Tag: Church

Mailbag

The Mailbag: Potpourri (Catholic book, Baptist church… Sharing Michelle’s blog with husband/church… Is posting “preaching”?… Husband wants to stay at unbiblical church)

Michelle Lesley

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.

I have a question on a Carol Mader. Our church is a Baptist church and we are using a book called ‘kids travel guide to the fruit of the spirit”. When I check Carol out I find she’s Catholic? What are your thoughts?

I’m not familiar with Carol, but no Christian should be attending a church of any denomination where the pastor is OK with using Bible study, discipleship, etc. materials written by Catholics. Catholicism is not Christianity any more than Mormonism is.

The first thing I would encourage you to do is to make absolutely certain that Carol is, indeed, Catholic. I Googled her name, and several different Carol Maders popped up, including at least one who’s Catholic (also one who’s a retired Episcopal priest). The results also included the Amazon page selling books similar to the one you mentioned, by someone named Carol Mader. However, I was unable to verify that the Carol Mader who wrote those books is the same person as one of the Catholic Carol Maders.

But perhaps you have a more reliable source that unequivocally states that the Carol Mader who wrote the book is Catholic. In that case, I would encourage you to go to your pastor and kindly and gently ask him if he knows that this woman is Catholic. If he knows and doesn’t care, or tries to make you feel like you’re the bad guy for bringing this up, it’s time to find a new church. If he seems surprised and apologetic, immediately stops the use of the book, this was a one time goof on his part, and everything else about your church is doctrinally sound, forgive him and move on. Here are some resources that may help:

The Mailbag: How should I approach my church leaders about a false teacher they’re introducing?

Roman Catholicism: Mass Confusion at A Word Fitly Spoken

I am greatly appreciative of everything you have written [on your blog] and I wish I could read it all at once. There is so much good information. I desperately want to share this with my husband and church, but how can I do that as you are a woman, and then you would be teaching men? Thank you so much.

You’re very welcome. Thank you for your kind words. I’m glad my materials have been helpful, and it is my pleasure to serve you -and all of my readers- in Christ.

Let’s clear up a few things it sounds like you might be confused about or conflating, and I’ll share with you some resources that will give you fully-orbed answers to the several different questions implicit in your comment:

◇ Scripture’s prohibition against women instructing men in the Scriptures has a very specific context: in the gathering of the church body. There are many differences between the home and the church. They are two separate entities God has established in different ways for different purposes, and we need to keep them separate in our minds, especially when we study Scripture.

It might help to think about some of the obvious differences. Do you take up an offering or observe the ordinances of baptism and the Lord’s Supper in your home? Do you submit to your pastor in the same way you submit to your husband? Do you make sure everyone in your church is fed three meals a day and do all their laundry for them? These things may sound silly, but they help to illustrate that the church and the home run differently and have different purposes. Having a private conversation with your husband at home about something biblical you’ve learned (which is fine, biblically) is not the same thing as preaching it to your church from the pulpit (which is not).

Rock Your Role: Jill in the Pulpit

Rock Your Role FAQs

◇ Whether you verbally explain what you’ve learned to your husband, hand him one of my articles to read, or a random man stumbles across my blog and reads it, I am not violating Scripture’s prohibition against teaching men (and neither are you).

Are Female Bloggers Violating Scripture by “Teaching” Men?

◇ As far as sharing with your church or others, there’s certainly no problem with sharing my articles on social media, emailing them to a friend, etc. There’s also no reason you can’t share them with other women at church. However, if you’re going to be sharing them with more than a few other women, or reading one of my articles in a women’s class you teach, etc., run it by your pastor first, as a courtesy. He not only deserves to know what’s going on in his flock, he’s also responsible to God for what’s being taught in His church.

Rock Your Role Series

I answered this same basic question (with a few slight differences) to another reader a few years ago here (second question) in case it’s of interest.

A related question…

I have been posting Scripture on my Facebook page every morning for the last six months. My friends are both male and female. Sometimes to make a verse more understandable I will explain who is speaking or who is being addressed. I’m starting to feel uncomfortable when I do this because I’m afraid I’m preaching. I check my study Bible before including clarifications to make sure I’m not misleading anyone. My gut is telling me I need to just state the verse. I pray about it and am wondering if it’s the Spirit convicting me. Thank you for your help.

It’s very important that Christians listen to our consciences so we don’t sin against them. If your conscience bothers you about posting the explanations, by all means, don’t do it. For you to do so would mean that you believe posting the explanations is sin, but you’re going to do it anyway. Don’t do that.

But while it’s important that we not sin against our consciences, it’s equally important that our consciences are informed by rightly handled, in context Scripture. And, in a nutshell, your conscience is a bit misinformed.

Though I wouldn’t suggest going to the extreme of habitually posting lengthy diatribes aimed specifically at men, railing at them about how they can be more godly men, pastors, husbands, or fathers, there’s nothing unbiblical about posting a verse with a few clarifying remarks to a general audience. Biblically, that is not preaching.

