Guest Posts

Guest Post: Mackerels, Schmoley, and the Spirit of God

If your theology pretty much matches up with mine (as outlined in the โ€œWelcomeโ€ and โ€œStatement of Faithโ€ tabs) and youโ€™d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and letโ€™s chat about it.

Mackerels, Schmoley, and the Spirit of God

by Michael Coughlin

What do mackerels, โ€œschmoley,โ€ and the Spirit of God have in common? If you listen to people in normal conversation, apparently all these things are holy.

Did you see something that surprised you, but youโ€™re a Christian so you donโ€™t want to blaspheme God? Just exclaim, โ€œHoly mackerel!โ€ Maybe you donโ€™t even know what to say, so just make up a word and mutter, โ€œholy schmoley!โ€

And when you want to refer to the third person of our thrice holy God? Well, just use the same terminology and call Him the Holy Spirit.

Maybe you are sensitive to the word holy, so when you are surprised you let people know by saying, โ€œOh my goodness!โ€ Thatโ€™s way better than actual blasphemy or cursing or especially that eff word the heathen use, right? Ah, but goodness is one of Godโ€™s attributes, and the concept of goodness is synonymous with who God is, so when we say โ€œoh my goodnessโ€ are we really just saying the dreaded and deftly avoided โ€œOh my Godโ€ anyway? What about โ€œoh my word?โ€ are we saying something new or different when we replace Godโ€™s name with โ€œword?โ€ Ponder thatโ€ฆ

Please, bear with me! My goal isnโ€™t some sort of legalistic โ€œhere are the words that are OK and here are the words that are notโ€ post. But I want you to consider a few things and let Godโ€™s Word and common sense guide you toward repentance if necessary in your life.

God is holy. Anything God sets apart is holy. NOTHING ELSE IS HOLY. When we use the word holy as an adjective before anything God hasnโ€™t set apart, are we diminishing the concept of holiness at all? Even if itโ€™s just a little, thatโ€™s a problem!

What about when you replace Godโ€™s name with the word โ€œgosh,โ€ or โ€œgoodnessโ€ or โ€œgolly?โ€

At some point, Christian, are you sure that you are saying something different in your heart that God sees than the careless language of the pagan? We bemoan the outward sins of a filthy culture while committing the same sins to lesser degrees often in our hearts and the privacy of our homes, our speech included!

Paul said in Ephesians 4:29:

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Not only is corrupting talk forbidden, but we are obligated to ONLY have such as is good for edification come out of our mouths. It isnโ€™t enough to avoid the dirty words; we are to express ourselves with clean talk which is meaningful or helpful or build up.

Jesus said in Matthew 12:36-37:

โ€œI tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.โ€

How we speak is a direct fruit of our heart. That is, your speech indicates your heart toward God. So, dear Christian, do you speak carelessly? Why do you affix the term holy before that which is not holy?

And why are we so shocked all of the time? Seriously, how often are you really so shocked that you have to say โ€œoh my whatever?โ€ Is it possible that we are not meditating on the greatness and majesty of God enough and the world is too easily awe-inspiring?

Christians, our words mean things, even the ones we utter without the intention of actually communicating what they mean. James warns us that taming the tongue is a vital Christian virtue, and I think that goes along with what Paul said in Ephesians and what our Lord Jesus said above.

but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. James 3:8-9

Brother or sister, part of making your calling and election sure is seeking Christ through His Word and submitting to the Holy Spirit to sanctify you that you may practice the virtue of self-control over your tongue. I submit to you that those who cannot tame the tongue reveal themselves to not truly be one of his children. If you donโ€™t believe that, read Matthew 12, Ephesians 4 and James 3 in their full context and you will see that a contrast is being made between the children of darkness and those who tame the tongue. Extra credit if you can find self-control anywhere listed in Galatians 5.

So join me and letโ€™s see if together we can express ourselves more like our perfect Lord to whom we desire to be conformed, who never wastes a word, nor does he fail to use the best ones when words are required.

For further reading, here is an old blog post which supports the same ideas presented herein.


