Jesus – Page 25 – Michelle Lesley

Fifty Shades of No Way José

February 6, 2015August 28, 2024 Michelle Lesley

As you’ve no doubt heard, the movie Fifty Shades of Grey is releasing next weekend. Valentine’s Day weekend. Isn’t that a little like picking Pearl Harbor Day as the release date for a movie celebrating kamikaze pilots, with veterans as the target audience?

But perhaps I’m getting a little ahead of myself. If you’re not familiar with the subject matter, Fifty Shades of Grey is a film adaptation of the novel by the same title written by British author E.L. James. Girls Gone Wise posted an excellent report on the book here in 2012, and summarizes the storyline thusly:

“The books in question are erotica that explicitly describe sexual bondage, discipline, sadism and masochism (BDSM). The story follows an unfolding affair between a recent college graduate, the virgin Anastasia Steele, and handsome young billionaire entrepreneur, Christian Grey, whose childhood abuse left him a deeply damaged individual, and who enlists her to share his secret sexual proclivities. Steele is required by Grey to sign a contract allowing him complete control over her. Because of her fascination and budding love for him, she consents to a kinky sexual relationship that includes being slapped, spanked, handcuffed, and whipped with a leather riding crop in his ‘Red Room of Pain’.”

Let’s set specifics, such as “How much nudity does the movie show?” aside and look at the bigger picture:

Is a movie (or book) that romanticizes and normalizes abuse-infused sexuality something that Christian women should be viewing and supporting financially?

Imagine this book and movie didn’t even exist and some man-on-the-street reporter walked up and asked you that question out of the blue. What would your answer be? Then imagine he turned to Jesus, who just happened to be standing right next to you, and asked Him the same question. What do you think His answer would be?

Well, you might not be sure about your answer, but we can find out Jesus’ answer by looking at His Word:

1. No, because it’s blasè about fornication.

Be honest- did the fact that the two lead characters aren’t married to each other even register a blip on your radar? No blip here, initially, I’m sorry to say. I know it’s just sooo yesterday to say that sex outside of wedlock is a sin, but Jesus Christ is the same yesterday, today, and forever and HE says that’s what it is. It’s a sin He died to pay the penalty for just like murder or rape or stealing, and to treat fornication as not only normal, but a given (Think about it- how many copies of the book would have been sold if it featured a married couple?) is a slap in the bloodied face of our crucified Savior.

2. No, because it approves of perversion.

BDSM has been around for a long time, but in our culture, it has been relegated to the shadows, locked away out of sight, and not talked about by the vast majority of marginally moral society, because, with God’s law written on our hearts, we know it’s wrong. Grey takes BDSM out of the stock room, removes its plain brown wrapping, and attractively arranges it in the center showcase. “It’s fine! It’s a healthy expression of sexuality! It’ll spice up your love life– just look how playful and romantic it can be!” Romans 1:32 is not amused.

3. No, because it embraces violence and humiliation.

God is not a God who engages in violence and the humiliation of others to gratify Himself. That is cruelty. God is a God who loves us so much that He allowed His Son to be subjected to violence, humiliation, and cruelty in order to forgive those who commit the sins of violence, humiliation, and cruelty. God is good. God is kind. God is patient and loving. To embrace the antithesis of these characteristics is to embrace all that God stands against.

4. No, because it tells men a lie.

God tells men to love their wives as Christ loved the church and gave himself up for her. Christian Grey (can I just say, I hate that this guy’s name is Christian, since his actions are so un-Christian) loves himself and uses a woman to gratify his own selfish desires. God tells men that, in the same way that they do not abuse their own flesh, but nourish and cherish it, they are to nourish and cherish their wives. Christian Grey nourishes and cherishes his own flesh and abuses the flesh of his woman. God tells men to be understanding with their wives, to honor them, and to respect that they are physically more delicate than men. Christian Grey only understands himself, dishonors his woman, and disrespects her physicality in order to fulfill his own base proclivities.

When Christian women clamor for Grey matter and support it with their pocketbooks, it sends the message to men that Christian Grey’s lusts and behavior are not only acceptable, but what we want. It tells them Grey’s way is good, cool, and cutting edge, and God’s way is sissified, frumpy, and out of date. It sells men a lie.

5. No, because it dims your light.

You don’t hear it much any more, but when I was a yoot, we were frequently asked, “If you were put on trial for being a Christian, would there be enough evidence to convict you?” It’s not that the things we do make us Christians or even prove that we’re Christians, but rather that, if we’re Christians, the things we do will necessarily differ from the things lost people do because the Holy Spirit lives within us, conforming us to Christ’s image.

