Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 9- Beautiful Feet (Evangelism)

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Read These Selected Scriptures

Lesson 8 was all about obeying, and being “doers” of, God’s Word. Today, we’re taking a look at one way of “doing” the Word: having beautiful feet that take the good news of the gospel to a lost and dying world.

Questions to Consider

1. What is evangelism? In your own words, give a brief definition of what evangelism involves and why we evangelize. Briefly review lessons 7-8 (links above). Describe how knowing and loving God’s Word (lesson 7) leads to obeying God’s Word (lesson 8), which leads to sharing the gospel with others.

2. If evangelism is sharing the gospel with others, we want to be certain we’re sharing the complete and true gospel. Briefly review my article:ย Basic Training: The Gospelย and the Scriptures it contains.

3. Study the Matthew 28 passage. This passage of Scripture is often called The Great Commission. Break the passage down into three parts, and exposit each part:

The Preamble (18): Describe Jesus’ authority, motivation, and reasons for giving the instructions and promise that follow.

The Prescriptionย (19-20a): What are the four verbs (action words) in this passage that Christ instructs us to do? Explain how Christians in general, and you personally, can carry out each of these actions.

The Promise (20b): What promise does Christ make to us as we carry out The Great Commission? What are some of the things He doesย not promise us? Explain why His promise to be with us is the perfect promise – the one we need the most – as we share the gospel with others.

4. Examine Acts 1:8 (and read verses 1-7 for context) and Romans 10:13-15. In your own words, set the scene for Jesus speaking the words in Acts 1:8. How is verse 8 an explanation of the word “go” in Jesus’ instructions to the disciples in The Great Commission? Who will empower them to carry out The Great Commission? Relate this empowerment to the authority Jesus spoke of in Matthew 28:18.ย Howย are they to make disciples? Think of a witness in a courtroom. How were the disciples witnesses of Christ?ย Where are they to “go therefore” to find these people to witness Christ to and make into disciples? How does Romans 10:13-15 also explain the “how to” of The Great Commission? Why are the feet of those who bring the gospel “beautiful”?

5. Look at a 1st century map containing Jerusalem, Judea, and Samaria. Think about what you know (or search a concordance) about the disciples’ relationship to each of these places. Was Jesus just naming random places for them to go preach the gospel? What was the meaning the disciples would have mentally attached to each of these places that told them about the people they would be reaching in each of these places? Explain the expanding geographyย of the gospel: Jerusalemโ†’Judeaโ†’Samariaโ†’ends of the earth.

How can you make application of both of these points (the meaning of each place and the expanding geography of the gospel) to your own life and to your church? How can you take the gospel to:

“Jerusalem”– The people and physical location closest to you: members of your own household, family, closest friends. Your neighborhood, community, town.

“Judea”– People who aren’t quite as close, literally or figuratively: acquaintances, co-workers, extended family, cashiers/bank tellers/service people/your child’s teacher. People who live in farther away areas of your state or country.

“Samaria”– Remember the Jews’ and Samaritans’ attitudes toward each other? Explain how The Great Commission involves going out of your way to take the gospel, not just to the people you like and have much in common with, but to our enemies, or to people who look, talk, and act differently than we do, and are from different backgrounds and cultures.

“The Ends of the Earth”– How can we reach “the ends of the earth”? Have you ever seriously considered working in full-time, vocational missions, either as a field missionary or on staff with a support organization? Give it some thought. But even if God has not called us to vocational missions, we can still “hold the rope” for those who go. What are some ways you and your church can support missionaries, missions organizations, Bible translators, indigenous pastor training programs, etc.?

6. Study the 2 Corinthians passage. What is the message Christ has entrusted to us? What does it mean that we have been given the ministry of reconciliation, that we are ambassadors for Christ, and that God makes His appeal through us?

7. “Put flesh on” The Great Commission by reading the story of Philip (Acts 8) and/or the story of the woman at the well (John 4, especially v. 28-30, 39-42). What catches your eye about the way s/he shared the good news of Jesus? In what way did s/he set a good example for Christians today of sharing the gospel? What was the effect on the person(s) being shared with? How do these two stories demonstrate that God can use our circumstances, skills, and personalities as tools for sharing the gospel?


