Easter, Top 10

Top 10 Best Easter Songs

There are so many great Easter hymns and worship songs out there. After all, how can a songwriter go wrong proclaiming the glorious truth of Christ’s death, burial, and resurrection? It was hard to narrow it down to my ten favorites, but I gave it a shot.

(Please note- I am not familiar with all of these musicians. Their presence here is not an endorsement of any unbiblical theology any of them may hold to. Please thoroughly vet the doctrine of any Christian musician you choose to follow and make sure it matches up with Scripture.)

1. Jesus Paid it All– Nominated by my 11 year old son, who said in the car on the way home from church, “They need to do ‘Jesus Paid it All’ next week, because it is aย veryย appropriate Easter song.”

 

2. Arise My Love– The grave could not hold the King!

 

3. Low in the Grave He Lay– You’re not really a Southern Baptist unless your church does this one every Easter. Bonus- I’ve never heard this song in Korean(?), but this choir does a lovely job.

 

4. The Old Rugged Cross– What a precious song this is and what a beautiful job this sweet couple does on it.

 

5. Sunday’s On the Way– The resurrection is not an allegory for your personal problems coming to an end. Other than that, this is pure 80’s “in your face, Devil!” CCM awesomeness.

 

6. Easter Song– By popular demand, another oldie but goodie!

 

7. Man of Sorrows, What a Name– Hallelujah, what a Savior!

 

8. He’s Alive– The resurrection through the eyes of Peter. Oh how sweet it must have been for him to see Jesus alive again.

 

9. I’ve Just Seen Jesus– I love singing this one with my husband.

 

10. Christ the Lord is Risen Today– He is not dead. He is alive. We have this hope in Jesus Christ! This arrangement is such a nice blend of the traditional and the contemporary.

He is risen! He is risen, indeed!

Happy Easter everyone!

Wednesday's Word

Wednesday’s Word ~ Romans 5

ro 5 8

 

Romans 5

Therefore, since we have been justified by faith,ย weย have peace with God through our Lord Jesus Christ.ย 2ย Through him we have alsoย obtained access by faithย into this graceย in which we stand, andย weย rejoiceย in hope of the glory of God.ย 3ย Not only that, but weย rejoice in our sufferings, knowing that sufferingย produces endurance,ย 4ย and endurance produces character, and character produces hope,ย 5ย andย hope does not put us to shame, because God’s loveย has been poured into our hearts through the Holy Spirit who has been given to us.

6ย Forย while we were still weak, at the right timeย Christ died for the ungodly.ย 7ย For one will scarcely die for a righteous personโ€”though perhaps for a good person one would dare even to dieโ€”ย 8ย butย God shows his love for us in thatย while we were still sinners, Christ died for us.ย 9ย Since, therefore,ย we have now been justified by his blood, much more shall we be saved by him fromย the wrath of God.ย 10ย For ifย while we were enemiesย we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved byย his life.ย 11ย More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now receivedย reconciliation.

12ย Therefore, just asย sin came into the world through one man, andย death through sin, andย so death spread to all menย becauseย all sinnedโ€”ย 13ย for sin indeed was in the world before the law was given, butย sin is not counted where there is no law.ย 14ย Yet death reigned from Adam to Moses, even over those whose sinning was notย like the transgression of Adam,ย who was a type ofย the one who was to come.

15ย But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded forย many.16ย And the free gift is not like the result of that one man’s sin. Forย the judgment following one trespass brought condemnation, but the free gift following many trespasses broughtย justification.ย 17ย For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousnessย reign in life through the one man Jesus Christ.

18ย Therefore, as one trespassย led to condemnation for all men, so one act of righteousnessย leads to justification and life forย all men.ย 19ย For as by the one man’sย disobedience the many were made sinners, so by the one man’sย obedience the many will be made righteous.ย 20ย Nowย the law came in to increase the trespass, but where sin increased,ย grace abounded all the more,ย 21ย so that,ย as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.


The Holy Bible, English Standard Version Copyright ยฉ 2001 by Crossway Bibles, a division of Good News Publishers.


 

Questions to Consider:

1. To whom is Paul speaking in this chapter? Christians? Non-Christians?

2. According to verses 3-5, for what reasons should we rejoice in times of suffering?

3. What kind of people did Christ die for? (6-8) What do these verses say to the person who thinks she has to get her life cleaned up before coming to Christ? Would you be willing to die for a good person? What about someone who has sinned against you as much as you have sinned against Christ?

4. Verse 12 says that sin entered into the world through one man. Who was that one man, and how did he cause sin to enter the world?

