Discipleship – Page 6 – Michelle Lesley

Basic Training: The Great Commission

June 15, 2018May 28, 2025 Michelle Lesley

For more in the Basic Training series, click here.

Have you ever heard the phrase “The Great Commission“? Do you know what it means? If not, you’re not alone…

photo courtesy of barna.com

The Barna Group recently conducted a study asking churchgoers if they had previously “heard of the Great Commission.” In their report, 51% of Churchgoers Don’t Know of the Great Commission the results of the study were summarized thusly:

“…half of U.S. churchgoers (51%) say they do not know this term. It would be reassuring to assume that the other half who know the term are also actually familiar with the passage known by this name, but that proportion is low (17%). Meanwhile, ‘the Great Commission’ does ring a bell for one in four (25%), though they can’t remember what it is. Six percent of churchgoers are simply not sure whether they have heard this term ‘the Great Commission’ before.”

Now, if you know anything about statistics, you know how important it is to structure your questions carefully and get a representative sampling of the population you’re surveying in order to get the most accurate results. What does “churchgoer” mean? Is it possible people have never heard the term “The Great Commission” simply because churches don’t use this particular phrase any more? It’s important to take things like this into consideration because it affects the results of the survey. (You can find out more about Barna’s structuring process for this study at the end of the article linked above.) But even if the numbers of the Barna survey aren’t exact, I think it’s safe to say there are a lot of people out there in churchland who aren’t familiar with The Great Commission.

Just for fun, let’s see what the results would be if we surveyed readers of my blog:

The Great Commission refers to some of Jesus’ final words to the disciples before His ascension and is cited from Matthew 28:18-20:

And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’

With these words Jesus commissioned the eleven remaining disciples to go out into the world and carry on His mission. Since every Christian is a disciple, or follower, of Christ, this is our commission from Him as well. Let’s examine what it says.

All authority in heaven and on earth has been given to Me.
Before commissioning his disciples, Jesus reminds them that everything He’s about to say is founded on and imbued with His authority. Jesus alone has the divine authority to establish the church and to dictate the way in which His church is to be set up and to grow.

We 21st century Christians would do well to keep forefront in our minds and hearts the authority of Christ over His church. There is no need for churches to “cast vision” or come up with mission statements. Christ is the head of the church and has already given us His vision for it. The Great Commission is His mission statement for the church.

Go therefore
“Therefore” in this little phrase refers back to what Christ has just said about His authority. In other words, because all authority in heaven and on earth has been given to Me, I am telling you to go.

“Go” is a very generic verb in English. We can “go” into the kitchen or we can “go” to the moon or we can “go” out and conquer the world. We can “go” anywhere from our own personal microcosm to the edges of the known universe. And that is the same sense the Greek word πορεύω captures: as you “go your way,” as you “go forth,” as you “walk”, as you “pursue the journey on which [you have] entered.” Wherever life takes us, whether it’s across the street or across the world, we go as ambassadors of Christ, carrying the good news of the gospel with us.

All nations
Revelation 7:9 tells us that God will save people from “every nation, from all tribes and peoples and languages.” So that’s who we share the gospel with as we go our way. Everybody. Regardless of where they’re from, what they look like, or how they talk. We are not to withhold the gospel from anyone, and we’re to make sure the church is proactively carrying the gospel to every populated geographical location on earth.

Make disciples…teaching them to observe all that I have commanded you
Notice the language Jesus uses here. He doesn’t say “make converts” or “make Christians”. He says “make disciples.”

Think about what the disciples did while Jesus was on earth. First, they answered His call to follow Him. Then, they began the journey of following Him wherever He went. He trained and equipped them day and night. They loved Him and worshiped Him. They imitated the things He did and said. They carried on His work after He ascended. Jesus is saying to the disciples, and to us, “Replicate yourselves. Make more like you.”

That means that the Great Commission starts with sharing the gospel with a lost person, but it doesn’t end there. There’s more to our mission than just evangelism. We are to train and equip Christians to follow Jesus daily, to love and worship Him, to imitate Him in obedience, and to carry on His work.