Homework

Read one of the articles below, choose one of the resources or practical suggestions for sharing the gospel, and implement it this week.

10 Fun, Practically Effortless, and Free Ways to Do Missions and Evangelism

10 Ways to Share the Gospel During the Holidays

Share the Gospel Like a Twelve Year Old

Street Preaching: A Call to Arms


Suggested Memory Verse

And Jesus came and said to them,ย โ€œAll authorityย in heaven and on earth has been given to me.ย Go therefore andย make disciples ofย all nations,ย baptizing themย inย the name of the Father and of the Son and of the Holy Spirit,ย teaching themย to observe all thatย I have commanded you. And behold,ย I am with you always, toย the end of the age.โ€
Matthew 28:18-20

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 8- Beautiful Biblical Obedience

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

Read These Selected Scriptures

In lesson 7, we examined the concepts of loving God’s Word and being good students of God’s Word as important parts of biblical womanhood. But being a godly woman doesn’t stop there. We also have to obey God’s Word.

Questions to Consider

1. Briefly review lesson 7 and consider the significance to biblical womanhood of knowing and loving God’s Word. How does knowing and loving God’s Word lead to and impact obeying God’s Word? Is it necessary to know and loveย allย parts of God’s Word before obeyingย any part of God’s Word? Why or why not?

2. Study the Luke, Philippians, and Hebrews passages. Who is our ultimate example of obedience to God? To what extent did Jesus obey God (until it was inconvenient, costly, etc.)? How would you describe Jesus’ obedience to God and His written Word during His life on earth? In what ways does Jesus’ obedience set an example for your obedience to God’s Word? To what extent do you obey God? Has there ever been an instance in your life in which you disobeyed God because obeying Him would have been too costly? Considering Jesus’ example, is it ever OK with God for you to disobey Him because it’s too difficult?

3. Examine the James passage. Make a two-column chart displaying the differences between hearers of the Word and doers of the Word. What does James mean when he says that mere hearers of the Word deceive themselves? How does being a doer of the Word grow your understanding of the Word and your trust in God? What is the “perfect…law of liberty”? How do we “persevere” in that law, and why/how does persevering in that law bring blessing?

4. According to the 1 John 2&5 passages, loving obedience to God’s commands indicates two things about Christians: that we ____ God (2:3) and that we ____ God (5:3). In what ways does obeying God’s commands indicate that we truly know God (i.e. we’re saved)? In what ways does obeying God’s commands indicate that we love God? Why are God’s commands not burdensome (5:3) for the Christian?

5. Contrast the 1 John 2&5 passages with the chapter 3 passage. Is John saying that committing a single sin means you aren’t saved, or is he comparing a generally obedient lifestyle with a generally sinful lifestyle as an indicator of a saved person vs. a lost person?

6. Read the story of Saul’s disobedience to God’s Word in 1 Samuel 15. What did God tell Saul to do? (2-3) How did Saul disobey God? (8-9) When Samuel came to confront Saul in his disobedience, how did Saul respond? (13,20) Why, in Saul’s mind, did he think, or try to justify, that He had obeyed God? (15,21) What was the consequence to Saul for disobeying God’s clear instruction? (23,26,28)

What is/are the key verse(s) in this chapter? Explain how verses 22-23a summarize the main point God is teaching us by including this story in the Bible.ย Is “doing great things for God” that you’ve dreamed up ever an excuse for disobeying His clear written Word?

Describe the blame-shifting Saul engaged in (15,21,24), and compare/contrast Saul’s use of the personal pronoun “I” (13,20) in connection with obedience with “they/the people” (15,21,24) in connection with disobedience. Considering that disobeying the king’s orders was punishable by death, describe how flimsy this excuse was. Does God allow us to blame others for our disobedience?

7. Why does God require that we obey Him? Explain how our obedience a) glorifies God, b) is a testimony of the gospel to the lost, and c) is best for us, personally. Why is obeying God an important component of biblical womanhood?