5. This chapter talks a lot about justification and reconciliation. Re-read the verses that mention these words. What does it mean to be justified before God? What does it mean to be reconciled to God? Whose actions justify and reconcile us, and what were those actions?

Faith, Suffering

Six Reasons to Rejoice that Christ is Enough in Our Suffering

It seems like so many people are hurting these days. There are personal hurts that come our way like health issues and broken relationships. Many of us are hurting because we’re watching someone we love suffer- an adult child going through a divorce, an elderly relative with Alzheimer’s. And the birth pains the world is going through – ISIS murdering our brothers and sisters in Christ, the rampant filth and debauchery that’s flooding our own culture here in the U.S., and so much more – make it burdensome just to inhabit the planet. It’s no wonder so many of us are limping around in pain just trying to make it through. Everywhere we turn, it’s bad news.

But for those of us who are in Christ, there’s also good news. Good news that trumps any piece of bad news we could possibly receive.

Good news: It’s OK for you to feel sad or overwhelmed during difficult times.

I know that may sound obvious, but sometimes we need to be reminded. We’ve all heard stories about a person who received the diagnosis of some terminal disease with a smile and a “Praise the Lord!” We’ve all run into that lady whose hair could be currently on fire who would brush off our concerns for her with, “Honey, I’m too blessed to be stressed!” And if that’s genuinely the heart of those people, that’s great. They can be very inspiring.

But that doesn’t mean you’re any less of a Christian, or that you don’t trust God, if your doctor tells you that you have cancer and you fall apart. Or if you get that devastating news and you don’t bounce back right away.

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us. We think that’s faith. We think that shows that we completely trust God. But is that what faith and trust really mean?

Whether we realize it or not, there’s often a subtle pressure we church ladies put on ourselves to walk into God’s house and paste on a smile and pretend like these devastating things don’t bother us.

Some of the greatest men and women of faith in the Bible were hurt deeply and mourned over that hurt.

God said David was “a man after God’s own heart,” yet look at so many of the Psalms he wrote, especially when he was running for his life from Saul.

I am weary with my moaning;
every night I flood my bed with tears;
I drench my couch with my weeping.
My eye wastes away because of grief;
it grows weak because of all my foes.
Psalm 6:6-7

Time and again, we see passages like that in David’s writings. God never rebukes him or tells him to just put on a happy face.

And what about Jesus? Remember the shortest verse in the Bible? In the story of Jesus raising Lazarus, John 11:35 says “Jesus wept.” The Bible doesn’t tell us precisely why He wept. Maybe it was for one of the same reasons we suffer- the personal pain of losing a loved one, the pain of watching Mary and Martha suffer, or the pain of experiencing a broken world where sin causes awful things like death and disease. But whatever the reasons for His pain, Jesus didn’t plaster on a fake smile and pretend everything was fine.

On the cross at Jesus’ moment of greatest anguish, when the weight of the sin of the world was bearing down on Him, and the wrath of God was being poured out on Him in all its fury, and Jesus was experiencing first hand that it was the will of God to crush Him, Jesus cried out from the depths of His soul, “My God, My God, why have You forsaken Me?”

David, Jesus, and so many other faithful men and women of God grieved. God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

God’s people hurt sometimes, and that’s OK. You do not have to smile and pretend everything is OK when it’s not. It is OK to be sad when you’re hurting.

But the second piece of good news is this:

Good News: We may grieve, but we don’t “grieve as those who have no hope.” 

Because those of us who are truly born again believers have hope. And His name is Jesus. And He is enough. Jesus is enough for anything you’re going through.

If you watch “Christian TV” or read a lot of the books you’ll find in Christian bookstores by preachers with shiny teeth and even shinier hair, or, heaven help you, if you’re on Facebook, the message you will often hear about suffering is this:

“The pain you’re going through right now is nothing compared to the size of the blessing you’re about to receive.”

or

“It’s never God’s will for you to be sick or in lack. If you just have enough faith (and sow a seed into my ministry), God will bless you.”

or

“Your words create your reality. If you speak positive words (I’m wealthy, I’m successful, I’m healed), you will attract those positive things into your life. If you speak negative words, negative things will happen.”

So if you listen to these guys, in addition to the difficult circumstances that are going on in your life, you now have the pressure of “I’m still sick. I must not have enough faith.” or “Oh no, I accidentally spoke a negative word! I’m doomed to a life of poverty.” or “I thought my blessing was right around the corner. Why am I still suffering?”

Our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, *regardless*ย of our circumstances.

