Discernment Bible Study

Choose What Is Right: A Study in Discernment- Lesson 11


Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10


Responding Biblically to the News that You’re Following a False Teacher

Todayโ€™s Scripture passages are embedded in the body of the study. Please click the links in each question.


Questions to Consider

Throughout this study we will be looking at various passages of Scripture rather than working our way through a book of the Bible verse by verse. Because of that, we will need to be extra vigilant to rightly handle these passages in context. I will always attempt to provide the context you need for understanding these passages correctly, but if you need more clarity please feel free to read as much of the surrounding text as you need to – even the whole book, if necessary – in order to properly understand the passage presented.

Someone loves you enough to risk her relationship with you to show you from Scripture that your favorite pastor, author, or evangelical celebrity is a false teacher. How will you respond?

1. Whether or not your favorite author or teacher actually is a false teacher, try to imagine how you would feel if someone told you that person is a false teacher. What would be your initial gut level reaction or emotions?

Consider these passages, keeping in mind your answer to the question above. The Bible often describes the heart as the seat of our “passions” or deep seated emotions. What do these passages tell us about the nature or quality of our heart/passions/emotions? Why should we not be enslaved to our passions? As born again Believers, whose slaves are we? Should we, as Believers, react to any situation – including being told we’re following a false teacher – out of raw, fleshly emotion? How, and with what character traits, do these passages (particularly the last four) describe the way we’re to use our minds to think and respond to life’s circumstances?

Summarize what you learned from these passages into Principle 1 for responding to the news that you’re following a false teacher:

I will respond to the news that I’m following a false teacher by:

2. Study these Scriptures. If someone tells you you’re following a false teacher, should you just blindly believe that person and take her word for it? Be aware that there are biblically demonstrable false teachers, false converts (people who think they’re Christians, but aren’t), and doctrinally unsound “discernment ministries” out there who will tell you, due to their own unbiblical beliefs, that some of today’s most godly, doctrinally sound pastors and teachers are false teachers. How can you know if you’re dealing with someone like that or if it’s a doctrinally sound, discerning Christian warning you against someone who really is a false teacher? What do these passages say to do? How can, for example, a video of a woman preaching to men, or a book or sermon excerpt of someone teaching false doctrine serve as “witnesses” or “evidence” supporting the charge that someone is a false teacher?

Summarize what you learned from these passages into Principle 2 for responding to the news that you’re following a false teacher:

I will respond to the news that I’m following a false teacher by:

3. Examine these passages. Once you have thoroughly searched the Scriptures (rightly handled and in context) and find that the charges your friend has brought against the teacher are true – she really is a false teacher as demonstrated by Scripture – what should you do about continuing to follow and receive teaching from that teacher? What if you find that – according to rightly handled, in context Scripture – the charges are unbiblical, and the teacher you’re following is not a false teacher? Review your answers to questions 1 and 2. How should you respond, point by point, to the allegations that have been made? How did Jesus respond to Satan’s temptations and unbiblical ideas in Matthew 4:1-11 (hint: see 4a, 7a, 10a)? Did Jesus respond with an emotional outburst or personal, subjective opinions?

Summarize what you learned from these passages into Principle 3 for responding to the news that you’re following a false teacher:

I will respond to the news that I’m following a false teacher by:

4. Often, women who follow false teachers feel as though they are in a loving, bonded relationship with those teachers. Examine these Scriptures. What do they teach us about loving Christ compared to loving other people? Does Christ allow us to love those who are most dear to us – our parents and our children – more than we love Him? What does He say about people who do? If we can’t love even our closest family members more than Christ, what do you think He would say about loving your favorite author or teacher more than you love Him? If you don’t love Christ enough to obey Him and stop following your favorite false teacher, what does that say about your love for that teacher versus your love for Christ? How are false teachers a test of our love for and obedience to God? Will you pass the test?

Summarize what you learned from these passages into Principle 4 for responding to the news that you’re following a false teacher:

I will respond to the news that I’m following a false teacher by:

5. Sometimes when someone finds out she has been following a false teacher, she feels betrayed and deeply hurt (as well she should). She wonders how she’ll ever again be able to trust a spiritual authority figure. “If I was duped by this teacher,” she thinks, “what’s to keep me from being duped by the next teacher? I’m not putting myself through that again.” Sadly, at this most vulnerable point, she gives up on church, pastors, and Bible teachers altogether and adopts a “just me and Jesus” perspective.

