Favorite Finds

Favorite Finds ~ May 14, 2019

Here are a few of my favorite recent online finds…

“Complementarian interpretation of Scripture holds that God’s creation purpose for man and woman entails equality of individual value but also distinct roles.” Our friends over at Crossway give us 5 Myths about Complementarianism.

 

Image result for taking god at his wordHow about a free book? Here’s the PDF of Kevin DeYoung’s book Taking God at His Word: Why the Bible is Knowable, Necessary, and Enough, and What that Means for You and Me.

 

 

 

 

Image result for 50 of all marriages end in divorce“You’ve heard it repeatedly on radio, podcasts, and TV. You’ve read it in various books and articles. You’ve even heard it in your pastor’s sermon. The problem: it’s a lie: 50% of all marriages end in divorce.” The Cripplegate helpfully explains why everything you know about American divorce statistics, including the divorce rate among Christians, is probably wrong in The 50% Lie.

 

“Image result for ccef‘No’ to a husband’s advances is a big deal in a marriage. A godly wife can certainly say “no” but she will also be alert to the way her response might be taken by her husband. Understanding and compassion can go a long way at these moments.” CCEF explores the sensitive subject of marital intimacy in “Not tonight dear”… men rejected.

 

On his most recent episode of Ask Anything, Dr. Albert Mohler tackles a number of interesting questions, not the least of which is (from a Southern Baptist perspective) Should women preach the Sunday sermon in church? (8:58).

Book

The Twitter Book Challenge: 7 Books I Love

 

If you’re on Twitter, maybe you’ve seen this little challenge making the rounds:

I’ve accepted a challenge from Joe Blow to post covers of 7 books I love — no explanations or reviews, just the cover. Each time I post a cover, I’ll ask someone else to take the challenge. 1/Day for a week. My day 1 nomination goes to Jane Doe. #books

Yesterday, I got tagged into in the challenge by a sweet and lovely follower, and I wanted to participate.

But I didn’t like the rules.

You see, there are some “books I love” that I love just because they tell a good tale. Gone with the Wind. Biographies of the Reformers. Animal Farm. Pretty much every legal thriller John Grisham has ever written.

But there are other books I love for other reasons. Reasons that have less to do with what’s between the covers and more to do with the story that explains those reasons.

So today I’d like to take the challenge…but I’m breaking all the rules. I’m sharing photos of all seven books (and more) today. I’m sharing them here instead of on Twitter. I’m sharing the story behind why I chose each book. And, I’m not tagging anyone in particular – but I do invite you to share the name of a book you love, and why, in the comments section (or on Twitter) if you’d like.

 

1.

I have had this little red New Testament since I was a child. I’m not sure how old I was when I got it, but I remember carrying it to Sunday School and church from a very young age. It must be an antique by now!

 

2.

These books (and several others) were written by my maternal great grandfather, Dr. John Caylor, who was a pastor and also served in various capacities with the SBC, including on the Home Mission Board (now the North American Mission Board). A Path of Light is a compilation of missionary biographies. The Great “I Am’s” of Jesus examines twelve of Jesus’ “I am” statements. This particular copy of the book was one he autographed to my paternal grandparents.

 

3.

This was the textbook for the first theological class I ever took, New Testament Survey, when I was a freshman in college. I don’t know if it was the professor, the book, my lame brain, or some combination of the three, but it was the most boring class on the Bible – in church, school, or anywhere else – that I’ve ever taken in my life. I hated that class. It made a big impression on me:
The Bible is the most interesting book ever written.
No book or class about the Bible should ever be boring.

 

4.

This is my favorite Bible ever. My husband gave it to me the Christmas after we started dating. When he gave it to me, it only had my first name imprinted on it. The following Christmas, just days before our wedding, he sneaked it away and then gave it to me again – this time with my new last name imprinted on the cover. (It’s a NASB if you’re wondering.)

 

5.

When my husband and I got married, we weren’t really close to any little girls who were the right age to be a flower girl. But we were close to two special little boys – Joshua and Caleb – my husband’s sons. So instead of a flower girl, we had a ring bearer (Joshua, below right) and a Bible bearer.
This is the Bible Caleb (below left) carried in our wedding.

 

6.

 This is the book that made me a published author. It was a joy to write. It taught me about the publishing business, marketing, public relations, promotion, and Christian retailing. It introduced me to a lot of wonderful people, and it stretched me in ways it would take far too long to describe. I love this book for everything except its hermeneutics. (Jacob is no longer in print, and, because of those unlovely hermeneutics, I would not recommend it to you if it were.)