Does your life look any different from an unsaved person’s life? Because of your love for Christ, it should. We are ambassadors for Christ to a lost and dying world. Our every move preaches a silent sermon to them, showing them what is right in God’s eyes and what is wrong, what is Christlike, and what is not. If you do something, it must be OK with God because you’re a Christian, right? How can we be an example to the world if we look just like them? Jesus said, “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:16) Is your light shining brightly, or are you allowing it to fade into the darkness? How would going to see Fifty Shades of Grey make your light brighter?

6. No, because it’s time to put your money where your mouth is.

You believe the Bible, right? Of course you do. You’re a Christian. Well there’s more to it than that. God doesn’t just call us to believe His word, He calls us to submit ourselves to it and obey it. That means there are going to be some things we want to do -that we feel like doing- that we’re simply going to have to deny ourselves out of a greater desire to obey Christ and to represent Him well. Can you go see Fifty Shades of Grey and obey these Scriptures?

Ephesians 5:5-12:

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret.

Philippians 4:8:

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

Colossians 3:2-3,5:

Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God…Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

I’ll ask again: Is a movie (or book) that romanticizes and normalizes abuse-infused sexuality something that Christian women should be viewing and supporting financially?

Scripture seems pretty clear that Jesus’ answer would be no. What will your answer be?

Faith, Hell, Salvation, Sin, Throwback Thursday

Throwback Thursday ~ Are you a Bin Laden?

February 5, 2015May 15, 2017 Michelle Lesley

Originally published March 2, 2011

Osama Bin Laden is dead. Across the globe, people are celebrating. There’s a general sentiment, even among non-Christians, that he is in hell, because that’s what he deserves.

I’m guessing that, some of those people, if you had shared the Gospel with them two days ago, would have said they didn’t believe in hell. Or that a loving God wouldn’t send people to hell. Or that God just forgives everybody when they die, and everybody goes to heaven.

If you hold any of those beliefs, the law of non-contradiction requires that they be applied across the board to everybody. In other words, you can’t say you don’t believe in hell and at the same time believe that Bin Laden is in hell. If it doesn’t exist, he can’t be there.

So I’d like to pose two questions to people who hold the aforementioned beliefs:

1. If God decided not to send Bin Laden to hell, but rather allowed him into heaven, has justice been done?

2. Do you think it’s fair that you will have to spend your own eternity in heaven with Bin Laden? And Hitler, and Nero, and Mussolini, and Caligula, and Jack the Ripper?

As broken and messed up as we are, even we humans demand that there be justice –punishment– for people who have committed such heinous crimes. If God doesn’t punish these awful people, what does that make Him? How could He be perfect in every way and let such people off scot free?

I can tell you how. Because I used to be Bin Laden. And Hitler, and all of those other people rolled into one. Me. A good little Sunday School girl. Guilty. James 2:10 tells us:

For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

In God’s eyes, when I broke curfew to stay at Bible study just a little bit longer, I was as guilty as a serial murderer. When I said, “Oh my G-d!” I was on par with a child molester. When I refused to forgive someone, I might as well have flown one of those planes into the Twin Towers myself. And I deserved the same punishment as all of those horrible people. Hell.

God is perfect. He’s perfectly holy and perfectly just. And that’s why He can’t let any sin slide, no matter how small. But He’s also perfectly loving and compassionate. He knew none of us would measure up to his standard for us –perfection, no sin whatsoever– so He made a way for us to escape punishment, yet still serve justice: Jesus.

God Himself came here and lived out His perfection as a human being. And when it was time, on the cross, He took the punishment for our crimes against God. He got our sin and our punishment, and because of His death and resurrection, we can get His sinless perfection.

We can get it, but it’s not an automatic thing that just happens to everybody when they die. As I said in a previous post, you can’t have it both ways. If you decide to get married, you give up the single life. If you decide to become a star athlete, you give up being a couch potato. And when God enables you to turn from your sin to faith in Christ, He empowers you to give up a life of embracing sin, and, instead, embrace Christ and the new life He has for you. Here. Now.

Is Bin Laden in hell? I can tell you with certainty that if he did not, in the last moments of his life, sorrowfully turn from his sin and bow his knee to the Lordship of Jesus Christ, yes, he is indeed in hell.

And there, but for the grace of God, go I. And you.

Wednesday's Word

Wednesday’s Word ~ Jude

January 28, 2015January 27, 2015 Michelle Lesley

Jude

Jude, a servant of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for Jesus Christ:

2 May mercy, peace, and love be multiplied to you.

3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error andperished in Korah’s rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Questions to Consider:

1. What is the overall theme of Jude?

2. According to verse 4, why did Jude feel it necessary to write on the topic of contending for the faith instead of the topic of salvation?