Baptizing them in the name of the Father and of the Son and of the Holy Spirit
After salvation, baptism is the first step a new Christian takes on the road of discipleship. It is not optional. Baptism publicly identifies a person – to the church and to the world – as a Christian, and is a personal pledge to follow Christ obediently all the days of one’s life.

Being baptized “in the name of the Father and of the Son and of the Holy Spirit” carries several layers of meaning.

💧Again, pay careful attention to the language in this phrase. Jesus does not say “in the nameS” – plural. He says, “in the name” – singular. This is a boldly Trinitarian statement directly from two of its members: Jesus, who spoke these words to the disciples, and the Holy Spirit, who breathed them out through the pen of Matthew. This is God Himself telling us who He is. Jesus spoke these words to good Jewish boys who were born and bred on the shema: “Hear, O Israel: The Lord our God, the Lord is one.” There was to be no confusion for new Believers back then, Believers today, or to the onlooking world, as to who these Christians are following. They are not following three different gods. They are following the one true God in three Persons: God the Father, God the Son, and God the Holy Spirit – the whole ball of wax.

💧Names meant far more in biblical times than they do to us today. We see God changing people’s names – Abram to Abraham, Jacob to Israel, Simon to Peter, etc. – when He commissioned them for a new mission or phase of life. Being baptized “in the name of” the Father, Son, and Holy Spirit echoes that tradition of God changing people’s names. You are no longer your own, you are Christ’s. You are no longer “Sinner”, you are “Saint”. You no longer go forth in your own name, but in the name of the Father, Son, and Holy Spirit as their emissary, endowed with the power and authority of God to live for Him and to proclaim the gospel to a lost and dying world.

💧Because Christians are, by definition, Trinitarians, and because baptizing a Believer is commissioning her to go forth into the world as a representative of Christ, it’s appropriate for pastors to take this verse literally when performing a baptism and verbalize its words: “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”

Basic Training: Baptism

And behold, I am with you always, to the end of the age.
What a sweet promise, both to the disciples and to us today. Obediently following Christ in our daily lives, sharing the gospel, and making disciples can be lonely, exhausting, and discouraging at times. But we don’t have to do it alone, and we don’t have to do it in the flesh. Christ is with us and He knows all too well how hard it can be. God has given the Holy Spirit to indwell and empower Believers to live for Him and to carry out The Great Commission.

Additional Resources

What is the Great Commission? at Got Questions

The Great Commission by John MacArthur

The Great Commission by Burk Parsons

Mailbag

The Mailbag: How can we get women to WANT to come to Bible study?

March 19, 2018April 13, 2026 Michelle Lesley

My church is blessed to have two strong ladies’ Bible study leaders – one during the week for those who are available and one on Saturday for those who cannot attend during the week – who have the discernment to choose biblical content, study, and lead scripturally sound discussion. My prayer is that more women in my church would have the desire to attend these Bible studies, not only learning and growing spiritually but also for fellowship with each other and drawing closer to each other. If you have any ideas for actually getting women to want to study God’s word with other women I would love to hear them.

Been there, done that. I once taught a women’s Bible study class that consistently had only one to two women in it. I think our maximum attendance was one day when we had a whopping…four. The other women of the church chose to attend the “fluffier” classes that were being offered, and many just didn’t attend at all.

There could be any number of spiritual and practical reasons women aren’t attending your (or another reader’s) Bible studies.

☞ People are extraordinarily busy these days, especially women. Jam-packed schedules are probably the main reason for your low attendance. I’ll be honest, if I worked a full time job outside the home as well as taking care of my home and family, I’d be very unlikely to attend any Bible study class besides Sunday School. I’d want to devote that time to my family or to rest.

☞ Perhaps there are more false converts in your church than you’re aware of. People who aren’t saved are not new creatures in Christ and are devoid of the Holy Spirit, so they have no organic desire to spend time in God’s Word or with God’s people beyond the minimal amount required to fulfill whatever fleshly agenda brings them to church in the first place. There’s no human way to give them the desire to attend Bible study. Only God can accomplish that by saving them.