God’s people as His sheep is a major motif of Scripture. Read these passages. Why do sheep need a good shepherd? How does a shepherd protect and provide for the sheep? How does being in a flock, in the safety of a sheepfold protect a sheep? What happens to a sheep when it strays away from the flock? Does God ever, in these passages or any other you know of, speak as though a sheep being separated from the flock is a good thing?

The majority of the New Testament is about the church. Just off the top of your head (or search for church in a concordance), name 5-6 aspects of church life the New Testament teaches us about. Does the New Testament ever teach us about how to live and grow in Christ as “Lone Ranger Christians” or “just me and Jesus” Christians who are not joined to a local church? Why not? Is it fair to say that God’s perspective, as the Author of the New Testament, is that there is no such thing? If membership in a local church were optional or no big deal to God, why would He have spent so much time and effort establishing it, instructing it, and caring for it?

Why does God command us to be faithful members of a local church? Thinking back to your answers about the sheep, how do the church, and godly, doctrinally sound pastors and elders protect and provide for Christians?

In what ways can a good, doctrinally sound church help someone whom God has delivered from the clutches of false doctrine or a false teacher?

Summarize what you learned from these passages into Principle 5 for responding to the news that you’re following a false teacher:

I will respond to the news that I’m following a false teacher by:

6. Summarize your five principles into a paragraph or two about responding biblically to the news that you’re following a false teacher.


Homework

  • Read (and listen) more on the passages and topics from today’s lesson:

Words with Friends: How to contend with loved ones at A Word Fitly Spoken

The Mailbag: How should I approach my church leaders about a false teacher theyโ€™re introducing? (the same principles apply to approaching a friend about a false teacher she’s following)

Women and False Teachers: Why Men Donโ€™t Get It, and Why Itโ€™s Imperative That They Do

Basic Training: 7 Reasons Church is Not Optional and Non-Negotiable for Christians

  • Do you have a friend or loved one who is following a false teacher? Set aside some focused time in prayer this week to pray for her and for how you might talk to her about it. Consider each of the five principles you wrote in today’s lesson. Is there anything you can do to make it easier for her to respond in those biblical ways?

Suggested Memory Verse

Mailbag

The Mailbag: Potpourri (Keeping a diary… Training women to teach in co-ed classes… Celebrate, much?)

Welcome to another โ€œpotpourriโ€ edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question.

I like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar (at the very bottom of each page) can be a helpful tool!

Or maybe I answered your question already? Check out my article The Mailbag: Top 10 FAQs to see if your question has been answered and to get some helpful resources.


Is it a good idea to keep a diary in order to vent oneโ€™s frustrations and keep thoughts and feelings under lock and key? How might a Christian do it in a Christlike way that is healthy and beneficial?

I really like your second question. As Christians, that’s a question we should all be asking about everything we undertake. Atta girl!

But first we need to back up one step and ask ourselves, “Is this thing I want to do biblical?”. Because you can’t do an unbiblical thing in a Christlike way.

So, is “venting one’s frustrations” biblical? Well, again, as Christians, it’s really important that when we ask a question, we frame it in biblical terms and teachings rather than in contemporary culture’s terms and teachings, so let’s look at how Scripture describes the idea you’re talking about and reframe the issue accordingly.

Trust in him at all times, O people;
pour out your heart before him;
God is a refuge for us.
Psalm 62:8

A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord.
Hear my prayer, O Lord; let my cry come to you!
Psalm 102:1

With my voice I cry out to the Lord;
with my voice I plead for mercy to the Lord.
I pour out my complaint before him;
I tell my trouble before him.
Psalm 142:1-2

Did you notice those passages are all from Psalms? What else did you notice those passages have in common? Is the psalmist just venting his frustrations out into the ether, or writing them down for his own sake? No, he’s pouring out his heart to Someone. Someone he believes can help him and do something about the situation. These are prayers. This is the biblical model for offloading what’s bothering you: “take it to the Lord in prayer,” “I must tell Jesus,” and “take your burden to the Lord and leave it there“. Prayer.

