Faith, Suffering

Six Reasons to Rejoice that Christ is Enough in Our Suffering

It seems like so many people are hurting these days. There are personal hurts that come our way like health issues and broken relationships. Many of us are hurting because we’re watching someone we love suffer- an adult child going through a divorce, an elderly relative with Alzheimer’s. And the birth pains the world is going through – ISIS murdering our brothers and sisters in Christ, the rampant filth and debauchery that’s flooding our own culture here in the U.S., and so much more – make it burdensome just to inhabit the planet. It’s no wonder so many of us are limping around in pain just trying to make it through. Everywhere we turn, it’s bad news.

But for those of us who are in Christ, there’s also good news. Good news that trumps any piece of bad news we could possibly receive.

Good news: It’s OK for you to feel sad or overwhelmed during difficult times.

I know that may sound obvious, but sometimes we need to be reminded. We’ve all heard stories about a person who received the diagnosis of some terminal disease with a smile and a “Praise the Lord!” We’ve all run into that lady whose hair could be currently on fire who would brush off our concerns for her with, “Honey, I’m too blessed to be stressed!” And if that’s genuinely the heart of those people, that’s great. They can be very inspiring.

But that doesn’t mean you’re any less of a Christian, or that you don’t trust God, if your doctor tells you that you have cancer and you fall apart. Or if you get that devastating news and you don’t bounce back right away.

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us. We think that’s faith. We think that shows that we completely trust God. But is that what faith and trust really mean?

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us.

Some of the greatest men and women of faith in the Bible were hurt deeply and mourned over that hurt.

God said David was “a man after God’s own heart,” yet look at so many of the Psalms he wrote, especially when he was running for his life from Saul.

I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
My eye wastes away because of grief;
it grows weak because of all my foes.
Psalm 6:6-7

Time and again, we see passages like that in David’s writings. God never rebukes him or tells him to just put on a happy face.

And what about Jesus? Remember the shortest verse in the Bible? In the story of Jesus raising Lazarus, John 11:35 says “Jesus wept.” The Bible doesn’t tell us precisely why He wept. Maybe it was for one of the same reasons we suffer- the personal pain of losing a loved one, the pain of watching Mary and Martha suffer, or the pain of experiencing a broken world where sin causes awful things like death and disease. But whatever the reasons for His pain, Jesus didn’t plaster on a fake smile and pretend everything was fine.

On the cross at Jesus’ moment of greatest anguish, when the weight of the sin of the world was bearing down on Him, and the wrath of God was being poured out on Him in all its fury, and Jesus was experiencing first hand that it was the will of God to crush Him, Jesus cried out from the depths of His soul, “My God, My God, why have You forsaken Me?”

David, Jesus, and so many other faithful men and women of God grieved. God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

But the second piece of good news is this:

Good News: We may grieve, but we don’t “grieve as those who have no hope.” 

Because those of us who are truly born again believers have hope. And His name is Jesus. And He is enough. Jesus is enough for anything you’re going through.

If you watch “Christian TV” or read a lot of the books you’ll find in Christian bookstores by preachers with shiny teeth and even shinier hair, or, heaven help you, if you’re on Facebook, the message you will often hear about suffering is this:

“The pain you’re going through right now is nothing compared to the size of the blessing you’re about to receive.”

or

“It’s never God’s will for you to be sick or in lack. If you just have enough faith (and sow a seed into my ministry), God will bless you.”

or

“Your words create your reality. If you speak positive words (I’m wealthy, I’m successful, I’m healed), you will attract those positive things into your life. If you speak negative words, negative things will happen.”

So if you listen to these guys, in addition to the difficult circumstances that are going on in your life, you now have the pressure of “I’m still sick. I must not have enough faith.” or “Oh no, I accidentally spoke a negative word! I’m doomed to a life of poverty.” or “I thought my blessing was right around the corner. Why am I still suffering?”

Our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, *regardless* of our circumstances.

Don’t believe those lies. God doesn’t promise any of that malarky in the Bible, because our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, regardless of our circumstances. Your circumstances may not get better. You may get that terminal disease and die from it. Your husband who left you for another woman may never come back. Your baby might be born with a disability. Sometimes circumstances don’t get better, but Jesus gets only gets better and better with each passing day.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

Why?

Because He knows what you’re going through.

Speaking of Jesus, Isaiah 53:3 says:

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

There’s nothing you can go through about which you can honestly say, “God doesn’t understand.” Jesus has been there. He knows what it’s like.

