Women of Genesis Bible Study

The Women of Genesis: Lesson 19- Keturah, Hagar, Sarah, Rebekah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,ย 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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Read Genesis 25

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Questions to Consider

1. Who are the three women named in verses 1-18? What was the relationship of each to Abraham? To the Abrahamic Covenant? Based on your answers to these questions, why don’t we hear anything else about the sons of Keturah and Hagar after Genesis 25? Why does the Bible follow the story of Abraham’s lineage through Sarah (Isaac) instead?

2. Why, in terms of inheritance and the Abrahamic Covenant, would Abraham have sent the sons of Keturah and Hagar away from Isaac? (6)

3. Briefly describe Sarah’s, Keturah’s, and Hagar’s “callings” in life.ย Did Hagar and Keturah have less intrinsic value as people in God’s eyes than Sarah did simply because their roles in Old Testament history were different from hers? Does the fact that God calls different people to different roles in life mean that He values or loves people with “important” roles more? Who places or allows people to be in the roles or life circumstances they’re in? Does God view our status in life the same way people do?

4. Do you see some similarities between Sarah and Rebekah in this chapter?

๐Ÿผย What is the first similarity we see in verse 21 (compare with 11:29-30)?

๐Ÿผ๐Ÿผ Compare Isaac’s age when he married Rebekah (20) to his age when Jacob and Esau were born (26). How long did Isaac and Rebekah wait for God to open her womb? How long did Abraham and Sarah wait (compare 12:1-4ย with 21:5)?

๐Ÿผ๐Ÿผ๐Ÿผย After opening their wombs, how many sons of the Covenant did Sarah have? How sons of the Covenant did Rebekah (24) have?

๐Ÿผ๐Ÿผ๐Ÿผ๐Ÿผย How did Rebekah (23) and Sarah (17:19) find out about these Covenant sons?

5. Consider Rebekah’s possible concerns and emotional state at being barren for so long, and then bearing only two sons, when God had promised Abraham that his descendants would be “as many as the stars of heaven and as many as the innumerable grains of sand by the seashore”. How might God have used these circumstances in her life to teach her to trust Him? (22-23)

6. How do the motifs of barrenness, miraculous conception, and the one, promised, long-awaited son of the Covenant foreshadow the birth of Christ?

7. How does the story of Esau despising his birthright and Jacob redeeming it further confirm what God told Rebekah in verse 23 – that Jacob would be the son of the Abrahamic Covenant?


Homework

Think about the roles and statuses God has placed you in. Are you famous? Unknown? Do you wield a lot of power and influence, or very little? Are you wealthy, poor, or somewhere in between?

Read the Parable of the Talents. “Talents” were units of money the master entrusted to his servants to invest. What kinds of blessings, influence, resources, and abilities has God entrusted to you? Your marriage? Your singleness? Your home? The position you serve in at church? Money? Your children? Your job? Your relationships with friends?

What matters to God – how many of these things He has blessed you with, or how you steward them for His glory (see verses 21 &23)? List three ways you can faithfully make the most of the roles and statuses God has called you to for His glory.


Suggested Memory Verse

And the Lord said to her, โ€œTwo nations are in your womb,
and two peoples from within you shall be divided;
the one shall be stronger than the other,
the older shall serve the younger.โ€
Genesis 25:23

Worship

What I’m Listening To (the one with the music)

 

Most of the time, if I’m listening to something, I’m listening to podcasts. (If you want to check out the ones I like, look to your left under “Blogs and Podcasts I Follow”.)

But when I run, I sometimes listen to music. Most of my “Running Music” playlist is up tempo Southern Gospel. I happen to like Southern Gospel music. I like multi-part harmony and antiphonal songs. I like actual singing (as opposed to the breathy moaning so popular in vocal music today). And I like the fact that I can pick just about any Southern Gospel song at random and know I’m going to hear clear and specific references to Jesus, the cross, sin, repentance, the Bible, and Heaven. None of these veiled allusions to something that might be biblical. Nothing that could be confused for a love song to the lyricist’s girlfriend. I like my gospel unmistakable.