When you pray, “cry out to the Lord”, or “pour out your heart/complaint to the Lord,” you’re declaring that you believe:

  • He exists
  • He can help you
  • He is listening to you
  • He understands the situation, what you think about it, and how you feel about it
  • He is powerful enough to remedy the situation

I would encourage you to study the Psalms (you may want to start with the three above and any they cross-reference with) and carefully observe the way the psalmist poured out his complaint to the Lord. Take notes on the posture of his heart toward both his complaints and toward God. What is usually the psalmist’s perspective as he concludes the psalm? How do you see him express faith, trust, and hope in God’s goodness, power, and faithfulness? As you study, you might even want to pray these psalms back to God.

Like the psalmist, you’ll want to pour your heart out to God in prayer obediently. That means praying biblically about whatever your complaint or problem is. Your atheist co-worker is making your job difficult? The Bible says to love your enemies and pray for those who persecute you. Your husband isn’t saved? Pray for his salvation and ask God to help you submit to him. You’re in need of provision? Trust that the Lord already knows what you need and ask Him to provide for you today.

So by this point, you might be thinking, “Yeah, but I asked about writing all this stuff down in a diary. The psalmist obviously wrote down all of his thoughts, so that must be OK, right?”. Well, that’s something else we can learn from the Psalms. How do you know he wrote all these things down? Because you’re reading them. And so have billions of other people for several thousand years. Now, obviously, that’s not going to be the case with your diary, but perhaps you’ve heard the old adage that you should never put in writing anything you wouldn’t want on the front page of the newspaper? That’s good advice. A flimsy little diary lock isn’t going to keep anybody out who wants to get in there, and they are also notorious for malfunctioning. And what about after you die? Your husband and/or children are going to go through your things, and they’re going to read your diary. You certainly don’t want them or anyone else reading things that should remain between you and the Lord. It is for that reason that I would advise against writing down anything you wouldn’t want anyone else to read. Stick to reverently pouring out your complaints to the Lord.


Our church has struggled with having older women leaders and teachers to faithfully train up and disciple younger women. Our elders have decided that they want to train older women to be sound in Scripture so they can teach other women and not rely onย DVD’S. However, part of this teaching developmentย is to allow them to teach in our public co-ed adult Bible life classes on Sunday mornings so they can receive feedback from the male leaders and/or elders present in the room on their teaching. Once these women are trained, the plan is to continue to allow them to teach in mixed-gender classes occasionally or when a substitute teacher is needed so they may exercise their gift of teaching. I am convicted that this is violating 1 Timothy 2:12. Is this a biblical method for women to exercise their gift of teaching and to be trained for a woman teacher?

No, it absolutely is not. This is taking a good, biblical goal and sinning in order to accomplish it. It’s like a teenager saying, “I want to be faithful to my spouse when I get married, so the way I’m going to accomplish that is to go out and sleep with everybody I can right now and get it all out of my system.”. It’s almost beyond belief that your pastor and elders are considering such a ridiculous plan of action and that they think it’s biblical! They say they want to teach older women to be “sound in Scripture” while simultaneously violating Scripture.

It doesn’t even make logical sense when the stated reason they want to train these women is to teach women. Why have them teach a co-ed class for training? Why not have them teach a women’s class?

No. I’m sorry, but this is either just really, really dumb, or your pastor and elders are trying to sneak egalitarianism in the back door. I hate for either one of those to be the case, but I can’t think of an alterative. Whatever the case may be, having these women teach a co-ed class is, in and of itself, a violation of Scripture.

If a church wanted to implement a training program like this, there are plenty of ways it could be done without violating Scripture. The elders could evaluate the trainee as she teaches a women’s class. They could have her prepare a lesson and present it only to the elders so they could critique and instruct her. They could even send the women they want trained to a G3 Expository Teaching Workshop for Women.

I would suggest praying fervently for your pastor and elders to come to their senses, express your concern to them, and hope that they correct their course, but if they continue down this road over the long haul, it’s likely you’ll need to start looking for a new church. Because unrepentant sin snowballs. Today it’s “just” a teaching practicum in a co-ed class. Next, women will become permanent teachers of co-ed classes. And from there, can women preaching, and serving as pastors and elders be far behind?

