Mailbag, Speaking Engagements

The Mailbag: Potpourri (Joni’s testimony, “Messy”, Female seminary profs…)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourrri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


Our church has a ministry for the homeless where once a week, lunch is provided and a Bible Study is given usually by a woman, occasionally by a man to a mixture of both men and women. Some might be saved, probably most are not. What are your thoughts in regard to this situation from a Biblical perspective?

Great question! I’ve answered it in #11 of my article Rock Your Role FAQs.


We watched a video of Joni Eareckson Tada speaking at a recent Shepherds Conference. She gave her testimony and shared the meaning of Scripture and what some Greek words were so there was teaching going on as well as testimony. I know she is thought of highly but I was wondering about her speaking and teaching to groups of men.

Joni is not someone I follow closely, though I did read her first book, Joni, when I was a teenager. John MacArthur heads up the Shepherds Conference, which is a conference for men in church leadership, particularly pastors (“shepherds”).

Just to give a little background for anyone not familiar with him, Dr. MacArthur is a staunch complementarian and is a doctrinally sound pastor, teacher, and author I am happy to recommend to my readers. He would never invite a woman to preach at ShepCon nor invite a doctrinally unsound speaker. So I trust Dr. MacArthur’s judgment and reasons for inviting her to speak – that he was not inviting her to preach.

That foundation being laid, there are instances in which it is perfectly biblically appropriate for a woman to speak in front of a co-ed Christian group or a group of Christian men, and giving her testimony – so long as she does not veer off intoย preaching (instructing and/or exhorting men in the Scriptures) – is one of them. I’ve written more about that, giving examples, in these articles:

Rock Your Role FAQs (#7, 14)

The Mailbag: Should women give testimonies and reports, lead prayer and worship in church?

I have not listened to the talk Joni gave at ShepCon. It is possible that I would think her explanations of Scripture crossed the line into teaching, but it is also possible I would not. I just can’t say since I haven’t listened to it. (I would not consider giving the definition of a Greek word or two to be the type of biblical instruction prohibited by 1 Timothy 2:12.)

I would be more inclined to look at Joni’s history and intentions. Did she come to ShepCon with the intent of preaching or instructing men in the Scriptures? Does she have a track record of preaching sermons or giving Bible instruction to men at conferences? If the answer to both is no and she is normally very careful to stay within the parameters of biblical womanhood, I’d be inclined to extend grace on any bobbles she made during her testimony at ShepCon. It’s a very fine line to walk, and I’m sure I would probably make a few mistakes too if I were in that situation.

Update: Thanks to reader DebbieLynne (see comments section) for the heads up that Joni actually gave her testimony at the Strange Fire Conference (2013, also spearheaded by John MacArthur), not at the Shepherds Conference. Strange Fire was co-ed rather than men only. Whether or not women were in attendance at the conference doesnโ€™t really change my answer to the reader, but itโ€™s good to have the facts straight.


Is it OK for women to teach pastors-in-training at seminaries?

John Piper recently answered this question on an episode of Ask Pastor John. You should read his response for yourself (it’s not long), but, essentially his answer was that experienced pastor-mentors should be training up young pastors, and since it is unbiblical for women to serve as pastors themselves, they lack the experience necessary to mentor pastors-in-training. And, my word, the egalitarian world had a fit – including Beth Moore and her daughter Melissa (who helps run Beth’s ministry):

While I consider him to be a generally doctrinally sound brother in Christ, I’m not particularly a fan of John Piper, but I do want to say that I think his answer was taken wildly out of context by those pushing unbiblical agendas, that he was treated shabbily by many on social media, and that I thought his answer was very good, biblical, and just plain old made sense. Women are not qualified to serve as pastors. Why on earth would we want them training pastors? Moreover, what student wouldn’t want the most qualified and experienced professors he could get for his tuition money?

Let’s say you were the dean of the neurosurgery department at a medical school. A gentleman, totally blind from birth, comes in and applies for a position teaching surgical practicum (cutting, suturing, removing tumors, etc.). He has held positions teaching various subjects at other universities so his ability to impart information is not in question, but he has never performed surgery in his life because he’s blind. Would you hire him to train neurosurgeons to perform brain surgery?

