Mailbag

The Mailbag: Should Christian women serve as surrogate mothers?

I’m a single mom in my 20s with a small child. I know a couple who is having difficulty conceiving and was thinking about offering to be a surrogate for them. A donor egg will be used, so the child will not be biologically mine. This couple would only be “renting my womb” so to speak. It would mainly be to help them out, but the fee I would be paid would really ease the financial stress I’m under. Would I be sinning if I did this?

Infertility can be a heartbreaking experience. It is very kind and compassionate of you to want to help this couple out.

Whenever we’re trying to make decisions like this, the first thing we need to do is look at what the Bible says about it. The New Testament does not prohibit Christian women from serving as surrogate mothers. However, just because Scripture doesn’t mention something or specifically prohibit it doesn’t mean it’s permissible. We need to consider why surrogacy isn’t addressed in the New Testament.

If surrogacy had been addressed by Paul, Peter, or any of the other New Testament writers, it would have been denounced as sin, because in that time, the only way for a woman to become pregnant was through sexual intercourse, and sex with anyone other than her husband would have been sinful.

We do see instances of “surrogacy” in the Old Testament (Sarah, Rachel, Leah) in the ancient Middle Eastern cultural practice of a barren wife giving her maid to her husband. The child that the maid bore would then be legally considered the child of the husband and his wife. But, in this case, we have to remember that just because Scripture does mention something doesn’t mean it’s OK with God.

God did not instruct Sarah, Rachel, or Leah (or any other infertile Old Testament woman such as Hannah or Samson’s mother) to give their maids to their husbands to serve as surrogates. This was a cultural practice of the time that these women took it upon themselves to participate in without regard to whether or not it was godly. We also need to remember that these areย descriptive (simply telling what happened) passages of Scripture, notย prescriptive (a command or instruction we’re to follow – more on that here). Furthermore, we need to consider the context of these surrogacies: the maids had no choice in the matter, the pregnancy came about through a sexual act, the child the maid bore was biologically hers, and the maid continued to live in the same household with the husband, wife, and child after the birth, factors, most of which, normally do not apply to modern day surrogacies.

But there is one aspect of most surrogacies that the Bible does speak directly to in a prescriptive way: “You shall not murder.” (Exodus 20:13) Surrogacy is a legally binding contractual agreement between the biological parents and the surrogate, and most surrogacy contracts require the surrogate to agree to abort (sometimes called “selective reduction” or “termination”) any or all of the babies she is carrying at any time and for any reason the biological parents demand it. If that is the case in your situation, the Bible prohibits you from serving as a surrogate under that stipulation.

But even if that is not a requirement of your contract, there are still a couple of principles we can glean from these Old Testament surrogacies that you would do well to consider as you make your decision.

First, as with the Old Testament surrogacies, surrogacy today is a practice of our modern culture. It is not something God affirmatively instructs either couples or potential surrogates to do in response to infertility. The difference is that modern surrogacy does not involve a sexual encounter, so it may be considered as an option by Christians.

Next, even though the Old Testament surrogacies are different from modern day surrogacies in many ways, one thing they both have in common is that unforeseen problems and complications can arise and cause heartache for the surrogate, the couple, and others.

A great guiding principle in making this decision is found in 1 Corinthians 10:23:

“All things are lawful,โ€ but not all things are helpful. โ€œAll things are lawful,โ€ but not all things build up.

In other words, the Bible does not say you’ll be sinning by carrying this couple’s child, but is it the wisest and most godly thing to do in your particular situation? Think about some of those unforeseen problems and complications that could arise:

โ˜™Women do still die in pregnancy and childbirth. What would happen to your own child if you died serving as a surrogate?

โ˜™Many health issues (morning sickness, bed rest, etc.) come along with pregnancy and childbirth. How will these impact your body and your ability to mother your own child, who is your responsibility before the Lord?

โ˜™Will the couple raise this child to know Christ? Could you, in good conscience, bring a child into the world you know will not be raised in a godly home?

โ˜™Hormones run rampant during pregnancy and carrying a child brings with it strong emotions. What if you end up being emotionally devastated to give this child up?

โ˜™What would happen if, during your pregnancy, the couple suddenly becomes unable or unwilling to fulfill their financial responsibility to you? Would you be able to absorb the loss or pursue legal action against them?

โ˜™What happens if one or both of the couple dies in a tragic accident, or becomes direly ill or disabled, or the couple divorces, or some other circumstance occurs during your pregnancy which causes them to be unwilling or unable to take the baby? 

โ˜™What if, prior to birth, the baby is found to have a disability and the couple backs out of the agreement?

โ˜™How will it impact your own child to see you give this baby away? Will he be fearful that you will give him away, too?

I would encourage you to enter into this decision-making process with much prayer, asking God for wisdom and searching His word for guidance. I would also encourage you to set up an appointment with your pastor for counseling on this matter, speak to some godly older women in your church who are mothers, and carefully examine the materials in the “Additional Resources” section below.