Why can you rejoice that Christ is enough?

Because He loves and cares for you more than you could ever imagine.

Jesus, King of Kings and Lord of Lords, left all his glory behind. For you. He lived a sinless life. For you. He endured being hated, mistreated, and misunderstood. For you. He was whipped, tortured, and humiliated. For you. He took the nails. He took your sin. He took the wrath of His Father. For you. And three days later, He got up out of the grave. For you.

Jesus loves you. He hurts when you hurt. He wants to be the one you run to and pour out your heart to when everything is falling apart so He can comfort you with His presence and His word. He wants you to “cast all your cares upon Him, because He cares for you.”

Why can you rejoice that Christ is enough?

Because the One who went through it all FOR you will walk through it all WITH you. And when you’re too weak to walk any more, He’ll carry you through it.

In Matthew 28:20, the Great Commission, Jesus says,

“I am with you always, to the end of the age.”

In Hebrews 13:5b, He says,

be content with what you have, for he has said, “I will never leave you nor forsake you.”

Jesus isn’t going anywhere. He’s going to be right there with you no matter what.

Why can you rejoice that Christ is enough?

Because He sends you brothers and sisters in the faith to help you.

Church family is such a precious gift to us from Christ.

Matthew 25:36-40 is about the final judgment, and when Christ’s people stand before Him, He talks about how they have ministered to their brothers and sisters:

I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

When we’re hurting, we allow our church family to minister to us because that is Christ’s gift to us. When we’re able, we turn around and minister to our church family out of love for Christ. We carry our brothers and sisters because Christ carries us.

Why can you rejoice that Christ is enough?

Because what He wants to do IN you is better than what you want Him to do FOR you.

You want Him to bring relief to a temporary problem. He wants to do the eternal in you- make you more like Christ. Romans 5:3-5 says:

we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

We rejoice in our sufferings because, through them, God makes us more like Christ. And, as Christians, that’s our number one desire- to be like Him.

What Christ wants to do IN you is better than what you want Him to do FOR you.

Why can you rejoice that Christ is enough?

Because you have the hope of Heaven.

Some days the only thing that gets me through is knowing that this life with all its hurts and problems won’t last forever. One day all of this is going to be gone, and God is going to set everything right. In the scope of eternity, this life and the suffering we endure is so short. James says our lives are a “mist that appears for a little time and then vanishes.”

2 Corinthians 4:16-18 says:

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Revelation 21:3-4:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

Keep things in perspective by keeping your focus on the hope of Heaven.

 

If you are in Christ, you have every reason to rejoice in the Lord, even in suffering, because Christ is enough: He knows what you’re going through, He loves you, He’ll walk through it with you, He has given you church family to help, He’s making you more Christ-like, and because you have the hope of Heaven.

He is enough, so rejoice. Because if Christ isn’t enough, what is?

He is enough, so rejoice. Because if Christ isn’t enough, what is?

Wednesday's Word

Wednesday’s Word ~ 1 Peter 3

For further study on the books of 1-2 Peter, try my study Living Stones: A Study of 1 & 2 Peter.

10956047_925379967502938_4925571357353721499_n1 Peter 3

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For

“Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit;
11 let him turn away from evil and do good;
    let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which he went and proclaimed to the spirits in prison, 20 because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.


The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.


Questions to Consider:

1. According to verses 1-2, what is the biblical way for women to win their husbands to godliness?

2. Does verse 3 prohibit women from wearing jewelry, nice clothes, or fashionable hairdos? How can you tell from the surrounding context? Where does true beauty come from (verses 4-6)?

3. What does verse 7 tell us about how the husband should relate to his wife and the impact that has on his spiritual life?

4. Verses 13-17 talk about suffering due to what reason? Why is it important to defend our faith “with gentleness and respect” (verses 15-16)?

5. What does verse 18 mean when it says Christ suffered, “the righteous for the unrighteous”? Why did Christ have to be sinless to make atonement for our sins on the cross?

 

New Testament, Salvation, Suffering, Sunday School

3 Reasons to Rejoice ~ Sunday School Lesson ~ 12-14-14

Rejoice

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 50 ~ Dec. 7-13
Acts 20-26, Romans
3 Reasons to Rejoice

Background

Paul wrote the epistle of Romans to the church at Rome while he was still in Corinth, around A.D. 56. His main purpose in writing was to instruct the Roman believers in basic Christian doctrine, beliefs, and practices, since neither Paul nor the other apostles had yet been able to instruct them in person.