The reason Dr. Piper’s answer caused a bit of a kerfuffle is that he limited his answer to the question he was asked. Imagine that. He was asked if women should train pastors and that’s the question he answered. The agenda-driven screaming neemies took his answer of “no” to mean that no woman should ever teach anything to anyone in any seminary anywhere ever. That is not what Dr. Piper said. He said women should not train men for the pastorate.

I would have answered the same way. However, if I were to expand on Dr. Piper’s answer, what I would further explain is that most seminaries (at least the ones I’m familiar with) do far more than simply train men for the pastorate. Take the seminary my husband attended for example, New Orleans Baptist Theological Seminary. If you’ll click on the “Academics and Admissions” tab at the top of the page and examine the various degree and non-degree programs, you’ll find that most of them are not strictly preaching programs. There are programs for women’s ministry and children’s ministry (Surely we wouldn’t say women are unqualified to teach in these areas?), college ministry, urban ministry, music ministry, missions, counseling, languages, and many more. There’s nothing wrong with women teaching things like music theory, finance, general education classes like math, history, and English, archaeology, legal issues, languages, business, etc., even in a seminary.

There are definitely some classes women shouldn’t be teaching in seminaries, but there are plenty of other classes that would be fine for them to teach.


Since we’ve become parents my husband and I have mostly attended churches that were larger and offered childcare. We were saved out of Mormonism eight years ago which has its own order of services and no childcare provided for the main service, but I don’t know what to expect from a Christian service that doesn’t offer childcare. I don’t know what will be expected of me and my family. I have a four-year-old and I worry that he will end up running around or asleep on the pew. Do we call ahead? Pack a busy bag? Are snacks alright? How do you ever get anything out of the service for yourself?

Before I answer, I want to encourage readers who are experienced church members to really let this precious sister’s question sink in and inform the way you respond to visitors and new members. Increasingly, the people who are new to your church will have very little church background. Church culture may be old hat to you, but it’s like landing on Mars to many of them. They have no idea where to go or what to do, and they don’t speak Christianese. Make sure you warmly welcome and encourage newbies and let them know that it’s OK to ask questions.

I think my article Churchmanship 101: Training Your Child to Behave in Church will help with some practical tips and expectations. You should not allow your child to run around the sanctuary during the worship service any more than you would allow him to run around a restaurant if you went out to eat, or a store if you were shopping, but I would not get overly stressed about him making a few minor noises or dropping the occasional Bible during church. If a church doesn’t offer childcare, they’re surely used to children making a little noise during the service from time to time. Sermon-time naps at four years old are not the end of the world, but you’ll want to curb those as he approaches school-age (if he can stay awake all day in school, he can stay awake for 30 minutes or an hour in church).

Until your child gets into the routine of attending worship and learns how you expect him to behave, you may not get very much out of the service. That’s just one of those parts of being a mom that we all have to accept – like stretch marks :0) But if you will be consistent and diligent as you train your child, he’ll get with the program soon enough.

When you ask if you should “call ahead”, if what you mean is calling the church office prior to Sunday and asking any questions you might have, that is a super idea! Most pastors I know would be delighted to chat on the phone or in person to welcome you to the church and help you feel at ease. That is the point at which I would ask about snacks. Different churches have different policies about food and drink in the sanctuary. I’ve never heard of one that wouldn’t allow a baby bottle, but some may not be keen on the idea of Cheerios ground into their carpet. You could also ask if they have a “cry room”. Some churches have set aside a room near the sanctuary where you can take a fussy baby or jumpy toddler. Many of them have the sermon “piped in” so you can listen until you go back into the worship service. You might also want to ask if the worship service is recorded and posted online so you can listen at home to any parts of the sermon you may have missed. Never be afraid to ask an honest and polite question.


I have been hearing the word messy a lot in reference to our lives..has this word replaced the word sin?

Well…I suppose it may have for those who are trying to sand off the sharp edges of the gospel, but the biblical term is sin, so that’s the correct word to use, despite how popular “messy”, or any other trendy word, might be.


Can you recommend any doctrinally sound female speakers for women’s events?

(I promise this is an actual question I recently received, not one I made up for promotional purposes! :0)

Yes, me. Click the “Speaking Engagements” tab at the top of this page for more information.

