Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
This week on the blog, in anticipation of Mother’s Day, it’s all about the mamas. Here’s a roundup of Mailbag articles and other resources on motherhood and parenting…
As a stay-at-home / homeschooling mom of boys, how can I make sure they’re getting the male leadership and influence they need during the day while my husband is at work?
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
Foreword: I re-run this article every year in late winter / early spring. And every year, there are a handful of my followers who get mad that I don’t simply say, “No. It is not OK for Christian women to wear bikinis.”
If you’re one of those people, you’re missing the point of this article.
It’s easy to throw out a hard and fast law. It’s not so easy – especially for new Christians and those who come from a background of legalism – to practice biblical decision-making, a skill all Christians need to hone and implement in every area of our lives.
This article is a teaching moment. It’s an opportunity for women to take a fairly easy question that they pretty much already know the answer to and learn how to go through the steps to arriving at a biblical answer.
Remember back in school when your math teacher would make you show your work? She did that because getting the right answer is only a part of problem solving. Understanding and correctly doing all the steps – in order – to arrive at the right answer is the bulk of what she was trying to teach you. This is a “show your work” kind of article.
Summer is just around the corner, so a lot of women will soon be shopping for swimwear. With regard to modesty- do you think it’s OK for Christian women to wear bikinis?
I’m trying to remember back to the days when I might have actually considered – without doubling over in laughter – wearing a bikini. It was a really long time ago. Young, svelte sisters, if I may bring you a bit of comfort- you won’t have to grapple with this question for the rest of your life. As your other older sisters and I can attest, one day, age-appropriateness, your figure, sun exposure, and the desire not to frighten people will make this decision for you long before you have to consider modesty as part of the equation. It’s one of the blessings of getting older.
Just to make sure we’re all on the same page here, let’s quickly define our terms. When I say “bikini,” I’m talking about the fabric equivalent of a bra and panties, not swimwear that covers a lot more yet comes in two pieces.
bikini
not bikinis
Generally speaking, I don’t think bikinis are wise in public unless you’re wearing a shirt or some kind of cover up over it. I’m reluctant to make a hard and fast law about it, though, because, as I’m sure you’re aware, the Bible doesn’t say “Thou shalt not wear a bikini.” (My husband would like to chime in here and says, “However, if you and your husband have a private place for just the two of you to swim or sunbathe, go for it!” You’re welcome, guys.)
A law is a fast and easy “yes” or “no” answer to our question- which is often what our flesh wants, because our flesh is lazy.
As with various other issues, the Bible gives us a general principle (in this case about dressing modestly) and we work out our own salvation in our own cultural context according to all pertinent biblical principles and our own consciences. A law is a fast and easy “yes” or “no” answer to our question- which is often what our flesh wants, because our flesh is lazy. But what God wants Christians to do is study His Word about the issue, pray, and ask Him for wisdom to make a godly decision. When we work through this process, it helps us to develop a greater desire to be conformed to the image of Christ and to be obedient to Him.
What God wants Christians to do is study His Word about the issue, pray, and ask Him for wisdom to make a godly decision.
Let’s take a look at just one passage of Scripture that could be helpful in this regard:
3Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4Let each of you look not only to his own interests, but also to the interests of others. 5Have this mind among yourselves, which is yours in Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:3-8
So, at first glance, you might wonder, “What in the world does this passage have to do with wearing a bikini?” It doesn’t have anything to do with the bikini itself, it zeros in on your heart (Why do you want to wear a bikini?) and your sanctification (Will wearing a bikini make me more Christlike?).
Verse 3a:
Examine your heart- could your motive for wearing a bikini be classified as selfish ambition or vain conceit? Is it possible you want to show your body off to men to appear desirable, or to women to make them jealous?
Verse 3b-4:
Is this a situation in which you should humble yourself and put the interests of those men who might be tempted to lust or those women who might be tempted to covet ahead of your own desire to appear attractive?
Verse 5:
Do you truly desire to have the same mindset as Christ- about this issue and all others?
Verse 6-8:
How did Jesus approach life, according to these verses? He set aside His own rights and privileges (6), He took on the role of a servant (7), He humbled Himself and was obedient to the point of death (8).
