Ladies Bible Study – Page 61

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Philemon

Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker ²and Apphia our sister and Archippus our fellow soldier, and the church in your house:

³Grace to you and peace from God our Father and the Lord Jesus Christ.

⁴I thank my God always when I remember you in my prayers, ⁵because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, ⁶and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. ⁷For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

⁸Accordingly, though I am bold enough in Christ to command you to do what is required, ⁹yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— ¹⁰I appeal to you for my child, Onesimus, whose father I became in my imprisonment. ¹¹(Formerly he was useless to you, but now he is indeed useful to you and to me.) ¹²I am sending him back to you, sending my very heart. ¹³I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, ¹⁴but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. ¹⁵For this perhaps is why he was parted from you for a while, that you might have him back forever, ¹⁶no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

¹⁷So if you consider me your partner, receive him as you would receive me. ¹⁸If he has wronged you at all, or owes you anything, charge that to my account. ¹⁹I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. ²⁰Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

²¹Confident of your obedience, I write to you, knowing that you will do even more than I say. ²²At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

²³Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, ²⁴and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

²⁵The grace of the Lord Jesus Christ be with your spirit.

Questions to Consider:

1. Who is the author (1,19) of this letter, and to whom (1) was it written? Who are Onesimus and Philemon? What was the purpose of this letter?

2. What is the overall tone of this letter? Is it rebuking? Tender? Friendly? What are some words and phrases which enlighten you to Paul’s tone? What kind of relationship did Paul and Philemon have? (1, 4-7)

3. How does Paul’s instruction to Philemon to consider his returning slave as a brother in Christ (15-16) relate to Galatians 3:28? How do both of these passages speak to the issue of different roles yet equal worth in Christ? Does God’s love for you depend on your station in life?

4. What does Paul mean in verse 19 when he says Philemon owes “me even your own self”? How much do we owe to the person(s) who shared the gospel with us? Have you ever thanked God for the person who shared the gospel with you?

5. Many people think the Bible condones the kind of slavery that was legal in the United States in earlier centuries. Does it seem as though the book of Philemon would support that assertion? Why or why not?

Wednesday's Word

Wednesday’s Word ~ Song of Solomon 2

January 27, 2016April 20, 2016 Michelle Lesley

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Song of Solomon 2

I am a rose of Sharon,
a lily of the valleys.

He

²As a lily among brambles,
so is my love among the young women.

She

³As an apple tree among the trees of the forest,
    so is my beloved among the young men.
With great delight I sat in his shadow,
    and his fruit was sweet to my taste.
⁴He brought me to the banqueting house,
    and his banner over me was love.
⁵Sustain me with raisins;
    refresh me with apples,
    for I am sick with love.
⁶His left hand is under my head,
    and his right hand embraces me!
⁷I adjure you, O daughters of Jerusalem,
    by the gazelles or the does of the field,
that you not stir up or awaken love
    until it pleases.

⁸The voice of my beloved!
    Behold, he comes,
leaping over the mountains,
    bounding over the hills.
⁹My beloved is like a gazelle
    or a young stag.
Behold, there he stands
    behind our wall,
gazing through the windows,
    looking through the lattice.
¹⁰My beloved speaks and says to me:
“Arise, my love, my beautiful one,
    and come away,
¹¹for behold, the winter is past;
    the rain is over and gone.
¹²The flowers appear on the earth,
    the time of singing has come,
and the voice of the turtledove
    is heard in our land.
¹³The fig tree ripens its figs,
    and the vines are in blossom;
    they give forth fragrance.
Arise, my love, my beautiful one,
    and come away.
¹⁴O my dove, in the clefts of the rock,
    in the crannies of the cliff,
let me see your face,
    let me hear your voice,
for your voice is sweet,
    and your face is lovely.
¹⁵Catch the foxes for us,
    the little foxes
that spoil the vineyards,
    for our vineyards are in blossom.”