Don’t believe those lies. God doesn’t promise any of that malarky in the Bible, because our hope is not found in “everything’s going my way” circumstances. Our hope is found in Christ, regardless of our circumstances. Your circumstances may not get better. You may get that terminal disease and die from it. Your husband who left you for another woman may never come back. Your baby might be born with a disability. Sometimes circumstances don’t get better, but Jesus gets only gets better and better with each passing day.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

God never promised you “Your Best Life Now.” He promises you Christ. And Christ is enough. And you can rejoice in that.

Why?

Because He knows what you’re going through.

Speaking of Jesus, Isaiah 53:3 says:

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

There’s nothing you can go through about which you can honestly say, “God doesn’t understand.” Jesus has been there. He knows what it’s like.

Why can you rejoice that Christ is enough?

Because He loves and cares for you more than you could ever imagine.

Jesus, King of Kings and Lord of Lords, left all his glory behind. For you. He lived a sinless life. For you. He endured being hated, mistreated, and misunderstood. For you. He was whipped, tortured, and humiliated. For you. He took the nails. He took your sin. He took the wrath of His Father. For you. And three days later, He got up out of the grave. For you.

Jesus loves you. He hurts when you hurt. He wants to be the one you run to and pour out your heart to when everything is falling apart so He can comfort you with His presence and His word. He wants you to “cast all your cares upon Him, because He cares for you.”

Why can you rejoice that Christ is enough?

Because the One who went through it all FOR you will walk through it all WITH you. And when you’re too weak to walk any more, He’ll carry you through it.

In Matthew 28:20, the Great Commission, Jesus says,

“I am with you always, to the end of the age.โ€

In Hebrews 13:5b, He says,

be content with what you have, for he has said, โ€œI will never leave you nor forsake you.โ€

Jesus isn’t going anywhere. He’s going to be right there with you no matter what.

Why can you rejoice that Christ is enough?

Because He sends you brothers and sisters in the faith to help you.

Church family is such a precious gift to us from Christ.

Matthew 25:36-40 is about the final judgment, and when Christ’s people stand before Him, He talks about how they have ministered to their brothers and sisters:

I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.โ€™ Then the righteous will answer him, saying, โ€˜Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?โ€™ And the King will answer them, โ€˜Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.โ€™

When we’re hurting, we allow our church family to minister to us because that is Christ’s gift to us. When we’re able, we turn around and minister to our church family out of love for Christ. We carry our brothers and sisters because Christ carries us.

Why can you rejoice that Christ is enough?

Because what He wants to do IN you is better than what you want Him to do FOR you.

You want Him to bring relief to a temporary problem. He wants to do the eternal in you- make you more like Christ. Romans 5:3-5 says:

we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

We rejoice in our sufferings because, through them, God makes us more like Christ. And, as Christians, that’s our number one desire- to be like Him.

What Christ wants to do IN you is better than what you want Him to do FOR you.

Why can you rejoice that Christ is enough?

Because you have the hope of Heaven.

Some days the only thing that gets me through is knowing that this life with all its hurts and problems won’t last forever. One day all of this is going to be gone, and God is going to set everything right. In the scope of eternity, this life and the suffering we endure is so short. James says our lives are a “mist that appears for a little time and then vanishes.”

2 Corinthians 4:16-18 says:

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Revelation 21:3-4:

And I heard a loud voice from the throne saying, โ€œBehold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.โ€

Keep things in perspective by keeping your focus on the hope of Heaven.

 

If you are in Christ, you have every reason to rejoice in the Lord, even in suffering, because Christ is enough: He knows what you’re going through, He loves you, He’ll walk through it with you, He has given you church family to help, He’s making you more Christ-like, and because you have the hope of Heaven.

He is enough, so rejoice. Because if Christ isn’t enough, what is?

He is enough, so rejoice. Because if Christ isn’t enough, what is?

Wednesday's Word

Wednesday’s Word ~ 1 Thessalonians 4

In the Mean Time

1 Thessalonians 4

Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one.

13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.


The Holy Bible, English Standard Version Copyright ยฉย 2001 by Crossway Bibles, a division of Good News Publishers.


Questions to Consider

1. What is the purpose of theย bookย ofย 1 Thessalonians? Which genre(s) of biblical literature (prophecy, epistle, narrative, wisdom, etc.) is the book of 1 Thessalonians? What is the historical backdrop for this book?

2. In your own words, what is Paul saying to the Believers in 1-2? Imagine you’re a member of the church at Thessalonica. How might hearing this encourage you?