When it comes to wearing a bikini, are you willing to have the same mindset as Christ? To set aside your own rights and privileges, be a servant to others, humble yourself, and obey Christ even to the point of death?
These are not questions God wants me to answer for you. These are questions He wants you to come to Him and answer, because He wants your heart. And He wants you to examine your heart and see if it belongs to Him in this area.
If you’re looking for modest swimwear – even swim dresses – there are several online companies, such as Calypsa, that may have what you’re looking for. Try searching “modest swimwear”. Have you already found a great company you love? Suggest it in the comments below!
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
I’m wondering if you could offer some advice on how to handle a tricky situation with my neighbor. She often runs on the road in front of my house and chooses to wear just a sports bra and skin tight running shorts. It creates a sin opportunity for both my husband and my sons and is really causing a heart issue for me.
I know she’s a believer, or at least attends church regularly. How can I best approach this so it doesn’t turn into a subjective argument about modesty?
Also, we have found a doctrinally sound church but haven’t joined because so many so women are dressed inappropriately. Unfortunately, some of these women are in the elders/deacons families. Any advice on how to approach this when we meet with the elders? Our hope is that the issue can be corrected and we can continue to be a part of this body.
I know it’s a heart issue for these women and I can certainly pray, but is there Scripture that says church discipline should be taking place allowing us to worship too?
It’s no secret to anyone with eyes that the fairer sex is – more and more, every day – letting it all hang out. I’m just as appalled as any other Christian woman when I look around at the world. And, sadly, sometimes immodesty infiltrates the church as well.
Before you do anything in either of these situations, I would encourage you to listen, listen carefully, and maybe even listen more than once to the three episode A Word Fitly Spoken podcast series Amy and I released a few years ago on modesty:
You might be wondering why I’m recommending that you – someone who obviously cares about modesty and Scripture’s teaching on it – give the subject more study. It’s a perfectly reasonable question.
It’s because modesty is such a concern for you that I want to make sure you (and all of my readers, really) have a biblical understanding of it. And once you do, I want to lovingly suggest that you spend some weeks praying for wisdom and clarity on the question of whether all of these women are actually dressed immodestly, or if there’s a possibility that your own ideas about modesty might need some biblical tweaking.
I’m not saying that’s definitely the case, because I don’t know you, and I can’t see how all of these women are dressed. I’m saying study up and explore that possibility in private prayer time with the Lord before you decide you need to take action, especially with something as serious as church discipline.
I would also suggest that you and your husband spend some time in prayer about all of this and have some focused discussions around the question of how much of this is his and your sons’ issue and how much of it is your issue. It’s not fair to your husband or sons to assume they are incapacitated by lust over all of these women unless they’ve told you that’s the case. You said, it’s “really causing a heart issue for me,” and I think it might be more of an issue for you that you realize. You may need to explore the questions of:
whether or not you trust your husband to be faithful, including whether or not he’s been unfaithful, habitually used pornography, or had a lust problem in the past
the balance between protecting your sons from sexual sin and entrusting them to the Lord
the degree to which you should be the one dealing with your sons about this issue (As a woman, you don’t have a man’s eyes, brain, or heart. Your husband does. He’s the best one to build your boys into godly men in this area.)
whether weight, health, aging, or other factors might be causing you to be jealous of these other women’s appearances
if you’ve ever been the victim of sexual abuse, is seeing so many women as immodestly dressed somehow connected to that experience?
(I know this is extremely unlikely, but it could apply to another reader): whether you’ve had sin issues of homosexuality or homosexual lust in the past and that might be playing a part in this.
whether you’re struggling with trusting the Lord with any aspects of this situation
If your husband is struggling against the sin of lust and/or pornography, my recommendation to him is to contact either a doctrinally sound pastor or godly older man he knows and trusts to disciple him about this, or he needs to set up an appointment with a certified biblical counselor (not the same thing as a “Christian counselor/therapist/psychologist/etc.”).
