Month: July 2017

Church

You Don’t Need the Internet, You Need a Pastor

Michelle Lesley

“Mark Zuckerberg: Facebook Can Fill the Role Played by Churches,” declared recent headlines.

It should come as no surprise to us that Mark could reach such a conclusion. He sees people’s innate desire for community. He’s a decent guy (by the world’s standards) and wants to give something back. He sees his profession as a way to do that. It makes sense if you look at things from his perspective.

To Mark, church is merely a gathering of people for social interaction and encouragement. Like a coffee klatch. Or a support group. But the thing is, Mark isn’t a believer. His mind hasn’t been transformed by Christ to a biblical way of thinking, so it’s understandable that he doesn’t get it.

What should shock us is that, long before Mark’s thoughts on church popped up in our news feeds, people who identify as Christians were saying the same thing. Or at least acting like it.

I don’t need to join a church. I can just watch sermons online.

I’ve been hurt by a church, so I’m done with it altogether. I’ll just hang out in my Christian Facebook group instead.

I like my online friends way better than the people at the churches around here.

It seems like a lot of Christians -who should be thinking biblically – don’t get it either.

Sure, there are times of illness, tragedy, work, being out of town, and other circumstances that can temporarily prevent us from being with our church family. In those cases, social media and the internet are a godsend that can keep us connected, in a minimal way, to the body of Christ. But, in much the same way that it would be unhealthy to replace every meal with a Snickers bar simply because you don’t want to make the effort to cook, choosing a steady diet of internet “church” when there’s a spiritually healthy meal available is a sure fire way to deteriorate into a diseased, malnourished Christian.

There are lots of reasons why being a faithful, active member of a local church isn’t optional for Christians, but now it seems necessary to also explain that the internet isn’t your local church. It can’t be. There’s just too much missing: church ordinances, practicing the “one anothers”, serving in church ministries, making sacrifices for others, church discipline, ecclesiastical structure and authority, and…you know…actual face to face interaction with other humanoids. There’s far more to church than hearing a good sermon and the occasional carefully-edited chat with other Christians.

And perhaps one of the most important things that’s missing at First Church of the Interwebs is a pastor.

Not a preacher. A pastor. Your pastor.

You need a pastor – a man who labors in prayer over the sheep God has entrusted to him, who nurtures and serves those under his care, whose heart so beats with the Body that he knows whether they need encouragement, rebuke, comfort, training, or guidance, and lovingly provides it.

A blogger isn’t going to come to your house and comfort you at 3:00 a.m. when your spouse has just passed away.

A Facebook group can’t possibly grasp all the nuances of the situation with your prodigal child and provide correct biblical counsel on how to deal with it.

A sermon web site isn’t led by the Holy Spirit to choose the sermon you need to hear. You choose what you want to hear.

Even the most doctrinally sound preacher on the web can’t marry you, bury you, baptize you, or administer the Lord’s Supper to you.

Your Twitter friends won’t visit the hospital and pray with you before surgery.

Your favorite Christian podcaster can’t look you in the eye and know when something’s wrong or that you need help.

And even if they could, it’s not their place.

You see, when you have real, serious spiritual needs, reaching out to a blogger, internet pastor, or other online personality to fill those needs doesn’t work right and could even be harmful to your situation, because you’re asking us to step in where we don’t belong. To usurp the place God has reserved for the man He has called to shepherd you.

God didn’t ordain the office of blogger. He didn’t breathe out Scripture to train and encourage podcasters. And there aren’t any biblical qualifications for social media groups.

God created pastors.

God created pastors because He thought that was the best way for Christians to be cared for until Christ returns to take us home. And if God thought that was the best way, isn’t any other way we come up with going to be less than what’s best for us? Who are we to second guess the God of the universe and try to replace His plan with one of our own making?