3. A question many Christians ask at some point in their walk with the Lord is, “What is God’s will for my life?”. Read the first half of verse 3 (3a). What does it say God’s will for you is? What is “sanctification”? (Hints: a- Use your cross-references and footnotes. b- Look at the last word of verse 7. c- If you still aren’t sure, click here.)

Notice the colon (:) after the word “sanctification” in verse 3. This indicates that Paul is going to expound on what he means by “sanctification” in the case of the Thessalonian Believers. Examine verses 3b-6. What was the primary or most urgent issue in which the Thessalonians needed to grow in Christ and obey His Word? Examine your heart and life. What is the primary or most urgent issue in which you need to grow in Christ and obey His Word?

How do verses 7-8 help explain and clarify verse 3a?

4. In verses 3-6, Paul exhorts the Thessalonians in an area in which they need to improve. In verses 9-12, he encourages them in an area in which they are doing well. What are they doing well? What does Paul urge them to do? Why? Is this an area in which you’re doing pretty well, or in which you need a lot of improvement? Which area of your walk with the Lord can you look back on and see the most growth or improvement?

5. Explain, in your own words, the sequence of events laid out in verses 13-18. What does “fallen asleep” (14, 15) mean? According to verse 18, what is the purpose of verses 13-18? How would this passage have brought hope (13) to the Thessalonian Believers who were concerned about the eternities of fellow Believers who had died before the Lord’s return? How can this passage bring hope to Believers today?

Gospel, Old Testament, Salvation, Sunday School, Types and Shadows

Joe & Moe: Delivery Boys (Part 2) ~ Sunday School Lesson ~ 2-9-14

ย sunday school

These are my notes from my ladiesโ€™ Sunday School class this morning. Iโ€™ll be posting the notes from my class here each week. Click here for last week’s lesson.

Through the Bible in 2014 ~ Week 6 ~ Feb. 2-8
Exodus 10-29
Joe & Moe: Delivery Boys (Part 2)

Moses: Deliverance from Bondageย  Last week we took a look at how Joseph was a type (symbol) of Christ: deliverance through forgiveness of sin. Just as Joseph was able to deliver his family from the famine to a new, abundant life through forgiving their sin, so Christ delivers us from the โ€œfamineโ€ of the old life of sin by forgiving us of that sin and giving us a new and abundant life.

Today, weโ€™re taking a look at another โ€œdelivery boy,โ€ Moses, and examining how the events in his life demonstrate Christโ€™s delivering us from the bondage of sin, just as Moses delivered the Israelites from their bondage to slavery.

As Moses delivered Israel from the bondage of slavery, so Christ delivers us from the bondage of sin. Deliverance/redemption from bondage is not easy or lighthearted. It is a battle for the freedom of another person, and that freedom must be purchased with blood and struggle.

Exodus 11-12
Bondage: Before God sets us free.

11:7– God sets His people apart for His glory and His purposes. (Deuteronomy 7:6-8, Romans 8:29-30, 2 Corinthians 6:14-18)
This โ€œsetting apartโ€ is called โ€œconsecration.โ€ It wasnโ€™t because there was anything special about Israel itself, but because God was keeping His covenant promise and working out His plan. God made a distinction between Israel and Egypt, and called them out of Egypt, and separated them from Egypt. So, God makes a distinction between unbelievers and those who will be saved, calls us out of the worldโ€™s system and ways, and separates us from the world in our identity and being.

11:9-10– Satan doesnโ€™t willingly give up his slaves. (2 Timothy 2:24-26, 1 Corinthians 2:14)ย 
Look at everything that happened to Pharaoh, and yet he still, at this point, wouldnโ€™t let go of the Israelites. In the same way, Satan holds people in bondage as slaves to himself, to sin. As a slave cannot resist his master, a slave to sin cannot resist his master- sin. Satan will not give his slaves up to Christ without a fight.

2 Timothy 2:24-26: The Lordโ€™s bond-servant must not be quarrelsome, but be kind to all,ย able to teach, patient when wronged,ย with gentleness correcting those who are in opposition,ย if perhaps God may grant them repentance leading toย the knowledge of the truth,ย and they may come to their sensesย and escapeย fromย the snare of the devil, having beenย held captiveย by him to do his will.

This is why we canโ€™t expect lost people to act like Christians or tell them to clean themselves up. They canโ€™t. Theyโ€™re slaves. Only Christ can raise them from the โ€œliving deathโ€ of sin and set them free.