Michael Coughlin is a street evangelist from Ohio. He and his wife, Erin have 5 children. You can find him on Twitter, at his blog,ย or on Sermon Audio.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GODโ€™S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.
Entertainment, Movies, Sanctification

Don’t Get Your Theology from the Movies

I recently received the kindest e-mail from a sweet lady at a movie subscription service – sort of a “family-friendly” version of Netflix – asking me to write an article pointing my readers to the movie subscription service (hereafter: “MSS”) as a resource for whatever issue I was addressing in the article:

I am hoping to hear your advice on some ways to relay valuable lessons to others in a post on your page. Maybe you have used a book or a movie to help someone better understand how to deal with bullying. Or maybe you have used parables from the Bible to demonstrate how to deal with a tough situation. We would love our movies to be a resource for your readers to utilize as a tool, since we have many relevant Christian movies and shows.”

This is a brilliant and creative marketing/publicity strategy, and I really admire whoever it was at the MSS who came up with and implemented this idea. It’s grassroots, it reaches their target audience, they get to harness the creativity and energy of the bloggers they contact, and it’s free. Very smart.

Nice people, smart marketing, a variety of attractive products, the desire to help others, a company built on wholesome morality- what’s not to endorse, right? And if they were selling hand cream or light bulbs or waffle irons, I’d agree.

The thing is, when you sell something, that product is supposed to correctly fill a need your potential customers have. You sell hand cream to people with dry hands, light bulbs to people wondering why they’re sitting around in the dark, and waffle irons to people who want to enjoy breakfast in their jammies rather than driving across town to IHOP.

But this MSS is not selling you the right tool for your problem. Though I’m sure they have the noblest of intentions, they’re attempting to sell you a waffle iron to rake your yard with: movies as theology.

Though I’m sure they have the noblest of intentions, they’re attempting to sell you a waffle iron to rake your yard with: movies as theology.

I like movies. I watch them all the time with my family (at home- have you seen the price of a movie ticket lately?!?!). But movies are for leisure time fun and entertainment, not for proper instruction on how to live a godly life or the way to solve personal problems, and certainly not for what to believe about God, as we’ve recently seen with The Shack debacle. When Christians have issues, questions, and problems, we don’t go to the movies, we go to the Bible.

When Christians have issues, questions, and problems, we don’t go to the movies, we go to the Bible.

God’s word is the primary source document for Christians. It is the authority that governs our thoughts, words, and deeds. It is the sufficient answer to any question we might have about life and godliness. Above any other advice, instruction, help, or input, we need the Bible, and we can rest assured that its counsel is always right and trustworthy since its words come straight from the lips of God.

But just for the sake of argument, let’s try it the MSS’s way. Let’s say you do have the problem of being bullied. And let’s say this MSS has a good movie about a character in similar life circumstances to yours who overcomes being bullied. So you watch it, hoping to get some advice on how to handle your own problem. You’re a Christian, so, by definition, you want to address the situation without sinning, in a way that pleases God, and, hopefully, in a way that is conducive to sharing the gospel with the bully.

How do you know whether or not the character in the movie overcame her bullying problem in a godly way? That’s right- you have to open your Bible, study it, and compare what she did in the movie with rightly handled, in context Scripture. So why not just go straight to the Source and spend the hour and a half you invested in the movie studying Scripture instead?

Another issue with watching movies to learn how to solve your problems or teach you how to live rightly is that doing so subtly trains you in poor hermeneutics. It trains you to follow the example of a character who is just as broken, sinful, and unwise as you are instead of looking directly to the perfect, holy, infallible instruction of God Himself. Which is often the way people incorrectly read the Bible.

As I’ve previously mentioned, there are two main types of Scripture: descriptive and prescriptive. Like a movie, descriptive passages describe something that happened: Noah built an ark. Esther became queen. Paul got shipwrecked. These passages simply tell us what happened to somebody. Prescriptive passages are commands or statements to obey. Donโ€™t lie. Share the gospel. Forgive others.

