlanta, and also coordinates the annual G3 Conference (gospel, grace, and glory) there. I’d highly recommend anything Josh is in charge of, so read the blog, go to the conference, and visit his church next time you’re in the area.

Josh recently interviewed another favorite of mine, Justin Peters.ย Justin is perhaps best known for his teaching and discernment ministry exposing the Word of Faith movement. You’ll definitely want to visit Justin’s web site to read his amazing testimony and view an excerpt from his discernment seminar.

In the interview, Justin touched on his testimony, discussed the Word of Faith movement, talked about false teachers Todd White, Joseph Prince, Beth Moore (more information here, including Josh’s article referred to in the interview and more from Justin on Beth), and Joyce Meyer, and explained the problems with heavenly tourism books and movies likeย Heaven Is for Real.ย The interview is both informative and edifying, and I encourage you to give it a listen.

Click Here to Listen

 

Discernment, Mailbag

The Mailbag: My Discernment Is Distracting Me from Worship

 

Since discovering and learning more in depth about the vast amount of false teaching in the church, I now find myself questioning everything to the point that it has affected my ability to worship. We attend a very small, relatively biblically solid church, but when we sing, for example, a Hillsong song, Iโ€™m so focused on the atrocities of Hillsong that I am unable to enjoy the time of worship. How are you, with all your knowledge of current day church apostasy, able to overcome that knowledge and just enjoy all aspects of a church service? We are a body of mature believers, but even our little church isnโ€™t perfect.

This is a dilemma a lot of us face at some point, so thanks for asking. I think the linchpin of your question – and my answer – is your last statement. Your church isn’t perfect. My church isn’t perfect. No church is perfect. It’s unreasonable to expect any church to be perfect, just like it would be unreasonable to expect your spouse or child to be perfect.

I’ve had to muddle through this question myself on more than one occasion at more than one church, and to be perfectly honest, many times I’ve done so with all the grace of an inebriated elephant on roller skates and the forbearance of an annoyed cat (or maybe just “a cat”). I think I’ve mentioned before that I’m what they used to call a “Type A” personality. Very task oriented. Workaholic-prone. High strung. When I see a problem, it’s, “Here’s the solution. Let’s implement it, like, yesterday. Get on board or get left behind. What’s next?”

Guess what I’ve learned? Most people aren’t like that. Or at least most church people aren’t. Or they aren’t like that about the same things I’m like that about. And you know what? That’s actually been good for me. God has used those situations as a tool in my sanctification, to make me more understanding, patient, and compassionate with others, just as I want them to be with me. Of course, He’s still got a long way to go with me!

So, having “been there, done that” here are a few suggestions and things to keep in mind:

โœข There’s such a thing as “cage stage” discernment. It’s when your eyes have recently been opened to false teaching/teachers, you’re drinking from the discernment fire hose, and you don’t understand why everybody isn’t as freaked out and on board as you are. Are you theologically right? Probably. Are you going to win friends and influence people with immersion therapy? Nope. There’s really nothing you can do about this phase of your life except to realize it exists and make a concerted effort to rein yourself in until you’ve mellowed a bit.

โœขย Pray. I am convinced that one of the reasons God puts discerning people into churches that need a little (or a lot) sharpening in the area of discernment is for those discerning people to be warring on their knees every day for their churches, their pastors, their teachers. God can do more to straighten out the problems at your church than any human action can, because only God is able to change people’s hearts. You start praying fervently, and I guarantee you, over time, you’ll see God working in your church.

โœข Immerse yourself in the Word. If you know your Bible forwards and backwards, you’re not going to question every word your pastor says, or every page of that book your reading, or every lyric of every song because God’s Word will be “hidden in your heart,” and you’ll know whether what you’re hearing is biblical or not.ย 

โœข If you’re married, discuss the issue(s) with your husband and make sure you’re submitting to his leadership. Likewise, if you’re a minor child living under your parents’ authority.

โœข Understand the nature of the average church member/pastor/staff at the average, reasonably doctrinally sound church. They’re just like you were before you found out about discernment. They’re not trying to introduce heretical materials into your church. They don’t want to follow false teachers. Theyย simply don’t know any better. It has never occurred to them that something that labels itself “Christian” might not be biblical Christianity, because they’ve never been taught this.ย Should every Christian know these things and have at least a modicum of discernment? Yes. But we have to deal with things the way theyย are, not the way theyย should be.