I would encourage you to prayerfully consider the materials I’ve provided the previous reader as well as this one Sisters Are Part of the Family of God, Too!. If, after reading, praying, and studying the pertinent Scriptures you still think it’s better not to post the explanations, that’s OK. Don’t. If your conscience is clear, and you decide it’s OK to post them, then you can do that. A few other options you might consider that your conscience may find acceptable:

  • Post enough of the surrounding verses to make the context clear so you don’t have to explain.
  • Use brackets. This is a perfectly acceptable grammatical device, especially in an informal setting like social media. For example: if the verse begins, “And he said to them…” and it’s clear from the surrounding context that it’s Jesus speaking to the disciples, then bracket that part of the verse with the antecedents replacing the pronouns for clarity: “And [Jesus] said to [the disciples]…”.
  • Use a direct quote from your study Bible or a reliable commentary instead of using your own words. Remember to use quotation marks, and cite your source.
  • When you post the verse, include a link to a (doctrinally sound) sermon, article, Bible study video / podcast, etc. that explains the verse and its context.

I have found myself in the situation of looking for another church because of women being allowing to preach occasionally in our current church, but my husband wants to remain. Should I come under his authority and remain also or do you think it’s ok to follow my own convictions? I feel somewhat conflicted.

I’m so sorry. I know that must be really difficult. Sadly, this is an issue wives face more often than you’d think. I hope these articles, though they may not match your situation exactly, will be of help to you.

The Mailbag: My husband wants to stay at an unbiblical church.

The Mailbag: A Lost Husband, a Saved Wife, and an Apostate Church

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Sanctification, Sin

Throwback Thursday ~ 6 Reasons to Recapture Righteous Anger

Michelle Lesley

Originally published November 3, 2017

Do you ever get the sense that anger is a problem in the church these days? It’s more apparent if you’re on social media, but even if you’re not you’ve probably seen Christians acting in anger in your church and Christian groups you belong to. Maybe even among your Christian family and friends.

In the evangelical social construct today’s Christian women have built and immersed themselves in where “being nice” is the highest attribute we can attain to, anger – any anger whatsoever – is usually seen as sin. The antipode of the sweet, effervescent, always-positive, don’t-rock-the-boat church ladies we’re “supposed” to be.

In the evangelical social construct today’s Christian women have built and immersed themselves in where “being nice” is the highest attribute we can attain to, anger – any anger whatsoever – is usually seen as sin.

Time to pick up the biggest rocks we can find and smash that pretty pink stained glass window, ladies.

The problem with anger in the church is not anger itself, but that Christians get angry about the wrong things instead of the right things, and act on that anger – sometimes even anger over the right things – in the wrong way. There are many things Christians should be angry about. Indeed, if Christians got angry about the things we’re supposed to get angry about and acted on that anger in a biblical way, the church would be better – and more Christlike – for it. But what are the right and godly reasons for getting angry and acting on that anger?

If Christians got angry about the things we’re supposed to get angry about and acted on that anger in a biblical way, the church would be better – and more Christlike – for it.

1.
Anger Is an Attribute of God

No character trait God exhibits can ever be considered intrinsically sinful because God is holy and perfect. God displays anger numerous times in the Bible, yet we know God is without sin. Therefore, we know that the emotion of anger itself is not a sin. It can’t be, or that would make God a sinner, and, by definition, not God. God’s anger demonstrates for us that there are times and situations in which anger is holy and good, and that there are godly ways to act on that anger.

God’s anger demonstrates for us that there are times and situations in which anger is holy and good, and that there are godly ways to act on that anger.

2.
Imago Dei

People are made in the image of God. The creation reflects – albeit dimly and sinfully – the Creator. No one has to teach us how to feel anger or love or justice or desire. Those things are just there, hard wired into us from the womb simply because we’re image bearers. Our sin nature is where the train jumps the tracks with those attributes, because sin causes us to apply those attributes to the wrong objects (loving an idol, desiring someone else’s spouse) and to express those attributes in wrong ways (vengeance, abuse).

3.
Multi-Tasking Attributes

God is simultaneously perfect in love, power, wrath, kindness, compassion, anger, justice, mercy, grace, patience, and all His other attributes. When we see Him pouring out His wrath, that doesn’t mean His attributes of love and compassion have disappeared. When God executes judgment, that doesn’t mean He has ceased to be a merciful and patient God. All of God’s attributes are 100% present and potent all of the time. And – though filtered through our sinful flesh – the same is true for Christians. Expressing anger over the right things in a godly way does not cancel out the fact that you’re also loving, kind, patient, peaceful, or joyful. God created us to reflect His nature by simultaneously exhibiting His attributes in a godly way.

God created us to reflect His nature by simultaneously exhibiting His attributes in a godly way.