12:1– When God institutes a new covenant, He makes all things new.
God changed everything about Israelโ€™s life, right down to their calendar. This was a completely fresh start: a new time, a new place (the Promised Land), and a new celebration (Passover) for a new covenant and way of life.

When Christ delivers us, we also get a new time (our new life starts at the moment of conversion, and we receive a fresh new future), a new place (Heaven instead of hell) and a new celebration (baptism and the Lordโ€™s Supper) to mark the new covenant and way of life. Those celebrations were a reminder for Israel of how the Lord delivered them from bondage and slavery, and a reminder to us of how God delivers us from the bondage and slavery of sin.

The Key to the Shackles: How God sets us free: The Passover Lamb
Christ in the Passover:

12:5– A lamb without blemish (1 Corinthians 5:7, 1 Peter 1:18-19, James 2:10)
Jesus was to be the sacrifice for our sin. All sacrifices offered to God had to be perfect, pointing to Jesusโ€™ sinlessness. Had he ever sinned, even once, He would not have been an acceptable sacrifice for our sin.

1 Corinthians 5:7b:ย Christ, our Passover lamb, has been sacrificed.ย 

1 Peter 1:18-19:ย youย were ransomed โ€ฆwith the precious blood of Christ, like that ofย a lambย without blemish or spot.ย 

12:6– The lamb sacrificed at twilight (Luke 23:44-46)
The Passover lamb was sacrificed as the sun was setting. When Jesus died there was darkness over the whole land. Additionally, at the time of Jesusโ€™ crucifixion the lamb was customarily slaughtered at 3 p.m., the same time Jesus died.

12:7,13– Blood on the doorposts and lintel (John 10:7, Romans 5:9,8:1)
Picture a vertical beam perpendicularly meeting a horizontal beam. Now picture the blood of a spotless lamb running down those beams. What comes to mind? The cross.

Jesus said, โ€œI am the door. If anyone enters by me, He will be savedโ€ฆโ€ How do we enter in to and through Christ? We pass under and through the blood He shed on the cross. Anyone who has passed through the blood and is in Christ is not under the judgment of God.

Romans 5:9ย โ€œSince, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrathย ofย God.โ€ย 

12:8– Eating the flesh (John 6:53-55)
John 6:53-55:ย So Jesus said to them,ย โ€œTruly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, youย have no life in you.ย Whoever feeds on my flesh and drinks my bloodย has eternal life, andย I will raise him up on the last day.ย For my flesh is true food, and my blood is true drink.

12:10, 46– Do not leave the remains until morning. Do not break any of the lambโ€™s bones. (John 19:31-36)
John 19:31-33,36: Since it wasย the day of Preparation, andย so that the bodies would not remain on the cross on the Sabbath (for that Sabbath wasย a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.ย So the soldiers came and broke the legs of the first, and of the otherย who had been crucified with him.ย But when they came to Jesus and saw that he was already dead, they did not break his legs.ย For these things took place that the Scripture might be fulfilled:ย โ€œNot one of his bonesย will be broken.โ€

11:5, 12:12-13, 29-31– Death of the firstborn son of the king. (Colossians 1:15,18; Romans 5:10)
Just as the firstborn son of the king had to die in order for Israel to be set free from bondage, so, Jesus, the firstborn Son of our King, the firstborn of Creation, and the firstborn from the dead, had to die to set us free from the bondage of sin.

Freedom
Now that Christ has set us free, we remember his sacrifice through the Lordโ€™s Supper and celebrate our freedom from sin through baptism. The crossing of the Red Sea hints at baptism.

Exodus 14
The โ€œBaptismal Watersโ€ of the Red Sea (Romans 6:4)

God set the Israelites free from the bondage to Egypt and brought them out of Egypt into a new place. With their bondage and slave masters behind them, God brought them to the water and they passed through it. The old slave masters tried to follow them to recapture them, but God washed them away to their death. The Israelites started a brand new life on the other side of the water. It was a testimony of Godโ€™s glory to the Egyptians (14:4) and to the Israelites themselves that God is the Lord.

Christ passed through the waters of death- defeating the enemy and breaking his chains that keep us captive- and rose up out of those waters to life on the other side. So, โ€œWe wereย buried therefore with him by baptism into death, in order that, just asย Christ was raised from the dead byย the glory of the Father, we too might walk in newness of life.โ€

Our baptism is a testimony of Godโ€™s glory to Satan- that he is defeated, to ourselves- that we have passed from death unto life, and to others- that Jesus Christ is Lord.

Additional Resource:
What Does It Mean to Be a Slave to Sin? by GotQuestions.org