โœข Meditate on and memorize this passage (and any others that are helpful to you about your situation):

Andย the Lord’s servantย must not be quarrelsome butย kind to everyone,ย able to teach, patiently enduring evil,ย correcting his opponentsย with gentleness. Godย may perhaps grant them repentanceย leading to a knowledge of the truth,ย and they may come to their senses and escape fromย the snare of the devil, after being captured by him to do his will.
2 Timothy 2:24-26

This passage has been extremely helpful to me to remember not onlyย how we do discernment work, butย why we do it. We must be patient and compassionate. We’re attempting to rescue people with spiritual Stockholm Syndrome.

โœข Take action wisely, kindly, and patiently. Of all the things that are distressing you discernment-wise at your church, whichย one is the one that distracts you most or is most urgently in need of being addressed? Devote some serious time to praying about it, praying for all the people involved, and praying that God will make your heart Christlike about it: weeks, at a minimum. Maybe months. God may resolve the situation without you having to do anything about it.

As you’re praying there may be some participation adjustments you might wish to consider. For example, if the problem at your church was that the women’s ministry was constantly using “Bible” study materials authored by false teachers, you might adjust your behavior this way. If you cannot sing the Hillsong songs in good conscience, just stand (or sit) silently and respectfully with the rest of the congregationย until the song is over. Due to a series of various circumstances a while back, my church had a female interim music director for several months. I could not, in good conscience, affirm that decision by my participation, so I did not participate in the music portion of the worship service during her tenure. I stood silently and respectfully and used that time to pray for her, my pastor, my church, and our future minister of music.

But if things don’t improve or seem to get worse, someone may need to talk to the person at the center of the problem. This article may be helpful in that eventuality.

โœขโœขโœขโœขโœข

Discernment can be a difficult gift to grapple with. Stay on your knees, stay in the Word, and Christ will carry you through.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Celebrity Pastors, Discernment

Stricter Judgment, Even for MY Favorite Teacher

Itโ€™s a funny thing that itโ€™s so easy for us to see the far away faults and foibles of others, but the ones in our own hearts โ€“ the sins and hypocrisy we know most intimately โ€“ are constantly in our spiritual blind spot. Jesus understood this all too well and admonished us to make sure our own hands are clean before taking the tweezers to the mote in a sisterโ€™s eye.

Often, itโ€™s not that weโ€™re ignoring the plank thatโ€™s obscuring our vision, weโ€™re just not even aware that itโ€™s there. When I evaluate my own heart to confess my sins to the Lord, the ones that weigh heaviest on my spirit are not those that I know Iโ€™ve committed and need to repent of, itโ€™s the ones Iโ€™m sure are lurking somewhereโ€ฆ but I canโ€™t quite put my finger on them.

One of the subtle hypocrisies theologically orthodox, blameless and upright, discerning Christians can have trouble seeing in ourselves is our failure to hold our favorite pastors and teachers to the same biblical standards we apply to other pastors and teachers.

Weย correctlyย criticizeย Steven Furtickย andย Beth Mooreย for palling around with the likes ofย Joyce Meyerย and T.D. Jakes, but whenย Lauren Chandlerย speaks atย IF:Gatheringย several years in a row, co-hosts a summerย Bible studyย with Beth Moore, andย publiclyย declares her desire to meetย Christine Caine, suddenly, itโ€™s โ€œtouch not mine anointedโ€ just because sheโ€™s married to our darling Matt1?

What if John MacArthur decided it would be a good idea to invite Joel Osteen to speak at ShepCon next year?

Or it came to light that Elisabeth Elliotย preached to men?

Or you found out Paul Washer was a drunkard?

Would you make excuses for them? Sweep this stuff under the rug and continue to listen to their sermons and read their books without batting an eye?