4.
Symbiotic Anger

How can we know whether we’re getting angry over the right things or the wrong things? It is right and good to be angry over the things that anger God – idolatry, the defaming of His name, false doctrine, sin in the church, people who harm or take advantage of the innocent and vulnerable, dishonesty, cruelty, deception, the failure to do what is right – first and foremost when we see these sins in our own hearts and lives, but also against others who perpetrate these sins. But we may not be angry for sinful reasons such as pride, selfishness, impatience, self-righteousness, inflexibility, greed, hate, bigotry, lust, and personal preferences. What the Bible shows God getting angry about we should be angry about, too.

What the Bible shows God getting angry about we should be angry about, too.

5.
Anger Versus Sadness

A few months ago on social media, I mentioned an incident in which a male member of a certain church sinfully took advantage of several female members of that church. Without exception, every Christian woman (and many of the men) who commented on the incident made the statement (or some variation of it), “That’s so sad.” There are many aspects of a sinful situation over which it’s appropriate to feel sad. It was right to feel sad for this man’s completely innocent wife and children, as well as his victims and the church, who all suffered as a result of his sin. Jesus wept over the effect sin had on His beloved Jerusalem and the rift that sin created between God’s people and Himself. But, interestingly, both Matthew and Luke show us an instance of Jesus’ sorrow over sin immediately preceding or followed by an instance of Jesus’ anger over sin. It’s fine to feel sad for the people who innocently suffer as a result of someone else’s sin. It’s godly to grieve over the general effects and ultimate consequences of sin. But don’t stop there. We should also be angry at sin and at those who blaspheme the name of God and harm others by committing sin. The biblical instances of God being angry over sin and those who perpetrate it far outnumber the instances of God grieving over the effects of sin. Sadness is good, but it shouldn’t replace godly anger toward sin.

Sadness over sin is good, but it shouldn’t replace godly anger toward sin.

6.
Harness the Wild Stallion

Up until now, we’ve mostly been looking at the emotion of anger, but the emotion of anger usually leads to action. The fact that the emotion usually leads to action doesn’t mean the emotion always should lead to action. Sometimes it shouldn’t lead to action at all. Sometimes it shouldn’t lead to action right away. Sometimes it shouldn’t lead to action from you, but from a more appropriate person.

But most of the time, if you’re experiencing righteous anger over the right things, that godly anger should motivate you to take godly action using godly methods. And one of those godly methods is understanding the difference between letting the wild stallion of anger tear madly around the corral and putting a bit and bridle in its mouth to harness and guide all of that energy into plowing a field or pulling a wagon. Venting your anger to a friend might make you feel better temporarily, but it does nothing to fix the problems created by the sin you’re angry about. Harness your anger with the fruit of the Spirit and use that anger as a tool to energize and motivate you to help the victims of sin, call the sinner to repentance, set up a plan to prevent this sin from happening again, and repair the damage done by sin.

How often do you become righteously angry over sin? When you hear a false teacher twist God’s Word, do you blow it off as no big deal? Does it faze you at all when church members refuse to submit to your pastor’s biblical leadership? Do you lend an ear when your best friend verbally eviscerates her godly husband to you?

Ladies, there are things WORTH getting angry about. Righteous anger is not a bad, unloving, or unladylike thing.

Ladies, there are things worth getting angry about. Righteous anger is not a bad, unloving, or unladylike thing. If someone intentionally hurt your child, you would come unglued because you love him so much. What does it say about our love for the Lord when we defend people who mock Him, give the benefit of the doubt to those who defame Him, or yawn apathetically when people rebel against Christ and His Word? When someone blasphemes the name of the holy God of the universe, the Savior who willingly endured the cross for your sin, why wouldn’t you get angry about that? When someone attacks, betrays, or perpetrates evil upon a fellow image bearer – especially if that person is a brother or sister in Christ – you are right to be angry at both the sin and the sinner.

Anger over sin and evil is good and holy. God exhibits anger over sin and evil, and we, as His image bearers, should share His indignation. When Christians are angry over the right things and use that anger to fuel a godly response to sin it makes the church more biblically healthy and grows it to greater Christlikeness.

When Christians are angry over the right things and use that anger to fuel a godly response to sin it makes the church more biblically healthy and grows it to greater Christlikeness.

Mailbag

The Mailbag: Potpourri (Women Bible Translators… Doctrinally sound deliverance ministry… Brain fog and Bible/book reading)

Michelle Lesley

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.

This was a wonderful article. I was curious how the question about women translating sermons would apply to people who translate the Bible into a new language. Usually they are in a team. But if a lady was working as part of a team would she not have to discuss Scripture with men and theology and doctrine in discussing proper word use? Would this be preaching to men and therefore not a job allowed women?

A very thoughtful question! It is always good to think about various applications of God’s Word.