Yes, there are wolves out there masquerading as shepherds, and it can be hard to find a doctrinally sound church and pastor. That doesn’t mean you give up and settle for something that’s not biblical. As far as it’s within your ability, you search, you pray, you make sacrifices, maybe you even pack up and move, but you find a reasonably healthy church with a pastor you can submit to, and you plug in. That’s what people did before there was an internet, you know.

Nobody on the internet can take the place of a living, breathing, boots on the ground pastor and church family, so stop trying to replace them with people you’ll likely never meet, who don’t love you as much, can’t care for you, and aren’t as invested in you as those God has ordained to fill that need in your heart and life.

You don’t need the internet. You need a pastor.

Mark Bible Study

Mark: Lesson 11

Michelle Lesley

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

Mark 8:

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.

11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side.

14 Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”16 And they began discussing with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? 18 Having eyes do you not see, and having ears do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20 “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21 And he said to them, “Do you not yet understand?”

22 And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. 23 And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but they look like trees, walking.” 25 Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26 And he sent him to his home, saying, “Do not even enter the village.”

27 And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he strictly charged them to tell no one about him.

31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Questions to Consider

1. In verses 1-10, what need of the people had Jesus already met (2), and what need was He about to meet (1-3)? How does this passage demonstrate that God cares about and provides for both our material and spiritual needs? How does this passage mesh with, and provide a real life example of the truth of Matthew 6:25-33? Considering verse 4, why do you think none of the disciples seemed to remember Jesus feeding the 5000 and asked Him to provide in the same way? How could this incident have instilled greater trust and dependence on Christ in the disciples and the crowd?

2. Examine verses 11-13. Compare and contrast the crowd’s satisfaction (8) with the dissatisfaction of the Pharisees. How would you apply the following words to the crowd versus the Pharisees as they related to and interacted with Jesus: enough/not enough, content/discontent, not demanding/demanding, humble/proud? What was Jesus’ response to the Pharisees?

3. Jesus’ teaching, compassion, provision, healing, and miracles were sufficient in God’s eyes to provide for the spiritual needs of all people and to fulfill God’s purposes, yet the Pharisees judged God’s ways not to be enough to satisfy them and demanded signs and miracles that were above and beyond God’s ways. Compare the Pharisees and their demands with “churches” today who are not satisfied with God’s sufficient written Word and ways, and demand things like hearing God’s voice, ecstatic utterances (“speaking in tongues”), faith healing, fortune telling-esque “prophecies,” miracles, etc.

4. Read verses 14-21 in light of the miracle the disciples had just witnessed in verses 1-10, the interaction between Jesus and the Pharisees in verses 11-13, and the fact that the disciples had forgotten to bring bread (14,16). Notice how Jesus uses a metaphorical interplay between “bread” (1-10, 14,16) and “leaven” (15). What does this passage teach us about rightly handling God’s word? How did the disciples mess up by taking Jesus’ words literally instead of metaphorically, as He meant them? Compare Jesus’ use of metaphor here to “He said this plainly” in verse 32. What did Jesus’ warning in verse 15 mean? Re-read question 3 above. What teaching(s) of the Pharisees was Jesus warning against?

5. Compare the healing of the blind man in verses 22-26 to healings we’ve seen in previous lessons. How did the man get to Jesus, and who interceded for him? (22) Why did Jesus take him out of the village before healing him (23) and instruct him not to return afterwards (26)? What method did Jesus use for healing the man? (23-25)

6. Examine verses 27-38. Think about what John the Baptist, Elijah, and the Old Testament prophets preached and the miracles they (Elijah and the prophets) performed. Considering what the people had seen Jesus do and heard Him preach, why would they more readily have compared Jesus to John and the prophets than recognizing Him as the Messiah (hint: think about the kind of messiah they were expecting)?