 

7.

 

Technically, this is a booklet, not a book. It’s the leader guide for the Fall 2016 edition of one of the SBC’s Sunday School curricula for young adults: Bible Studies for Life. I wrote the discussion questions for one of the units. It was my first paid contract writing project, and it was a really interesting and informative experience.


 

How about you? What’s a book you love, and why do you love it?

Mailbag

The Mailbag: Potpourri (Todd Friel on Rick Warren, Enneagram, Should I stay or should I go?…)

Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourri editions to let new readers know about my comments/e-mail/messages policy. I’m not able to respond individually to most e-mails and messages, so here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


Do you have any thoughts on Todd Friel’s latest comment that Rick Warren is not a heretic?

Yes, I’m a faithful listener of Wretched Radio, and I did hear that episode. (You can listen to the specific remarks this reader is referencing here starting around the 5:25 mark.)

I’d like to start by saying that I don’t speak for Todd, so if this is of great concern to you, I would recommend contacting Todd directly and getting a “straight from the horse’s mouth” response from him.

The following is what I understood Todd’s remarks to mean:

I believe Todd was using a more classical theological definition of heresy used by many pastors and theologians (and which I agree with), which a lot of people are unaware of these days because the term “heresy” is tossed about so haphazardly (I’m sure I’ve been guilty of it myself). In this definition, real heresy is narrowly focused. It has only to do with the basic doctrines of salvation. In other words, the things you have to believe to be a Christian, and the things you can’t believe to be a Christian.

For example, T.D. Jakes is a heretic for two reasons: a) he is a modalist, a classic heresy which denies the biblical nature of the Trinity, and b) he preaches Word of Faith heresy – “another gospel” as described in Galatians 1:6-9.

Rick Warren, on the other hand, is someone I would categorize as a “false teacher” (again, I cannot speak for Todd, so I don’t know if he would use that label, but I think he would agree with the remainder of this paragraph). He says and does a lot of unbiblical things which he needs to stop and repent of, and nobody should be following him, but he does not preach or claim to believe anything (to my knowledge anyway) that goes against the basic doctrines of salvation. If you sat him down and talked to him, he would affirm the biblical doctrine of the Trinity, the deity of Christ, that Christ is the only way of salvation, etc.

I think the confusion is that the classical definition of heresy differentiates between true heretics and false teachers, but many Christians don’t seem to understand that because the terms “heretic” and “false teacher” are often used interchangeably. This is a definitional thing. Todd is not saying Rick Warren is a doctrinally sound pastor you should be following. He’s made that abundantly clear on a number of occasions.


My friend Samuel had a great question on Twitter recently:

This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith,
Titus 1:13

It’s a great passage with a lot to consider. My thoughts:

1. Look at the rest of 13: “that they may be sound in the faith”. That’s the goal of the sharp rebuke- to bring them out of false doctrine and restore them to sound doctrine. That goal is what should inform the “sharpness” of the rebuke as well as the tone.

2. I think the “sharpness” has more to do with the urgency and immovability of the content of the message you’re conveying, and gentleness, kindness, etc., have more to do with the way (tone) in which you convey it.

3. Notice the word “For” at the beginning of v. 10. It draws our attention back to v. 5-9, the qualifications for elders. In other words, “Elders need to have these qualities (5-9) because of the need to silence and sharply rebuke these false teachers (10-16).” Verses 7-8 call for an elder not to be “arrogant…quick-tempered…violent…but…self-controlled, upright, holy, and disciplined.” Those qualities should govern how an elder gives a sharp rebuke.

4. I totally agree [I think someone else in the Twitter discussion mentioned this] that we should follow Christ’s example in Matthew 23, but we need to keep in mind that a culturally appropriate sharp rebuke in the first century Middle East might not be exactly the same as a culturally appropriate sharp rebuke in 21st century America. We convey the same message, but in a different way.


What is an Enneagram? A church in my area is offering a Bible study on it. Is it biblical?

The Enneagram is basically a tool that purports to help you discover which of nine fundamental personality types you are in order to maximize your strengths and grow in areas in which you are weak.

Is it biblical? There are a lot of different opinions and information out there, so it depends on who you ask. Some would say it’s merely a tool that helps identify less Christlike areas of your personality so you can be aware of, and strive to be more obedient in, those areas of weakness. Others grab on to the Enneagram and dive headfirst into the New Age mysticism that seems to be lurking in all its nooks and crannies.