If I’m not really your cup of tea, or I’m too far away for your travel budget, I happily recommend any of the women listed under the “Recommended Bible Teachers” tab at the top of this page (although I’m not positive all of them do speaking engagements).


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Women of Genesis Bible Study

The Women of Genesis: Lesson 10

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89

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Read Genesis 13-15

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Questions to Consider

1. Briefly review lesson 9 (link above) about Sarah. Other than 13:1, this week’s passage does not mention Sarah. But as you read 13-15, read it understanding that, even though she is not mentioned, Sarah is experiencing all these things in some form or fashion because she’s married to Abraham. So, we learn from 13:1 that Sarah again had to pack up and move. In 13:2-7, we learn that Sarah was wealthy and likely managed a large household. Write down what else you can – carefully and reasonably – surmise about Sarah from chapters 13-15.

2. What/where was “the Negeb“? (13:1)? Trace Abraham’s, Sarah’s, and Lot’s trip from Egypt (13:1) back to “between Bethel and Ai” (13:2) on the map below. Find the remainder of the locations mentioned in 13-15 on the map.

3. Read Proverbs 3:5-6. How do we see Abraham trusting God and God directing Abraham’s paths in chapter 13? Canaan, where Abraham settled (13:12), eventually became known as what? How does chapter 13 demonstrate God’s sovereignty?

4. What does chapter 13 teach us about making wise and godly decisions? Can you look back on an incident in your life where you had to trust the Lord and make the wisest, most God-honoring decision you could? How did God “direct your paths” in that situation?

5. List all of the things God promised Abraham in chapters 13-15. Can you find the passages of Scripture where these promises came true?

6. Examine the instances in chapters 13-15 where Abraham worshiped the Lord. How would you characterize his worship? What caused him to worship?

7. Compare 15:6 to Romans 4 and Galatians 3. What does the Holy Spirit want New Testament Believers to understand about faith from Abraham’s example?

8. Compare and contrast Abraham’s interaction with God in chapter 15 about what God was promising him to Zechariah’s interaction with God about what God was promising him. How were Abraham’s and Zechariah’s reactions to God’s promises similar? How were they different? How and why did God react differently to Abraham’s questions than to Zechariah’s questions?


Homework

Compare Genesis 14:17-24 with Hebrews 7. How is Melchizedek a type of Christ? Why would the writer of Hebrews (14:13) refer his audience back to Melchizedek as an illustration of Christ as eternal high priest?


Suggested Memory Verse

And [Abram] believed the Lord, and he counted it to him as righteousness.
Genesis 15:6

Women of Genesis Bible Study

The Women of Genesis: Lesson 9- Sarah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8

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Read Genesis 11:27-12:20

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Questions to Consider

1. What facts can we glean about Sarah from this passage? What was her original name? (11:29) Who were her family members? (11:27-29, 31) Where was she originally from, and where did she move to? (11:28,31) What was her physical condition (11:30) and why is this “backstory” being given to us? (12:7) What was Sarah’s physical appearance like? (12:11,14)

Click for larger view

2. We can learn more about Sarah from other passages of Scripture. What does the name Saraiย (see footnote) mean? What was Sarah’s familial relationship to Abraham? How old did Sarah live to be? How does Paul use Sarah as an allegorical example in Galatians? How does Hebrews describe Sarah’s faith? How does Peter hold Sarah up as a godly example to Christian women? Overall, how does the Holy Spirit frame and describe Sarah’s character in the New Testament? Does this mean her thoughts and behavior were always flawless?

3. Consider that Sarah, though sinful and imperfect in many ways, is spoken of by the Holy Spirit in the New Testament as a woman of faith and godly character, and an example to be looked up to by Christian women. Does this bring you comfort and reassurance as a sinful and imperfect, yet faithful, follower of Christ? What are some ways you can set a godly example for other Christian women even though you sometimes stumble into sin? How will God speak of your faith and character at the end of your life?

4. While the events in Genesis 11-12 are told from Abraham’s perspective, Sarah, his wife was right there with him, experiencing those same events. Consider the following parts of the story from Sarah’s perspective:

Barrenness (11:30):ย In a patriarchal society in which women established status largely by bearing sons, what might Sarah have thought about being barren?