¹⁶My beloved is mine, and I am his;
    he grazes among the lilies.
¹⁷Until the day breathes
    and the shadows flee,
turn, my beloved, be like a gazelle
    or a young stag on cleft mountains.

Questions to Consider:

1. Who wrote the book of Song of Solomon? What is the theme of this book? Which genre of biblical literature (epistle, poetry, historical narrative, etc.) is it? Why do you think God put this book into the Bible?

2. Refer back to chapter 1. Who are the “he” and “she” mentioned in chapter 2? Which person speaks the words in 2:1? (Hint: there were no chapter and verse numbers in this book when it was written.)

3. Examine the metaphors the man and woman use to describe each other. What are some of the objects each compares the other to? Why did they choose these particular objects? How does this chapter point to the importance of familiarizing ourselves with the culture and context of the Bible passages we study?

4. It has been said that the Bible has a “Victorian” or “repressed” view of sex. Do you think that’s true in light of this passage?

5. How does this passage (and the rest of Song of Solomon) fit in with God’s perspective of sex and marriage? Does it complement or conflict with passages such as 1 Corinthians 7:2-5, Hebrews 13:4, 1 Thessalonians 4:3, and Ephesians 5:22-33?

Wednesday's Word

Wednesday’s Word ~ Ecclesiastes 3

January 20, 2016January 20, 2016 Michelle Lesley

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Ecclesiastes 3

For everything there is a season, and a time for every matter under heaven:

²a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
³a time to kill, and a time to heal;
a time to break down, and a time to build up;
⁴a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
⁵a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
⁶a time to seek, and a time to lose;
a time to keep, and a time to cast away;
⁷a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
⁸a time to love, and a time to hate;
a time for war, and a time for peace.

⁹What gain has the worker from his toil? ¹⁰I have seen the business that God has given to the children of man to be busy with. ¹¹He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. ¹²I perceived that there is nothing better for them than to be joyful and to do good as long as they live; ¹³also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

¹⁴I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. ¹⁵That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

¹⁶Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. ¹⁷I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. ¹⁸I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. ¹⁹For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. ²⁰All go to one place. All are from the dust, and to dust all return. ²¹Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? ²²So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

Questions to Consider:

Who wrote the book of Ecclesiastes? What is the theme of chapter 3?

How would you summarize verses 1-8? What are some of the ways the New Testament says Christians should respond to joyful or difficult circumstance in our lives and in the lives of others?

What does it mean that God has “put eternity into man’s heart”? (11) What does the remainder of verse 11 mean? How might the idea in this part of verse 11 connect with these other passages?

What can we learn from verses 14-22 about God’s absolute sovereignty, supremacy, authority, and control over the world and the events that take place in it? Make a list of all the things, beings, and events from these verses that God is sovereign over. How can contemplating God’s sovereignty in these areas help us to have a proper, humble view of ourselves compared to Him?

Taking verses 12-22 into consideration, why do verses 12, 13, and 22 encourage man to “be joyful,” “take pleasure,” and “rejoice” in his toil and work? What is the alternative? How does this relate to what the New Testament says about being joyful in work or difficulties? What impact might your joy have on an unbeliever?

Doctrinally Sound Teachers

10 More Biblically Sound Blogs and Podcasts by Christian Women

October 16, 2015October 1, 2022 Michelle Lesley

This article has been updated and moved. You can now find it at:

Doctrinally Sound Christian Women to Follow – 2

1 John Bible Study

Am I Really Saved?: A First John Check Up ~ Lesson 9: Wrap Up

September 23, 2015March 12, 2026 Michelle Lesley

Am I Really Saved? A First John Check Up
Lesson 9: Wrap Up

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!
2 Corinthians 13:5

It’s been quite a journey through the book of 1 John! I hope you have taken the time to honestly examine your heart and your behavior against Scripture to discover whether or not you are truly in Christ.