Related Resources

McBible Study and the Famine of Godโ€™s Word

Rock Your Role: Jill in the Pulpit (1 Timothy 2:11-12)

Fencing off the Forbidden Fruit Tree

Rock Your Role FAQs


It seems like in conservative churches these days that the most important people are the pregnant moms and women of child bearing age. They are routinely prayed for: to conceive, for the pregnancy, for the delivery, and then afterwards. They get showers and meals brought. Meanwhile there are a whole host of people with needs who are overlooked, milestones that go unrecognized, etc. In addition. The Scriptures say that those worthy of double honor are our leaders! Now I’m certainly not against women having babies, they are a blessing from the Lord. I’m not against rejoicing with those who rejoice, but it just seems overdone to me. At any given time there may be 2 or 3 pregnant and just as many with newborns. I seems to me that back in the day women just had babies with not alot of fanfare. In the meantime are we as dedicated in seeking to bring others to spiritual life? Just wondering what your take is. Are we out of balance?

I understand where you’re coming from, and I think there are several different ways this scenario could be “out of balance”.

First, I want to caution all of us (myself included- this is something I have to be careful about as well) not to assume that just because things are a certain way – either good or bad – in our own church that means they’re the same way in the majority of other churches. I think if you presented this scenario to a room full of women of all ages from different “conservative churches” all over the country, some would agree with you, but the majority would say, “It isn’t that way at my church,” whether they mean their church has a good balance of celebrations or their church foundationally lacks fellowship and doesn’t celebrate anything. I’m assuming you’re seeing this as an issue in your own church (or you wouldn’t have emailed me), so let’s keep our focus there and not on what may or may not be happening at other churches.

One thing we need to be sure to do is keep our categories straight and distinct. A plethora of weddings, showers, and meal trains for new moms has nothing to do with 1 Timothy 5:17‘s admonition to double honor elders who rule well unless something extreme is going on, like the church is spending so much money on these celebrations that they can’t afford to pay his salary, or church members are somehow failing to submit to his leadership with these celebrations, or something like that. So, I’m guessing we can go ahead and put that concern for your church to rest.

Do I think young people’s celebration of things is a bit over the top these days? Yeah, I do. But that’s just the way things are in our culture right now. I know young moms who make St. Patrick’s Day and Arbor Day practically as big a to-do for their kids as I made Christmas for mine. I see elementary schools having big parties with costumes and whatnot to celebrate the “100th day of school”. I never heard of such until about 5-10 years ago. I see these elaborate “gender reveal” parties and announcements taking place, when in my day, we used to just tell people the sex of the baby whenever we found out. (And not too long before that, “gender reveal” and birth were simultaneous!) None of those things are wrong, they’re just different from the way we used to do things. That happens in every generation. It’s normal.

If you think there are people and milestones being overlooked in your church, here’s what I’d suggest:

  • Get to know, and develop close Titus 2:3-5 relationships with those younger women. Celebrate their milestones with them. In many churches (and having been a member of and worked with lots of different churches over the years, I feel comfortable saying “many”) the younger women desperately need and desire older women to be involved in their lives, and the older women make plenty of excuses, but little to no effort to extend themselves in this way. This is a shameful dereliction of our duty as older women and outright disobedience to Scripture. Those young women need us, and the Bible commands us to be there for them.
  • If you think older women or others are having their needs or milestones overlooked, set up an appointment with your pastor, not to complain, but to lovingly express your concern and ask his advice about how to approach the situation.
  • If your pastor is OK with it, why don’t you gather up a few of those younger women you’ve gotten to know, as well as a few of the older women, and start jumping in and celebrating those milestones and providing for needs in areas that are lacking: meals and visits for shut-ins or those who have recently had surgery, retirement parties, or how about a baby shower for new grandmas? That could be fun!

When God shows us something in the church that’s lacking, it might be that He wants us to roll up our sleeves and get to work on it. You might have just found an incredible way to serve the church you love! What a blessing!


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment Bible Study

Choose What Is Right: A Study in Discernment- Lesson 10


Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8, 9


A Word of Warning

Todayโ€™s Scripture passages are embedded in the body of the study. Please click the links in each question.


Questions to Consider

Throughout this study we will be looking at various passages of Scripture rather than working our way through a book of the Bible verse by verse. Because of that, we will need to be extra vigilant to rightly handle these passages in context. I will always attempt to provide the context you need for understanding these passages correctly, but if you need more clarity please feel free to read as much of the surrounding text as you need to – even the whole book, if necessary – in order to properly understand the passage presented.

In today’s evangelical world, many professing Christians object to rebuking false teachers and warning the church about false teachers. They believe it is unloving, unChristlike, divisive, or slanderous. But is that true according to Scripture?