Traveling and relocating (12:1-9): Examine the map above. Strange lands she’d never been to before. Strange and possibly hostile people. How far would Sarah and her family have had to travel? What might have been some of Sarah’s concerns for her family?

God’s promises and instructions (12:1-3,7): What questions might Sarah have had about her role in God’s promises to Abraham, how her barrenness would affect God’s promise for offspring, and how it would all play out once God’s promises were fulfilled?

Trusting, obeying, and worshiping God (12:1-9): In instructing Abraham, God was also instructing Sarah, as his wife, to obey and follow Him. What were some ways Sarah would have had to obey God? How could she have served as a helper to her husband? How would she have needed to trust God? How would trusting and obeying God have led to worship for Sarah, right alongside her husband? (7,8) How might Sarah’s relationship with God have grown through this experience?

5. Examine 12:10-20. Summarize the story in your own words. What did Abraham ask Sarah to tell the Egyptians in verse 13? Why? Was this true? What can we learn from this story about honesty, deception, and half truths? How did Abraham’s deception put Sarah in danger? In what way did Abraham put his own needs ahead of Sarah’s well-being? How might Abraham’s actions have damaged his relationship with his wife?

6. Compare Abraham’s trust in God in 12:1-9 with his lack of trust in God in 12:10-20.

7. In what ways did Sarah have to trust God and trust her husband in 12:1-9? In what ways did she have to trust God and trust her husband in 12:10-20? Was Abraham acting in a trustworthy way in both of these instances? Why or why not?

8. Have you ever had to trust God through a situation in which your husband, parent, or someone else you depended on, wasn’t acting trustworthy? What did this teach you about God and His trustworthiness and dependability?

9. True or false: “In some ways and at some times Sarah may have had to trust God even more than Abraham did.”? Why?


Homework

How can trusting God through a difficult time lead you to worship Him? Describe a trial you’ve been through and how you trusted God in the midst of it. Take some time to worship God for the specific ways He carried you through that trial: how He provided for you, comforted you, strengthened you, and encouraged you.


Suggested Memory Verse

Then the Lord appeared to Abram and said, โ€œTo your offspring I will give this land.โ€ So he built there an altar to the Lord, who had appeared to him.
Genesis 12:7

Women of Genesis Bible Study

The Women of Genesis: Lesson 8

Previous Lessons: 1, 2, 3, 4, 5, 6, 7

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Read Genesis 10-11:26

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Questions to Consider

1. Read through the names and places listed in chapters 10 and 11. Do you recognize any of them from other parts of the Bible? What roles did they play in biblical history?

2. Often, when we approach “list passages” of Scripture (such as genealogies, censuses, inventories, etc.) we do so in a very ego-centric way: “How does this help me?” “How does this apply toย my life?” “This is boring to me.” Could it be that God had a purpose for including these things in Scripture that have nothing to do with your personal life or mine? Why did God put the genealogies of Genesis 10-11 in the Bible? Examine these genealogies in light of 2 Timothy 3:16-17. How are they profitable, how do they equip, etc.?

3. Matthew 1ย traces the genealogy of Christ back to Abraham. Can you pick up where Matthew leaves off and follow Christ’s family tree from Abraham (Abram) back to Noah? (Hint: start at 11:26 and work backward)

4. Why don’t the genealogies of Genesis 10-11 list any women? (Hint: think about Israel’s societal structure, the twelve tribes of Israel, inheritance, land allotment, etc.)

5. Compare 10:5,20,31 with 11:1,6. What do these verses say about the language(s) of the peoples? Is this an example of Scripture contradicting itself or of non-linear chronology in Scripture? Briefly review Lesson 2, question 1 (link above). Are we seeing something similar in chapters 10-11 to what we saw in chapters 1-2 (the “two” Creation accounts)?

6. Read 11:2,4 with 10:8-10. Who led the people to settle in Shinar? According to God’s command in Genesis 9:1, were they supposed to settle down or spread out? (11:4) What happened as a result of God confusing their languages? (11:8-9)

7. Besides rebelling against God’s command to spread out and fill the earth, what sin were the people committing by building the tower? (11:4) What does the Bible say about those who act in pride or attempt to take God’s glory for themselves? Why is it so important to glorify God in everything we do?