I also choose Southern Gospel because it’s easy to find up tempo songs. I tend to match my running pace to the beat of the music, so slow songs aren’t going to cut it. I’ve tried finding upbeat, doctrinally sound contemporary worship songs with little success.

So here are a few favorites I run to. What are you listening to these days?

He Made A Change

 

Goodbye World, Goodbye

 

Hallelujah, I’m Going Home

 

I Believe It All

 

Can He, Could He, Would He?

Mailbag

The Mailbag: Is “Jesus loves you” enough of the gospel?

 

I work in a parachurch organization in which I teach children. I have a passion for these kids to know God and know His Word. My direct supervisor, as well as the head of the organization, want to only emphasize God’s love and that we are ALL children of God. I am wrestling with this because I just don’t believe that I should make saying “Jesus loves you” the main message to the kids but rather the gospel in full context (of course getting down to their level but in no way changing the message). What should I do?

It’s always great to hear from someone who’s working with children and wants to put correct theology on the bottom shelf where their little hands can reach it. Thank you for serving God’s Kingdom this way!

There are three issues I think are important to address in this situation. Let’s take a look…

We are NOT “all” God’s children.
All humans are indeed made in the imago dei – the image of God. That’s definitely an important aspect of theology to teach children, and if that’s what your supervisors actually mean when they say “we’re all God’s children,” that’s super. But they need to use correct, biblical language and say “We’re all made in the image of God,” (age-appropriately explaining what that means, of course) instead of saying “We’re all God’s children.”

It’s not just a quibble over semantics. There are two very important reasons to get this right.

First, it’s simply not true on its face and you don’t want to be teaching the children a lie. I mean, Jesus once told some Jews (aka:ย God’s set apart people group) He was talking to, “If God were your Father, you would love me…You are of your father the devil, and your will is to do your father’s desires.” So, obviously, people fall into one of two categories: you’re either a child of God or you’re a child of the devil. Just as a person has to be physically born into a family, or adopted into a certain family, in order for that particular mom and dad to be her parents and for her to be their daughter, “you must be born again,” – a spiritual birth (and adoption) – must take place in order for God to be your Father and you to be His child.

Second, saying “We’re all God’s children,” smacks of universalism.  Universalism is basically the idea that everybody goes to Heaven when they die. No repentance is necessary, no belief in Christ, it doesn’t matter what religion you are, if any. If this is what your supervisors are teaching or wanting you to teach, I would encourage you to find employment elsewhere. This is blasphemous false doctrine that no Christian organization or its employees should be teaching.

Teaching the WHOLE gospel
Jesus loves you” is part of the gospel, and one that we need to make sure we’re including any time we share the gospel with others. It is only because of the amazing, unfathomable love of God that Christ came to earth to die in the first place. Without the love of God there would be no gospel at all. However, it is not the entirety of the gospel. The gospel also includes the components of sin, repentance, faith, and forgiveness.

Since this is a Christian organization you work for, I’m unclear on why (assuming they’re not universalists) your supervisors would not want the whole gospel taught to the children. Only three possible reasons come to mind:

1. They’re concerned that the children are too young to understand sin, repentance, faith, and forgiveness.
You didn’t mention the specific age of the children you’re working with, but I got the impression from your original message to me that they are elementary school aged. I have six children of my own and have taught every age level of children from birth through high school in church, parachurch, and school settings for most of my adult life, and I can tell you that elementary school aged children are perfectly capable of grasping these concepts when they’re explained at an age-appropriate level.

I would think anyone qualified to be in a supervisory capacity at an organization like yours would – as an experienced professional – know that children this age can intellectually handle these concepts, and would – as a Christian – want them to know the whole gospel so they can be saved and take the gospel home to their families.