☞ If you go to a doctrinally sound church, your ladies may feel like they get plenty of good Bible study already and what they really want is unstructured fellowship time. See my article All Word and No Play: The Importance of Fun and Fellowship in the Doctrinally Sound Church.

☞ There may be something about the teaching style or the materials, that – even though they’re doctrinally sound – are rubbing people the wrong way. Maybe the teacher lectures and your ladies want more discussion. Maybe she talks over their heads in a very academic style. Maybe the materials are too expensive or there’s something about the book that is off-putting. Maybe your church only does “canned” (workbook, DVD, etc.) studies and what your ladies really want is to study books of the Bible, or vice versa.

☞ Hopefully this isn’t the case, but if there are factions in your church, someone could be surreptitiously – out of jealousy, sowing discord, or other reasons – discouraging the women from attending.

☞ The logistics of the class might be inconvenient for some. Do you offer child care for those who need it? Is the class held on a convenient day of the week and time of day? Is your church and the room you’re using for the class accessible to women with disabilities?

These are just a few things that came to mind. Some of them may have to do with the class or the teacher. Others have more to do with the women themselves. What can you do to encourage more women to attend?

✔ Pray – and be ready to be in it for the long haul – that God will change hearts and give the women of your church a greater desire for His Word. In the end, God is the only One who knows all of the reasons women aren’t attending Bible study, and He is the only One with the power to transform them and overcome those reasons. Pray fervently and trust Him.

✔ If you’re truly stumped as to why women aren’t attending Bible study, ask them. You could do so face to face, individually, or, with your pastor’s permission, send out an anonymous survey (you’ll probably get a better response this way) asking things like, “Is the lecture style teaching we offer a fit for you?” or “Would you be able to attend if we offered child care?”, and also leave space to write in comments. (Naturally, you would not be asking things like whether or not you should water down the theology of the class, but if you can remove a practical barrier to attendance, why wouldn’t you?)

✔ Ask your pastor for advice. He knows the heartbeat of your congregation and will probably have some valuable counsel and suggestions.

✔ Be willing to try something different in the class. If you’ve only ever done workbook studies, do a study of a book of the Bible. Maybe a Saturday class isn’t convenient for a lot of people but a Sunday class would be. “I Shall Not be Moved” is for the theology of the class, not the logistics of it.

✔ Be willing to try something different than the class. There’s more than one way to skin a cat, and there’s more than one way to do discipleship. Bible studies are awesome, but how about taking a semester off and doing some one on one Titus 2 discipleship instead? Or some unstructured “let’s just sit and chat” fellowships or ladies’ night outs? Or a prayer group? Or some outreach projects? If your ladies are already getting good preaching in the worship service and good teaching in Sunday School, it’s OK to try a discipleship method other than a Bible study class.

✔ Are you doing enough publicity well in advance of the class? You should start a minimum of 3-4 weeks before the class begins, and you should blitz with a variety of media: verbal announcements in multiple worship services, announce it in the church bulletin, newsletter, web site, and social media pages, have Sunday School classes announce it, send out a church-wide e-mail, put up fliers around the church, and encourage the ladies who are already attending the classes to personally, individually invite other women.

✔ If your pastor is OK with it, consider having one of the women who has been a faithful member of the class give a testimony (during the worship service, in the church newsletter, or wherever appropriate) about how the class has helped and blessed her, the relationships she has built through the class, etc.

In the end, the old saying is true: “You can lead a horse to water, but you can’t make him drink.” You may bend over backwards and pray your kneecaps off and you may still have a small attendance. That’s OK. That’s on God. All you are responsible for is to pray, trust and obey Him, and be faithful to Him where He has planted you. God doesn’t measure your success by how many women attend your event, but by your faithfulness to Him.

God doesn’t measure your success by how many women attend your event, but by your faithfulness to Him.
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If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Podcast Appearances

Scripture Matters Podcast Guest Appearance: Women In Ministry

December 8, 2017December 8, 2017 Michelle Lesley

Recently, I had the opportunity to sit down and chat with Richard Swartz, host of the Scripture Matters podcast. Listen in as we talk about some of the major issues in women’s ministry today, women’s discipleship, false teachers, and “golden calf tipping”. Richard and I also discussed the importance of husbands, fathers, and pastors protecting the souls of the women in their lives, so there’s something edifying for everyone!