Homework

Jesus was our perfect example of obedience, but we can’t and shouldn’t obey every part of God’s Word He obeyed. Even though we read about Jesus in the New Testament, He lived His entire earthly life as an Old Testament Jew. (This is because, during His earthly life, He had not yet instituted the new covenant of grace {by His death, burial, and resurrection} that Christians are under today.) In order to live a perfect life of obedience as Israel’s Messiah, Jesus had to obey the civil, ceremonial, and moral laws of the Old Testament. Do you understand the differences between these types of biblical law and why Christians are no longer bound by the civil and ceremonial types? Give this article a read and explain why, for example, Christians may wear garments of mixed fabrics but may not commit adultery.


Suggested Memory Verse

But beย doers of the word, and not hearers only, deceiving yourselves.ย 
James 1:22

Bible Study, Mailbag

The Mailbag: “We need to stop relying on canned studies,” doesn’t mean, “We need to rely on doctrinally sound canned studies.”.

ย In my recent article,ย 4 Ways Weโ€™re Getting Womenโ€™s Discipleship Wrong, and How We Can Get it Right!, one of the points I mentioned is that we’ve equated women’s discipleship with purchasing a celebrity Bible teacher’s DVD/workbook package and parking women in front of a TV instead of training older women in the local church to teach younger women straight from the Bible.

The idea that we have to use pre-fab studies instead of teaching straight from the Bible is so deeply embedded in our evangelical DNA that nearly every time I write an article or social media post saying we need to kick this habit and get back to straight Bible teaching, what some readers seem to hear is that we need to use doctrinally sound pre-fab studies. (And they proceed to recommend materials by the handful of doctrinally sound women authors who are out there.)

That’s not what I’m saying. I know there are (a few) doctrinally sound pre-fab studies out there. I’m saying we need to totally revamp the way we do women’s Bible study and detox ourselves from our addiction to studies written by authors outside of your local church, who don’t know the women of your church, and who aren’t there for the women of your church – even if those authors are doctrinally sound.

A variation of this question came up again (from a very kind sister who genuinely cares about the ladies in her church and the teaching they receive) in response to the aforementioned article. I share it here, along with my response, to a) help continue to hammer on the idea that we do not have to use canned studies, there’s another, better way, and b) to give you a few ideas of how to stop being so dependent on canned studies in your own church.

I have found some good DVDโ€™s that have been a real encouragement and have fostered true growth in our women. [List of doctrinally sound DVD studies.] While direct teaching is wonderful sometimes the women who teach in our church find themselves in limiting life circumstances…I would love to hear of some DVDโ€™s that youโ€™d recommend, not as a daycare/babysitter for women, but that contain good teaching for times when we want to be in the Word but cannot take the time to adequately prepare.

Iโ€™m glad there have been some doctrinally sound DVDs youโ€™ve been encouraged by, and, just to clarify, Iโ€™m not saying every DVD on the market features a false teacher (but the vast majority of them do).

Iโ€™m not trying to sound harsh, but I think you might have missed the point of section 3 [of the article]. The whole point is that we need to stop relying on pre-fab studies and teach/study straight from the Bible, and youโ€™ve responded by asking me which DVDs I recommend. I donโ€™t. I recommend teaching/studying straight from the Bible. (Iโ€™ve explained more here, if it would be of interest.) Your question kind of proves my point about how deeply ingrained the โ€œcannedโ€ Bible study mindset runs. Itโ€™s not a question of whether or not there are doctrinally sound DVDs on the market, the issue is that we need to study the Bible itself, and we need teachers in the local church who are trained to teach straight from the Bible.

โ€ฆgood teaching for times when we want to be in the Word but cannot take the time to adequately prepare.

Iโ€™m not sure whom youโ€™re referring to regarding not having time to prepare. If youโ€™re talking about a teacher, she should step down if she doesnโ€™t have time to adequately prepare. Thatโ€™s part of being a teacher (I address that at length in the first article linked below section 3). If she canโ€™t commit to preparing, she shouldnโ€™t be teaching.

If youโ€™re talking about students in a Bible study class- if they have time to watch a DVD, they could spend that same time period reading and discussing a passage out of the Bible.

