10 More Biblically Sound Blogs and Podcasts by Christian Women
Tag: Discipleship
Wednesday’s Word ~ John 14
John 14
Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”
8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it.
15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.
Questions to Consider:
1. Who is speaking, and who is being spoken to in this chapter?
2. What does it mean that “no one comes to the Father except through” Jesus? (verse 6) What does this mean for followers of religions which exclude Jesus or do not have a correct, biblical understanding of who Jesus is?
3. Some people say that Jesus was only a man and never claimed to be God. Does this chapter support or refute this idea? Which verses would back up your answer?
4. Does verse 14 mean that God will give you anything you ask for in prayer as long as you say the phrase “in Jesus’ name” when you ask for it? What does it mean to ask for something in Jesus’ name?
5. According to verses 15, 21, 23, and 24, what is the evidence that someone truly loves Christ as she claims to?
Godly Giving ~ Sunday School Lesson ~ 11-23-14
These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.
Through the Bible in 2014 ~ Week 47 ~ Nov. 16-22
Acts 1-14, James
Godly Giving
As Acts opens, we see the church in its infancy, experiencing the romance of its newness, but beginning to transition into maturity. Jesus reiterated His mission statement for the church -the Great Commission- in Acts 1:8. The church is to be about the business of making (missions/evangelism) and training (discipleship) disciples. Sunday school is one of the places where discipleship (training in God’s word, holy living, and the life of the church) takes place. Last week we trained on one practice of church life: the Lord’s Supper. This week, we will train on another practice of church life: giving and offerings.
As I said, the church was in its infancy, and you know infants– sometimes they get things wrong and sometimes they get things right. Today we’re going to look at one example of how they got giving right and one example of how they got giving wrong.
Acts 4:32-37
Taking Care of Our Own
Already bound together by their love for Christ, the ever present threat of persecution (Peter and John had recently been arrested) served only to draw Christians closer together, and to make sure they looked out for one anothers’ needs. There was no government safety net, and even in Jesus’ day (John 9:22), people were being expelled from the synagogue for identifying with Him, so the Jews could not be counted on to help needy Christians either. The church recognized that they were responsible for taking care of their own, and this is still part of the mission of the church today. Can you think of some specific examples of how our church has stepped up and taken care of its own?
Holding Stuff Loosely
Verse 32 says church members held that none “of the thngs that belonged to him was his own, but they had everything in common.” We need to understand that this is not talking about socialism or living together in a commune and sharing everything (otherwise, no one would have owned houses or lands as verse 34 mentions). It means that church members loved their fellow Christians so far above material things that it was nothing to them to sell their possessions if it meant helping a brother or sister. They did not have the American mentality of acquiring more and more stuff to hang on to, or measuring their worth or success by their bank accounts.
It’s All God’s Anyway (Psalm 50:10-12; 24:1)
The early church had an understanding and a reverence for God’s sovereign ownership of every molecule of the universe that we would do well to cling to. To these first century Christians, saying that nothing that belonged to them was truly their own was a recognition that everything belonged to God– their houses, their lands, the cattle on a thousand hills, the earth and the fulness thereof (Ps.). To them, money was simply a tool they could use to minister to others– a tool owned by God that God Himself was entrusting to them to use for His glory. We are also to hold our money and possessions with the question always in our mind, “How can I use this to glorify God and further His kingdom by ministering to others?”
We Joyfully Give All Because Christ Joyfully Gave All (2 Corinthians 9:7, 1 Corinthians 1:22-24)
Verse 33 almost seems to be stuck into this paragraph at random. After all, the other five verses are about giving, and 33 is about preaching. But it’s a very important verse. Notice what the apostles were preaching: the gospel. The church heard about the Savior who gave everything, His comfort, His security, even His very life- everything -for them. And what was the response? Out of love for Jesus, gratitude for all He had done for them, and a desire to follow in His footsteps, they joyfully gave to others.
These folks are the “cheerful givers” Paul talks about in 2 Corinthians. We are not to give under compulsion: not the compulsion of the Old Testament Law, since Jesus fulfilled it and we are no longer bound by the tithe, not the compulsion of guilt that we’re not giving enough or trying hard enough, not the compulsion of fear that God will zap us if we don’t give enough, and not the compulsion of peer pressure, desiring to look good to others. God wants our giving to be motivated by our love, joy, and thankfulness to Him. And when churches preach Christ and Him crucified (1 Cor.) as the Jerusalem church did, they produce grateful, joyful saints who desire to give everything back to Christ.
Trusting and Submitting to Trustworthy Pastors (Hebrews 13:17)
Twice (35 & 37), this passage says that when the church gave money, they brought it and laid it at the apostles’ feet. This tells us two things about the Jerusalem church: 1.) The apostles (their pastors) lived their lives, made decisions, and taught God’s word in a way that earned the church’s trust, which all pastors should strive to do. It helped that there were twelve of them to keep each other accountable. 2.) The church trusted their pastors and submitted to their leadership. They did not feel they had to take control over the pastors or their decisions about distributing the money. They trusted their pastors’ judgment and leadership. Hebrews 13:17 says:
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
As long as our pastors are trustworthy and not violating Scripture or scriptural principles, we are to submit to their leadership.