Got a podcast of your own or have a podcasting friend who needs a guest? Need a speaker for a women’s conference or church event? Click the “Speaking Engagements” tab at the top of this page, drop me an e-mail, and let’s chat!

Guest Posts

Guest Post: How to Do Biblical Self-Counseling

July 14, 2017July 12, 2017 Michelle Lesley

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

How to do Biblical Self-Counseling
by Lara d’Entremont

I can be far too dependent upon others for growth and change. When a problem, question, decision, or sin becomes apparent in my life, my first step is to run to the comfort of others and seek their help. There’s nothing inherently wrong with this; believers within the body of Christ are meant to support and build one another up. Galatians 6:1-2 says, “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ” (NASB).

However, the book of Galatians doesn’t end there. If we keep reading, we find an interesting exhortation: “For if anyone thinks he is something when he is nothing, he deceives himself. But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. For each one will bear his own load.” (vv. 3-6).

So while fellow believers are to help, support, exhort, and encourage us, there comes a time when we must bear our own load and deal with our own sins. While your fellow sisters in the faith may be able to point sin out to you, give you advice to overcome it, keep you accountable, and pray for you, there comes a point where you need to step up and actually do something. We cannot rely on other people to change us and fix our issues. We need to do biblical self-counseling.

This is what Paul called, “Working out your salvation with fear and trembling” (Philippians 2:12). In other words, this is our side of sanctification. In realizing all this, I was intimidated. If you are feeling that same overwhelm, don’t panic; I have a few steps to help you.

Step One | Choose an Issue to Work On

It may be tempting to become distressed by all the sins in your life and feel hopeless (at least that’s what I often experience). But we can’t allow that to discourage us. Instead, simply choose ONE issue to attack.

Once you choose your sin or issue, find a journal and write out this problem in detail, explaining what it is, when it shows up, what causes it, and why you should stop it. I would also suggest doing some biblical research and finding a few Bible verses to support your decision and writing them down to memorize in the future.

At this point, you should also be confessing to those who have been effected by this problem, especially God. He’s the one our sin is truly against, and we must own up to it. Remember, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9 NASB).

Step Two | Create a Thought Journal

You will want to create a thought journal in which you track when the problem shows up. Here is a list of things you could include in your thought journal:

The temptation/sin/emotional issue
The circumstance:
- What happened?
- Who was involved? What did they do and/or say?
- How did you respond? (To the people and/or situation)
The unbiblical thought & response
- What did you want in that situation?
- What did you get that you didn’t want in that situation?
- What were your sinful thoughts in this situation?
- What was sinful about how you responded? (provide Scripture)
The biblical thought & reaction: (provide Scripture for each answer)
- How could you have reacted biblically?
- How could you have changed your thinking to be biblical?

Answering questions like these will help you to see if there are any common denominators in your problem and help you root out the true root sin. For example, you may realize that your anxiety comes up whenever there’s a financial issue, which then leads you to realize that you love money too much. Knowing that, you can now better attack the sin; rather than managing your anxiety symptoms, you can work on loving money less.

If you would like a journal for your specific issue, you can find a few like that here.

I suggest keeping this journal during the entire process so you can see how you are improving on the issue as you go.

Step Three | Develop a Plan of Action

Now that we have a sin to attack and are learning what the root cause may be, we need to determine a biblical plan of action.

Start with choosing a few Bible verses to memorize. People sometimes undervalue the power of memorizing Scripture, but it is a great tool for overcoming sin. The Psalmist knew this: “Your word I have treasured in my heart, that I may not sin against You” (Psalm 119:11 NASB).

Important Side Note: Please make sure you don’t take a random verse and rip it out of context. Instead, study the passage and make sure it means what you have interpreted it to mean. This will also be helpful in both your memorization and conquering your issue.