I would just ask – have you ever read a passage of Scripture that says we need to analyze our personalities – using any tool, for any reason? No, you haven’t. And that’s the main reason I would say you don’t need the Enneagram or any other personality evaluation tool. Just like Christians for the past 2000 years haven’t needed them.

God gives us everything we need for life and godliness in the Bible. Do you tend to be too much of a people pleaser? That’s called fear of man. It’s in the Bible. Too harsh with others? You’re being unkind. It’s in the Bible. Struggle with anxiety? You’re not trusting God. It’s in the Bible.

A lot of people don’t want to hear this again and again because it’s not shiny and new, popular and fun like the Enneagram, personality tests, or internet quizzes (plus it takes longer and involves hard, spiritual work), but we don’t need to be looking for the latest evangelical fad to microwave us into spiritual maturity. We need the slow, deep, plodding work of studying our Bibles, sitting under good preaching and teaching at church, being discipled by older, wiser brothers and sisters in Christ, praying for wisdom, and repenting of sin.

If I were considering using the Enneagram, here’s what I would ask myself:

Why would I rather use the Enneagram – which isn’t mentioned or suggested anywhere in Scripture and has some sketchy spiritual elements to it – than use the methods (prayer, Bible study, discipleship, etc.) I know God has prescribed in Scripture?

For more information on the Enneagram here are some good resources:

Enneagram at Berean Research

Christian Answers for the New Age (Marcia posts great information on her Facebook page. You may have to scroll a bit or ask her to find the specific topic you’re looking for. Here’s something on the Enneagram I happened to find near the top of her feed today.)

Girl What’s Your Number? The Enneagram Episode at Sheologians

The New Age & Quack Spirituality Origins of the Enneagram with Marcia Montenegro and Steve Kozar


Can you recommend a good resource on _____ [a very specific relationship issue]?

There are a lot of wonderful books and other materials out there that can help us deal with certain relational issues, and when I’m aware of those resources I try to recommend them if I think they would help. I am all for reading and learning from helpful, doctrinally sound materials.

But the more specific and interpersonal the issue is, the less helpful resources are, because those resources are general by nature and can’t address every conceivable scenario, including yours. Sometimes you don’t need to read a book, you need to have a conversation with the other person(s) involved in the issue.

For example, if Sally is constantly gossiping about you to other people at church, you don’t need to read a book on gossip or relationships between church members. You need to go to Sally and ask why she’s saying these things. You might need to set the record straight about your behavior that she’s gossiping about. You might have received a false report that she’s gossiping about you. You might need to rebuke her and proceed to the next step of church discipline. But you won’t know any of those things unless you sit down and talk to her. And you’re not going to find those answers in a book.

In other situations, getting the wise counsel of a godly older sister in your church, or setting up an appointment with your pastor for counseling can be much more helpful than simply reading a book. These people know you and care about you. They’re available to help you and answer your questions. They can walk through the changing ups and downs of the situation with you over time. You can’t get all of that from a book.

Materials and resources are great and can be very helpful, but not in every situation.


I still meet with my ladies Bible study group, but they continue to choose very questionable material. Teachers that you have warned against as false and I agree with you. I have voiced my concerns to them over and over and at this point I am just starting to sound like a broken record. My question is, do I still participate and try my level best to help them discern or do I just leave the group?

In my article The Mailbag: Should I attend the “Bible” study to correct false doctrine? I addressed the question, “Should I attend a study using a false teacher’s materials in order to correct false doctrine, or should I decline to attend the study due to the unbiblical materials they’re using?”

Either option can be perfectly biblical depending on the situation and the people involved. This reader chose to go the former route, which brings up an additional question: If I join this group and they continue to teach false doctrine via materials by false teachers despite my correction, how long do I hang in there and continue to correct?

Since every situation is different, I can’t give a hard and fast answer to that. I would reiterate the counsel I gave in the previous article about praying for wisdom and discussing it with your husband and your pastor. If, in these discussions, you and your husband decide that, in addition to the women’s group, there are sufficient biblical reasons to look for another church, you may want to hang in there until you move to a new church.

If you decide to leave the group, another natural time to make the break would be when they finish the book they’re currently using and before they begin a new book.

If the question is less, “When should I leave?” and more, “Is it biblical to leave the group when it’s obvious they aren’t going to listen to biblical rebuke and sound doctrine?” the answer is yes, and practically the whole Bible is precedent for this.

Think back over the Scriptures. What is the Bible’s general posture and response to people – particularly God’s people – who have been repeatedly warned about their sin or presented with biblical truth, and choose to continue in that sin or ignore that truth (as this group seems to be acting toward the reader)?