2. They’re concerned anything more than a generic “Jesus loves you,” is going to offend some of the parents.
Tough. The gospel is offensive to sinners. They need to get over that fear of man right quick. And it’s not like the parents were tricked into putting their kids into a program they didn’t know was Christian, right? (By the way, this is not the tone I’d recommend using when speaking to your supervisors :0)

3. You’re spending too much of your time evangelizing the kids instead of teaching them the main topic(s) they’re there to learn.
That’s not the impression of you that I got from your original message, but just make sure that, if, for example, you were hired to teach the kids how to play kickball, you’re teaching them how to play kickball, not turning every practice session into a Bible study.

Honestly, I’m having a hard time wrapping my mind around why any organization that openly bills itself as “Christian” would only want part of the gospel presented. I would suggest sitting down with your supervisors and asking them politely why they don’t want the whole gospel presented to the children at appropriate times in age-appropriate ways. Perhaps they have a good, biblical reason for it, but I’m at a loss to imagine what it is.

Submitting to authority
Submission to authority is a big theme in the New Testament. Christians submit to God’s authority, wives submit to our husbands’ authority, church members submit to the authority of their pastors and elders, as citizens we submit to our civil authorities, and, in the present day, we understand the passages about slaves submitting to their masters in light of the employee/employer relationship.

In God’s structure of authority, He is always at the top. So if any other authority in your life – husband, boss, government, pastor, etc. – wants you to do something that conflicts with God’s written Word, your response must be the same as Peter’s: “I must obey God rather than men.”

I’m still unclear as to whether or not your employers are asking you to do something that conflicts with God’s Word. After talking it over with them, praying about it, talking to your husband about it (if you’re married), and possibly seeking counsel from your pastor or a mature sister in Christ at your church, if you come to the conclusion that your supervisors are not asking you to disobey God’s Word, then the proper godly response is for you to submit to their authority and joyfully do as they ask. If you come to the conclusion that they are asking you to disobey God’s Word, prayerfully ask to meet with them again, and kindly, with Scripture, explain to them that you cannot in good conscience truncate the gospel. Perhaps God will open their eyes and they will change their policy. If not, it might be an appropriate time to tender your two week’s notice.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Christian women, Sanctification

Safe Spaces and Wearing Our Hearts on Our Sleeves: 6 Ways to Follow Jesus’ Example of Handling Hurt

Political correctness.

Safe spaces.

Trigger warnings.

Microaggressions.

You can hardly say the sky is blue or water is wet these days without offending somebody. It shouldn’t be surprising to us that when self reigns on the throne of a person’s heart, she will bow down and serve the king of personal feelings. And as a loyal subject, she will fight to the death any perceived threat to that ruling authority. It isย normal for unsaved people to live their lives with their feelings leading them around by the nose.

It is not normal for Christians to live that way. And it concerns me that I’m seeing more and more Christian women who allow themselves to be controlled by their feelings rather than being controlled by Christ.

(I’m about to step on some toes, here, so if you’re offended {maybeย especially if you’re offended} by what follows, hang in there with me until we get past the hurt feelings and arrive at God’s Word, or you’re actually going to be proving my point.)

โคย Last May, the day before Motherโ€™s Day, I was sort of mindlessly flipping through my Facebook and Twitter feeds, when something caught my notice. Tweet after tweet, status after status, article after article about Motherโ€™s Day. But the vast majority of those posts were not honoring and encouraging women who are mothers, which is the whole point of Mother’s Day. They were focused on women for whom Motherโ€™s Day is painful. Women who are infertile. Single women who havenโ€™t had children. Women who have lost children in miscarriage or other tragedies. People whose mothers have died. Mothers whose children are estranged.

โคย As April Fool’s Day approached this year, I began noticing admonishments not to say, “I’m pregnant,” as an April Fool’s joke on social media in order to protect the feelings of women struggling with infertility or have miscarried.

โคย I have heard from dozens of women who refuse to obey God’s command to join with a doctrinally sound local church – even though they’re physically and logistically able to – because they have been hurt by a previous church.

โคย Christian women who follow false teachers commonly lash out in anger – often displaying the opposite of every one of the fruits of the Spirit – when presented with incontrovertible biblical evidence that the teacher is promoting false doctrine.