If you and your husband spend sufficient time studying, praying, seeking wisdom, and discussing all of these things and you can stand before God with a clear conscience and honestly say, “It’s truly not us. There really are a lot of immodestly dressed women around us,” then you can discuss what action, if any, to take. The biblical pattern is to always examine our own hearts first before seeking to correct others.
The biblical pattern is to always examine our own hearts first before seeking to correct others. (See Matthew 7:1-5)
In either case, I would not advise approaching your neighbor about her running garb unless you are extremely close friends (and I suspect you’re not since you called her a “neighbor” instead of a friend, and you can’t confidently say whether or not she’s a Believer). It’s not going to go well no matter how kindly you approach her or what you say.
My advice:
Most people run at a regular time each day. Figure out when that is. (For heaven’s sake, don’t ask your neighbor. That’s going to come off as creepy and stalker-ish.)
If you’re the one who has the issue with seeing her dressed immodestly, either don’t walk through the living room at her running time (or don’t look out the window if you do), or don’t open the curtains until after that time, or both. However big your property might be, it can’t possibly take more than a few minutes for her to pass your field of vision.
Let your husband and sons handle their business of making a covenant with their eyes. That’s their job, not yours. And they’re already having to do it every day in scads of other situations you’re not aware of, so they’ve got some practice at it.
With regard to the situation at the church, either the issue is with you and there aren’t multiple women dressed so immodestly every week that you can’t worship, or there are and this church is not doctrinally sound. Because those two things – ongoing extremely immodest dress by the elders’/deacons family members and a doctrinally sound church – cannot coexist. They cancel each other out.
In addition to it being the biblical pattern, the reason I emphasized examining your own heart first is that I’ve been a member of and visited dozens of churches in my life. I’ve visited a few that would give Bethel a run for its money. And I’ve never, even in the worst of those churches, observed so many women so scantily clad every single week that it would have been impossible for doctrinally sound Christians to worship (had it been a doctrinally sound church). An isolated modesty issue here and there – usually with a visitor? Sure, even in the doctrinally sound churches. But never the type of pervasive, continuous issue you’re describing – something that would prevent potential members from joining the church.
If there truly are multiple elders’/deacons’ family members who are immodestly dressed every week and it’s not being dealt with, it’s not a doctrinally sound church and you shouldn’t join it. Use my Searching for a new church? resource in the blue menu at the top of this page and find another church.
“…is there Scripture that says church discipline should be taking place allowing us to worship too?”
I understand the what you’re trying to convey here – basically the idea that the people who are doing wrong (dressing immodestly) are the ones who should have to change their ways, not the people who are not doing wrong (you and your family). I sympathize and there are many ways in which I agree with you on this.
But you can’t throw that idea into the blender with church discipline or you’ll be guilty of mishandling the Scriptures that deal with church discipline, primarily Matthew 18:15-20.
Now if your brother sins, go and show him his fault, between you and him alone; if he listens to you, you have won your brother. But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as the Gentile and the tax collector.
Matthew 18:15-17
Church discipline has nothing to do with making things right or comfortable or fair *for you*. Church discipline is about rescuing brothers and sisters from sin and reconciling them to Christ and to the church *because we love them*.
Church discipline has nothing to do with making things right or comfortable or fair for you. Church discipline is about rescuing brothers and sisters from sin and reconciling them to Christ and to the church because we love them.
Brothers, even if anyone is caught in any transgression, you who are spiritual, restore such a one in a spirit of gentleness, each of you looking to yourself, so that you too will not be tempted. Galatians 6:1
And if anyone does not obey our word in this letter, take special note of that person to not associate with him, so that he will be put to shame. And yet do not regard him as an enemy, but admonish him as a brother. 2 Thessalonians 3:14-15
My brothers, if any among you strays from the truth and one turns him back, let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins. James 5:19-20
Modesty can be a tricky issue to deal with. Just deal with your own heart first, and then move on to helping and discipling other women in this area.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail. If your question is chosen for publication, your anonymity will be protected.
Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
A question on your post regarding abortion if I may. I am most definitely pro-life. You stated that every attempt should be made to save the life of the mother and child — including in cases of ectopic pregnancies. Can you direct me to articles of the professionals you mentioned who have stated publicly that ectopic pregnancies can be saved?