Rome was a dangerous place for Christians at that time. There was persecution of the sort that, today, we can only have nightmares about. But even in the midst of that horrific situation, those who were in Christ had good reasons for hope and rejoicing. Paul shares three of them in Romans 5:1-11 to comfort and encourage the Roman church.

Romans 5:1-11

Reason to Rejoice #1: Our Standing (1-2)

What is our standing before God before we’re saved? We stand guilty in our sin before God. There is no way out of that sin, and no way out of its eternal consequences. There is complete uncertainty about what will happen to us after we die. For the lost, there’s no hope that, no matter how bad things get in this life, God will set all things right in Heaven. Without Christ, the best we can say about our eternity is, “I guess,” “I hope,” or “Maybe.”

Verses 1-2 remind us that because we have been justified (legally exonerated of our crimes against God) by faith in Christ, our standing has been changed. Because of Christ’s sacrifice for our sin, we now stand before God as righteous, not as guilty. And because of that standing which we now experience dimly here on earth, we have the hope of one day standing before God in all of His glory– not ashamed and cowering before Him, but loved, welcomed, and accepted. We have that certain hope, and we rejoice in it.

Reason to Rejoice #2: Our Suffering (3-5, Hebrews 12:2)

Every one of us has suffered or will suffer. Even the richest, most powerful, most popular, most famous person you can think of suffers. In this life, the question is never, “Will I suffer?” but “Will I suffer with Christ or without Him?”

I have a friend who’s a physical therapist. Physical therapy can be excruciating, but one thing my friend helps her patients to focus on is that the pain they experience is not pointless. It is “pain with a purpose.” That pain means that one day that patient will be past the injury and able to walk better. There’s a reason for it. It’s the same way with suffering.

The reason God allows lost people to suffer is to cause them to cry out to Him for salvation. Paul explains, in verses 3-5, the reason God allows saved people to suffer: it grows and matures us in Christ.

We need endurance. Most of us have many years ahead of us to live for Christ. Coming through suffering builds the endurance we need to depend on God’s strength, keep on keeping on, and finish our lives out as faithful servants who refused to give up on following Christ, no matter how hard it got.

The Greek word translated “character” here means “proof.” When gold is refined in fire, all of the impurities burn away and what comes out is the proof of what was there all along: pure gold. When we endure passing through the fire of suffering, what comes out on the other side is the proof that the “pure gold” of Christ in us is what survives the flame. And the world desperately needs to see that proof -through our endurance of suffering- that Christ is their only hope. Not only that, but that very same proof that Christ carries us through suffering gives us hope that He will continue to carry us through suffering until He carries us Home. Just as Jesus endured the cross for the joy set before Him (Heb.) we endure suffering for the joy of what’s waiting on the other side– another hope to rejoice in.

Reason to Rejoice #3: Our Salvation (6-11)

There are so many reasons to rejoice in our salvation, but I’ll limit myself to the ones Paul outlines here.

6-8- We don’t have to clean ourselves up before coming to Christ. (Mark 2:17, Romans 3:10)
In fact, we can’t. It’s not possible. Jesus Himself said, “I came not to call the righteous, but sinners.” (and, by the way, “None is righteous, no, not one;” so that’s all of us). Before we ever drew breath, before we ever thought about getting our lives in order before we could come to Him, while we were enjoying our sin and shaking our fists at God, that’s when Christ died for us. That’s why even the worst sinner can have the hope that Christ will save him, because God’s desire to save us doesn’t hinge on who we are or what we’ve done. It hinges on Him and His love for us in spite of our sin.

9We no longer have to fear God’s wrath. (Romans 8:1)

There is therefore now no condemnation for those who are in Christ Jesus.

None. Zero. Zip. Unsaved people should rightly fear God’s wrath being poured out on them for their sin. That fear should drive them to run to the loving arms of the merciful Savior who stands ready to welcome and forgive them. But Believers can rejoice in the fact that Christ has already absorbed God’s wrath –all of it– towards us when He endured the cross.

10-11We are reconciled to God.
Have you ever had a big fight with your husband, your sister, your best friend, or someone else you’re really close to? Think for just a moment about how you feel during the hours or days before you and that person make things right with each other. You feel separated from that person- disconnected -maybe like there’s a huge wall between you. You don’t feel bonded with that person. You don’t feel at peace. You wake up every day feeling like something is off kilter. But then think of the peace, and joy, and reconnection you feel when you and that person make up, forgive, and move ahead in your relationship.