I want to start my answer with a simple exercise that I hope will help all of my readers to distinguish “preaching” from “not preaching”. Assuming you attend any approximation of a doctrinally sound church, I want you to picture what your pastor does when he steps in front of the congregation during the worship service on Sunday morning. What does it look like? Is he holding a private small group discussion about doctrine or other biblical topics? Is he writing a blog article? Is he sharing the gospel one on one with a lost person? Is he posting a Bible verse on social media? Is he being interviewed? Is he recording a podcast?

No (And yet, women have been accused of “preaching to men” for doing all of these things). He is standing there, alone, exhorting, proclaiming, and teaching (hopefully expositorially) the written Word of God to the assembled local church body.

If you ever wonder whether someone is “preaching,” compare what he or she is doing to that mental picture of your pastor. Does it look basically the same? If not, it’s probably not preaching.

Let’s put a woman working on a Bible translation team through that grid. She’s working in some sort of office-type setting, using Bible translation software on her computer, doing research, interviewing native speakers, meeting with colleagues for discussions about various words, passages, etc. Does that look like what your pastor does on Sunday morning? I hope not, because that’s not what a pastor is supposed to be doing on Sunday morning. He’s supposed to be preaching the Word to the assembled local church.

The Bible prohibits women from pastoring, preaching to men, instructing men in the Scriptures, and holding authority over men in the gathering of the Body – the church – not in collaborative, non-preaching, situations like this outside the local gathering.

In fact, we have an example of this in Scripture, in Acts 18, where Priscilla and her husband, Aquila, took Apollos aside privately and “explained to him the way of God more accurately”. Priscilla is never rebuked or spoken negatively about in Scripture for having done this. In fact, Paul commends her and gives thanks for her as a helper to him and the church in Romans 16.

Are there some positions in Bible translation organizations that only qualified pastors should hold? Probably. Are there situations in which a doctrinally sound, biblically qualified pastor should make the final decision on doctrinal issues that may arise? Most likely. But generally speaking, most of the time there’s no biblical problem with a woman serving on a Bible translation team. And if there is, it’s not because Bible translation equals preaching.

I recently tried to leave the Word of Faith church, but experienced tough demonic problems. I have realized I have a spirit (not the Holy Spirit) moving in me. Are there any non NAR deliverance resources you can point me to? 

I have read the Bible 12 times cover to cover, just to share with you I am not a brand new believer and am familiar with the Scripture if you would like to share something in there.  

Yes, a doctrinally sound local church. I’m not trying to blow you off or oversimplify your problem. I’m telling you that when you experience problems like this, God’s solution is for you to go to your pastor for counsel, not to some parachurch “deliverance” ministry (even if it’s doctrinally sound, not that there is such a thing). Your pastor is responsible for shepherding your soul. Your pastor knows you, and he and your church family can walk with you through this situation 24/7.

Your pastor can also help you understand what the Bible says about what you’re experiencing. I have no doubt that you might be experiencing some sort of demonic oppression or harassment, but no one who is genuinely born again can be possessed by a demon because she is indwelt by the Holy Spirit. And reading the Bible does not equal being a Believer (I’m not saying you think it does.). There are plenty of atheists who have read the Bible numerous times. So, to come straight to the point, either you’re not genuinely saved and you might be possessed, or you are genuinely saved, and you’re misunderstanding what’s actually going on with you, spiritually. A good pastor can help you sort that out according to Scripture.

If you aren’t already in a doctrinally sound local church, find one today at the Searching for a new church? tab (in the blue menu bar at the top of this page) and make an appointment with the pastor. Explain your situation, and ask for help.

Additional Resources

What does the Bible say about demon possession? at GotQuestions

Am I Really Saved? A First John Check Up (Bible study)

Deliverance Deception playlist by Doreen Virtue

I am struggling with brain fatigue/fog and wonder if you have any advice to help me and others suffering from this frustrating problem. When I sit down to read the Bible, I can’t read more than a few verses before I feel the fatigue, and I remember nothing. It is affecting my quiet time with God. I would appreciate what Scripture has to say about this and how I can work around or overcome it.

I have a short stack of Christian books I want to read. My issue is that I have very poor reading concentration and comprehension which turns an otherwise leisurely and enjoyable pastime into a laborious and frustrating trial. I would appreciate any Biblical insight into how to overcome this disabling problem so I can enjoy reading.

I thought it was interesting that I received these very similar questions from two different readers within just a few days of each other.