Acts 5:1-11
Motive Matters (Matthew 6:3-4)
Why did God kill Ananias and Sapphira?
a) They didn’t give a big enough offering.
b) They didn’t give all the money from the sale of their land.
c) They lied about how much of the money from the sale of their land they were giving.
The answer, of course, is “c”. This wasn’t about their offering. This was about lying to make themselves look like hotshots to other church members. Remember, we just discussed 2 Corinthians 9:7, which makes clear that God doesn’t want us to give under the compulsion of fear that He will zap us for not giving enough or the compulsion of peer pressure– trying to look good to others. This was God’s judgment on their prideful desire to be esteemed by others as big givers instead of being humble and not letting the left hand know what the right hand is doing (Matt.).
As Peter pointed out (4), they didn’t have to sell the land at all, and when they did sell it, it was up to them to determine how much of the money they would give to the church (back to 2 Cor. 9:7- “Each one must give as he has decided in his heart”). All they had to do was be honest about it. First Samuel 15:22 says:
And Samuel said,
“Has the Lord as great delight in burnt offerings and sacrifices,
as in obeying the voice of the Lord?
Behold, to obey is better than sacrifice,
and to listen than the fat of rams.
When it comes to giving, God cares far more about the attitude of our heart than the amount of our check.
Users are Losers
Not only were Ananias’ and Sapphira’s motives for giving wrong, but they used a ministry of the church (the offering) and the people of the church to get what they wanted: admiration and accolades. We don’t use the church to get an ego boost or build our reputation in society. God’s church, His ministries, and His people are not entities at our disposal for us to use to gratify our selfish desires. They are holy and precious to Him, and we are to treat them as such.
Giving is an act of worship, submission to God’s sovereign ownership of everything, and a ministry to others. It is an important way that all church members can take part in the life of the church. God wants our hearts to be so completely His that it is a joy to give back to Him as much as we possibly can.
Persecution 101 ~ Sunday School Lesson ~ 10-19-14
These are my notes from my ladies’ Sunday School class this morning. I’ll be posting the notes from my class here each week. Click here for last week’s lesson.
Through the Bible in 2014 ~ Week 42 ~ Oct. 12-18
Matthew 8:14-11:30, 12:22-14:36, Luke 8:1-9:17, 11, Mark 4-6, John 6
Persecution 101
Last week we took a look at this pattern:
God—>God calls and trains His people—>God’s people minister the gospel to others
We saw it across various contexts of the Bible: the “macro,” or overall theme from Old Testament to New, the “micro,” or the way God works in our personal lives, and the “messianic,” or the way this pattern applied to Jesus’ own life. This week’s reading was another example of this pattern, the “ministerial,” or the way it applied to Jesus’ and the disciples’ ministry.
In this week’s reading we saw that Jesus’ ministry started with Jesus, Himself. Next He called out and trained His disciples through many parables and healings. Today, we will be looking at the passage where He sends them out to minister the gospel to others. In His final training session before Jesus sends out the twelve, He wants to make sure they’re ready for what they’re about to face.
Matthew 10:16-39
Go Ye Therefore- 5-13 (10:7-8, 5-6, Mark 1:14-15, Isaiah 35:5-6)
Jesus is sending out the disciples. What is He sending them out to do? Verses 7-8 tell us that their ministry was two-fold: first, they were to preach, just as Jesus did (Mark 1):
the kingdom of God is at hand; repent and believe in the gospel.
Second, they were to perform various signs and wonders. Notice that the signs and wonders are secondary to the message of the gospel. Wasn’t the gospel enough? What was the purpose of the miracles? When Jesus perfomed miracles, the miracles were both a fulfillment of prophecy (Is.) to help the Jews to understand that He was the promised Messiah, and they also authenticated His message of the gospel to the gentiles and others who weren’t familiar with the prophecies. Street cred, in other words– if He can do that, what He says must be true, and we’d better listen. The miracles the disciples were to perform were to serve the same purpose– to point to Jesus as the Messiah and to give credibility to the gospel message.
Who were the disciples sent to? Jesus told them not to go to the Samaritans (half Jew, half gentile, as we studied last week) or the gentiles, but “rather to the lost sheep of the house of Israel.” Why? Because He didn’t love gentiles and want them to hear the gospel? Not at all. We saw last week that He had already been to a Samaritan village to preach the gospel. And, of a Roman centurion (a gentile) whose servant He healed, Jesus said, “Truly, I tell you, with no one in Israel have I found such faith,” and went on to say- to an audience of Jews- that there were many gentiles who would make it to Heaven while many Jews would not.
Jesus sent the disciples to the Jews because that was the order God had ordained- first the Jews, then the gentiles. Why?
1. His promise was to the Jews, not the gentiles. God had promised that the Messiah would come through the Jews and to the Jews. All of Jewish history and ceremony had been pointing to this moment in time. God had been laying the ground work through types and shadows and prophecy for millenia. It was only right that Messiah should be revealed to them first.
