Women of Genesis Bible Study

The Women of Genesis: Lesson 17- Sarah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89, 10, 11, 12, 13, 14, 15, 16

📖📖📖📖📖

Read Genesis 21:22-23:20

📖📖📖📖📖


Questions to Consider

1. Briefly review lesson 15 (link above) as you read 21:22-34. What happened the last time Abraham and Sarah had an encounter with Abimelech? Why did Abimelech and Phicol think God was with Abraham? (22) How had they dealt kindly (23) with Abraham and Sarah?

2. Read 22:1-19. Why, according to verse 1, did God ask Abraham to offer Isaac? How is Abraham’s sacrifice of his one and only son a type and shadow of God’s sacrifice of His one and only son? Which elements and details of this story point ahead to elements and details of the crucifixion? (Hint: check out the cross-references) See also Hebrews 11:17-19

3. How many times is Sarah mentioned in 22:1-19? Why do you think that’s the case? Do you think Sarah knew what Abraham was going to do before he did it? List a few different ways Sarah might have reacted if Abraham had told her what he was about to do. How might she have reacted upon finding out what had happened after it was all over?

4. Examine 22:20-23. Considering that familial lines, inheritance, etc., were reckoned through male offspring, why does verse 23 specifically point out that Bethuel fathered Rebekah? (Hint: check your cross-references)

5. Read chapter 23. Keeping in mind our previous lessons about Sarah, what memories of her might have come to Abraham’s mind as he was mourning her death? (1-2) What might Abraham have learned from Sarah’s life about faith, sin, and godliness?

6. How old was Isaac when Sarah died? (See Genesis 17:17 and 23:1)

7. What can we learn about Abraham’s character from his encounter with the Hittites in chapter 23?


Homework

Pretend you’re attending Sarah’s funeral. Write her eulogy. What did we learn from her life? How did her life point us ahead to Christ?


Suggested Memory Verse

Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.
Genesis 22:8

Women of Genesis Bible Study

The Women of Genesis: Lesson 16- Sarah and Hagar

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

📖📖📖📖📖

Read Genesis 21:1-21

📖📖📖📖📖


Questions to Consider

1. In lesson 13, we gave some thought to the idea that God made the formalized Abrahamic Covenant only with Abraham, not with Abraham and Sarah. But notice God’s attention to Sarah in verse 1. Analyze the two halves of verse 1. Who is the subject? The object? What action is performed? Compare verse 1 to Hebrews 11:11. What can we learn about Sarah’s faith and God’s faithfulness from these verses?

2. How old was Abraham when Isaac was born? (5) How old was Sarah? Imagine yourself becoming a first time mom at Sarah’s age. What might you be thinking? What are some of the things you might pray about? What are some new issues you might need to trust God about?

3. What does the name “Isaac” mean? (3- see footnote) There has been much laughter surrounding Sarah’s pregnancy and Isaac’s birth. Examine verse 6 along with these verses. How would you characterize Abraham’s and Sarah’s laughter? Scornful? Unbelieving? Shock and awe? Thinking about how absurd the situation would seem to others? (Hint: Think about how we often see God treat scorn and disbelief of His word in Scripture alongside the fact that Abraham and Sarah are both commended several times in the New Testament.) Who chose Isaac’s name? What kinds of things would Sarah have been reminded of every time she called Isaac’s name?

4. Look at Genesis 16:16 alongside 21:5, and factor in the fact that children were usually weaned (21:8) at 2-4 years of age in that time. Approximately how old would Ishmael have been in 21:9?

5. Read the footnote on verse 9, and examine this verse in a few other trustworthy translations. What set Sarah off? (10) Does this sort of behavior from Ishmael seem to fit with what God had spoken about him? Compare verses 10-13 with 17:18-21. Before Isaac was ever conceived, what had God already told Abraham and Sarah about which son would be “heir” of the Abrahamic Covenant? So what sort of heirship might Sarah have been concerned about Ishmael sharing with Isaac?

6. Compare Hagar’s second “exile” from Sarah’s household in verses 14-21 to her first in 16:6-15. What are some similarities? What are some differences? Which attributes of God are showcased in both of these stories? How is God “the God who sees me” (16:13) and “God hears” (16:11) in the second “exile” as well as the first? Compare Hagar’s trust in God in these two passages to the lack of trust in God Sarah has exhibited in recent passages.

7. Briefly review Sarah’s actions in Genesis 16 (lessons 11-12) with the consequences in both chapter 16 and chapter 21. How did Sarah’s sin of taking matters into her own hands instead of trusting God impact Abraham, Hagar, Ishmael, Isaac, and herself?