If we wanted to know how to have a godly marriage, for example, we would look at passages like Ephesians 5:22-33, 1 Corinthians 7, and Exodus 20:14,17. These are all passages that clearly tell us what to do and what not to do in order to have a godly marriage.

What we would not do is look at Davidโ€™s and Solomonโ€™s lives and conclude that polygamy is Godโ€™s design for marriage. We would not read about Hosea and assume that God wants Christian men to marry prostitutes. We would not read the story of the woman at the well and think that being married five times and then shacking up with number six is OK with Jesus. All of which is the same reason we should not be watching movies – even “Christian” movies – as a resource for godly living.

“But,” the kind MSS lady would probably reassure me, “our MSS also has non-fiction videos of pastors and Bible teachers that could be helpful.” And indeed they do. There are a handful of documentaries on missionaries, some of the Reformers, current moral and societal issues, and Bible teaching that look like they could be solid. The problem is, they’re mixed in with the likes of Joyce Meyer, John Hagee, Henri Nouwen, Greg Laurie, a plethora of Catholic leaders, and even those who don’t claim to be Christians like Betty White, Frank Sinatra, and Liberace. The few videos with good teaching are combined with many that teach worldly ideas, signs and wonders, mysticism, Bible “codes” and “secrets,” false prophecy, faulty eschatology, and other false doctrine.

It’s a great example of why God tells Christians we’re not to receive false teachers nor to partner with them, as, sadly, this MSS has chosen to do. Mixing biblical truth with false teaching confuses people. A little leaven leavens the whole lump.

When a little bit of truth is mixed in with the false, how are we to know which is which? We have to do exactly what the Bereans did with Paul- examine the teachings against Scripture, accept what matches up and reject what doesn’t. Again, why spend the time and confusion searching for, hoping you’ve found, and watching a video you’re not sure will teach you biblical truth when you could simply pick up your Bible, study it, and confidently believe what God says about the issue instead?

There are some good, clean movies on this MSS that would make for an enjoyable evening of family fun, and there’s certainly nothing wrong with that. But for instruction in holy living and resolving the dilemmas of life in a godly way, we need to use the right tool for the job: the Bible.

Rake your yard with a rake, not a waffle iron.

Rake your yard with a rake, not a waffle iron.

Obedience, Sanctification

40 Things to Give Up for Lent

Although, as a Louisiana girl, I’ve had a decades long love affair with king cake, and I totally support the increased availability of fish entrรฉes at local restaurants and getting a few days off school or work, I’m not a big fan of Mardi Gras and Lent.

The intrinsic philosophy behind Mardi Gras – a day of revelry, indulgence, and debauchery to get it all out of your system before you have to start “being good” for Lent – is patently unbiblical.

The practice of Lent often is, as well. Lent is the forty day period, beginning with Ash Wednesday and ending with Easter Sunday, observed by Catholics and some Protestants. Originally, it was simply a time of fasting, prayer, and worship in anticipation of Easter, and for Christians who continue to observe it this way, it can be a valuable and meaningful time of respite and renewal with the Lord.

For many, however, Lent – particularly the aspect of giving something up for Lent in an act of self-denial – is nothing more than an empty religious ritual, or worse, works righteousness. Giving something up for Lent because, “I’m Catholic and that’s what good Catholics do,” or to atone for your sins, or to curry favor with God, or to flaunt your self-righteousness flies in the face of grace alone, faith alone, Christ alone biblical Christianity.

If you give something up for Lent, why do you do so? If it’s for one of the aforementioned unbiblical reasons (or others), or even if you don’t observe Lent at all, I’d like to challenge us all to give up the things below for Lent:

1. Give up Lent for Lent.

2. Give up attending any church that requires the observance of Lent in a sacramental way and find a doctrinally sound one.

3. Give up thinking your good behavior earns you right standing with God.

4. Give up the idea that there’s any such thing as truly good behavior.

5. Give up thinking your good deeds could ever outweigh your sins.

6. Give up willfully indulging in sin as long as you “make up for it” later.

7. Give up the notion that penance or self-denial can pay for your sins.

8. Give up thinking that penance or self-denial curries favor with God.

9. Give up the idea that repentance and obedience belong to a certain season on the calendar. We are to walk in repentance every day.