That’s what it’s like to be reconciled (brought back and reunited with) to God through faith in Christ. We’re no longer separated from God. That disconnect is gone. We’re not enemies with Him anymore! We can rest in Him, enjoy Him, be at peace with Him, and be in harmony with Him. “God and sinners reconciled!” Rejoice!

When I first started putting this lesson together, I thought, “Hmm…Romans 5 is a great passage, but it isn’t very Christmasy.” But if you think about it, the rejoicing in Romans 5 is the very reason we rejoice in the birth of Christ. He was born so that, through Him, we could stand before God as righteous. He was born to shine the light of the gospel -and give us hope- through our suffering. He was born to reconcile man to God. Those are reasons to rejoice at Christmas and every other day!

Faith, Old Testament, Suffering, Sunday School, Trust

But Even If He Does Not… ~ Sunday School Lesson ~ 9-21-14

Shadrach

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 38 ~ Sep. 14-20
Daniel, Ezra 1-6, Psalm 137, Haggai
But Even If He Does Not…

Exile. God has been warning Israel of the consequences of idolatry for centuries and has finally brought it to fruition. Last week we saw Ezekiel comfort the people with the good news that God’s anger and their punishment would not last forever, but today we find them smack dab in the middle of their time as Babylonian expatriates. How could they live as God’s people while being punished in a pagan nation? How could they please Him apart from temple sacrifices and offerings? Shadrach, Meshach, and Abednego are going to show us.

Daniel 3

The Problem- 1-7 (Exodus 20:1-6)
Here, the stage is set for the drama that is about to unfold. Nebuchadnezzar set up a 90 foot tall (probably much of that was a large base), 9 foot wide statue of himself, and commanded everyone under his rule to worship it. Emperor/king worship was not uncommon at any time during the Old or New Testament periods. While the emperor’s ego certainly must have played into this, it was mainly about loyalty and obedience to that leader and his rule. He was trying to preclude any hint of sedition while reinforcing to the people that he had control over every aspect of their lives. This was an especially important message to drive home to all of the governmental officials (2), because they were the ones most likely to slaughter the emperor and stage a coup.

From the emperor’s perspective, emperor worship also had less to do with actual religion and worship than submission to his absolute rule. Nebuchadnezzar and nearly everyone else in Babylon worshiped a panoply of gods, which was fine with Nebuchadnezzar as long as none of those gods superseded him and his rule in the eyes of his subjects. He was to be esteemed and obeyed above all others. That’s where our young Hebrew friends found themselves butting heads with Nebuchadnezzar’s new law. God is not OK with his people worshiping any other god before, besides, instead of, or in addition to Him. He is the only God, and He alone is to be worshiped, even if your life is on the line.

The Persecution- 8-12 (2 Timothy 3:12, John 15:18)
Shadrach, Meshach, and Abednego were three of the Judean exiles. We saw in chapter 1 that they, along with Daniel, were godly young men who risked their lives to be obedient to God’s commands. By the end of chapter two, Nebuchadnezzar had promoted them to prominent positions in his government. This is probably why the Chaldeans accused them– they were jealous. As with Daniel’s accusers in 6:4-5, they likely could not find any other grounds on which to discredit Shadrach, Meshach, and Abednego because they were upstanding, ethical, loyal citizens.

Satan hates God and anyone who loves and serves Him. John 15:18 says,

If the world hates you, know that it has hated me [Jesus] before it hated you.

Because of this hatred, Satan will do anything in his power to get God’s people to turn away from Him or sin against Him. He is the force behind all persecution, and he often uses his own servants to attack God’s servants. This was true for Shadrach, Meshach, and Abednego, and it is true for us today. Second Timothy 3:12 says,

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,

If we love God and strive towards holiness, we will find ourselves under attack at times.

The Predicament- 13-15
Being a child of God can often mean facing scary situations in which we are tempted to cut corners or sin. Shadrach, Meshach, and Abednego were tempted to bow down to the image the first time when the music played. Here, the heat is turned up because they’re standing in front of the man who holds their lives in his hands, and they face the same temptation a second time. Why not just do it? God will understand and forgive them, right?

The Profession- 16-18 (Psalm 115:3, Romans 8:28)
Although it’s tempting to think that way, we can’t, and Shadrach, Meshach, and Abednego prove this out beautifully. They would rather die than disobey their true King. And notice the strength of their testimony in the simple fact that they needed no time to consider Nebuchadnezzar’s offer (16). Immediately, they answered that their minds were made up. Under no circumstances would they bow to the image.