Again, I donโ€™t mean to sound unkind or anything like that, and I do appreciate your question, but we really need to get away from the pre-packaged studies and simply pick up the Bible itself and study it.

Thanks for your response. I guess I didnโ€™t clarify that I was wondering if there were studies that youโ€™d recommend during times when the teachers we have donโ€™t have time to properly develop a lesson. Your post just spurred that question in my mind though I know that wasnโ€™t your intent. It takes me an average of six hours to prepare to teach a lesson and if Iโ€™m in a temporary place of not having time to adequately study for a couple of months we like to continue learning even if it is just from a sound teacher via DVD. Being from a smaller church in a depressed area where women are expected to work, it can be difficult to always have an available teacher. But the women do minister to each other in a word based way.

I definitely understand that womenโ€™s ministry is not done biblically in many cases. Your posts contain lots of good info. Thanks for what you do! 

Thanks for understanding. Here are a few things Iโ€™d recommend instead of falling back on a DVD.

1. Get one or two more women trained to teach, and have a rotation of teachers. That takes the burden off of one person and is also helpful if you get sick, go out of town, have an emergency, etc. It would also give each teacher a longer time period between lessons she has to teach, so she would have more time to prepare. It might not be the easiest thing in the world to get that in place, but prioritizing Christ and His ways rarely is. He never promised us easy, but He did promise to help us. Ask for His help and have your class pray about the situation, too.

2. If thereโ€™s some sort of out of the ordinary, rare emergency that has kept you from preparing, simply go in to class, read the passage together, and discuss it verse by verse.

3. If itโ€™s been impossible to prepare, turn that class period into a prayer meeting. Frankly, it would be beneficial as we need far more small group prayer meetings in the church. You might even want to purposely schedule your class that way, say, lessons for three weeks, prayer meeting on the fourth week, or something like that.

4. Make use of my studies at the Bible Studies tab at the top of this page. If you need a โ€œone and doneโ€ type of lesson in a pinch, look under โ€œWednesdayโ€™s Wordโ€ toward the bottom of the page. Read the passage with the class and use the questions for discussion. All of my studies are free to download, print out, and distribute.

These are the kinds of things teachers have done for centuries until DVD players were invented. Thereโ€™s really no reason to ever have to fall back on a DVD. Like I said, if you can watch a DVD, you can read a passage of Scripture and discuss it.

Additional Resources

The Mailbag: Can you recommend a good Bible study for women/teens/kids?

McBible Study and the Famine of God’s Word

Bible Study

Bible Studies


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Biblical Womanhood Bible Study

Imperishable Beauty: Lesson 7- The Beauty of Knowing and Loving God’s Word

Previous Lessons: 1, 2, 3, 4, 5, 6

Read These Selected Scriptures

In lesson 6, we took a look at membership in the Body of Christ – both the church catholic, and the local church – and how that membership is part of our identity in Christ. Today, we’ll examine loving and being good students of God’s Word as a component of biblical womanhood.

Questions to Consider

1. Examine the Mark 12 passage. Verses 29-30 are often called what, according to the section title above the passage? What are the two main verbs (the two things we’re told to do) in The Great Commandment? (29-30) What does God command His people to “hear”? Why does the command to “hear” come before the command to “love”? How do God’s people today “hear” about the one true God and learn how to “love” Him?

What does it mean to love God with all your mind? Compare and contrast loving God with your mind to loving God with your heart, your soul, and your strength. Respond to this statement: “Pursuing God with our minds – studying the Word, learning theology, etc., – is one of the ways we love God.

2. Read the 2 Peter passage, focusing on what it says about knowledge. How has God “granted to us all things that pertain to life and godliness”ย  – “through” what? (3) How do we get this knowledge? Where do we find God’s “precious and very great promises,” and what do we receive “through” these promises? (4) How does verse 8 sum up the goal of the knowledge of God in conjunction with the characteristics in verses 5-7? What does all of this teach us about the importance of pursuing the knowledge of God through His Word?