I want to be sure that I stress once again that the checkpoints we’ve covered in the previous lessons are not things to strive to accomplish in order to earn salvation or to work your way onto God’s good side. You can’t do that. It’s impossible. Salvation is by grace through faith in Christ alone. All of the things we have looked at are the naturally occurring fruit of a person who has already been born again. (Remember our little oak tree/apple tree illustration from lesson 3?)

If you think you might be unsaved or a false convert (someone who thought she was saved, or claimed to be saved, but actually isn’t), you can know Christ as Savior today. Confess to God that you are a sinner, and turn away from your sin. Ask Christ to forgive you for your sin. Believe in Christ’s death, burial, and resurrection as payment for your sin so that you would not have to pay for it yourself with an eternity in Hell, and ask God to save you. You might wish to watch this video and the “Good News” video in the sidebar to your left. And, of course, you’re welcome to contact me with any questions.

I also want to be sure to stress to those who genuinely are born again that you are not going to be perfect in any of these areas this side of Heaven. And that doesn’t mean you aren’t saved. John’s intent in writing this letter was not for you to freak out over the sin you committed yesterday or the fact that your progress in one area seems to be slower than in other areas. He wants you to look back over the direction of your life since you were saved and see if you’re generally growing in holiness and towards more Christlikeness.

I’ve mentioned before that, when I was a kid, a popular question for youth leaders to ask was, “If you were arrested for being a Christian, would there be enough evidence to convict you?” I think that’s a good schematic to use for 1 John. As you come to the conclusion of the study, realize that you aren’t “convicted” on the basis of one or two isolated checkpoints. Rather, ask yourself, does the preponderance of the “evidence” gleaned from the checkpoints point me, beyond a shadow of a doubt, to a verdict of “saved” or a verdict of “not saved”? How would you vote if you were on the jury that was deciding the case of “Am I Really Saved?”

Here, for your convenience, are the 19 checkpoints we’ve looked at in the previous lessons:

Checkpoint 1: Do I walk in the light or the darkness? (1 John 1:6-7)

Checkpoint 2: Do I confess or deny my sin? (1 John 1:8-10)

Checkpoint 3: Do I keep God’s commands? (1 John 2:3-6)

Checkpoint 4: Do I hate others? (1 John 2:9-11)

Checkpoint 5: Do I love worldliness? (1 John 2:15-17)

Checkpoint 6: Do I want to be faithful to a doctrinally sound church? (1 John 2:18-20)

Checkpoint 7: Do I believe in the Jesus of Scripture? (1 John 2:21-25)

Checkpoint 8: Do I practice righteousness? (1 John 2:29)

Checkpoint 9: Do I make a practice of sinning or righteousness? (1 John 3:4-10)

Checkpoint 10: Do I love my brothers? (1 John 3:10-15)

Checkpoint 11: Am I bearing the fruit of love? (1 John 3:18-22)

Checkpoint 12: Do I keep the ultimate commandment? (1 John 3:23-24)

Checkpoint 13: Do I follow false teachers? (1 John 4:1-6)

Checkpoint 14: Is my motivation for love Christocentric? (1 John 4:7-12)

Checkpoint 15: Do my words and actions confess Christ? (1 John 4:13-15)

Checkpoint 16: Am I afraid of God’s judgment? (1 John 4:16-21)

Checkpoint 17: Do my love for God and my love for His people testify to each other? (1 John 5:1-3)

Checkpoint 18: Have I “overcome the world”? (1 John 5:4-5)

Checkpoint 19: Do I have God’s testimony of Christ and eternal life in my heart? (1 John 5:6-12)

It’s my prayer that, as you walk away from this study today, you will do so in full assurance and joy that you do, indeed, know Christ as Savior. Remember, that’s the whole point of the book of 1 John:

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. 1 John 5:13

Additional Resources:

The Character of Genuine Saving Faith by John MacArthur

How Do I Know If I Am Really Saved? by Costi Hinn

Assurance: “How Can I Know I’m Really Saved?” at Things Above Us