1. Warning and rebuking requires evidence and a posture of due process. Review lesson 9 (link above). As stated at the beginning of lesson 9…

We canโ€™t just go around willy nilly calling everyone a false teacher. A false teacher is someone who unrepentantly, despite biblical correction, consistently teaches, either implicitly, explicitly, or via his or her behavior, doctrine that is in direct conflict with clear cut Scripture.

Read these passages. Are the Matthew and 1 Timothy passages instructions about how to deal with public false teaching in the public square or how to deal with sin inside a local church? (Read #1 here if you can’t tell from the passages.)

What we’re looking at in these passages is not step by step instructions about how to warn against or rebuke false teachers. We’re looking at the biblical principles of evidence and due process found in these passages, which we see reflected even in many of our secular laws and judicial processes today.

Make a list of all of the principles of biblical due process found in these passages. Explain how they reflect God’s attributes of justice and fairness.

When, in the judicial process, does “conviction and sentencing” take place? Take the Matthew 18 passage, for example. Would it be right to treat someone “as a Gentile and a tax collector” immediately after going to him one on one (15-16a)? Why not?

What do the Deuteronomy 19 and Exodus passages teach us about false witnesses and false accusations? How might this relate to falsely accusing someone of being a false teacher?

In much the same way that a police officer can’t arrest you because he doesn’t like your haircut, you can’t deem someone to be a false teacher because she sometimes wears slacks and you prefer for women to always wear skirts. Why? Because in neither case has the allegedly guilty party actually broken the law. What is the standard we use for determining whether or not a teacher has “broken the law” and is a false teacher?

Before warning against or rebuking someone you think is a false teacher, you must extend that fellow image bearer the due process of fairly researching her and providing accurate, current, in context evidence of her ongoing, unrepentant false teaching. According to these passages and others, what biblical principles and commands are you violating if you don’t? If you don’t fairly research her and provide appropriate evidence that she’s a false teacher, aren’t you being “unloving, unChristlike, divisive, or slanderous”?

2. Instructions to warn others / examples of warning others about false teachers/doctrine. Read these passages. Determine whether each passage is an instruction to Christians to warn others about false teachers/doctrine, or an example of someone in Scripture warning his contemporaries about false teachers/doctrine. (Some passages are a mixture of both.) Which warning words and phrases (e.g. “watch out”) does each passage use?

Do any of these passages (or any other Scriptures you’re familiar with – rightly handled and in context) exemplify or instruct Christians not to warn others away from false teachers? Do any of these passages (or any others you’re familiar with) describe warning others as unloving, unChristlike, divisive, or slanderous? What do these passages tell you about how God views Christians warning others about false teachers?

In each of these passages, who is doing the warning or giving the instruction to warn? (Hint: You may need to look up who the author of each book is or read a little more of the passage to find out.) What does this tell us about the responsibility of those in leadership or with greater discernment to warn others about false teachers?

How would you characterize these warnings or instructions to warn? Timid? Assertive? Wishy washy? Direct? Hateful? Loving? What is the stated or implied reason for warning others in each of these passages? How does warning for these reasons demonstrate love for God, for His Word, for His church as a whole, and for individual brothers and sisters?

3. Is naming names biblical? Is it biblical to warn against specific false teachers or movements by name? Read these passages. Make a three column chart. For each passage list:

  • Who is warning against the false teacher or group
  • Which person or group is being warned against by name
  • Why the person or group is being warned against (if the passage says or if you know)

Which groups are being warned against in some of these passages? What was the false doctrine each group centered around? (Use your cross references.) What are some groups or movements today that center around false doctrine that we should warn other Christians against? (see lesson 9, link above, for an example) Do any of these passages (or any others you know of) teach that we should always refrain from warning against specific false teachers and groups by name?

Have you ever heard a pastor or any other professing Christian say we shouldn’t give the names of specific false teachers or groups? What reasons did he give? Why is it important to warn fellow Christians about specific false teachers and groups by name?

When we plead with people to follow Christ, we tell them exactly who He is and why they should follow Him. Why, when we plead with people not to follow antichrists, would we not tell them exactly who those false teachers and movements are, and why they shouldn’t follow them?

4. Warning / rebuking false teachers themselves Read these passages. Determine whether each passage is an instruction to Christians to rebuke false teachers, or an example of someone in Scripture rebuking false teachers. Do any of these passages (or any others you’re aware of) teach that we should not rebuke false teachers?