10. Give up the concept that Christmas and Easter are Christian “high holy days.” We celebrate Christ’s incarnation and resurrection every Sunday, and should prepare ourselves all during the week. Every Sunday is a high holy day for the Christian.

11. Give up rote participation in church rituals. Search the Scriptures and see if they’re biblical first.

12. Give up thinking God concerns Himself strictly with your external behavior rather than the condition of your heart.

13. Give up “sounding a trumpet before you” with humblebrags on social media and in real life about giving things up for Lent, fasting, giving offerings, or any other good works you might do. You just lost your reward, baby.

14. Give up approaching church attendance as punching the time clock for God. The Christian’s entire life, our very beings, belong to Christ, not just a couple of hours on Sunday.

15. Give up the delusion that you’re basically a good person. You’re not.

16. Give up biblical ignorance and become a good student of God’s word.

17. Give up forsaking the assembly and become a faithful, serving member of your local church.

18. Give up thinking that everyone and everything that calls itself “Christian” actually is.

19. Give up the desire to have your itching ears scratched and long for the truth of God’s word. Even when it’s hard to hear.

20. Give up neglecting the daily study of God’s word.

21. Give up rejecting parts of the Bible you don’t agree with. We don’t sit in judgment over Scripture. Scripture sits in judgment over us.

22. Give up neglecting your prayer life.

23. Give up making excuses for failing to memorize Scripture. You can do it!

24. Give up being a non-serving member of your church.

25. Give up being a non-giving member of your church.

26. Give up thinking you’re hearing God speak to you. If you want to hear God speak to you, open your Bible and study it. God has spoken in His word and many are largely ignoring what He has already said.

27. Give up following false teachers and be a good Berean.

28. Give up being afraid to share the gospel and just do it.

29. Give up thinking you can please God apart from faith in Christ.

30. Give up basing your doctrine and beliefs on your own (or anyone else’s) opinions, experiences, and feelings, and base them on correctly handled Scripture instead.

31. Give up following your wicked and deceitful heart, take up your cross daily, and follow Christ.

32. Give up thinking you have to do big things for God in order for Him to be pleased with you and “aspire to live quietly, and to mind your own affairs, and to work with your hands.”

33. Give up worrying and trust God.

34. Give up neglecting to fear God’s wrath if you don’t know Christ.

35. Give up fearing God’s wrath if you do know Christ.

36. Give up the idea that “God is love” means God is a pushover who won’t judge you.

37. Give up thinking you’ve been so bad that God could never forgive you.

38. Give up thinking you’re so good that you don’t need God to forgive you.

39. Give up refusing to forgive others when Christ has forgiven you so much.

40. Give up everything and be saved by grace alone, through faith alone, in Christ alone, and walk in His ways, all the days of your life, to the glory of God alone.

The Ten (10 Commandments Bible Study)

The Ten: Lesson 5

Previous Lessons: 1, 2, 3, 4

Exodus 20:7

You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

Leviticus 19:12

You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

James 5:12

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your โ€œyesโ€ be yes and your โ€œnoโ€ be no, so that you may not fall under condemnation.


Jeremiah 14:13-14

Then I said: โ€œAh, Lord God, behold, the prophets say to them, โ€˜You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.โ€™โ€ 14 And the Lord said to me: โ€œThe prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds.

Matthew 7:21-23

โ€œNot everyone who says to me, โ€˜Lord, Lord,โ€™ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, โ€˜Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?โ€™ And then will I declare to them, โ€˜I never knew you; depart from me, you workers of lawlessness.โ€™


Psalm 111:9

He sent redemption to his people;
he has commanded his covenant forever.
Holy and awesome is his name!

Philippians 2:9-11

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 6:9

Pray then like this: โ€œOur Father in heaven, hallowed be your name.”