Why? Because they knew nothing was going to happen to them? No. We know that because we have the rest of the story. We have to remember that this was a real event happening to real people in real time, the same way things happen to us. They didn’t know what was going to happen next. For all they knew, they were toast. Yet they stood and boldly declared that God was able to do anything and they trusted Him no matter what.

But even if he does not…Those are probably the most important words in this story. To Shadrach, Meshach, and Abednego, God was still God, still worthy of worship and obedience, whether he spared their lives or not. Can we say the same?

There are a lot of false teachers out there that will tell you it is always God’s will for you to be healed, wealthy, successful. And if you’re not, it’s your fault because of your lack of faith. But the Bible clearly teaches the opposite. If God had not saved Shadrach, Meshach, and Abednego, could anyone say it was due to their lack of faith? Did God refuse to take away Paul’s thorn in the flesh because of his lack of faith? Were 11 of the 12 disciples martyred because they lacked faith?

The truth is, Our God is in the heavens; he does all that he pleases. (Ps.) God does what He does for His glory and our good. And, much like when we take our children to the doctor for a shot, what’s good for us can be scary and painful. What if God doesn’t heal you? What if your child dies? What if your marriage isn’t reconciled? What if you lose your job? For those that love God and are called out to His purposes, He works all things together for good (Rom.) He has not promised us an easy way, but a difficult way. But He has promised to be with us all the way. Can we stand in faith with Shadrach, Meshach, and Abednego and say, but even if He does not…?

The Peril and the Protection- 19-30
If we were writing this story, it would probably end right after verse 18 with Nebuchadnezzar so impressed with Shadrach, Meshach, and Abednego that he backed down and honored them for their courage and integrity. But God’s didn’t want Nebuchadnezzar to be impressed with Shadrach, Meshach, and Abednego. God wanted Nebuchadnezzar to be impressed with Him.

If you’ll notice, God did not rescue Shadrach, Meshach, and Abednego after their profession of Him. Things got worse. Nebuchadnezzar got angrier. The fire got hotter. God did not rescue them before they got tied up. Or before they got to the furnace. Or before they were thrown into the furnace. Or before they hit the bottom of the furnace. God allowed these three men who loved Him and were loyal to Him above all else to hit bottom before He rescued them. He didn’t rescue them from the furnace, He rescued them through the furnace.

God (possibly the preincarnate Christ in a theophany) was with them in the fire and, eventually, He brought them out on the other side. What do you think that did for their faith in Him? How much more intimately did they know Him, how much more thankful were they, and how much more intensely did they worship Him after God walked through the fire with them?

It’s the same for us. We grow to know and love God so much more intimately, when, instead of rescuing us from trials, He walks through them with us. I would not know and trust God as provider the way I do today had He not walked with me through some very difficult situations that only He could provide for. Others know God as healer or comforter or strength because of what He has walked through with them.

And what happened to Shadrach, Meshach, and Abednego wasn’t just about them, personally. God had a broader purpose for their suffering, and also for Daniel’s experience in the lions’ den. In those two incidents (and others), God got to pull back the curtain and reveal Himself to pagan people who desperately needed Him. He showed that He was superior to their gods, that they needed to repent and turn to Him, and that He loves His children. It had always been God’s plan to make Himself known to the Gentiles as well as the Jews, and here were God’s first missionaries. If these four men hadn’t gone through what they went through, Nebuchadnezzar and the rest of watching Babylon would not have seen God. What they went through showcased the great God they served.

Likewise, our trials can be an opportunity to point people to the Christ who has rescued us from the ultimate fire, and who can rescue them as well. Even if He does not…is a glorious opportunity to shine the spotlight on our great, mighty and merciful God.

Bible, Law- Old Testament, Old Testament, Sunday School

Loving God’s Word: Psalm 119 ~ Sunday School Lesson ~ 6-8-14

PicsArt_1402283595984

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 23 ~ June 1-7
Psalm 119:89-176, Song of Solomon 1-8, Proverbs 1-15
Loving God’s Word: Psalm 119

Last week and this week, we read through Psalm 119, the longest psalm and the longest chapter in the Bible. Today, I thought we would go a little “old school” — “old” as in “Old Testament.” It was not uncommon at various times of worship in the temple or synagogue for the people to listen to lengthy portions of Scripture being read. (In fact, when we get to Nehemiah 8, you’ll have a completely new perspective on what constitutes a “lengthy” passage of Scripture or a “long” sermon!). But it’s an aspect of worship and teaching the church has lost as the years have gone by. So today, we’re going to start at verse 1 of Psalm 119 and see how far we can get. I have some brief notes on some of the verses/sections that I’ll share with you, and I encourage you to ask questions and comment as we read.