3. Who was 2 Timothy written to? By whom? For what purpose? (Choose aย Bible Book Background, if needed, to refresh your memory.) Does that mean this passage isย onlyย applicable to pastors, orย especially to pastors, but also to all Christians? Look closely at verse 15. Explain how you can “rightly handle the word of truth” in your own daily life and context. To whom does verse 15 say we either present ourselves as approved workers, rightly handling the word of truth, or present ourselves in shame if we are not? Is rightly handling the Wordย primarilyย for the glory of God, or for the good of man? What are the consequences for ourselves and others ofย not handling God’s Word correctly, according to 14,16-18?

4. Psalm 119 might be the perfect Scriptural example of the knowledge of God’s Word leading to a greater emotional affection for God. Instead of studying each verse of this psalm individually, read it as a whole unit, noting along the way the importance the psalmist places on the Word of God and what studying Scripture led to in his heart and his relationship with God. Notice also, his expression of emotion, and his love and affection for God.

As women, we’re sometimes prone to being ruled by our feelings, and we often rightly cite Jeremiah 17:9ย as evidence that we should not trust our feelings over God’s word. What does Psalm 119 teach us about feelings, emotions, and affections that are fueled by God’s Word?

5. Explain why knowing and loving God’s Word is an integral part of biblical womanhood.


Homework

Many Christian women pit the idea of loving God with our minds (“head knowledge”) against the idea of loving God with our hearts/souls (“heart knowledge”), often leaving the impression that pursuing God intellectually is inferior to, different from, and sometimes even less feminine, than an affectionate, emotional love for God. According to the Mark 12 passage, is this a fair assessment or a false dichotomy? How can loving God with all your heart lead to loving God with all your mind, and vice versa? Evaluate your love for God in terms of how you love Him with your heart, your soul, your mind, and your strength. Write down any weaknesses in any of these areas and ask God to strengthen you. Write down any growth you’ve seen in any of these areas, and praise God for growing you.


Suggested Memory Verse

Your testimonies are my heritage forever,
for they are the joy of my heart.
Psalm 119:111

Bible Study, Church

4 Ways We’re Getting Women’s Discipleship Wrong, and How We Can Get it Right!

In the days leading up to Wednesday’s observance ofย Reformation Day, I directed your attention, in part, to the brave and godly women who played a part in the Protestant Reformation. A few days ago, I shared this post on my Facebook page…

…and asked:

Is the women’s Bible study you’re attending preparing you for something like this?

Of course, when I say, “something like this,” I don’t meanย only being executed for your faith. I mean something hard. Life-shattering. Devastating. The loss of your spouse. A stillbirth. Your adult child choosing the prodigal life. A terminal diagnosis. Losing your business or your job because you won’t compromise on Scripture.

And it isn’tย justย the big, life-altering things, either. What about “smaller” issues like humility, serving without resentment, gratitude, glorifying God instead of self, submitting to your husband, patience, and prioritizing your time in a godly way? What about daily life in general?

Praise God, many women can truthfully answer, “Yes,” to my question. Their churches are training them in the Scriptures and discipling them well so that they can face big or small issues in a godly, biblical way.

But if the best sellers shelf at LifeWay is anything to go by, far more women would have to answer, “No.” Something is wrong in women’s discipleship in the vast majority of evangelical churches. I see the product it creates every day: women who run their lives by their feelings instead of the Word of God, women who believe their own opinions and experiences over Scripture, women who attend every study, every simulcast, every conference, every women’s ministry activity, yet whose lives are devoid of the Fruit of the Spirit.

Our churches have far too manyย weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. (2 Timothy 3:6b-7)

And if you’re consistently getting a defective product, you’ve got to trace the problem back down the manufacturing line to find out what’s wrong and fix it so your product won’t be defective any more.

So what’s going wrong on our discipleship assembly line, and what can we do to fix it?

1.
We’re creating false converts instead of true Believers

This is the main reason we see women who can’t or won’t deal with life’s issues – big or small – in a biblical way. They can’t because they’ve never been truly saved, despite what they may claim. And the reason many of them think they’re saved – because they’ve prayed a prayer, walked an aisle, or made a commitment to…something – is that their churches have not taught them the biblical gospel.