Homework

Consider the impact Sarah’s sin of failing to trust God had on all the members of her household. Consider the example Hagar still sets for us today because she trusted God. Think about a situation you’re going through in your own life. How could your failure to trust God hurt those around you? How could your trust in God set a godly example that might even open a door to sharing the gospel with someone?


Suggested Memory Verse

The Lord visited Sarah as he had said, and the Lord did to Sarah as he had promised.
Genesis 21:1

Mailbag

The Mailbag: MLM-ing Essential Oils at Church

Our church has recently had a visitor come who is now promoting essential oils to the women who are flocking to a class she is having in one of their homes. This makes me very uncomfortable as it appears (to me) that she has visited to increase her MLM [multi-level marketing] customer base while touting medicinal cures via essential oils. Do you have any research on this?

Sounds like a multi-level mess! There are several different issues going on here, so let’s dig in…

Cold-calling at church
Um, no. I mean… OK, I’m just going to go there. Have you no shame? Have you no home training? I don’t care how much of a go-getter saleswoman you are, there are some lines you just don’t cross. And I can’t believe I’m actually having to explain to grown up, adult people that you don’t go church hopping to make sales and recruit people to work for you. What’s next, showing up at funerals to sell Avon? Pampered Chef demonstrations at wedding receptions?

Church is the place where a local body of Believers gathers to worship the almighty God of the universe. How dare anyone sully the Bride of Christ it by making it something as low and common as a networking site for her business! If you are visiting a church, you should be doing so to worship, not for any other reason. Jesus made that really clear.

Depending on how blatant, intrusive, and disruptive the visitor’s behavior at your church is, someone – preferably one of the women in the class that the visitor is close to, but if not, possibly an elder or the pastor – may need to pull her aside and firmly, yet lovingly, explain that she is welcome to come to church to worship, but not to hustle.

Multi-Level Members
The reader who sent in the question asked about someone who’s visiting her church, but I want to take a moment to speak to you ladies who are MLM-ing your own church.

Your fellow church members might be uncomfortable telling you this, so I’m going to do so on their behalf: Some of you are going too far and being too pushy with your businesses. And you’re putting your brothers and sisters in the no-win situation of either having to acquiesce to the pressure you’re putting on them or hurt your feelings by telling you no.

It’s certainly fine to tell people at church what your job is when they ask, but leave the ball in their court:

“What do you do?”

“I’m an independent sales consultant for Fancy Widgets.”

“Oh? That sounds great!”

“Yeah, it’s an awesome company. I love it! If you’d ever be interested in working with us or adding to your widget collection, just let me know. Want some coffee?”

And don’t bring it up again. She knows you’re her Fancy Widgets connection. If she wants something, she’ll find you.

If you leave it at that and you end up having a few people at church who want to order from you, it’s certainly OK to discreetly take orders from them or bring their products to them at church after services are over. It’s fine for people to approach you about your business, but don’t repeatedly ask people at church to host parties, invite people from church to parties others are hosting for you, attempt to recruit people, or push products. That’s a distraction from worship and fellowship, it gets on people’s nerves, and it will eventually end up alienating your church family.

Scientifically proven?
I don’t have much experience with essential oils, but it’s my understanding that some essential oils can help alleviate the symptoms of some ailments in some people. In other words, peppermint oil may work wonders on your migraine, but do nothing for mine. As long as the limits of the powers of the essential oils are made clear along with the potential benefits, there’s no problem. If the visitor is making snake oil-type promises that the essential oils don’t deliver on, that’s lying and she needs to be confronted about it. If it gets to that point, you need to let your pastor or elders know what’s going on in case she doesn’t stop and one of them ends up having to deal with her.

Essential Oils and New Age Spirituality
Some (not all) essential oils companies claim that their oils will bring about spiritual benefits in addition to (or instead of) physiological benefits. While it’s fine to say that a little lavender oil in your bath will help relax you, saying that it will balance your chakras or yin your yang or bring you inner peace and confidence or whatever is crossing the line into unbiblical (usually New Age) spirituality. No Christian should have anything to do with buying or selling such essential oils. If there’s someone in your church who’s promoting a company like that at church, that’s a church discipline issue, because she’s introducing false doctrine into the church.

Marcia Montenegro over at Christian Answers for the New Age has published numerous posts on the problems with New Age spirituality and essential oils.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Women of Genesis Bible Study

The Women of Genesis: Lesson 15- Sarah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 89, 10, 11, 12, 13, 14

📖📖📖📖📖

Read Genesis 20

📖📖📖📖📖


Questions to Consider

1. Second verse, same as the first. Compare Genesis 12:10-20 with today’s passage. List the similarities and differences between the two incidents. Why would Abraham do this again? Why was Sarah complicit?