Additional Resources:

‘Big Fertility’ & The Truth Behind The Surrogacy Industry with Jennifer Lahl on Relatable with Allie Beth Stuckey

IVF, Embryo Adoption & Surrogacy: Answering the Hard Questions with Jennifer Lahl on Relatable with Allie Beth Stuckey


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Parenting

The 10 Commandments of Parenting- 7

7.

Thou shalt consistently and lovingly
discipline thy children.

Whoever spares the rod hates his son,
but he who loves him is diligent to discipline him. Proverbs 13:24

These kids today! Every generation since Adam and Eve has probably said it. Certainly today, you canโ€™t throw a rock out the window without hitting half a dozen ill-behaved brats. Weโ€™ve all cringed at the temper tantrum-throwing child seated at the next table in the restaurant, or watched a mom in the store tell her little sweetie โ€œnoโ€ a dozen times, only to finally give in to his demands. Heck, most of us have probably been that mom on occasion.

Hundreds of books, both Christian and secular, have been written on the topic of how to discipline children, but much rarer are the writings about why we should discipline them. As always, the easy answer to that question for the Christian is: โ€œbecause God said soโ€. But why does God tell us to discipline our children? Because discipline teaches our children that we love them.

The most important way we can love our children is to lead them to salvation. Learning obedience to parents not only teaches them about sin, law breaking, punishment, and repentance, it also teaches them the concept of setting aside their own desires in favor of submitting to the authority that has been placed over them. This has direct application to the spiritual construct of salvation. Salvation does not take place until, through faith in Christ, we repent of our sin and submit our will to the authority and Lordship of Christ and commit to follow and obey Him.

First John 4:20 says: โ€œIf someone says, โ€œI love God,โ€ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.โ€ I really believe this principle generally applies to obedience as well. One of the things I tell my kids when I discipline them is that, although I donโ€™t enjoy punishing them or letting them suffer the consequences of their actions, I have to do it because I want them to start learning, through obeying me, how to obey God. Iโ€™m flesh and blood standing right in front of them, clearly telling them what to do and what will happen if they donโ€™t obey. If they canโ€™t obey me, how in the world are they going to learn to obey God, whom they canโ€™t see or hear with their eyes and ears? Conversely, if a child has been lovingly and consistently disciplined, how much easier will it be to introduce him to the concept of submission to Godโ€™s authority?

Another vital spiritual principle that discipline helps teach is an understanding of sin, its consequences, and punishment. A child who has been disciplined knows what it means to be guilty of breaking the rules. He also knows that because he has broken a rule, some sort of undesirable consequence will follow swiftly. A child who has not been disciplined believes he does no wrong and that the world around him should be catering to his wants and demands. Which child will be able to grasp the idea that he is a sinner in need of salvation? Which one will understand contrition, eternal punishment, and eternal reward?

Teaching obedience also teaches our children that we are concerned about how they fare with others. My children have come to me in the past and told me that they donโ€™t like being around certain friends of theirs who constantly misbehave. On these occasions, I very carefully (to ensure that they donโ€™t become critical or develop an attitude of superiority) explain to my children that this is one of the reasons Daddy and I teach them good behavior. We donโ€™t want them to experience the sadness that misbehaving child is sure to feel when he realizes that people donโ€™t want to be around him. We teach them that we love them enough to want others to delight in them.

Discipline shows love for our children through concern for their safety. If my child doesnโ€™t obey me when I tell him not to run into the street, he could be killed by an oncoming car. If he runs into the street and then stands there and argues with me when I tell him to get back on the sidewalk, he could also be killed.

Many years ago, when I was teaching school, a kindergarten student of mine was killed in a house fire. He didnโ€™t die because he was unable to get out of the house. He was rescued unharmed, and was told not to go back into the house. This little boy, notoriously disobedient, went back into the house. He died as a result of lack of discipline.

I have told my children these stories on occasion, not to scare them unnecessarily, but to show them just how serious the consequences of disobedience can be. All the spiritual principles in the world wonโ€™t matter if a child isnโ€™t alive to learn them.

Love your children by disciplining them. Show them love through their physical safety; show them love through their social well-being; and show them love through their eternal security

Parenting

The 10 Commandments of Parenting- 4

4.

Thou shalt make a pro-active decision
that thy household will be a godly one.

โ€œUnless the LORD builds the house, they labor in vain who build it;โ€
Psalm 127:1

When you build a house, you don’t simply wish it into existence. You have to have plans drawn up, buy the right materials, find the right place to build, and actually get out there and start sawing and hammering.

The same is true of having a godly household. It doesn’t just happen by virtue of the fact that you and your spouse are Christians. You have to sit down together and make a definite decision, preferably before you even get married, that your home will be run in a godly way.

Where will we attend church? How often will we have family devotions? What is our understanding of what the Bible has to say about what is and is not acceptable behavior for us as spouses and for our children? How will we respond when one of us sins or when the children are disobedient? What will we do if one of us feels that God is presenting us with an opportunity for a new career or to move to a new location?

Naturally, you can’t foresee every scenario that might come up in the future, but if you lay a godly, biblical foundation from the start, you won’t have to re-invent the wheel every time a new situation arises. You will have developed a godly “policy and procedure” for facing life.