7. Most of Israel, including at least some of the disciples, expected a Messiah like David- one who would free them from Roman tyranny, reestablish Israel as an independent nation, and reign as a literal, political king. Compare Peter’s identification of Jesus as the Messiah (29) with his rebuke of Jesus (32) for saying that He would be crucified. What kind of Messiah do you think Peter was expecting? Why would Peter have been surprised or confused when Jesus said He would suffer, be rejected, and be killed? (31-32)

8. What is the significance of Jesus “turning and seeing His disciples” in verse 33? Compare Jesus’ rebuke of Peter (33) to Jesus’ rebuke (12) and warning (15) about the Pharisees. In what ways were they each believing and spreading “leaven” (false doctrine)? How were each setting their minds on the things of man instead of the things of God? (33)

9. Imagine you’re one of the disciples listening to what Jesus is saying in verses 31-38. What might you be thinking as Jesus dispels the idea that He will reign over Israel as an earthly king (and that you might have a significant position in His court), and teaches the exact opposite: that He will be humiliated, rejected, and murdered, and that the same is in store for His followers? Consider your own service to Christ- do you serve Him hoping for glory and high position, or do you embrace anonymity, suffering, persecution, and humiliation?

Homework

Take some time to examine the Open Doors web site. What might Jesus’ words in 34-38 mean to a Christian in North Korea, Somalia, or Afghanistan compared to a Christian in the United States?

Intercede for a different prayer request each day this week, and donate if you’re able.

Suggested Memory Verse

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 
Mark 8:34-35

Sin

Biblical Resources on Pornography

Michelle Lesley

Pornography is a serious sin, and one that increasingly affects Christian families. Ladies, if you, your husband, or your child are viewing pornography, it’s time to stop, repent, and flee from that sin. If you need help and support, set up an appointment with your pastor for counseling, even if you are the only one who will go. Here are some additional biblical resources which may help:

How to Stop Looking at Porn from When We Understand the Text

When We Understand the Text Q&A on Pornography (23:13 mark) with Gabriel Hughes

Hey, Porn Addict: Stop It by Gabriel Hughes

What Does the Bible Say About Pornography? at Got Questions

Dealing with Private Sins by John MacArthur

Pornography episodes and Resources from Wretched Radio

God Over Porn

Should Christian Couples Watch Pornography Together?

Covenant Eyes: Internet Accountability and Filtering

Biblical Counseling Resources

Support Groups Have No Place in the Church at No Compromise Radio
(Not specifically about pornography, but important points to consider if you’re thinking about a church support group or accountability partner related to pornography usage.)

Entertainment, Guest Posts

Guest Post: Has the Bible Changed What You Watch?

Michelle Lesley

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

Has the Bible Changed What You Watch?
by Leslie

As a young married couple, my husband and I got in the habit of watching a particular TV show. Almost every week we tuned in to laugh at the antics of its characters for a half hour. We watched it without any conviction or qualms. At that time, it was simply a funny show.

Fast forward about fifteen years when this same show started to air again in re-runs. But now we were a little wiser. We were more grounded in Scripture. And we were more discerning. And so when we tuned in a few times for old times’ sake, we were most uncomfortable. We finally realized that the fornication and other sin that we were subjecting ourselves to for a few laughs was most definitely an offense to our Holy God. We turned it off and haven’t watched it since.

The same thing happened with a very popular 80’s movie. We had fond memories of watching it ourselves as teenagers and so one Sunday afternoon we turned it on for our kids. A few minutes into it–after listening to the characters take our precious Savior’s name in vain with appalling regularity– my husband turned it off.

This is a great example of how the Bible has changed us and what we watch. Has the Bible changed you and what you allow to enter your heart and mind through your television or the movie theater?

There has been a kind of strange dynamic over the past thirty or forty years with Christians and entertainment. This is probably due to a number of factors, including biblical illiteracy and our deep love for the world. But whatever the reason, most Christians have grown extremely comfortable watching sin on a screen with horrifying regularity.

If anyone dares to mention this trend as troublesome, they are immediately labeled a legalist. But is this legalism? Is the gray area of entertainment as gray as we would like to believe?

The more we study the Word, the more we understand that it is truly our grid for all of life. While we often focus on it being the grid through which we run pastors and Christian authors, it should also be what we use to evaluate all things worldly, as well.