My first and only pregnancy was both an anembryonic pregnancy and a tubal pregnancy. I was told that I was 5 minutes until death, and that the tubal pregnancy could not be saved. I have wondered about this for many years but cannot find any information regarding a tubal pregnancy that can be saved. Thank you.
My deepest condolences for the loss of your baby. May the Lord continue to comfort you and give you peace.
I’m so sorry, but I think you may have misunderstood that part of the article. Here’s what it says:
“Abortion isnever necessary to save the mother’s life. Numerous OB/GYNs and other medical professionals have stated this publicly. In cases in which the mother’s life and/or health are at stake (including ectopic pregnancies), the biblical and medically ethical approach is to make every attempt to save both the mother and child (which can often be done through early delivery, not abortion). If the child dies during the attempt to save him and his mother, that is a grievous tragedy, but it is not an abortion. Abortion is the intentional, proactive killing of a child.”
The statement, “Numerous OB/GYNs and other medical professionals have stated this publicly,” refers to the previous sentence (“Abortion is never necessary to save the mother’s life.”) and link. In other words, these medical professionals have stated that abortion is never necessary to save the mother’s life, not that babies in ectopic pregnancies can be saved.
With ectopic pregnancies, “the biblical and medically ethical approach is to make every attempt to save both the mother and child…”. As I understand the situation, at this point in medical technology, it is not possible for a doctor, while attempting to save the mother with an ectopic pregnancy, to also save the life of the baby. However, it is my understanding that, through research, an attempt is being made to discover ways to save these precious babies, possibly through re-implantation or other means.
I think you will find the video below to be helpful as well as its companion article:
One of the things Sarah mentions in the video that I found enlightening is that ectopic pregnancies are fairly rare, and that it is rarer still for the ectopic pregnancy to be nurturing a live, normally developing embryo.
She says that in every case she has personally seen in her career, either the baby in the ectopic pregnancy has already died by the time the mother is treated, or the cells in the blastocyst are so aberrant that normal development of a living fetus would be impossible, or both.
Is there a Biblical way to approach Christian friends about the appearance of vanity when they regularly post pictures of themselves on social media?
It is so kind of you to care about your friends’ reputation in the eyes of others.
There is a biblical way to approach them. There is not a way to approach them that comes with a guarantee that they won’t get mad. Those are two different things. In fact, it is likely no matter how gently and kindly you biblically broach the subject, they will get mad. That’s just how people respond to what they perceive to be criticism these days – even professing Christians.
And (assuming that what your friends are doing actually violates Scripture and isn’t just a matter of opinion – which I have no way of knowing) that’s OK. The fact that they get mad doesn’t automatically mean you weren’t being loving or biblical. As Christian women, we’ve been taught by society and by most of the popular evangelical women celebrities that the cardinal, unforgivable sin is hurting someone’s feelings. And that is what’s not biblical. You won’t find a single passage of Scripture that says, “Confront sin … unless it would offend somebody.”
Since the appearance of vanity is a highly subjective and sensitive issue, and one most Christian women aren’t familiar with, I would suggest broaching the subject privately and gently, keeping in mind that there’s always the possibility that you may be misreading the situation:
“Suzy, you know I love you and care for you, and I love looking through the pictures you post on social media. That picture of your dog last week was really cute! I’m just wondering if there’s a reason why you’re posting so many selfies? I know you love the Lord and I wouldn’t want others who see your pictures to get the impression that you’re vain or self-centered, but rather to see the godly young woman I know and love.”
If she’s teachable and willing to discuss the issue, you might wish to work through these Scriptures with her. (For the 1 Timothy 5 passage, I highly recommend listening to the section of our A Word Fitly Spoken podcast episode, Biblical Women’s Ministry, that explains this passage.)
You might also find the podcast series Amy and I did on modesty to be informative. “Modesty” doesn’t just mean refraining from dressing in a sexually provocative way. It also means dressing and conducting yourself in a way that doesn’t make you the center of everyone else’s attention.