Along with the Bible verses, find some biblical material to read on the subject. When I was working at my anxiety, I read Trusting God by Jerry Bridges, which taught me why I did not need to fear but instead trust God wholly. I suggest looking for resources on ACBC’s approved reading list.

Through doing those steps, you should be able to create a put off (sins to stop) and put on (righteous actions to start) list. If you were struggling with anger, your list may look like this:

Put Off:

Angry outbursts
Impatience
Listening to angry music
Hitting things
Unkind words

Put On:

Kindness & patience
Trusting God with how people react
Praying in moments of anger

Finally, find at least two or three accountability partners to keep you on track. This doesn’t mean confessing to two people who will never bring this up again. Find people who will be intentional and love you enough to ask, “Did you sin today? Did you remember to put on patience?” Find people who will remember you in prayer and are mature in their faith to provide biblical guidance.

Step Four | Rely On God

At this point you’re probably feeling one of two things:

Easy enough! I’ll be on my way to overcoming this sin on my own in no time.
It’s too much! I’ll never be able to do all this on my own.

Neither of these feelings are biblical or helpful to the self-counseling process. Consider Paul’s words to the Philippians: “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure” (2:12-13 NASB).

To the person who thinks this is easy and will be finished before the end of the week, remember that you are a depraved sinner incapable of change on your own. You are utterly dependent on God in this. That means it’s in His timing and His power. So put off your pride and conquer your sin with reverent “fear and trembling” knowing that it is “God who is at work in you, both to will and to work for His good pleasure.”

To the discouraged person, you are right that you cannot do it on your own! Congrats on humbly recognizing your own inability. Now, find courage and confidence, because you have the Holy Spirit working in you. Consider 2 Corinthians 12:9, “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” Find your boast in your weakness, realizing that your ability to conquer sin is found in the power of God.

Lara d’Entremont is a child of God, a wife, and Biblical Counselor in training. Having been made new by God and completely transformed by Him, her desire is to point others back to that same gracious Saviour. Find more of Lara’s writing at her blog, Renewed in Truth.

ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THE BLOGGERS WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANY BLOGGER YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.

Discernment, False Doctrine, Guest Posts

Guest Post: A Reader’s Review of Wellspring Group

May 2, 2017May 13, 2019 Michelle Lesley

Yesterday, I published a new discernment article which included Wellspring Group. I did not find enough information online to be able to make a recommendation on whether or not this ministry is doctrinally sound. I subsequently heard from a reader (who wishes to remain anonymous) who has had some personal experience with this organization and agreed to share her thoughts. Though I have no reason to doubt her word, neither can I vouch for her as I do not know her personally. This information is provided for your consideration, and to give you some things to watch for, should your church decide to take part in this program.

Objections to the Wellspring Process and Theology

Questionable interpretation of Scripture to fit the Wellspring model and process.

Proverbs 4:23 is the key verse for the Wellspring process of living wholeheartedly. The NIV translation is used, which says “Above all else, guard your heart, for it is the wellspring of life.” The whole Wellspring “process” focuses on needing to understand our heart, that God is found in the deepest desires of our heart. This concept is not found anywhere in Scripture.

The Bible doesn’t describe God as being at the depth of our desires (in fact Jeremiah (17:9) said the heart is wicked and deceitful above all things, and beyond cure, and who can understand it?)

We are to love the Lord with all our heart, mind, soul and strength (Luke 10:27), which indicates our whole being, not four different levels of our heart.

The NASB reads, “Watch over your hearts with all diligence, for from it flows the springs of life.” When reading over Proverbs 4 in context we see that wisdom is the focus, not the desires of our heart. Wisdom is the thing we need to guard because from wisdom comes [abundant] life.

Verse 23 has to be pulled out of context to fit the Wellspring concept. The heart becomes the focus (and then an entire “process” is built from that assumption) when wisdom is real the focus of the passage. The Bible indicates that wisdom is what will provide the abundant life for us, not a deep and exhaustive understanding of our heart and its desires.

The manual says, “Follow your desires deep enough and you will find God and the image of God in you.” Where is this found in Scripture?