John 14:6

Jesus said to him, โ€œI am the way, and the truth, and the life. No one comes to the Father except through me.

Acts 4:12

And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.

Romans 10:31

For โ€œeveryone who calls on the name of the Lord will be saved.โ€


Colossians 3:17

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.


The Holy Bible, English Standard Version. ESVยฎ Permanent Text Editionยฎ (2016). Copyright ยฉ 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. Think about the phrase “in vain.” What does it mean? Sometimes we can get a better understanding of the Commandments if we turn the “thou shalt nots” into “thou shalts.” For example, “You shall not commit adultery,” could be restated, “You shall be faithful to your spouse.” “You shall not bear false witness,” could be restated, “You shall be honest.” How would you restate, “You shall not take God’s name in vain” as a “thou shalt”?

2. What is God’s response to those who take His name in vain (Exodus 20:7b)? Recalling that, at this point in history, God is in the process of setting His people apart from pagan nations and establishing Israel as a nation, why would it have been important for His people to revere and honor God’s name? Imagine you’re an Israelite at this time. Think back on what God has done for you and your people thus far. What should be your heart attitude toward God’s name?

3. Leviticus 19:12 and James 5:12 are cross-references to Exodus 20:7. How do these verses define taking God’s name in vain? How does swearing falsely (invoking God’s name and then lying or not following through with your promise or oath) profane God’s name? What does it say about a person’s esteem or reverence for God when she swears falsely? How would the pagan neighbor of an Israelite have viewed God if an Israelite swore falsely? How might lost people view Christians who swear falsely?

4. Leviticus 19:12 says that swearing falsely profanes God’s name. Examine these Scriptures. What were some other examples of Old Testament behavior that profaned God’s name? What are some ways Christians profane God’s name besides swearing falsely?

5. Examine the Jeremiah 14 and Matthew 7 passages. How did Old Testament false prophets and New Testament false teachers (as well as false teachers of today) misuse, dishonor, profane, and take God’s name in vain? How does their invoking of God’s name (“thus says the Lord,” “I declare ___ in Jesus’ name,” etc.) to give credibility to their message or ministry point to the power of using God’s name and why we are not to use it flippantly or misuse it? Do you think people are more likely to believe or give credibility to something when God’s name is attached to it?

6. Consider the Psalm, Philippians, and Matthew 6 passages. What do these verses indicate about the nature and character of God’s name (and God Himself)? What does this tell you about how we should treat the name of God? Can you think of any other verses that describe God’s name? (Hint- go to Bible Gateway and search phrases such as “name of the Lord,” “Jesus name,” etc.)

7. What do the John, Acts, and Romans verses teach us about the name of Christ as it relates to salvation? What does it mean that salvation is in His “name”? How is the role Christ’s name plays in salvation an indicator that we should treat His name as high and holy?

8. The New Testament says that Christians are “ambassadors for Christ.” We bear His name (Christ-ian) and are His representatives on earth. Colossians 3:17 says we are to do “everything” in the name of the Lord Jesus. Is it fair to say that when we sin while bearing His name and representing Him, that we are misusing His name and taking it in vain? Give some specific examples of how you, as an ambassador for Christ, have taken God’s name in vain by sinning.


Homework:

Many people think taking God’s name in vain is restricted to using God’s name as profanity, an expletive, or an exclamationย (“Oh my G-d!” “J-sus Chr-st!” “OMG,” etc.). As we’ve seen, there are many other ways to take God’s name in vain, but it still includes profanity, expletives, and exclamations. Examine your vocabulary this week. Do you use God’s or Jesus’ name (Interesting how we never hear the Holy Spirit’s name invoked this way, isn’t it? I wonder why.) in any of these ways? Repent, ask God to change your speech, and work on speaking God’s name reverently.

Cussing, Profanity, and OMG at A Word Fitly Spoken

The Ten (10 Commandments Bible Study)

The Ten: Lesson 4

Previous Lessons: 1, 2, 3

Exodus 20:4-6

โ€œYou shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.