2. What did Abraham tell Abimelech about Sarah? (2) Why? (11) Was it true that Sarah was his sister? (12) What can we learn from this story about honesty, deception, and half truths? How did Abraham’s deception put Sarah in danger? In what way did Abraham put his own needs ahead of Sarah’s well-being? How might Abraham’s actions have damaged his relationship with his wife?

3. In what ways did Abraham’s actions demonstrate a lack of trust in God? Think back over the promises God has made to Abraham. As of Genesis 20, have any of these promises been fulfilled? Yet what is Abraham fearful of in verse 11? If God is powerful enough to open the womb of a barren woman and make a couple of senior citizens parents, is He not powerful enough to keep them safe and alive until that promise is fulfilled?

4. In what ways did Sarah have to trust God and trust her husband in this passage? Was Abraham acting in a trustworthy way? Why or why not?

5. The New Testament tells us we are ambassadors for Christ. In a similar way, Sarah and Abraham represented the one true God to Abimelech and his people. Did Sarah and Abraham represent God well? Why or why not? What did their words and actions tell Abimelech about God’s trustworthiness and His power to protect His people? How did God step in and defend His reputation to Abimelech? (3-7,17-18) What did God reveal to Abimelech – and to Sarah and Abraham – about Himself by His words and actions?

6. Examine 1 Peter 3:1-7. What do verses 5-6 tell us about Sarah’s character that might help explain why she twice went along with deceiving a king about her relationship with Abraham? Does God require Christian women to submit to our husbands if they ask us to sin? Is our highest loyalty to God or to our husbands? Is our highest obedience to God or to our husbands? Compare Abraham’s actions to verse 7. How does he measure up?

7. What word(s) would you use to describe the way Abimelech treated Sarah in verse 16? Would you use that same word(s) to characterize the way Abraham treated Sarah in Genesis 20? Why or why not?

8. What consequence had God placed on Abimelech’s household as a result of his taking Sarah? (17-18) Why do you think God chose this particular sign instead of something like boils or famine?

9. In lesson 12, we saw Hagar say of the Lord, “You are a God who sees me,” and that her son would be named Ishmael, meaning, “God hears.” At the conclusion of chapter 20, what are some ways Sarah might have finished the sentence, “You are a God who…”?


Homework

Have you ever been through a difficult or scary situation like Sarah went through that required a lot of trust in God? Now that He has brought you through it, as you look back, what are some ways you might finish the sentence, “You are a God who…”?


Suggested Memory Verse

Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her.
Genesis 20:6

Book Reviews, Guest Posts

Guest Post: A Review of Jennie Allen’s “Anything: The Prayer that Unlocked My God and My Soul”

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

A Review of Jennie Allen’s
Anything: The Prayer that Unlocked My God and My Soul

by Carol Coppens

Many years ago, when I was in the 6th grade, I was taught that when doing a book report, even if I didn’t like the book, I should try to say something good about it. That was fine teaching at the time and I think it has made me a better writer, this trying to see both sides. I’m not in school any longer though and these days, I’m bound less by trying to see the good and more to pointing out the multiple errors of books like Anything. If you’re a Jennie Allen fan, you won’t like what I have to say but I can’t stay silent.

Anything is a poorly written book. It’s an irreverent book. It’s a book that will never help any woman discover the totality of God’s plan of redemption, His sovereignty, His wrath which rests on the unregenerate, nor His holy fury at those who presume to speak for Him. This is not a book that will help you to dive deep into the character of God and to know Him better but instead, Jennie’s book is a tedious, self absorbed, experience driven, hermeneutically unsound, over-stepper of scriptural boundaries, mish-mash of emotionalism and repetitive “wrecked-ness”. Here are some of the specific faults that I see.

Even in these days of relativity, where the only rule that seems to apply is that there are to be no rules at all, there are still a few that are necessary. One of the rules of basic English grammar is, if you’re going to use an adjective (remember that word from English class?) you’d better do your homework and find out exactly what that word means, in the context in which you plan to use it.

The word reckless is used multiple times in this book. Jennie describes childlike faith as living “simply, recklessly.” On pg. 97, she writes that she and her husband, “now lay in the hands of a reckless, invisible God.” Page 143 tells of her realization that people are going to think they are foolish for adopting, saying, “that goes with almost any act of recklessness, even reckless love.” Maybe she thought the word sounded powerful and kind of daring when she penned it but the definition of reckless is “without thinking or caring about the consequences of an action.”

Describe human beings as reckless as much as you like, because we all certainly can be, but when a writer uses the word reckless to describe almighty God, that person has crossed over into blasphemy and I would shudder to think that I had written such a thing about the God I will eventually have to give an account to. Some of the other words she uses to describe God are, “unsafe”, “wildly unpredictable”, “radical”, “ridiculously radical” and she also writes that “God is still not very practical.” Exactly where are the chapters and verses for these descriptions of God, Jennie?