Carefully examine the Deuteronomy and Jeremiah passages. In what ways did God – directly, through His true prophets, and through His people – rebuke false prophets? What does this tell you about God’s perspective on false prophets/teachers and false prophecy/doctrine? Does He still rebuke false teachers in any of these same ways today? Does that mean He has “gone soft” on false teachers since the Old Testament? Why does He deal with false teachers differently today?

How would you characterize Jesus’ rebuke of false teachers in the Matthew passages? What were the false doctrines He was rebuking them for in chapter 23? How did He inform or set an example for the church’s rebuke of false teachers?

Starting with the Titus 1 passage and finishing with the Galatians 1 passage, write a detailed description of the ways and reasons pastors and churches are to rebuke false teachers. How does rebuking false teachers benefit the false teacher, the church at large, and individual Christians?

What is the goal of rebuking false teachers?

5. What should be our manner of warning and rebuke? Read these passages. For each passage, answer the following questions:

  • How does this passage describe or rebuke false teachers/doctrine? Make a list of the adjectives and descriptive phrases used.
  • Does this passage seem mostly positive or negative toward false teachers/doctrine?
  • If I saw or heard someone describing or rebuking a false teacher this way today, would I be offended? Would I think that person was being unChristlike, unloving, etc?

How do the examples of “sharp” rebuke and negative descriptions of false teachers not contradict the fruit of the Spirit (love, kindness, gentleness) and the 2 Timothy 2:25 admonition to correct opponents with gentleness?

Re-read Matthew 23: Was Jesus being unkind, unloving, or disobeying His own instruction (2 Timothy 2:25) to correct opponents with gentleness as he addressed the scribes and Pharisees? (Hint: Consider the James, Proverbs, and Ecclesiastes passages as you answer.) Are there times when sharp rebuke is required over soft words, and vice versa? Give an example of a situation requiring each.

Many professing Christians today would say that sharp rebuke and negative characterizations of false teachers are unloving. How do each of these passages demonstrate love for…

  • God
  • God’s Word
  • False teachers
  • The church as a whole
  • Followers of false teachers

Homework

  • Is there someone you think might be a false teacher? Apply the biblical principles of due process you learned today and research her fairly, giving her the benefit of the doubt when possible. You may wish to look at some of my articles at the Popular False Teachers & Unbiblical Trends tab in the blue menu bar at the top of this page as an example. My article Is She a False Teacher? 7 Steps to Figuring it Out on Your Own may also be helpful.
  • Think it through: Using the Old Testament passages you’ve studied today (and any other applicable OT passages you like), address this issue: Jesus lived His entire earthly life in “Old Testament times” because the new covenant, Christianity, and the church were not established until after His ascension. Under Old Testament law, false prophets – those who “presume to speak a word in [God’s] name that [He had] not commanded him to speak…that same prophet shall die.” (Deuteronomy 18:20) Did the Pharisees’ legalism (equating their man made rules with God’s Word and declaring those violating them to be in sin) qualify them as false prophets under Old Testament law? If so, why didn’t Jesus demand, or at least teach, that they should be put to death instead of merely rebuking them (see Matthew 23, 7:15-23)?
  • Read my article Discernment: What’s Love Got to Do with It?.

Suggested Memory Verse

OHCW Women's Conference

OHCW23 Womenโ€™s Conference ~ Day 5

Who’s excited for Open Hearts in a Closed World? I am!

If you’re not familiar with OHCW, it’s a FREE annual online women’s conference. It has been my privilege to be one of the speakers each year since its inception.

Join us for OHCW23 – a FREE online women’s conference all this week, July 10-14. Watch and get all the details here!

All of the conference details are below. Here’s today’s teaching session (Remember, teaching session videos will not be available until 8:30 a.m. Central each day, but will remain available indefinitely.):

Ready to sing?
Here’s today’s lyric sheet.

There are no handouts for today’s Q&A session.


Missed a day of this weekโ€™s conference? Click below to catch up!

Day 1 (Monday)
Day 2 (Tuesday)
Day 3 (Wednesday)
Day 4 (Thursday)


The theme of this year’s conference is Growing in Godliness in a Godless Generation, so each of our speakers will center their teaching around ways to grow to godly maturity in Christ. The theme verse is 2 Peter 3:18:

But grow in the grace and knowledge of our Lord
and Savior Jesus Christ. To Him be the glory,
both now and to the day of eternity. Amen.