God has made it clear in His word what is sinful. Passages like Galatians 5:19-21 help us to understand what God hates—

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

If God hates these things, why do we think it is okay to watch things that are filled with them? Sexual immorality and sorcery are two of the most popular things on TV and in movies today and yet many Christians enthusiastically watch them, claiming no conviction in this area.

But if we know God hates it, shouldn’t we hate it, too? Is our claim of having no conviction an honest one?

Inevitably, when this topic of entertainment comes up, the idea of Christian freedom comes up with it. And, yes, how wonderful it is that we are free in Christ! But Paul shows us what this freedom really means in I Corinthians 10:23—

All things are lawful for me,but not all things are helpful; all things are lawful for me, but not all things edify.

So just because we can do something does not mean we should do it. Is it helpful? Will it edify? These are important questions to ask ourselves regarding entertainment.

And in Romans 6:1-4, Paul explains this idea of Christian freedom for us even further-

What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Grace means we walk in new life! Bound to sin no longer, we long to live a life that is pleasing to God.

This is not about a set of rules (legalism) but rather about how we go about pleasing the Lord with the choices we make every day. I Corinthians 10:31 gives us some insight—

Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

And Colossians 3:17 says something very similar—

And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Whatever we do. All things. Do you notice there is no exception for entertainment? Even our entertainment is to bring God glory.

And so these verses cause us to ask: Are we pleasing the Lord with the things we are watching?

If we are honest with ourselves, we will see that much of what passes as acceptable entertainment for Christians today does not fit under these guidelines.

The more I have studied the Word of God, the more I have come to understand how the Gospel affects all of my life. If we are approaching our Bible Study with a submissive heart and a desire to obey what we read, it should be changing us in a myriad of ways–including our entertainment choices.

While we do have great freedom under Christ, it is not the freedom to sin but instead it’s the freedom to break the chains of sin and to live a life of holiness. Why, as believers, do we long to keep this close contact with the sin that ensnares by putting it in front of our eyes and participating in it vicariously?

This is not a popular topic to write about and I confess that I don’t always like it myself. Honoring God with our entertainment is difficult in this day and age. But it can be done with some careful research of shows and movies before we watch them–along with the fortitude to turn the TV off or to walk out of the movie theater when we should.

May we have boldness and a heart to please God as we seek to honor Him with what we watch!

Leslie has been married to Eric for 29 years. They have four grown kids, three in-law kids, and are now enjoying being grandparents. Leslie’s desire is to develop a love for the Word of God in her readers, along with teaching them to run all of life’s experiences, challenges, and choices through its grid. You will find her at Growing4Life.net.

ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Church

Throwback Thursday ~ Persecution in the Pew

Michelle Lesley

Originally published August 7, 2015persecution in the pew

Beheadings of Christians by ISIS. Crosses forcibly torn off churches by the Chinese government. Pastors imprisoned. Believers tortured for leaving Islam or sharing the gospel.

The treatment our brothers and sisters across the globe receive at the hands of pagans is nearly unfathomable. They are made to suffer – simply for claiming the name of Christ – by those who openly hate God and want nothing more than to stamp out Christianity.

This is how we, as the American church, have come to define persecution. Outsiders, non-Christians, and the government, all on the attack against the Bible, our faith, our practices, and other beliefs we have long held dear. It’s a correct definition, but it’s not a complete definition.

While we already see a “light” form of this type of persecution in the U.S. – mainly over the issue of homosexuality – there’s another kind of Christian persecution that is mushrooming right under our noses, which most church members either seem oblivious to, or are actually participating in. It’s the persecution in the pew.

If you’re a Christian who has ever dared to vocally take a stand on the truth of God’s word against the false teaching so prevalent in today’s pop Christianity, you’ve almost certainly experienced this type of persecution at the hands of people who call themselves “Christians.”

Don’t believe me?

Try posting a Facebook status that says the Bible prohibits women from being pastors or teaching men.