Pastors and teachers donโ€™t get a pass on sin just because theyโ€™re Reformed, or discerning, or have a virtually unblemished record of doctrinal soundness, or because theyโ€™re โ€œone of the good guys.โ€

Pastors and teachers donโ€™t get a pass on sin just because theyโ€™re Reformed, or discerning, or have a virtually unblemished record of doctrinal soundness, or because theyโ€™re โ€œone of the good guys.โ€ If theyโ€™re called to account, and they repent and strive toward holiness, hallelujah! Thatโ€™s what God requires of all Christians โ€“ that we walk before Him blamelessly and bear fruit in keeping with repentance. But if they unrepentantly persist in sin despite biblical correction, thereโ€™s a problem there- with their own hearts, and with ours, if we knowingly turn a blind eye to their willful disobedience just because theyโ€™re our favorites.

God makes it clear throughout His Word that pastors, teachers, and others in positions of spiritual leadership bear a grave responsibility to set a godly example for those who look to them for teaching and guidance. And, in certain ways, God requires a higher standard for those in spiritual leadership than He requires of Christians He has not called to lead.

โ€ฆNo man of the offspring of Aaron the priest who has a blemish shall come near to offer the Lordโ€™s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. He may eat the bread of his God, both of the most holy and of the holy things, but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the Lord who sanctifies themโ€ฆ
Leviticus 21

โ€ฆAnd Moses said to Aaron and to Eleazar and Ithamar his sons, โ€œDo not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. And do not go outside the entrance of the tent of meeting, lest you die, for the anointing oil of the Lord is upon you.โ€ And they did according to the word of Mosesโ€ฆ
Leviticus 10:1-11

Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.
1 Timothy 4:12

Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
Titus 2:7-8

not domineering over those in your charge, but being examples to the flock.
1 Peter 5:3

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
Philippians 3:17

Be imitators of me, as I am of Christ.
1 Corinthians 11:1

But if that servant says to himself, โ€˜My master is delayed in coming,โ€™ and begins to beat the male and female servants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. And that servant who knew his masterโ€™s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
Luke 12:45-48

you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law. 
Romans 2:21-23

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 
James 3:1

As the passages above allude to, sound doctrine, while crucial, is not Godโ€™sย onlyย requirement for pastors and teachers. They are also required toย rebukeย those who contradict sound doctrine (not befriend them or join them on the conference dais). And Paul outlines the numerous behavioral requirements for pastors, elders, and deacons notย onceย butย twice, even going so far as to say that deacons must โ€œproveย themselves blamelessโ€ and that โ€œan overseer, as Godโ€™s steward,ย must be above reproach.โ€ Right theology does not excuse wrong behavior.

Right theology does not excuse wrong behavior.

Why, then, when Godโ€™s standards for those who lead are so high, are we quick to sweep aside unrepentant wrongdoing by the teachers we hold most dear, sometimes even holding them to lower standards than we would hold ourselves? โ€œI would never preach to men, but Iโ€™ll give Teacher X a pass on it.โ€ โ€œThereโ€™s no way Iโ€™d partner with a false teacher, but itโ€™s not a big deal that Preacher Y does it.โ€

The Jesus who says โ€œbeย perfectย as your Heavenly Father is perfect,โ€ who says that evenย oneย sin is one sin too many, is not a God who is OK with His people glossing over disobedience. God wants sin dealt with, repented of, and forsaken, especially in those who lead,ย becauseย receiving correction and repenting of sin sets a rare and phenomenal biblical example for Christians to follow.

The Jesus who says โ€œbeย perfectย as your Heavenly Father is perfect,โ€ who says that evenย oneย sin is one sin too many, is not a God who is OK with His people glossing over disobedience.

Do we go off the deep end and reject a trustworthy teacher the first time she does something a little iffy? Of course not. But should we step back, keep a closer, more objective eye on her and her trajectory as time goes by to see if she corrects her course? Yes. Should we stop following her if she continues to dive deeper and deeper into sin with no signs of turning around? Even if sheโ€™s always been doctrinally sound? Even if sheโ€™s complementarian? Even if she attends a church with a good theological reputation? Even if weโ€™ve enjoyed all of her books thus far? Definitely.

Letโ€™s shed some light on those blind spots our favorite teachers occupy and let our highest loyalty be to Christ, His Word, andย Hisย standards for leadership.


ยนSadly (click link on Lauren Chandler’s name), since the original publication of this article, Matt Chandler should no longer be “our darling Matt,” either.