Exodus 32:1-10

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, โ€œUp, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.โ€ So Aaron said to them, โ€œTake off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.โ€ So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, โ€œThese are your gods, O Israel, who brought you up out of the land of Egypt!โ€ When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, โ€œTomorrow shall be a feast to the Lord.โ€ And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

And the Lord said to Moses, โ€œGo down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, โ€˜These are your gods, O Israel, who brought you up out of the land of Egypt!โ€™โ€ And the Lord said to Moses, โ€œI have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.โ€

1 John 5:20-21

And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.21 Little children, keep yourselves from idols.

1 Corinthians 5:9-13

I wrote to you in my letter not to associate with sexually immoral peopleโ€” 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindlerโ€”not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. โ€œPurge the evil person from among you.โ€


The Holy Bible, English Standard Version. ESVยฎ Permanent Text Editionยฎ (2016). Copyright ยฉ 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.


Questions to Consider:

1. One of the themes of Exodus we’ve discovered in this study is that God is setting His people apart from the surrounding pagan nations and establishing Israel as a nation. How does the second Commandment (Exodus 20:4-6) relate to that theme? Think about what and how pagan nations worshiped. How does the second Commandment set God’s people uniquely apart from pagans and set the worship of God apart from the worship of false gods? How does worshiping God without any sort of visual aid or representation point us to God’s vastness, uniqueness, “other-ness,” and power in comparison with idols?

2. What does it mean that God is a jealous God in the context of the second Commandment (idol worship)? (Exodus 20:5a) Think about God’s nature and character as well as His patience, kindness, and benevolence toward His people both in the Old Testament and today. Doesn’t God have a right to be jealous for His people? What are the consequences of breaking or keeping the second Commandment? (Exodus 20:5b-6)

3. Some Christians believe that the second Commandment prohibits making any representation of God, Jesus, or the Holy Spirit regardless of whether or not that representation is worshiped. They believe, for example, that nativity scenes and plays in which the baby Jesus is depicted, pictures of Jesus in children’s Bibles, pictures of Jesus used for teaching the Bible to non-readers or lost people on the mission field, are a violation of the second Commandment even though these representations of Jesus are not being worshiped. Do you think the context of Exodus 20:4-6 supports this belief? Why or why not? Can you think of any other Scriptures that support or refute this belief?

4. Examine the Exodus 32 passage. How did the people break the second Commandment? Why did the people want Aaron to make an idol for them? (1) When we find ourselves in idolatry – worshiping, loving, or being devoted to something or someone above God – what is the motive of our hearts? Where did the people get the gold jewelry (2-4) that Aaron used to make the calf? What was God’s initial response to this incident? (10) Can you see how it stirs God to anger when we take things that He has created and blessed us with and worship those things rather than the One who gave them to us?

5. In the Exodus 32 passage, what act of God did the people attribute to the golden calf? (4,8) How does it break the second Commandment to call something “God” that is not the God revealed in Scripture? To attribute an action or characteristic of God to something that is not God? How does the 1 John passage and the idea of the “true God” and “him who is true” contrast with the Israelites’ worship of the golden calf as God?

6. Today, in Western culture, we don’t usually carve idols out of wood or stone and bow down to them. But what about creating idols with our hearts and minds instead of our hands? Have you ever “created God in your own image” – a God who fits your opinions, preferences, feelings, or unbiblical beliefs – and worshiped or trusted that god instead of the true God, Jesus, and Holy Spirit of Scripture? How is that similar to the Israelites’ fashioning a golden calf and essentially calling it God? What does the 1 Corinthians passage say about Christians who practice this or any other form of idolatry and how the church is to deal with them?


Homework:

Listen closely this week to the sermon at church, your Sunday School or Bible study class lesson, any Christian books, magazines, blogs, or social media posts you read, and any Christian music you listen to. Is the God depicted in these venues consistent with the way God reveals Himself in Scripture? Do you find any of these sermons, articles, songs, etc., to be breaking the second Commandment by presenting a false view of God, Jesus, or the Holy Spirit?