โคย And have you seen the fracas over racism in evangelicalism lately? Ungodly statements and accusations are flying from both sides of the aisle because, feelings: feelings of being owed something, fear of man feelings of not wanting to appear racist, feelings of retribution, feelings of pride and self-righteousness.

Life circumstances and other people genuinely and validly hurt us sometimes. No sane person would deny that, and certainly no Christian with a modicum of Christlike compassion would deny it. I’ve been on the receiving end of some of the painful situations I mentioned above. Pain – deep, agonizing, and often undeserved pain – goes with the territory of being human. None of us are immune.

And, if you’re a Christian, you worship a Savior who more than understands what it’s like to be hurt – not just the physical torture of flogging and crucifixion, but the emotional pain during his life of being “despised and rejected by men, a man of sorrows and acquainted with grief”. Jesus experienced far more misery than you or I ever will, and yet, He handled it in a way that brought honor and glory to God. As His disciples, we are called to follow His example when it comes to our own pain.

Jesus didn’t allow His pain to reign

During His lifetime on earth, Jesus’ own brothers and sisters didn’t believe in Him. The leaders and members of His “church” abused, slandered, and falsely accused Him.ย His community eventually wanted Him dead.

Jesus could have allowed this grief to stay at the forefront of His heart and mind, governing His thoughts and reactions towards others and towards life in general. But He didn’t. He chose to deal with His pain in a godly way, refusing to allow it to control Him, paralyze Him, or deter Him from His mission, but putting it in its proper perspective. Pain is not paramount – holiness is. Jesus didn’t allow His pain to reign – He determined that His heart and mind would be led by holy thoughts and actions.

Jesus didn’t expect people to accommodate His feelings

Can you imagine Jesus demanding a safe space or that people refrain from posting certain things on social media in order to protect His feelings? Neither can I. It must have been monumentally difficult to endure the insults and mockery that constantly came His way, especially when He had the power (and the right) to shut those people up so He wouldn’t have to deal with all of that. Instead, Jesus accepted that hurtful people and circumstances are part of life and He proactively chose to respond to those people and circumstances in a godly way – setting an example for us in the process.

Jesus forgave

Not just one person, one time, or one situation. Seventy times seven. Even if the person didn’t ask for forgiveness. Even if the person innocently stuck his foot in his mouth. Not once do we see Jesus harboring bitterness in His heart or holding a grudge against someone who hurt Him personally, whether intentionally or unintentionally. Jesus forgave and moved on with His life and ministry.

Jesus was content

Sometimes, it’s not a person who hurts us, but the circumstances God has sovereignly brought or allowed into our lives. Did you catch that? Anything that’s going on in your life is only going on because God is permitting it or causing it. From infertility to medical conditions to racism to the consequences of sin, God is in charge of what happens to you, and He uses these painful situations to teach you obedience, cause you to depend on and trust in Him, and conform you to the image of Christ.

โ€œFoxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head,โ€ Jesus said. Jesus was homeless, poor, unmarried, and childless, yet never once do we see Him complain about any of these circumstances. He accepted the station in life to which God had assigned Him and was content with His lot, making the most of His situation to the glory of God. We can follow Jesus in that godly mindset, realizing that “godliness with contentment is great gain” and that the Holy Spirit can empower us to find ways to be content no matter our situation.

Jesus didn’t retaliate or sin when His feelings were hurt

If our response to a hurtful person or situation is to take vengeance, lash out in anger, or wallow in self-pity, we aren’t acting the way Jesus did. He never retaliated against those who hurt him, failed to exercise self-control in responding to unkind people, or felt sorry for Himself as a result of his situation. Jesusย alwaysย perfectly showcased theย Fruit of the Spirit:ย love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Jesus focused on others, not Himself

Did Jesus stay home from the wedding at Cana because He couldn’t deal with the fact that someone else was getting married and He wasn’t? Was He overcome by hurt and jealousy when people brought their children to Him because He longed to experience the joys unique to fatherhood? No. He made sure the happy couple’s big day was even better by celebrating with them and giving them an awesome gift. He embraced and blessed other people’s children, pouring out His love upon them.