This is really less a theological question than a practical one, so let me offer you what I’ve got, and then, readers, leave your tips and suggestions of what has worked for you in the comments section:

  • If your issues are neurological, ask your neurologist for help and suggestions.
  • Eat right, and get plenty of rest and exercise.
  • Cut way back on your TV and social media time. TV and social media train your brain to have a short attention span and to be distractable.
  • When it’s time to focus on Scripture or your book, get alone in a quiet room with no distractions. Turn off your phone, music, TV, etc. Use a white noise app or video if you need to.
  • Use the audio option on your Bible app or listen to Justin Peters or Gabriel Hughes read the Bible to you.
  • Find the audio book version of the book you’re trying to read.
  • Once you’re able to build up your focus as you listen to the audio version of your Bible or book, try reading along for a certain portion of that time. You might want to start with a goal of 5 minutes of reading along, then increase it by a minute every few days or so.
  • When you’re able to read along with the audio for 15-30 minutes, gradually start weaning yourself off the audio a few minutes at a time.
  • Set small, achievable time limit goals for your listening, listening/read along, and reading, and gradually increase them.
  • Take notes as you listen. The quality of the notes doesn’t matter when you first start out. Listening for something (anything!) to write down will help you focus.
  • Memorize Scripture and meditate on it throughout the day.
  • Write Scripture. Just find a passage you like and copy it down word for word (handwritten) as many times as you like. It will help you memorize Scripture and also keep your focus on reading it as you’re copying it.

Readers, any other suggestions that have worked well for you? Comment below.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Church, Faith

Cleaning House

Michelle Lesley

Originally published May 5, 2010

Hezekiah became king when he was twenty-five years old;…

He did right in the sight of the LORD, according to all that his father David had done.

In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them.

He brought in the priests and the Levites and gathered them into the square on the east.

Then he said to them, “Listen to me, O Levites. Consecrate yourselves now, and consecrate the house of the LORD, the God of your fathers, and carry the uncleanness out from the holy place.

“For our fathers have been unfaithful and have done evil in the sight of the LORD our God, and have forsaken Him and turned their faces away from the dwelling place of the LORD, and have turned their backs.

“They have also shut the doors of the porch and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.

“Therefore the wrath of the LORD was against Judah and Jerusalem, and He has made them an object of terror, of horror, and of hissing, as you see with your own eyes.

“For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.

“Now it is in my heart to make a covenant with the LORD God of Israel, that His burning anger may turn away from us.

“My sons, do not be negligent now, for the LORD has chosen you to stand before Him, to minister to Him, and to be His ministers and burn incense.”

Then the Levites arose…
They assembled their brothers, consecrated themselves, and went in to cleanse the house of the LORD, according to the commandment of the king by the words of the LORD.

So the priests went in to the inner part of the house of the LORD to cleanse it, and every unclean thing which they found in the temple of the LORD they brought out to the court of the house of the LORD. Then the Levites received it to carry out to the Kidron valley…

Then they went in to King Hezekiah and said, “We have cleansed the whole house of the LORD, the altar of burnt offering with all of its utensils, and the table of showbread with all of its utensils.

“Moreover, all the utensils which King Ahaz had discarded during his reign in his unfaithfulness, we have prepared and consecrated; and behold, they are before the altar of the LORD.”

Then King Hezekiah arose early and assembled the princes of the city and went up to the house of the LORD.

They brought seven bulls, seven rams, seven lambs and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. And he ordered the priests, the sons of Aaron, to offer them on the altar of the LORD…
The priests slaughtered them and purged the altar with their blood to atone for all Israel, for the king ordered the burnt offering and the sin offering for all Israel.

He then stationed the Levites in the house of the LORD with cymbals, with harps and with lyres,…

The Levites stood with the musical instruments of David, and the priests with the trumpets.

Then Hezekiah gave the order to offer the burnt offering on the altar. When the burnt offering began, the song to the LORD also began with the trumpets, accompanied by the instruments of David, king of Israel.

While the whole assembly worshiped, the singers also sang and the trumpets sounded; all this continued until the burnt offering was finished.

Now at the completion of the burnt offerings, the king and all who were present with him bowed down and worshiped.

Moreover, King Hezekiah and the officials ordered the Levites to sing praises to the LORD with the words of David and Asaph the seer. So they sang praises with joy, and bowed down and worshiped.

Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD ” And the assembly brought sacrifices and thank offerings, and all those who were willing brought burnt offerings…

But the priests were too few, so that they were unable to skin all the burnt offerings;

There were also many burnt offerings with the fat of the peace offerings and with the libations for the burnt offerings. Thus the service of the house of the LORD was established again.

Then Hezekiah and all the people rejoiced over what God had prepared for the people…

Excerpted from 2 Chronicles 29

You know the history of Israel: bad king, good king, bad king, good king (actually, there were a lot more bad kings than good kings). The bad kings would come in and establish idol worship. They set up altars and made sacrifices to false gods, introduced cult prostitution, and even desecrated God’s house with idol worship and paraphernalia.

Ahaz was one of those bad kings. Second Kings 16 and 2 Chronicles 28 tell us he not only burned incense and made sacrifices to his gods, he “even made his sons pass through the fire” in worship of these idols. He took the gold and silver from God’s house and used it to try to bribe another king to come help him fight against an enemy. He desecrated God’s altar and tore down parts of the temple. He cut to pieces all of the temple utensils used for making sacrifices to the Lord. He had altars to his own gods placed in the temple, “in every corner of Jerusalem”, and “in every city in Judah”.