Would you be so kind as to help me Biblically on the single/divorced woman. I would like to know if it’s OK to make my own way in life without remarriage. I am very successful in my profession, and content in my walk with the Lord and being single. (Or direct me to one of your articles)
It’s a great question, and one I’m sure a lot of single and single again Christian women wonder about.
There are a few different possibilities of how you might have arrived at the state of being single:
Your husband initiated an unwanted divorce (abandonment)
If you’ve never married, you’re an older widow, you initiated a divorce for a biblical reason, or your husband initiated an unwanted divorce, my general counsel would be to get up every day and serve the Lord faithfully wherever He has planted you – in life, in your church, in your job, and in your relationships. God says being single can be a good thing:
To the unmarried and the widows I say that it is good for them to remain single, as I am.
1 Corinthians 7:8
But never say “never”. There’s no requirement for you to pursue marriage, but don’t tell God “no” if He seems to be leading you toward marriage at some point in the future. Marriage is a good thing, too, especially if you struggle to control yourself sexually:
But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband… But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
1 Corinthians 7:2,9
If you’re a younger widow, 1 Timothy 5:14 encourages you to remarry (a godly man, under godly circumstances, of course). In our culture, I think the principles behind this particular passage would also include younger divorcees who either initiated a divorce for a biblical reason or whose husbands initiated an unwanted divorce.
If you initiated a divorce for an unbiblical reason Scripture seems to indicate that you should remain unmarried:
To the married I give this charge (not I, but the Lord): the wife should not separate from her husband (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
1 Corinthians 7:10-11
If you have not repented for initiating an unbiblical divorce – whether before or after you got saved – you should definitely not remarry, and you need to repent. However, if you have repented, there is some disagreement among reputable Bible scholars as to whether this prohibition on remarriage applies to any divorce you’ve initiated for unbiblical reasons (pre- or post-salvation), or only to post-salvation divorce, since Paul is speaking to Christians in 1 Corinthians 7. If you initiated a divorce for unbiblical reasons, it is imperative that you seek godly counsel from your (doctrinally sound) pastor if you’re considering remarriage.
In fact, in any situation in which marriage or remarriage is being considered, pastoral counsel is a must. And even if you’re contemplating lifelong singlehood, I would encourage you to seek pastoral counsel as well.
Whatever your future holds, while you’re single, steward your singleness to the glory of God.
I read your articles on recommended women to follow but could not find that any of them had a devotional book. I am involved in a ministry at our church and put together goody bags for them. I’d like to give them a devotional book. Do you have any recommendations?
That’s awfully kind of you to make these women feel special and loved. Thank you for serving your church.
May I recommend instead that you give them a lovely copy of “God’s devotional” – the book of Psalms or Proverbs? Here are a few I found (I didn’t vet all of these websites, so I’m not recommending them, just suggesting a few books to consider):
Or if you’d like to go with a copy of the gospel of John, check out these designs from the Pocket Testament League. (I would strongly recommend the ESV versions.) You can even design your own cover!
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.
For any men who might be reading – this question is about breastfeeding. If that’s a sensitive issue for you, please just scroll right on past this section.
I have searching for biblical content about breastfeeding and your post from 3 years ago “The Mailbag: Should Christian women cover up while breastfeeding? really did make think. I’m currently studying to become a pediatric dietitian if God allows it, and I have a debate in myself. I’m starting to create content in social media in order to teach about these topics: breastfeeding, nutrition, etc. But now I don’t know if it’ correct to share real videos that are educative to teach how to properly breastfeed, showing examples and different cases that help mothers to understand. Since it is shameful to show breast according to Bible, am I wrong if I am looking to share or record these types of videos? Just to clarify, these videos only shows the necessary.
I hope my email can reach you and have an advice for this, may the Lord continuing giving you wisdom and excuse me any grammatical error since english is not my first language.
Can I first just say – I have the utmost admiration for anyone who tackles English as a second language. Its intricacies and inconsistencies are often difficult even for us native speakers! When I get English messages from followers whose native language is not English, they almost always apologize for grammar and spelling errors. Please rest assured, when I read your messages, I’m not critiquing them, I’m wishing I were as proficient in a second language as you are!