It is absolutely and inarguably incumbent upon us as compassionate, caring, kind, and merciful followers of Christ to weep with those who weep in the midst of suffering. We follow in Jesus’ footsteps by comforting others with the comfort He has shown us. We do our best to be sensitive to the hurts of others and not cause additional or unnecessary pain. We lift up the fallen and strengthen the knees that are weak, just like Jesus did.

But God also requires us to draw upon His strength, look past our own pain, and rejoice with those who rejoice. Just as it is good and right to comfort a friend who’s infertile or grieve with parents who have miscarried, it is also good and right for that friend and those parents to rejoice on Mother’s Day and Father’s Day with those whom God has chosen to bless with children, or to celebrate with loved ones who have just announced a pregnancy. We take the focus off ourselves and put it on others, just like Jesus did.

 

Life hurts sometimes. And it’s OK to feel that pain. To grieve over loss. To mourn over suffering. But we cannot let those feelings be the boss of how we act and think. If we are to follow Christ, weย mustย ask Him to help us follow His example of dealing with our raw and tender feelings: not expecting people to tiptoe around us, not allowing bitterness or unforgiveness to take over our hearts, not allowing our pain to reign and cause us to sin. We follow Christ’s example by taking up our cross daily, following Him, serving others, and living to the full the lives God has ordained for us. Whether it’s easy or it’s hard. Whether we’re joyful or sorrowful. Whether we feel like it or not.

Women of Genesis Bible Study

The Women of Genesis: Lesson 18- Rebekah

Previous Lessons: 1, 2, 3, 4, 5, 6, 7, 8,ย 9, 10, 11, 12, 13, 14, 15, 16, 17

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Read Genesis 24

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Questions to Consider

1. Review lesson 17 (link above) and briefly set the scene for chapter 24. Who are the main characters? What events have recently transpired? Approximately how old is Isaac in chapter 24? (v.67)

2. Why didn’t Abraham want Isaac to marry a Canaanite woman? (3) Why did Abraham tell the servant notย (6,8) to take Isaac back to his native land? (7) Think in terms of the Abrahamic Covenant and Abraham’s concept of possessing the land. What might the future ramifications of possessing the Promised Land (Canaan) have been if Isaac had intermarried with a Canaanite and had descendants who were partially Canaanite? What might have happened if Isaac had gone back to Abraham’s native land and stayed there- would Abraham’s lineage still have had a physical presence (possession) in the Promised Land after he died?

3. What impact would all of the issues in #2 have had on Rebekah when she married into this family?

4. What can we learn about marriage and betrothal customs of the time from this chapter? What else can we learn about Mesopotamian culture, such as hospitality, gender roles, authority and submission, etc.?

5. How do Abraham, Isaac, the servant, Rebekah’s family, and Rebekah each demonstrate their trust in God in this chapter? How does God demonstrate His trustworthiness in each of their situations?

6. Examine Rebekah’s words and actions in this chapter and write a brief character sketch of her. What are some ways she sets a good (or bad?) example for you as a Christian woman today?

7. How does this chapter showcase God’s sovereignty over our personal lives as well as over history?


Homework

Examine the decision-making process, and list the steps the servant took, to determine whether or not Rebekah was the right choice. (12-14) Does this serve as an instruction to Christians today on how to make godly decisions? Are we to pray for a sign or for wisdom to make godly decisions? Are we to expect God to verbally tell us what to do, or depend on His fully sufficient written Word for guidance? Do you have an upcoming decision to make? My articleย Basic Training: 8 Steps to Finding Godโ€™s Will for Your Lifeย may be helpful.


Suggested Memory Verse

And they blessed Rebekah and said to her,
โ€œOur sister, may you become
thousands of ten thousands,
and may your offspring possess
the gate of those who hate him!โ€
Genesis 24:60