Think about God’s repeated warnings to Old Testament Israel about their sins of idolatry and syncretism (which are basically what importing false doctrine into a church is). Even God didn’t hang in there continuing to warn them forever. What was His eventual response to them? He used pagan nations to conquer them and send them into exile.

Passages like these also help us see the New Testament’s take on moving on when sound doctrine is rejected:

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.
Titus 3:10-11 (For more on false doctrine as “division”, see Romans 16:17-18, Jude 18-19.)

And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.
Mark 6:11 (see verses 7-13 for context)

Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
Matthew 7:6

Do you have scriptural grounds to leave if a group rejects biblical correction of their false doctrine? Yes. When should you leave? You’ll have to ask God to give you the wisdom to decide.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Guest Posts

Guest Post: Moving Off the Sure Foundation

If your theology pretty much matches up with mine (as outlined in the “Welcome” and “Statement of Faith” tabs) and you’d like to contribute a guest post, drop me an e-mail at MichelleLesley1@yahoo.com,
and let’s chat about it.

Moving Off The Sure Foundation
by Kerri Sheldon

The authoritative rule for Christian belief and practice is Scripture – pure and sound. It should be the church’s first say, only say, and final say. If the truth within Scripture is compromised, then by default, the new norm will become muddled thinking and false teaching. Such a compromise will transpire when biblical truths are subtly displaced by other ideas that perhaps on the surface appear innocuous, but with further consideration are found to be a diversion from truth.

Unfortunately, such a shift is happening today among evangelical circles at an increasing rate. A prime illustration is seen when a church has a statement of faith that includes something like, “We believe in the sole authority of Scripture for faith and practice,” yet they have practically abandoned that stance by allowing false teachings to enter in, whether deliberately or indirectly. If Scripture is really their authority, as they say, it should be in actuality, not just in statement. Sometimes it can be more telling to view a church’s list of current studies to know if they truly adhere to God’s Word.

Let’s turn our attention to a few specific examples of untrue teachings that have entered the visible church, making way for a foundational swing.

Hearing God’s Voice

It is quite possible you have heard the phrase “hearing God’s voice,” whether from some teacher or in conversation. Upon hearing such an expression, we should ask ourselves what the person means. Are they saying they were reading the Bible and the Holy Spirit illuminated the truth meaning of the text to their minds? Perhaps that is what they mean. But generally when the phrase is used it means something quite different. Authors Henry and Richard Blackaby, as well as teachers Beth Moore and Priscilla Shirer, to name a few, typically use it to convey the concept that God’s voice is heard when one opens themselves up or learns through experience apart from and outside of Scripture. Keep in mind they might affirm that God’s voice is heard only in Scripture. However, in reality, usually the idea is that one should hear fresh inner promptings or whispers that are not found in the Bible. In fact, they suggest that to hear God’s voice immediately and directly is fresher and greater than simply reading and studying His Word. Do you see why this teaching is so deceptive? It is not because of what is actually stated – to hear God’s voice, but because of what is not stated – how, when, and where to hear God’s voice. The truth is that Christians are commanded to read, study, memorize, believe, and obey God’s Word, not to listen for a voice. It is in the hearing and illumination of the Word that the Spirit then promises to be with us, guiding and empowering us, as we simply walk by faith.

Experiencing God

“Experiencing God” is another commonly heard theme. The idea is associated with having fresh encounters with God. An example can be seen in the book Jesus Calling by Sarah Young. Young states, “I knew that God communicated with me through the Bible, but I yearned for more…” (p. xi) What is this “more” for which Young longs? Is it for more of the Bible? It is not presented that way. Implicit in her statement is the desire for a personal encounter or direct experience with the Living God that is beyond, or other than through, the Word of God.

Should Christians desire to personally encounter God based on their own devices or whims? Is this even attainable? Mystics would answer “yes.” They believe that direct knowledge of God, spiritual truth, or ultimate reality can be attained through subjective experience as intuition or insight. But the believers’ “experiencing” of God is a knowing of God through His means – the Word of God and the Spirit of God. The eternal invisible God is unknowable to fallen and rebellious sinners apart from His own provision for them. Unfortunately, when someone wishes to experience God directly they will be operating from worldly or sensual desires. Let’s remember what one of the more prolific writers and theologians of the 20th century, Francis Schaeffer, said: “We must stress that the basis for our faith is neither experience nor emotion, but the truth as God has given it: in verbalized, propositional form in the Scripture and which we first of all apprehend with our mind – though, of course, the whole man must act upon it.”