Hebrews 12:1 describes the “cloud of witnesses” and is understood by participants as people who have died who are watching us, as well as our “domain” – the community of people we are in contact with in our life. Biblically, the cloud of witnesses is not a group of people in Heaven watching us, they are believers who have passed on who witnessed the truths of Scripture and Jesus. Hebrews 11:39-40 describes who these people are. (How this plays out in the Wellspring process is described below under the Fellowship concept.

The cloud of witnesses is the group of people listed in Hebrews 11, “the great Hall of Faith”. The author of Hebrews ends chapter 11 with his main point for listing them, “they gained approval through their faith and didn’t receive what was promised because God provided something better.”

Chapter 12 begins with “Therefore”, i.e. because God provided something better than fulfilling the promises He made to these people during their lifetime, we “lay aside every encumbrance and the sin which so easily entangles us and run with endurance the race set before us.”

The point of 12:1 is not that the cloud of witnesses will protect us and whisper to us and propel us into God’s story. The manual includes, “Praying the Four Realities” citing, “I see the Communion of Saints surrounding me and cheering me on to persevere all the way to the final Consummation.” Biblically they are not a group of people cheering us on, their lives left us a legacy to be followed.

The “Fellowship” concept.

The Fellowship is described as consisting of the Trinity, the Body of Christ, the Word of God in Scripture and the Communion of Saints (the cloud of witnesses). A circular drawing in the manual indicates that all four parts of the Fellowship are equal. Supposedly this “Fellowship desires to protect you.”

The communion of saints, whether defined as Wellspring does or as the Bible does, ARE NOT equal with the Trinity.

The Battle for Your Heart manual describes this Fellowship as one entity, having characteristics of personality:

“The Fellowship is pursuing you.”

It is suggested that we interact with this “entity”, “Above all else, do whatever it takes to cooperate with the Fellowship that desires to protect you.”

This entity supposedly motivates us, “The Fellowship not only desires to protect you but also to propel you into your part of the Story as an intimate ally.”

This entity supposedly talks to us – members are asked after viewing a clip from the movie Bagger Vance, “What do you hear the Fellowship whispering to you through this scene?” Later in the manual the same question is asked after viewing a clip from Good will Hunting. (If by “whisper” they merely means “teach” then why doesn’t he use the word teach? Why make it creepy?)

The Fellowship supposedly “walks with us” – on the website under a description of the Women’s program it says this, “It’s a rigorous, demanding experience that opens up your whole hearts, gives you clear path to change and connects you to The Fellowship that will walk with you into your part of God’s Larger Story.”

Participants are told that The Fellowship through God’s voice will give you a new name – this is a misconstruing of Revelation 2:17. Jesus will give us a new name after He returns. This indicates that we can receive personal revelation from Jesus, which is not Scriptural.

The manual states “The only way you can win that Battle (for your heart) and live in your part of the Story that is yours and yours alone is through intimately engaging with the Fellowship that desires to protect you and propel you into that Story.”

Again, this is not Scriptural. That statement follows this one, “only through your heart can you discover and live in your part of God’s Story.” Wellspring has missed the emphasis of the Bible – that we are to understand God by studying Scripture (not our heart) and then to think and behave by following Jesus’ example and the illustrations presented by the lives of people who did what pleased God.

Exclusivity – which is bound to cause division among people, between the Wellspringers and the nonWellspringers who don’t understand the lingo and are not “living out of their whole heart”.

They indicate that the deeper life is only found through Wellspring. The creator of Wellspringclaims that rarely do people learn to live out of their “whole heart” without the Wellspring process. This quote is found on the website under the Process for Women, “There is something in the life of every woman that fuels her deepest desires – for relationship, for value, for connecting with her destiny. The Bible calls this hidden source of life a wellspring. Few find it. But for those who do, a world of change is possible. The Battle for the Heart process helps you discover this wellspring in your own life.”