8. In your job, at your church, on social media, among your friends and family, etc., do you try to “make a name for yourself” (11:4) by the way you act and speak? Do you hunger to be the center of attention, crave adulation, constantly try to impress people? How might pride and love of self be the foundation for these actions and attitudes? Is there anything you need to repent of and ask God’s forgiveness for? Nimrod’s people would have brought glory to God by obeying His command to spread out and fill the earth instead of building the tower. What are some practical ways you can glorify God by obeying Him instead of glorifying yourself?


Homework

If you’d like to read up more on biblical genealogies and their importance, here are a couple of good resources:

Why were genealogies so important to Israel?ย at Got Questions

Why the Genealogies? at Grace to You


Suggested Memory Verse

Therefore its name was calledย Babel, because there theย Lordย confusedย the language of all the earth. And from there theย Lordย dispersed them over the face of all the earth.
Genesis 11:9

Mailbag

The Mailbag: Men attending women’s Bible study class at nursing home

Note from Michelle:
This is a question some friends and I were recently discussing on Twitter,ย 
not one sent in by a reader. A few minor details have been slightly altered.

A female relative of mine teaches a women’s Bible study at a Catholic nursing home (my relative is a Protestant Christian). Sometimes, a male resident or two – none of whom are saved – will wander in and attend her class. Occasionally, one of them attempts to correct her according to Catholic doctrine. Even though she’s not technically teaching “in the church” (1 Timothy 2:12) she’s uncomfortable with men attending the class, as well as with having to biblically correct their unscriptural Catholic doctrine. On the other hand, she shares the gospel every time she teaches, and she doesn’t want to turn away anyone who might receive the good news and be saved. What should she do?

I love it when Christians think deeply about issues like this. It is encouraging to interact with godly people who want to be obedient to Christ, and it pushes me to desire to obey Him better myself.

Foreword:

Just to lay a quick foundation for my answer to this question, it needs to be understood that people who currently believe and practice Catholic doctrine as it is written in Catholic documents are not saved. There are numerous unbiblical beliefs Catholics hold to (which I will not go into right now because that’s beyond the scope of this article) but for the purposes of understanding my answer, in a nutshell, the Catholic religion does not teach salvation by grace alone through faith alone in Christ alone (in fact, Catholicismย anathematizesย {condemns to Hell} anyone who teaches this), works must be included in the salvation process. If you believe your own good works play any part in earning your salvation, you are not saved. Salvation is all of Christ, and Christ alone.

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I am assuming that whoever invited this teacher to teach a Bible study in the nursing home knows that she is Protestant and will be teaching Protestant (biblical) doctrine. I am also assuming that the person who invited her to teach is OK with this. I would not advise someone to give the appearance of teaching in compliance with Catholic doctrine and then surreptitiously “sneaking in” Protestant doctrine. That’s deceitful and dishonest, and it would be understandable for the Catholic residents to be correcting her.

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If you’re unclear as to why having men in her Bible study class is a dilemma for the female teacher, I’d encourage you to read these two articles before moving on to my answer:

Jill in the Pulpit

Rock Your Role FAQs (this article expands on my brief comments below)


Here are my thoughts on the issue:

1. If the people attending the study are Catholic, then the female teacher is evangelizing the lost outside of the church, not discipling (teaching) Believers whoย are the church, unless some of those attending the study have gotten saved (the question indicates none of the male “drop ins” are saved). Evangelism falls under the “do” of the Great Commission, not the “don’t” of 1 Timothy 2:12. (see #11)

2. We always have to keep the definition of “church” in mind when we’re talking about women teaching or holding authority over men “in the church.” The gathered body of Believers is the church, not the building in which they meet. The mere fact that a group meets in a nursing home, house, park, community center, or other edifice that isn’t a church building doesn’t automatically mean a woman is free to teach men (see #7). It doesn’t automatically mean she can’t teach them either.

3. If the male attendees are being disruptive and introducing false doctrine, the teacher is well within her biblical rights and wisdom to say that this a women’s only group and exclude the men. (The same would apply to excluding any women who behave the same way.)

4. If, at some point, genuinely regenerated men begin attending the class because they want to be taught the Bible, praise God! The best case scenario would be for the teacher to go to her pastor, explain the dilemma, and have him ask one of the associate pastors, elders, or another appropriate male church member to volunteer to teach the men.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.