Ahaz was one bad dude. In fact, he was such a pustule of a human being that when he died they didn’t even bury him with all the other kings of Israel. That’s pretty bad.

And Hezekiah, Ahaz’s son, became king in his place.

Hezekiah was one of the most godly kings in Israel’s history. He had seen with his own eyes the evil perpetrated by his father, which had infested God’s holy house and spread throughout the land, and God put it in his heart to turn things around and lead his people back to God.

See any similarities between God’s house then and God’s house now? Between God’s people then and God’s people now? Is it time for us to grieve over the holy things that have been destroyed or taken out of God’s house, and the filth that has been brought into His house?

We’ve got to sweep around our own front door.

Notice that Hezekiah didn’t just go out and get a bunch of guys together and say, “All right, boys, we need to clean house. Let’s get to work.” He went specifically to the priests and Levites – the church leadership, if you will – and said, “consecrate yourselves”.

Consecration was a process of ritual cleansing. As the priests and Levites went through each step of the outward, physical cleansing, they were also setting themselves apart from worldliness and seeking God’s hand of purification in their hearts.

Notice also that the priests and Levites had to consecrate themselves before they would be able to consecrate the temple. Just as Ahaz’s own personal evildoing had trickled down and infected the people, so the temple leadership would have to cleanse themselves personally before God in order for a pursuit of holiness to pervade God’s house and His people.

Those who study revival have noted that the majority of churches which experience revival do so under the leadership of a pastor who has experienced personal revival. If a pastor senses it’s time to clean house at his church, step one is to make sure he has consecrated himself and is walking blamelessly before God. Step two is to get his leadership together for times of cleansing and much prayer, that they may consecrate themselves before leading the people.

Once their personal cleansing was complete, the priests and Levites began to “carry the uncleanness out from the holy place”. The evil done in the temple in Ahaz’s day had harmed families, stirred God to anger, and made His people “an object of terror, of horror, and of hissing” in the eyes of the world around them. Likewise, the worldliness and sin – from gossip and jealousy all the way up to pedophile clergy – we have allowed into the church has brought tremendous harm to countless families and has made the body of Christ an object of ridicule and hatred in the eyes of many of the people we seek to reach for Him. Can we expect that His anger towards us would be any less than his anger towards the Israelites?

When the priests and Levites began to cleanse the temple, they did so completely and permanently. In the same spirit of Jesus’ own remarks that if your very hand or eye causes you to sin, you should remove it from your body, the priests and Levites removed everything – no matter how small, no matter how valuable it may have seemed, or how much its removal might have offended someone – that didn’t belong in God’s house.

Verse 16 tells us they carried all these unclean things out to the Kidron valley. The Kidron valley (or brook, as it was sometimes called when water was running through the valley due to heavy rains) was an area outside Jerusalem where, under Kings Asa, Josiah, and Hezekiah, all manner of unclean items used in idol worship were disposed of, usually by burning. That’s permanent. They weren’t taking any chances that someone might come across these items and bring them back into the temple.

Not only did the priests and Levites take all the unclean items out of God’s house, they purified and brought back all of the sacred items used for worshiping God that never should have been removed.

Is it time to carry the unclean things out of your church and down to the Kidron valley? Maybe it’s an unbiblical doctrinal tenet of your denomination. A program that brings glory only to the church members involved and not to God. A person in a position of church leadership who intentionally lives in sin and rebellion. An attitude of your own heart.

What about the holy items of worship that have been taken out of your church? Have sound, Biblical sermons been replaced by ear tickling pep talks and skits? Have Scriptural and doctrinal worship songs been replaced by the vain repetition of fluffy, feel-good jingles? Has prayer become simply a way to bookend your worship services or even disappeared altogether?

Our churches are in captivity to worldliness due to our disobedience. God has chosen our pastors to minister before Him; to lead His people to be consecrated to Him and worship Him. Dear pastor, please do not be negligent about cleansing His house. For the sake of us, the sheep God has entrusted to you, won’t you go into the innermost part of the house of God – your heart, your family, your staff – and through humility, prayer, study of the Word, and sound biblical action, remove every unclean thing, and bring back the sacred things with the help of your church leadership?

Only when God’s house is clean will we be able to offer Him the sacrifices He truly desires:

Thus the service of the house of the Lord will established again, and the people will rejoice over what God has prepared for them.

Faith

7 Ways to Endure to the End

Michelle Lesley

Originally published January 15, 2021

For an A Word Fitly Spoken podcast version of this article,
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Facing an Uncertain Future

I don’t know about you, but over the past year, I’ve experienced moments of just about every emotion imaginable as I’ve walked through the various evil events filling up our 2020 calendars. Anger. Outrage. Offense. Depression. Anxiety. Fear. Frustration. Incredulity. Grief. Maybe you’ve had those moments too.

I’d like to give all of you a hug and say “Cheer up! Everything’s going to be fine!” – temporally speaking.

And maybe it will be.

But I don’t think so.