The biblical gospel isย not “Jesus is a nice accessory to add to your life to make it prettier, like a new purse or bracelet,” or “Jesus will heal you, give you the money you need, or do cool signs and wonders for you,” or “Jesus will help you accomplish your dreams,” or “You’re worthy. You’re enough. Jesus loves you.”

The biblical gospelย is raw and startling and offensive: You’reย not worthy because you’ve offended a holy God with your sin and rebellion. You deserve death and Hell for your crimes against the King, and there’s nothing you can do to assuage His wrath against you. It is right and good for you to feel guilty and hopeless about that. But because God is good, and worthy, and kind, and merciful, He, in the person of Jesus Christ, took the wrath and punishment you so richly deserve by suffering humiliation and dying on the cross. He endured all of that so you wouldn’t have to. Then He rose again to conquer death so you could live. So He could give you the gift of repentance and faith and credit His righteousness to your account to forgive your sin and make you right with God. You’re not enough. Jesus is enough. And praise God for that!

The Fix:

We need our pastors and teachers to fearlessly and unashamedly proclaim the hard edges of the gospel. We need to train church members to share the gospel correctly. We need to stop reassuring people living in unrepentant sin that they’re saved. If it walks like an unsaved duck and quacks like an unsaved duck, it’s most likely an unsaved duck. And that duck needs to examine herself against Scripture, maybe with the help of a mature sister in Christ, to find out where she stands with the Lord.

Basic Training: The Gospel

Am I Really Saved?: A First John Check Up

2.
We’re dealing drugs instead of fostering joy

If you look out across the landscape of evangelicalism today, you’ll notice the dynamic between women’s ministry and Christian woman bears an eerie resemblance to the dynamic between drug dealer and addict.

Women are hurting or bored or discontent or unsaved, so they bounce from women’s Bible study to women’s ministry activity to women’s fellowship to women’s retreat to get their next hit of Christianese-laced dopamine so they’llย feel better and maybe get a little escape from their circumstances. And Christian retailers, conferences, and often even local churches are right there to peddle the latest designer drug to women who can’t get enough.

Now, don’t get me wrong. There’s nothing intrinsically bad about any of those activities. In fact, assuming they’re doctrinally sound, they can all be very good things! But if we’re usingย the emotional high we get from them as a substitute for biblical joy, or if we think those things are the source of joy because that’s the dime bag we’re being sold, that’s spiritually pathological.

The Fix:

Real, biblical, satiating joy doesn’t come from an outward activity. It comes from the inner working, shaping, and sanctification of the Holy Spiritย – a concept we’veย got to get across to Christian women. Joy comes from gazing at Creation, the cross, the communion of the saints, and remembering – celebrating – all Christ has done, and will continue to do, for us and in us. Joy comes from repentance and forgiveness from sin. Joy comes from worshiping in spirit and in truth. Joy comes from unity with the brethren. Joy isn’t a temporary injection of happiness, it’s a congenital spiritual trait.

3.
We’re parking women in evangelical daycare
instead of giving them spiritual mothers

In most churches, “women’s discipleship” means the church has purchased a divangelista’s DVD and workbook package, and provided a room set up with chairs, a DVD player and monitor, and a woman to “facilitate” the class. It’s the spiritual equivalent of glorified babysitting. The kids might have some fun, be entertained, and enjoy spending time with their friends, but it’s not the same thing as having a mom.

Mom tucks you in at night. Mom listens to your stories. Mom makes you eat your vegetables. Mom kisses your bo-bos. Mom disciplines you when you’ve disobeyed. Mom pours her life into you. Mom isย there.

That Christian celebrity on the screen doesn’t even know the women of your church exist. She doesn’t know their names. She can’t comfort them when they’re sad or rejoice with them in their blessings or advise them when they need counsel. And yet, by continually feeding women a diet of celebrity studies, we teach them to idolize and become disciples of this woman they’ll never meet. They’ll never watch her serve in their church. They’ll never observe her walk through trials. They’ll never be able to pour their heart out to her over a cup of coffee or feel her arms in a warm embrace.

Christian women don’t need evangelical daycare, they need spiritual moms.