Imagine if you’ve been promising your child since the day he was born that when he turned 16 you’d buy him a car. Over the years you talked about it together, looked at pictures, visited car lots, and finally picked out the perfect one. Then, on the day of your son’s 16th birthday, you run into a random 16 year old on the street and buy him a car first. Even if you immediately thereafter drove your son to the car lot to buy him his car, would that be the right way to do things?
2. At this point in history -Jesus’ earthly ministry through the birth and spread of the church- we’re looking at very rapid Kingdom growth. Teachers and preachers are going to be needed, like, fast, to shepherd these thousands of new Christians, most of whom are clueless gentiles.
If you work at a computer company and you’re launching a completely new type of software that you want to make accessible to as many people as possible as fast as possible, are you going to hire field representatives who have a professional background in computers or someone who’s never used a computer before?
Same idea here. The Jewish people already had a background in “messiah-ology.” Once saved, they could be up and running as teachers and pastors much faster than your average gentile.
Good News, Bad News- 14-25 (John 3:19)
God is sending out His people (the disciples) to tell His people (the Jews) that He has kept His promise and sent Jesus, the long awaited Messiah. Plus, they’re going to heal a bunch of people and do other miracles. What Jew in his right mind wouln’t be overjoyed at this awesome news, right?
So, what’s all this stuff about the disciples being hated and persecuted and charged with criminal activity? That’s not the way people usually respond to someone who’s bringing them good news. But God’s news isn’t good news when you don’t love God, and these Jews didn’t. That’s why Jesus referred to the people He was sending the disciples to as “lost sheep.” They were just as lost as any gentile.
1. They loved darkness rather than light (Jn.). The good news of the gospel is bad news when you love your sin and don’t want to give it up, because the gospel requires us to forsake our sin -all of it- actually admit that we’re scum, and fling ourselves on the mercy of Christ for forgiveness. It’s only by the gift of God’s grace that we’re able to do that.
2. They wanted the idol-messiah they had fashioned in their minds, not the Messiah of Scripture. Many in Israel were expecting and/or hoping for a messiah who would come in, conquer Rome, sit on David’s throne, re-establish the theocracy of Israel, and bring them back to prominence and prosperity. In other words, just like the woman at the well from last week, they wanted the temporal stuff, not the eternal. A Christ who would set them free from Rome and poverty, not a Christ who would set them free from sin.
That’s why, to many people the disciples preached to, the good news was bad news.
Fear Not- 26-39
Jesus is delivering a pretty sobering message here. When the disciples preach the gospel (now, and in the early church era), they’re going to be: shunned (14), turned over to the courts (17), flogged (17- and they’re not too far from seeing this happen to Jesus), dragged in front of kings and governors (17), betrayed to the enemy by family members (21), hated by all (22), fleeing for their lives (23), slandered (25), executed (28), and alienated from their closest family members (35-36). That’s a tough row to hoe, but Jesus wants them to understand that what many of the Jews are expecting -Messiah will re-establish the kingdom of Israel and bring peace (34)- isn’t reality, and when they tell people that, things are going to get ugly. He hasn’t come to bring earthly peace, instead, standing with Christ will be the hardest thing they’ve ever done.
But what is their response to this persecution supposed to be? Are they to give up, retaliate, cower? No, Jesus tells them to do two things:
1. Don’t be afraid of them (26). The worst thing they can do is kill you. If you’re going to be afraid of something, fear God and fear denying Him (28).
2. As long as you’ve got breath in your body, you preach the gospel. You preach it loud and you preach it long (27). Do. not. stop. no matter what.
Why? Because God loves you. He values you. He’s going to take care of you. And He’s in control.
The Demands of Discipleship Today
There are Christians today in countries like North Korea, Syria, Iraq, Nigeria, and other areas, who understand all too well what Jesus was warning the disciples about. They experience the same things on a daily basis. Those of us born in America have very little grasp of just how blessed we are to be able to worship God openly, freely, and without much real persecution.
But the times, they are a-changin’. Fast.
If you’ve been paying attention to the news over the last couple of years, you’ve seen stories about the Bible, prayer, and Christianity being systematically removed from and prohibited in public places. We’ve seen Christian bakers, photographers, and t-shirt company owners sued for declining to provide their services for homosexual “weddings,” rallies, and other events. Just last week, we saw Houston officials subpoena sermons and other materials from pastors in an effort to bully them into silence about their homosexual agenda.
Real persecution is coming to America at breakneck speed. And in the same way that the disciples were persecuted by both gentiles and the “lost sheep of Israel”, we will face persecution by both the world and those who claim the name of Christ, but actually follow a messiah-idol of their own making. Those of us who stand with the true Christ of Scripture and His word will be shunned and rejected by our closest family members- even those who claim to be Christians. We will be hated and slandered. We will be arrested, prosecuted, and even executed by both lost people and church people.
But Christ’s message to us is the same as it was to the twelve. Keep preaching the gospel. Preach it loud, preach it long, and preach it with your dying breath. Love Me more than your family, more than your reputation, more than your very life, because I care for you. How could we fail to stay true to Him after all He has done for us?