Benjamin Warfield, a professor at Princeton Theological Seminary, explained the difference between biblically “experiencing” God and mystical experience, in The Biblical Review, Volume 2, 1917: “Evangelical Christianity interprets all religious experience by the normative revelation of God recorded for us in the Holy Scriptures, and guides, directs, and corrects it from these Scriptures, and thus molds it into harmony with what God in His revealed Word lays down as the normal Christian life. The mystic, on the other hand, tends to substitute his religious experience for the objective revelation of God recorded in the written Word, as the source from which he derives his knowledge of God, or at least to subordinate the expressly revealed Word as the less direct and convincing source of knowledge of God to his own religious experience. The result is that the external revelation is relatively depressed in value, if not totally set aside.”

One of the more prominent people who introduced experience-based emphases and techniques into the visible church was author Richard Foster. His book Celebration of Discipline: The Path to Spiritual Growth took the church world by storm when first published in 1978 (from which the below quotes are taken). It is about the quest for spirituality based on the inner workings of the soul and spiritual techniques. Interestingly, Foster was raised a Quaker. They believe in the “inward light.” To give you a taste of Foster’s book the following quotes are given:

The inner world of meditation is most easily entered through the door of the imagination. (p. 22)

Another meditation aimed at centering oneself begins by concentrating on breathing…become silent outwardly and inwardly. Be attentive to the inward living Christ…then listen once again. (p.25)

You can see Foster believes that imagination, meditation, and the quest for the “inward Christ” are the new mediation before God. Of course that is absolutely not biblical, and is in contrast to the “outward” light who invaded our world of darkness in the person of Jesus Christ, who is the Way, the Truth and the Life. He and His Word are the Light having come into our darkened lives. Not long after Foster’s book, a new seminary category of study was born – spiritual formations. It is quite a conglomeration of teachings in most seminaries these days.

The Cosmic Christ

Another false thought that has entered into evangelicalism is that of a Romantic and/or Cosmic Christ. It says God comes to us “in stuff” (like the creation) and that we need “spiritual eyes” to see Him there. But does Christ make Himself known personally through the creation? No, the true God reigns transcendent over His creation and made Himself personally known in the Person of the Lord Jesus Christ as revealed in Scripture. Yet many are flocking to such authors as Ann Voskamp who writes in her book One Thousand Gifts, “Do I have eyes to see His face in all things…” (p.112). This is a new-age concept in that there is an ever present deity in the creation. It is not talking of the real Jesus, the One who became flesh and dwelt among us and died and was raised again and is seated at the right hand of God the Father. If you want that Christ, you should stick with only the Scriptures.

The End of this Present Evil Age

Unfortunately, the introduction of many false teachers and false doctrines as mentioned here has been “winked at” by most evangelical leaders. This is not ok. If we move even slightly off a biblical foundation, where does that take us? In Acts 20:17-38 we read of Paul’s ministry to the elders of Ephesus and his emphasis in that ministry. True shepherds warn the flock of such impending dangers just like Paul. In light of this, we must not overlook the very nature of the end of this present evil age. Remember what Paul says in 2 Thessalonians 2. He warns that there would be a falling away from the faith led by the man of sin. In the midst of the church at the end of the age a beast will arise and be the catalyst of a false church and the world’s final rebellion against the God of the Scriptures. The spirit of antichrist starts in the visible church and the final apostasy will be no exception. For saints who are alive, it will be very costly to maintain a faithful testimony to the Lord Jesus Christ in the environment of both the visible apostate church and the fallen world.

But our ultimate hope is eternal and will be revealed when the Lord Jesus Christ Himself returns on that glorious day of His revelation! Until then, we should be on guard even while sitting in a church pew and wait patiently with watchful eye and prayerful hearts.


This article is drawn, in part, from Resolute: An Unwavering Stance on the Truth of God’s Word by Kerri Sheldon and her father, David Sheldon. Kerri and David believe that making true disciples of Jesus Christ can only happen when one is presented with sound theological doctrine, and their desire is to help Christians guard against deception and ignite a stance on the Word of God alone. Check out Kerri and David’s website, 4 Truth Ministry and follow them on Facebook and Twitter.

Check out the 4 Truth Ministry Facebook page to find out how
you could win a free copy of Resolute!

Doctrinally Sound Teachers

A Few Good Men, Again!: 10 Doctrinally Sound Male Teachers

This article has been updated and moved. You can now find it at:

Doctrinally Sound Christian Men to Follow -3