In many places, Jennie adds words to Scripture that are not there. Space hinders me from listing them all, so one example will have to do. On page 184, she speaks for Jesus and writes, “as if he were letting us in on the secret, Jesus whispered back to his father, this will all be worth it. Wait till they are with us and see our glory. Just wait till all of this work and suffering and pouring out is over and we are in heaven together forever. Just wait.”

This conversation is, of course, recorded nowhere in Scripture but the words “do not exceed what is written”, definitely are. Jennie would do well to read and meditate deeply on that verse in 1 Corinthians 4. When we imagine that God is speaking to us apart from Scripture, we can easily be led to enter very dangerous territory.

An example of her flawed interpretations of Scripture is on page 37. Jennie quotes Hosea 2:14-17 but then she blatantly misinterprets God’s promise to restore Israel to Himself, as a “dramatic metaphor” about those of us who chase other loves. I say, leave Biblical interpreting to those who know about these things, Jennie. If you think that you’ve been given a new interpretation of these verses that no other person has ever had before, you’re just plain wrong. God was promising restoration to Israel in these verses and nothing else.

She also does emotional and hermeneutical callisthenics with God’s call to Abraham to sacrifice Isaac (pgs. 69-70). Jennie’s theory is that God was punishing Abraham for his overwhelming love for his son that, according to her, had usurped God as Abraham’s first love. If she had thoughtfully studied these Bible passages or, if she truly understood God’s plan to ultimately save His elect, she would know that the sacrifice of Isaac and the ram God substituted for the boy, was a shadow of God’s own sacrifice of His son Jesus Christ on the cross. There is no excuse for such lazy interpretation of the sacred Scriptures. In these current times, the proliferation of false and misleading doctrine abounds. Having the correct interpretation of Scripture is of paramount importance because our eternal futures depend on understanding correctly, what God is saying to us.

On page 102, Jennie asks “so how do we actually let God change us?” Finally, I thought, a good solid question after having read page after page of drivel. Can an explanation of justification and sanctification be far behind? Sadly, they weren’t even hinted at and she goes on to tell a rather horrific (as a mother I cringed) story of telling her two oldest children to climb up a cliff and jump off! For Jennie, jumping is the key. Either “jump or crawl down” and “the more we jump and see our God come alive around us, the more we jump without fear – and the bigger the cliffs get”, she says. As the Peanuts character Charlie Brown was known to exclaim, good grief!

In the final analysis, the biggest problem I had with this book (and I slogged through it twice) was my knowing that, from the time of her “vision” in the night that Jennie feels was definitely from God, the wheels of the IF: Gatherings began to turn. For those readers who still might be unfamiliar with IF, they are para-church organization, begun by Jennie, that has no scriptural basis or authority. The gatherings happen outside of the local churches and their oversight, supposedly to accomplish something, ie. discipling women, that only churches are charged to do, in Scripture. In this case, the ends do not justify the means.

Because all the women involved in IF cannot possibly be born again, spirit filled, doctrinally sound, mature women with the spiritual gift of teaching, the possibilities for unscriptural philosophies and practices entering in to local churches, families and society at large, are enormous. I see this movement as no less than a calculated move of Satan against women, a frontal attack on the sufficiency of Scripture and a throwing off of the direct commands of God, in His Word, for both married and single women. Jennie Allen might believe that her “call” to begin IF was of God, but I do not.

So, at the end of the day, would I recommend this book to anyone? Absolutely not! What I do recommend instead is simply this – read your Bible, always praying that God will illuminate your mind with His truth. Get involved with a biblically solid church and pray for God to open doors for you to serve there. There is no substitute for a godly, biblically saturated, discerning Christian woman and one only gets that way by hard work and study. The Scriptures do not open themselves to the slothful. When a woman is mature in Christ and can properly discern truth from error then and only then it will come to pass that the writings of the Jennie Allens of this world will be seen for what they truly are, rubbish.

With a grateful nod to my 6th grade English teacher, I suppose I could say one good thing about this book and that is, that it wasn’t any longer.


Carol and her husband Mike live in a small town, on the shores of Lake Erie, in Ontario, Canada. She was 49 years old when Christ called her to be His disciple. A love for the pure truth of God’s Word fuels her passion to expose false teaching and especially that kind which has women as its primary target.


ALTHOUGH I DO MY BEST TO THOROUGHLY VET THE THEOLOGY OF THose WHO SUBMIT GUEST POSTS, IT IS ALWAYS POSSIBLE FOR THINGS TO SLIP THROUGH THE CRACKS. PLEASE MAKE SURE ANYone YOU FOLLOW, INCLUDING ME, RIGHTLY AND FAITHFULLY HANDLES GOD’S WORD AND HOLDS TO SOUND BIBLICAL DOCTRINE.