3. What are “the way of Cain” (Genesis 4:5-8), “Balaam’s error” (2 Peter 2:15), and “Korah’s rebellion” (Numbers 16), mentioned in verse 11? What led Jude to give the false teachers these labels?

4. According to verses 17-19, who is it that causes division in the church, the false teachers or those rebuking the false teachers?

5. How does the book of Jude apply to the church today?

New Testament, Salvation, Suffering, Sunday School

3 Reasons to Rejoice ~ Sunday School Lesson ~ 12-14-14

December 14, 2014April 5, 2019 Michelle Lesley

These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 50 ~ Dec. 7-13
Acts 20-26, Romans
3 Reasons to Rejoice

Background

Paul wrote the epistle of Romans to the church at Rome while he was still in Corinth, around A.D. 56. His main purpose in writing was to instruct the Roman believers in basic Christian doctrine, beliefs, and practices, since neither Paul nor the other apostles had yet been able to instruct them in person.

Rome was a dangerous place for Christians at that time. There was persecution of the sort that, today, we can only have nightmares about. But even in the midst of that horrific situation, those who were in Christ had good reasons for hope and rejoicing. Paul shares three of them in Romans 5:1-11 to comfort and encourage the Roman church.

Romans 5:1-11

Reason to Rejoice #1: Our Standing (1-2)

What is our standing before God before we’re saved? We stand guilty in our sin before God. There is no way out of that sin, and no way out of its eternal consequences. There is complete uncertainty about what will happen to us after we die. For the lost, there’s no hope that, no matter how bad things get in this life, God will set all things right in Heaven. Without Christ, the best we can say about our eternity is, “I guess,” “I hope,” or “Maybe.”

Verses 1-2 remind us that because we have been justified (legally exonerated of our crimes against God) by faith in Christ, our standing has been changed. Because of Christ’s sacrifice for our sin, we now stand before God as righteous, not as guilty. And because of that standing which we now experience dimly here on earth, we have the hope of one day standing before God in all of His glory– not ashamed and cowering before Him, but loved, welcomed, and accepted. We have that certain hope, and we rejoice in it.

Reason to Rejoice #2: Our Suffering (3-5, Hebrews 12:2)

Every one of us has suffered or will suffer. Even the richest, most powerful, most popular, most famous person you can think of suffers. In this life, the question is never, “Will I suffer?” but “Will I suffer with Christ or without Him?”

I have a friend who’s a physical therapist. Physical therapy can be excruciating, but one thing my friend helps her patients to focus on is that the pain they experience is not pointless. It is “pain with a purpose.” That pain means that one day that patient will be past the injury and able to walk better. There’s a reason for it. It’s the same way with suffering.

The reason God allows lost people to suffer is to cause them to cry out to Him for salvation. Paul explains, in verses 3-5, the reason God allows saved people to suffer: it grows and matures us in Christ.

We need endurance. Most of us have many years ahead of us to live for Christ. Coming through suffering builds the endurance we need to depend on God’s strength, keep on keeping on, and finish our lives out as faithful servants who refused to give up on following Christ, no matter how hard it got.

The Greek word translated “character” here means “proof.” When gold is refined in fire, all of the impurities burn away and what comes out is the proof of what was there all along: pure gold. When we endure passing through the fire of suffering, what comes out on the other side is the proof that the “pure gold” of Christ in us is what survives the flame. And the world desperately needs to see that proof -through our endurance of suffering- that Christ is their only hope. Not only that, but that very same proof that Christ carries us through suffering gives us hope that He will continue to carry us through suffering until He carries us Home. Just as Jesus endured the cross for the joy set before Him (Heb.) we endure suffering for the joy of what’s waiting on the other side– another hope to rejoice in.

Reason to Rejoice #3: Our Salvation (6-11)

There are so many reasons to rejoice in our salvation, but I’ll limit myself to the ones Paul outlines here.

6-8- We don’t have to clean ourselves up before coming to Christ. (Mark 2:17, Romans 3:10)
In fact, we can’t. It’s not possible. Jesus Himself said, “I came not to call the righteous, but sinners.” (and, by the way, “None is righteous, no, not one;” so that’s all of us). Before we ever drew breath, before we ever thought about getting our lives in order before we could come to Him, while we were enjoying our sin and shaking our fists at God, that’s when Christ died for us. That’s why even the worst sinner can have the hope that Christ will save him, because God’s desire to save us doesn’t hinge on who we are or what we’ve done. It hinges on Him and His love for us in spite of our sin.

9– We no longer have to fear God’s wrath. (Romans 8:1)

There is therefore now no condemnation for those who are in Christ Jesus.

None. Zero. Zip. Unsaved people should rightly fear God’s wrath being poured out on them for their sin. That fear should drive them to run to the loving arms of the merciful Savior who stands ready to welcome and forgive them. But Believers can rejoice in the fact that Christ has already absorbed God’s wrath –all of it– towards us when He endured the cross.