Sure, there are going to be times of blessing and happiness in our future, just like there were last year and every year before. But as far as the general trajectory American society and government are on, things are going downhill at breakneck speed. And unless we stop and think now, get prepared now, we’re going to be caught unawares and fail at what could be a crucial moment of decision.

Trials and persecution – real persecution – are coming. And coming sooner than we think. How can we be prepared to endure whatever comes our way until Christ returns?

1.
Go to church

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:24-25

I get it. “Go to church” isn’t as easy as it used to be. I get that some of your churches are closed. I get that there are health concerns.

But I also get that when the Holy Spirit inspired the author of Hebrews to pen these words, He knew full well, and, in His sovereignty had pre-ordained, all the details surrounding Covid and the restrictions and hassles that go along with it. And still He said that as the day of Christ’s return gets closer, we need to meet together (face to face, in person) more, not less.

Do we believe Him? Do we trust Him? Will we obey Him?

I don’t know you. I don’t know your situation. So, I can’t tell you what to do. All I’m saying is that as Covid restrictions drag on and on and on, maybe it’s time to reevaluate your church attendance in light of this command from Scripture:

  • If the primary reason you’re not attending church now is that your own church is closed, consider a friendly, loving chat with your pastor about his thoughts on the possibility of opening back up in some way, even if only partially. You can also check around and see if any other doctrinally sound local churches are meeting. If you find one, hang out with them until yours opens back up. Family is family, and you need the fellowship, teaching, and encouragement. Get to know the “cousins” down the street.
  • Are all the doctrinally sound churches in your area shut down due to government regulations and that’s the main reason you’re not going? Find another way to meet together with your brothers and sisters in Christ. Get on the phone with the members of your Sunday School class or a few others you know from church and plan to meet together for worship, prayer, and Bible study at your house, the park, wherever you can gather. I realize your local government may frown upon that. Governments all over the world have been prohibiting Christians from meeting together for 2000 years, and they meet anyway, underground. Looks like it might be our turn. Prayerfully consider whether it might be time to start walking out “we must obey God rather than men” in your context.
  • Perhaps it’s legitimate health concerns for yourself or your family that is keeping you away from the Lord’s house. Listen, I’m not a doctor, so I’m not qualified to dispense medical advice. All I can say is, check back in with your doctor (not the internet – your personal doctor) and ask if there are any new or different precautions you could take that would make going to church or gathering with a few others possible. Prayerfully and wisely weigh the potential health risks against the very real spiritual damage that occurs when you don’t gather with the Body.
  • Finally, take some time alone in prayer with the Lord and carefully and honestly examine your heart and your motives. Is the real reason you’re staying away from church laziness or an ungodly fear that stems from refusing to trust God? Only you can answer that. If you find that those are the actual reasons you haven’t been going to church, repent, and get your posterior back in the pew this Sunday.

God gave the command for the Body to gather knowing it would cost many Christians their lives and their freedom down through the years. But He gave that command anyway. That should tell us how utterly crucial it is for us not to neglect meeting together – out of obedience to Him, and for our own good.

2.
Realize that the rules have changed

There used to be a general sense of consistency, fair play, and “what’s good for the goose is good for the gander” logic in America.

That’s gone, and we need to get used to it.

As I write this, I could throw a rock out the window and hit a dozen tweets, articles, and podcasts decrying the hypocrisy and inconsistency of liberals. I’ve remarked on it myself. How there is one set of rules for them, but another set of rules for others, whether we’re talking about governors having Thanksgiving dinner with their extended families after telling you not to, or liberal evangelicals supporting BLM riots while decrying peaceful conservative protests and church gatherings. And they have absolutely no shame about their double standards.

Don’t expect that to change. Stand for what’s right, keep pointing out hypocrisy, but don’t expect people who support torturing babies in the womb to death and sexually abusing children via genital mutilation surgery to suddenly have an attack of conscience about holding themselves to one (or no) standard, and holding everybody else to another. They don’t care one whit about being fair and consistent – especially toward Christians. And if we keep expecting them to, it’s going to drive us mad.

These people are depraved, and this is spiritual warfare. Believers are unwelcome trespassers on the Devil’s playground, and he doesn’t play fair.

This is spiritual warfare. Believers are unwelcome trespassers on the Devil’s playground, and he doesn’t play fair.

3.
Expect betrayal

Give the gospels a good study again, keeping a special eye on Jesus’ enemies. Who were they? What positions did they hold? What tactics did they use? What was the real reason they wanted to destroy Him? When you have the answers to those questions, you’ll better understand who your real enemies are, and why they’ll turn on you when you least expect it.

Who was it who wanted to destroy – kill – Jesus for speaking the truth? Not the Roman government. It was the powerful and influential “church leaders” of Jesus’ day, the scribes and Pharisees. It was they who pursued Jesus, made false allegations against Him, and cajoled the government into executing Him because they wanted to preserve the position, power, and wealth they maintained by sleeping with, and fearing, the Roman enemy

If we let [Jesus] go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”

John 11:48-50

And who was it who betrayed Jesus into the hands of those bent on His destruction? His closest of friends and protégés – Judas. Judas, who, for the price of his greed, would give Jesus the kiss of a brother while thrusting a traitor’s knife into His back.

Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

Matthew 26:14-16

Judas, who, for the price of his greed, would give Jesus the kiss of a brother while thrusting a traitor’s knife into His back.

A servant is not greater than his master. If this is how “God’s people” treated Jesus, we can expect no less. Expect to be betrayed by those closest to you- a brother, a friend, a cherished member of your church family. Expect false teachers and influential evangelical leaders to cozy up to governmental leaders so they can hang on to their multi-million dollar “ministries,” minions, and mansions. Expect them to make sacrificial lambs of true sheep and shepherds. After all, better that one, or a hundred, or thousands of genuine Believers should die than that their nation or way of life should perish.

Those we hold dear will turn on us. Those we thought we could trust with our lives will deliver us up.

4.
Count the cost

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

Matthew 10: 37-39

Count the cost, Jesus said. When He spoke these words, Jesus meant them – and His audience understood them – literally, not metaphorically. A cross wasn’t bearing up under insults on social media. It was a cross. Rough-hewn wood that real human beings were nailed to (after a thorough flogging, of course) to hang on for hours or days until they succumbed to one of the most agonizing deaths imaginable. “That’s your future if you follow Me,” He said to them – and to us.

Is staying true to Jesus worth losing your job…your closest loved ones…your freedom…your health…your dignity…your home and possessions…even your life? When you sing “I Surrender All” do you actually mean it? All? Do you love Jesus more? If you’ve never taken the time to sit down and seriously think about whether or not you’d follow Jesus all the way to a cross, do it now.

Count the cost, because the cost is a cross.

If you’ve never taken the time to sit down and seriously think about whether or not you’d follow Jesus all the way to a cross, do it now. Count the cost, because the cost is a cross.

5.
Embrace suffering

If you believe in your heart that robustly and unashamedly following Jesus is worth any cost, be prepared to suffer for it. Yet know that what man means for hurt and humiliation, Christ means for honor and high regard.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Matthew 5:10-12

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 

Acts 5:40-41

Suffering for the name and sake of Christ is an honor.

Be prepared to suffer for following Jesus. Yet know that what man means for hurt and humiliation, Christ means for honor and high regard.

6.
Know your Bible

When oppressors want to stamp out an ideology – like Christianity – that threatens their agenda, the first thing they do is quash speech about that ideology. And then they come for the books.

Over the last few years, how many times have you heard of Christians getting in some sort of trouble for sharing the gospel? For refusing to call a “he” a “she” or a “she” a “he”? For saying homosexuality is a sin? For declining to “repent” of racism they haven’t committed?

We’re already seeing the suppression of speech. The written word is next on the chopping block. Bibles will be confiscated and disposed of. Publishing houses that produce Bibles and other Christian materials will be shut down. Big tech will de-platform Bible apps, Christian podcasts, Christian bloggers, and all other forms of doctrinally sound Christian media.

And we’ll probably even see something worse: the powers that be changing the written word of God to fit their own agenda. How easy would it be for someone in power to stroll through the back door of your Bible app and begin changing, adding, or deleting whole verses and passages until the “Bible” says what they want it to say? Think that kind of thing could never happen here? It’s already happening in China.

Make sure you have a good, reliable, hard copy (the kind with paper pages) translation of the Bible on hand. (You might even want to start stockpiling them to quietly give away when owning God’s Word becomes illegal.) Study it forward, backward, and inside out until you know what it says so well you could spot a modification a mile away. Memorize it. Because they can take away the copies in our hands, but they can’t touch the Word hidden in our hearts.

7.
Believe God

Pressing on in the face of all these daunting circumstances would be impossible if God were not who He is. But because of all that He is, we can hope in Him and endure anything that comes our way.

When you don’t know what to do, He says: Trust Me. I’ll give you wisdom and guide you.

When you have to do hard things, He says: I’ll strengthen you and help you.

When you’re weary from fighting the good fight, He says: I’ll give you rest.

When you’re afraid, He says: Fear not. I am with you.

With our pampered lifestyle of freedom and ease, many of us have never experienced a moment in which our only option – for provision, for protection, for help – was to cry out to God and trust Him to take care of us. I daresay, in the days ahead, those moments will come with increasing frequency. And that’s not a bad thing.

Because God loves you. He cares for you. He can be trusted. You can depend on Him.

What’s coming our way next? It’s hard to know exactly, but we can see the handwriting of persecution and trials on the wall. So gather with the Body and encourage each other. Be wise to the ways of the enemy. Ready yourself for betrayal and suffering. Know God’s Word. Trust God to carry you through.

Because Christ’s return is drawing near. It’ll be here before we know it. And we can endure ’til then.