Instructional videos for mothers about breastfeeding are not the same thing as a mother who is breastfeeding in public. For one thing, your videos are aimed specifically at women (new mothers), and for a legitimate purpose (teaching breastfeeding). If a man (assuming he’s not a health care worker who needs to view your videos for professional purposes) proactively clicks on and watches your videos in order to see women’s bare breasts, he is the one at fault, not you. His actions would be more similar to a man who peeks through the window of a woman’s bedroom to watch her breastfeed, not a man out in public, minding his own business, who’s suddenly confronted with a view of a woman’s breasts because she’s not making any effort to reasonably cover while nursing.
Additionally, aiming your videos at new mothers (women) is more similar to a woman breastfeeding her baby in a group meeting for new moms (all women), than out in public (random men and women present).
Here are a couple of things I would suggest:
Make sure the titles of your videos make it obvious in some way that they are educational, instructional videos on breastfeeding for new mothers and postpartum/neonatal healthcare workers.
Instead of, say, just posting these videos on your personal Facebook, Twitter, Instagram, etc., pages, set up a separate professional social media page or group specifically for your videos and other breastfeeding materials. (I would suggest also setting up a website and YouTube channel specifically for your breastfeeding materials.) Not only will this help build your professional online platform, but your male friends and family members won’t be randomly running across your videos (which might make them uncomfortable) every time they scroll through social media.
I think that’s really as far as your responsibility goes. Men have to take responsibility for what they view at some point, too. It’s not all on you.
I have a question about women who are ordained. My cousin is ordained to perform marriages in the state of South Carolina. Would that be considered the same as an ordained preacher and against I Timothy 2 teaching? As far as I know all she does is perform marriage ceremonies and does not “preach” in the pulpit.
Great question!
I’m thinking there might be a little confusion about the term “ordained” here. “Ordaining” is what a church does when it sets someone apart for ministry. “Licensing” is what the government does that allows a person to legally perform marriages recognized by the state.
For example, pastors, elders, and (usually) deacons are ordained by the church to their respective offices, but they are not automatically licensed to legally perform marriages. For that, they have to go downtown to the courthouse and fill out some paperwork. By the same token, people can go to the courthouse, fill out the paperwork, and become licensed to perform marriages, and never have set foot in a church in their lives.
So, I think maybe you mean your cousin is licensed by the state to perform marriages, not that she is ordained by her church to do so. (I’ve never heard of a church that ordains someone just to perform marriages, but if that’s what’s going on here, the more pressing problem is the church’s ecclesiology, not your cousin officiating at weddings.)
So let’s go with your cousin being licensed by the state, not ordained by the church: No, that’s not technically a violation of 1 Timothy 2:12, assuming she’s not preaching a sermon as part of the marriage ceremony. The biblical prohibition is against women pastoring, preaching to men, instructing men in the Scriptures, and holding unbiblical authority over men in the context of the church gathering.
But there are all kinds of variables that play into whether or not it’s wise or appropriate for her to be officiating weddings. Does your cousin profess to be a Christian? Where do these weddings take place – in a church, park, reception hall, beach, etc.? Is she performing these weddings, or being viewed as performing these weddings as an official representative of her church? (In other words, would those not in the know confuse her performing weddings for her being a pastor of her church?) Do the bride and groom profess to be Christians? If so, why would they not want their pastor (or at least a pastor) to perform the ceremony in their own church?
I’m just saying I would need to know a lot more, probably on a case by case basis, to weigh in on whether or not it’s actually a good idea for her to perform any or all of these wedding ceremonies.
FIRST, I want to say thank you for your recent list of doctrinally sound men. My reason for writing comes from referring to them as “awesome” in your social media post about them:
“Today on the blog: Check out these awesome men to follow and learn from…”
I would just would ask you to consider the use of the word “awesome” when it applies to “mere” men (or women, for that matter.) Never mind the “world,” but Christians use that word so freely when talking about truly “good” things (and we also use it for things like movies and ice cream.)
Is it wrong to want there to be a word that is reserved for God and what he does? When something is clearly a work of God, even working through a person, there are times I can agree that it is something awesome. But largely, the things we call awesome are not.