10-11– We are reconciled to God.
Have you ever had a big fight with your husband, your sister, your best friend, or someone else you’re really close to? Think for just a moment about how you feel during the hours or days before you and that person make things right with each other. You feel separated from that person- disconnected -maybe like there’s a huge wall between you. You don’t feel bonded with that person. You don’t feel at peace. You wake up every day feeling like something is off kilter. But then think of the peace, and joy, and reconnection you feel when you and that person make up, forgive, and move ahead in your relationship.

That’s what it’s like to be reconciled (brought back and reunited with) to God through faith in Christ. We’re no longer separated from God. That disconnect is gone. We’re not enemies with Him anymore! We can rest in Him, enjoy Him, be at peace with Him, and be in harmony with Him. “God and sinners reconciled!” Rejoice!

When I first started putting this lesson together, I thought, “Hmm…Romans 5 is a great passage, but it isn’t very Christmasy.” But if you think about it, the rejoicing in Romans 5 is the very reason we rejoice in the birth of Christ. He was born so that, through Him, we could stand before God as righteous. He was born to shine the light of the gospel -and give us hope- through our suffering. He was born to reconcile man to God. Those are reasons to rejoice at Christmas and every other day!

Wednesday's Word

Wednesday’s Word ~ Luke 12

December 3, 2014June 24, 2021 Michelle Lesley

Luke 12:

In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. ²Nothing is covered up that will not be revealed, or hidden that will not be known. ³Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.

⁴“I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. ⁵But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him! ⁶Are not five sparrows sold for two pennies? And not one of them is forgotten before God. ⁷Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

⁸“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, ⁹but the one who denies me before men will be denied before the angels of God. ¹⁰And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. ¹¹And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, ¹²for the Holy Spirit will teach you in that very hour what you ought to say.”

¹³Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” ¹⁴But he said to him, “Man, who made me a judge or arbitrator over you?” ¹⁵And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” ¹⁶And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ ²⁰But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹So is the one who lays up treasure for himself and is not rich toward God.”

²²And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. ²³For life is more than food, and the body more than clothing. ²⁴Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! ²⁵And which of you by being anxious can add a single hour to his span of life? ²⁶If then you are not able to do as small a thing as that, why are you anxious about the rest? ²⁷Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. ²⁸But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! ²⁹And do not seek what you are to eat and what you are to drink, nor be worried. ³⁰For all the nations of the world seek after these things, and your Father knows that you need them. ³¹Instead, seek his kingdom, and these things will be added to you.

³²“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. ³³Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. ³⁴For where your treasure is, there will your heart be also.

³⁵“Stay dressed for action and keep your lamps burning, ³⁶and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. ³⁷Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. ³⁸If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! ³⁹But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. ⁴⁰You also must be ready, for the Son of Man is coming at an hour you do not expect.”

⁴¹Peter said, “Lord, are you telling this parable for us or for all?” ⁴²And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? ⁴³Blessed is that servant whom his master will find so doing when he comes. ⁴⁴Truly, I say to you, he will set him over all his possessions. ⁴⁵But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, ⁴⁶the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. ⁴⁷And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. ⁴⁸But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

⁴⁹“I came to cast fire on the earth, and would that it were already kindled! ⁵⁰I have a baptism to be baptized with, and how great is my distress until it is accomplished! ⁵¹Do you think that I have come to give peace on earth? No, I tell you, but rather division. ⁵²For from now on in one house there will be five divided, three against two and two against three. ⁵³They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

⁵⁴He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. ⁵⁵And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. ⁵⁶You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

⁵⁷“And why do you not judge for yourselves what is right? ⁵⁸As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. ⁵⁹I tell you, you will never get out until you have paid the very last penny.”

Questions to Consider

1. What is the purpose of the book of Luke? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of Luke? What is the historical backdrop for this book?

2. What is the main theme of verses 1-12? What are the practical and theological reasons it’s important for us to fear God, keep Him first, and let the chips fall where they may? How might verses 31 and 34 serve as theme verses for this chapter?

3. How do 13-21 and 22-34 flesh out the theme (from #2) of this chapter? In what ways do coveting (13-21) and worry/anxiety (22-34) both demonstrate a lack of trust in God and a failure to fear God and keep Him first? How can we cultivate trusting in God and keeping Him first?

4. If 13-21 and 22-34 center around earthly, day to day circumstances, what is 35-59 mainly centered around (40)? How does trusting God and keeping Him first help us not only with day to day matters but also spiritual and eternal matters?

5. In what ways do 35-48, 49-53, 54-56, and 57-59 teach us to be ready for the spiritual warfare of these last days and for the Lord’s return?