Wellspring alone. People are encouraged not to do any other small groups besides Wellspring – on the website under FAQs there is a question, “Can I participate in this process and another small group at the same time?” The answer says that’s up to them but “many find that they need to back off of another group for a year in order to fully engage in the Battle for the Heart process.” So does that mean no other Bible study is needed? That should send up warning flags. It has been observed that many of the participants drop out of Bible studies in order devote all their time to studying the Wellspring concepts, which is NOT a Bible study.

Wellspring has the secret. (Very gnostic) The manual states that “unless you understand the context of this Story (God’s Larger Story) and where you are in it, you will be confused, disoriented, effectively taken out of the battle.” The booklet doesn’t describe what this Larger Story is, so obviously you have to attend the retreat to gain this information if you don’t want to be confused, disoriented, etc. The Larger Story is described in the workbook as something you can only find by living “wholeheartedly” out of the four levels of your heart. And unless you learn the Wellspring process you won’t be able to do that.

The manual states, “We can only be fully human as we experience the redemptive love of Christ at all four levels of our hearts and then express that love from all four levels of our hearts.” Unless you take the WS courses you won’t know what the four levels are because they are not taught in the Bible.

Completely new vocabulary. This can cause two groups at church – those who understand the vocabulary and those who do not. Throughout the entire booklet there is new vocabulary that no one will understand unless they go to the retreat. There isn’t enough information in the booklet to define this vocabulary and it is used very differently from biblical language.

God’s Larger Story. What is larger than the story of redemption through Jesus and learning to live according to His commands and by His example? You have to attend the retreat to find out what this larger story is and how you fit into it.

Implication that a church is insufficient without the inculcation Wellspring process.

People are encouraged on the website to get their churches involved as partners with Wellspring after they attend all four retreats.

Under the FAQs the question is asked, “Why consider the Battle for the Heart Community Process?” The answer shows the reader their absolute need for this process (that can’t be found anywhere else but Wellspring), “When leaders are not living from their whole hearts (defined biblically as their thoughts feelings, desires and choices), their lives suffer, their relationships suffer, and their service in the body of Christ is hindered.” Then several examples are listed of what this looks like:

“People will talk about the love of God, but don’t experience that love in a way that results in significant, sustained change.”

“Achieve objectives, but often with significant collateral relational damage.”

“Unconsciously seek approval from God through performance instead of
performance flowing out of love for God and being loved by God.”

“Live in marriages where they are committed to their spouses, but there is little true intimacy, and they become “roommates on the way to heaven.”

“Become unable to effectively experience and express their own emotions and desires or effectively experience the desires and emotions of those they love the most.”

While some of those statements may be true in some people’s lives, Wellspring is not the only place to find healing in these areas, yet the website indicates that “few find it” aside from learning and following the Wellspring concepts. The Word of God is what changes us, “For the Word of God is living and active…” Hebrews 4:12a ESV.

Implied insufficiency of Scripture.

Film clips are used during the courses to illustrate the four levels of the heart and the elevator model of the heart. The manual states, “To assist you in getting in touch with all four levels of your heart we will ask questions after film clips and in your team meetings designed to help you go down the elevator.”

This is a huge red flag – The films they show clips of are made by Hollywood and rarely based on Scriptural principles. While they can have good illustrations about life, they should not be substituted for the Word of God when we are trying to grow closer to God.

The manual states that connecting on all four levels is really only possible with other Wellspring attendants, as implied in the manual, “Knowing your own heart at all four levels is the foundation for effectively connecting with others at all four levels of their heart.”

Again, this is secret knowledge that only those that attend Wellspring will gain, implying that the Bible alone is not sufficient for learning how to effectively connect with others.

The Bible is not the only source of Wellspring ideas, the manual states that “The Battle for the Heart draws upon ancient spiritual disciplines, such as reflective reading of Scripture, contemplative prayer and the power of intimate fellowship, and places them in an organic structure.”

The website at one time recommended reading books by John Eldridge’s and David Benner, who are both followers of “mystic” Christianity.

Overall, the Wellspring program encourages an unhealthy focus on self. Supposedly we find God from intense introspection, understanding an unbliblical concept of our heart and its four levels, searching within our deepest desires and through watching movie clips to gain insight. All of that is NOT what Scripture teaches.