Note to blog readers: This is one of those “ya kinda had to be there” lessons. I’m happy to report that we ended up making it all the way through the chapter and even had some great discussion along the way! 

 

Psalm 119

1-8-The importance of obedience.

9-16- The importance of God’s word. We cannot be obedient to Him without His word, because His word tells us what He requires of us.

14, 16- The psalmist calls God’s word a “delight”. This was at a time when most of his “Bible” consisted of the Pentateuch, which was mostly law. He delighted in it, not primarily because of the do’s and dont’s, but because these were the words from the mouth of God. Also because the non-law portions reflected the greatness, power, mercy, and other attributes of God.

20 (John 1:1)- “My soul is consumed with longing for your rules at all times.” The psalmist has a genuine love for, and godly obsession with, God’s rules/statutes/ordinances/commands. It is not just a love for the rules themselves; a desire to obey them is inextricably interwoven throughout that love. The reason the Christian has a natural love for, and obsession with, God’s word is that Christ IS that word (John 1:1)

25-32- The psalmist realizes that only God’s word gives life, strengthens the sorrowing soul, and transforms the heart and behavior, therefore, he “clings” to them. He asks God to teach him His ways and give him understanding of His word.

32 (John 8:34-37)- “I will run in the way of your commandments when you enlarge my heart!” (for you set my heart free). Rather than seeing God’s law as confining or burdensome, the psalmist says they set his heart free. This is one of the core differences between the genuinely regenerated and those who are not. Christians, while we may struggle to understand and obey God’s word at times, know that it is His word that sets us free (if the Son sets you free, you are free indeed- John 8- This is, in fact, why we struggle to obey it instead of struggling against obeying it.). Lost people see God’s word as confining, enslaving, a prison. This is why, when coming face to face with God’s word, they rebel against it.

59- 60- “When I think on my ways, I turn my feet to Your testimonies.” The solution for sin is found in God’s word. Our shame over our sin should drive us TO His word, not away from it.

63- We make our friendships with those who keep His law.65-72- This passage extols God’s goodness even in times of hardship and attack. God’s word is the psalmist’s comfort and reassurance. Even in difficult times, he values God’s word more than great riches.

75- “In faithfulness You have afflicted me” The psalmist isn’t blaming God or accusing Him of wrong. He knows that what God does, He does for our best. He has already, in the preceding passage shown that affliction was valuable in teaching him to keep God’s commands. He goes on to say in v. 92 that he would have perished in his affliction if it had not been for his delight in God’s word.

81-88- Even when we know God is good and He afflicts us in faithfulness, it gets old and wearisome. The psalmist (88) asks God to ease up, not for his own personal comfort or gain, but so that he will be better able to keep God’s word.

97-104 (Proverbs 1:7)- This passage echoes what we studied in Proverbs this week about wisdom. “The fear of the Lord is the beginning of wisdom.” (Proverbs 1) The psalmist shows us that the knowledge of God’s word and the wisdom gained from it surpasses any other form of knowledge or wisdom: the craftiness of the enemy (98), academic knowledge (99), and the wisdom of age and experience (100).

129-136- The psalmist’s deep love for God and His word is palpable. It runs so deep he can scarcely convey it, even with so many descriptions in so many verses. He loves the Lord so much that it breaks his heart for others to continue in sin. This is the love that should fuel our evangelism. God’s testimonies are wonderful (129). They enlighten and give wisdom to even the simplest person (130), yet people throw them away in favor of their sin. It is incomprehensible to the psalmist.

137-144- God has laid down his precepts in righteousness. They are righteous and He is righteous.

158 (1 Corinthians 6:9-11)- We often look at “the faithless” (lost people) with disgust because they do not keep God’s commandments, but we must keep in mind that that’s what lost people do. (That’s what we did before we were saved!- 1 Corinthians 6) They are slaves to sin and need Jesus to set them free.

As we continue to study God’s word,
we will grow to love Christ more and love His word more.

Open my eyes that I may behold wondrous things out of your law. Psalm 119:18