It’s always good to evaluate our words to make sure we are representing Christ well, and, no, it’s not wrong to want there to be a word that is reserved for God and what He does. But let me challenge us to take this a bit deeper than just the surface level use of a particular word.
I’ve received this same basic question a handful of times over the years, and the question has always been about the word “awesome”. And I just have two questions about that:
First, why “awesome”? I think a much stronger biblical case could be made against using “good” or “holy”.
I’m betting that, like the reader who wrote in, we all use the word “good” in the same ways the word “awesome” is used – “truly good things,” movies, ice cream, saying “Good dog!” etc. – because they both mean the same thing, except that awesome is a little more intense. And yet, while Scripture doesn’t speak to our use of the descriptor “awesome,” Jesus Himself addressed the use of the word “good” in Mark and Luke:
And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone.
Now, when we read this passage in context, we know that Jesus isn’t telling this guy (or us) that he shouldn’t call Him good, that he shouldn’t call anything good, that Jesus isn’t good, or that Jesus isn’t God. Quite the opposite of most of those, in fact.
He’s directing the rich young ruler’s attention to the fact that only God is completely good. That God is the only and perfect standard and embodiment of good. He was basically saying, “You’re calling me good in this context. Does that mean you’re prepared to call me God?”.
But what Jesus doesn’t say (here or anywhere else in Scripture) is, “Since only God is truly, completely, and perfectly good, you can’t use the word “good” to describe anything else.”. In fact God Himself uses the word “good” to describe other, lesser things besides Himself. He has prepared good works for us to do. God pronounced everything He created good. He gives us good gifts. He says good trees bear good fruit. And so on.
Personally, if I got to choose the word we were all going to consecrate to use only for describing God, it would be “holy”. I would be totally OK with us losing expressions like “holy cow,” “holy moly,” etc., forever. (And when my kids were little and would use one of those expressions, I would remind them, “Only God is holy.”.) First of all, there are far fewer people and things that could correctly be called “holy” than “awesome” or “good”.
“Only Thou art holy,” we sing. And it’s true. Though Christians are a holy nation, and we’re to strive for holiness, we are only positionally holy and set apart because Christ’s righteousness has been imputed to us. Even our righteous deeds are as filthy rags. In a common grace sense, we might say someone is a “good” man for the job, or a store is having an “awesome” sale, but there is no common grace sense in which anyone but Christians – and we, only through Christ – could, in any way, properly be called holy.
My second question about reserving “awesome,” or any other adjective, strictly for God is: If you’re going to be consistent with your line of reasoning, how far are you going to take this? If you’re going to stop using “awesome” for anything but God, are you also going to stop using the word “good” for anything but God? What about “perfect”? Powerful? Just? Kind? Compassionate? Merciful? Are you going to stop saying, “I love you” to your family because God is love, and only He loves perfectly and completely?
I hope not. I hope you won’t stop using any of those words, because God doesn’t require you to. It would be self-imposed legalism. Remember when Jesus said to the Pharisees, “The Sabbath was made for man, not man for the Sabbath.”? He was trying to teach them that the Sabbath was meant to be a blessing and a benefit of rest to God’s people, not a slave driver of legalism adding one more day of work (to earn God’s favor) to their week.
It’s kind of the same general idea with language in this case. Language is one of God’s good and awesome gifts to us. It gives us a way to express our reverence for Him, but also our delight in the work of His hands – like ice cream and dogs. Just as with the Sabbath, there’s a godly and appropriate way to use language, but, outside of those parameters, language was never meant to enslave us or hamstring our ability to communicate. When we use language to appreciate God’s good gifts, or to express delight or pleasure, knowing that every good gift and grace redounds to His glory, He is exalted.
When we use language to appreciate God’s good gifts, or to express delight or pleasure, knowing that every good gift and grace redounds to His glory, He is exalted.
If you’re convicted not to use the word “awesome” for anything but God, or you don’t want people calling you awesome as a matter of conscience, that’s totally fine. Don’t violate your conscience. But you must realize that it is a matter of your conscience, not everybody’s. And you can’t bind others to your conscience. Whether or not to use the word “awesome” is an issue of Christian liberty. It is not a biblical command.
If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.