The Fix:

I know this is going to sound like a bombshell to a lot of people, but you can have a strong, healthy, thriving women’s discipleship ecology in your church without ever setting foot in a Christian bookstore. Without DVDs. Without curricula and workbooks. Because women’s discipleship isn’t about parking them in front of a TV and hoping they get something out of it.

What we need is older women who are trained to teachย the Bible and show other women how to study it on their own.ย Real life, flesh and blood, in-your-own-church spiritual moms who don’t have perfect hair and makeup and designer clothes or sparkle with charisma. Women with a few miles on them who know what it’s like to be broke or have a rebellious child or battle cancer or fight for their marriage, and can walk day by day with other women through their trials. Women who are spiritually mature and can set an example for their spiritual daughters of repentance, evangelism, servanthood, humility, prayer, and kindness. You know, the kind of womenย Titus 2:3-5 talks about?

McBible Study and the Famine of Godโ€™s Word

Women and False Teachers: Why Men Donโ€™t Get It, and Why Itโ€™s Imperative That They Do

4.
We’re teaching idolatry of self
instead of slavery to Christ

I don’t agree with that.” “That’s justย your interpretation.” “That teacher you’re calling a heretic has helped me so much!” “I don’t care what the Bible says, I like/dislike ___.”

I,ย I,ย I.ย Me,ย me,ย me. Sometimes it’s because they’re false converts. Sometimes it’s because that’s what the divangelista on the DVD is teaching them. Often, it’s a combination of both. Somewhere down the assembly line, we’re ratcheting up women’s self-esteem with how wonderful they are, that they’re God’s masterpiece, His princess, the pinnacle of awesomeness. By making them disciples of the celebrity they’re watching on the screen, we teach them to value worldly success and fame rather than humility, suffering, and serving. We appeal to women’s fleshly emotions, coddle their self-centered feelings, and in a total misunderstanding of Christian unity, validate their unbiblical opinions and experiences to make sure there’s no controversy or hurt feelings. Is it any wonder we have an abundance of Christian women for whom self reigns supreme? Who think their truth is the truth?

The Fix:

It’s totally natural for self to sit on the throne of an unsaved woman’s heart. If that’s the cause of her self-idolatry, the only solution is the gospel and God opening her heart to receive it.

But we’re doing genuinely regenerated Christian women no favors when we inundate them with homages to self. We already love ourselves too much. We don’t need the church encouraging that, we need the church to help us fight that. And the number one way the church can do that is to stop being afraid.

Stop being afraid of controversy. Stop being afraid to call the names of false teachers who are harming women. Stop being afraid to call sin, sin. Stop being afraid of hurting women’s feelings with biblical truth. Stop being afraid to correct unbiblical theology and opinions. Stop being afraid of an unscriptural definition of disunity and learn what good Christian factions are. Stop being afraid. Fear is not a Fruit of the Spirit nor an appropriate attribute of the church.

Teach women the biblical construct of being slaves of Christ, their good, kind, and merciful Master. Teach them that they are not entitled to any opinions other than their Master’s. They may not hold beliefs contrary to their Master’s Word. They may not think, feel, speak, or act in ways that displease their Master. They are to obeyย all that their Master has commanded them in His Word.ย He is the Master.ย Heย calls the shots.ย We are the slaves.ย We obey.

Basic Training: The Bible is Our Authority

Bad Fruit, Diseased Trees, and the Authority of God’s Word

 

There are so many ways we’re getting women’s discipleship wrong. These four points are just the tip of the proverbial ice berg. We’ve made women’s discipleship a pretty, pink tea party instead of the hard, bloody, call to die that it actually is.

Why aren’t supposedly Christian women prepared to die for Christ? We haven’t prepared them toย live for Christ.

And yet…we can! There is hope! We can fearlessly teach women theย whole gospel, theย whole counsel of God. We can rehab spiritual euphoria addicts and reorient them to biblical joy. We can ditch the DVDs and divangelistas and give women the Christian mothers in their local churches whom they so desperately need. We can devalue self-idolatry and shape and sharpen slaves of Christ.

We can. And it’s guaranteed to work, too. All we have to do is start trusting and obeying God’s Word over man’s methods, and we’ll be getting women’s discipleship right.