OHCW 2023 Speakers:

Find out more about each speaker here.

Where and When to Watch:

The conference will run each day this week, July 10-14, Monday – Friday, 8:30 a.m. – 11:00 a.m. (Central time), and “attending” is as easy as watching your favorite TV show! There’s no cost, no registration – just tune in starting at 8:30 (Central) each morning. You can even watch the recordings later, if that’s more convenient, as the videos of each session will remain posted.

I’ll post the YouTube version of each day’s teaching session so you can watch it here on the blog if you like. Or, if you prefer, you can watch directly on…

YouTube, AGTV, or Exposit the Word.

Daily Schedule:

This year’s worship music is provided by Hymns of Grace. Philip Webb and Hymnology will be leading us in worship each day.

Got a Hymns of Grace hymnal? You’re all set to sing along. If not, you can find the links for Monday – Friday’s lyric sheets here. Or, simply click the link I’ll provide each day under the teaching video.

Here’s the teaching schedule for each day of the conference:

For more information:

For more conference details, check out the OHCW website, follow Open Hearts in a Closed World on Instagram, or join the OHCW Facebook group and ask the conference organizers directly.

I hope you’ll join us each day this week
for Open Hearts in a Closed World 2023!


Can’t get enough? Click below for a little “throwback”
to previous years’ conference sessions!

OHCW 2020

OHCW 2021 & 2022

OHCW Women's Conference

OHCW23 Womenโ€™s Conference ~ Day 4

Who’s excited for Open Hearts in a Closed World? I am!

If you’re not familiar with OHCW, it’s a FREE annual online women’s conference. It has been my privilege to be one of the speakers each year since its inception.

Join us for OHCW23 – a FREE online women’s conference all this week, July 10-14. Watch and get all the details here!

All of the conference details are below. Here’s today’s teaching session (Remember, teaching session videos will not be available until 8:30 a.m. Central each day, but will remain available indefinitely.):

You may want to fast forward from 1:20:15 to 1:33:07 where my teaching session actually starts. I recorded my teaching session at a conference I spoke at earlier this year (where I was teaching the same session for that conference as for OHCW), and I apologize that those preliminary remarks somehow did not get edited out for OHCW.

Ready to sing?
Here’s today’s lyric sheet.

Some (not all) of this week’s teaching sessions have
accompanying handouts (all handout links here).
Here are the handouts for today’s sessions:

Session 1 Handout
Session 2 Handout


Missed a day of this weekโ€™s conference? Click below to catch up!

Day 1 (Monday)
Day 2 (Tuesday)
Day 3 (Wednesday)


The theme of this year’s conference is Growing in Godliness in a Godless Generation, so each of our speakers will center their teaching around ways to grow to godly maturity in Christ. The theme verse is 2 Peter 3:18:

But grow in the grace and knowledge of our Lord
and Savior Jesus Christ. To Him be the glory,
both now and to the day of eternity. Amen.

OHCW 2023 Speakers:

Find out more about each speaker here.

Where and When to Watch:

The conference will run each day this week, July 10-14, Monday – Friday, 8:30 a.m. – 11:00 a.m. (Central time), and “attending” is as easy as watching your favorite TV show! There’s no cost, no registration – just tune in starting at 8:30 (Central) each morning. You can even watch the recordings later, if that’s more convenient, as the videos of each session will remain posted.

I’ll post the YouTube version of each day’s teaching session so you can watch it here on the blog if you like. Or, if you prefer, you can watch directly on…

YouTube, AGTV, or Exposit the Word.

Daily Schedule:

This year’s worship music is provided by Hymns of Grace. Philip Webb and Hymnology will be leading us in worship each day.

Got a Hymns of Grace hymnal? You’re all set to sing along. If not, you can find the links for Monday – Friday’s lyric sheets here. Or, simply click the link I’ll provide each day under the teaching video.

Here’s the teaching schedule for each day of the conference:

For more information:

For more conference details, check out the OHCW website, follow Open Hearts in a Closed World on Instagram, or join the OHCW Facebook group and ask the conference organizers directly.

I hope you’ll join us each day this week
for Open Hearts in a Closed World 2023!


Can’t get enough? Click below for a little “throwback”
to previous years’ conference sessions!

OHCW 2020

OHCW 2021 & 2022