Demonstrate from Scripture to a Beth Moore, Joyce Meyer, or Joel Osteen groupie that she’s following a false teacher.

Talk to a church member who supports Planned Parenthood because they provide health care.

Explain why Christians ought not attend same sex weddings.

Discuss the Bible’s account of Creation with someone from your church who has embraced Darwinian evolution.

Certainly, there are new and immature Christians who simply don’t know these things are unbiblical and are still struggling to embrace God’s word in these areas. And there are those who know what God’s word says, but rebel against it in these areas, who silently ignore Christians who espouse biblical truth, or can politely discuss why their “Christian” views differ from Scripture. However, the willfully biblically ignorant, “screaming banshee” contingent is growing, both in volume and in number.

Surprised? Me too. I’ve been on the receiving end of verbal abuse (and I do mean abuse – name calling, swearing, mocking, the questioning of my salvation, and any number of other nasty and condescending remarks) from “Christians” defending these and other unbiblical views numerous times and I still can’t get over my shock every time it happens.

Call me crazy, I guess I just expect people who claim to be Christians to believe and defend the Bible, not attack those who uphold it.

But this kind of thing really shouldn’t be cause for wonder and amazement. We should expect it. Persecution of God’s people by those who claim to be God’s people has been happening since the Old Testament.

Jeremiah:
Now Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the Lord. Jeremiah 20:1-2

Amos:
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words…12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.” Amos 7:10, 12-13

Isaiah:
For they are a rebellious people, lying children, children unwilling to hear the instruction of the Lord; 10 who say to the seers, “Do not see,” and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions, 11 leave the way, turn aside from the path, let us hear no more about the Holy One of Israel.” Isaiah 30:9-11

Perhaps Jesus had in mind some of these instances of Israel’s persecution of the prophets when He said in the Sermon on the Mount:

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Matthew 5:10-12

The balance of the New Testament is rife with examples of Christians, and even Jesus Himself, being persecuted by those who claim to be God’s people:

Stephen was martyred by “the people and the elders and the scribes,” while Paul, “circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;” who went on to be a zealous “persecutor of the church” held their coats.

It was the “high priest, the senate of the people of Israel, and the Pharisees” who imprisoned and flogged the apostles and “charged them not to speak in the name of Jesus” in Acts 5:17-42.

Peter and John were arrested by “the priests and the captain of the temple and the Sadducees” and threatened by “Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.”

Even Jesus “came to his own, and his own people did not receive him.” He was nearly stoned twice by Jewish leaders. And, even though it was the Romans who actually carried out the crucifixion, it was only because it was illegal, under current Roman law, for the temple authorities to execute their own criminals.

It was one of Jesus’ own followers who betrayed him to the chief priests. It was the “chief priests and the elders” who arrested Jesus. It was “the high priest…scribes and the elders” who presided over the kangaroo court that condemned Jesus to death. And it was “all the chief priests and the elders of the people” who finally handed Jesus over to Rome.

We may think of these people as Jews, scribes, and Pharisees, but they were the “church people” of their day. It was these “church people” – as much, if not, at times, more so than pagans – who were the ones shouting down, threatening, persecuting, and murdering Jesus and Christians who upheld the truth of His word.

Jesus knew this would happen. In John 16:2-4 He warned the disciples:

They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.

And so it goes today. Deceived, self-proclaimed “Christians”, those inside the church who are often just as unsaved as the pagans outside the church, those who prove that they don’t belong to Christ by fighting against His word instead of loving and obeying it, these “church people” are the ones viciously attacking Christians who dare to stand on and for the truth of Scripture. And they think they’re doing God a favor by acting this way.

Continue to cling to Christ and His word and you’ll be one of their victims. It’s inevitable. Jesus said, “If they persecuted me, they will also persecute you.” But keep your eyes on Jesus, not on your circumstances, and remember He also said, “Blessed are those who are persecuted…theirs is the kingdom of heaven.” When you’re persecuted, even by “Christians” you can “rejoice and be glad, for your reward is great in heaven!”