Category: Mailbag

Christian women, Church, Complementarianism, Mailbag

The Mailbag: Should women give testimonies and reports, lead prayer and worship, read Scripture, in church?

Michelle Lesley

I was wondering about having a female missionary giving a talk on her mission field in place of the sermon for that Sunday. Also we have had a female worship leader saying the prayer at the end of the service.

When we consider women’s roles in the church, it’s good to think about these “real church life” types of situations and how best to handle them according to Scripture. A couple of resources here at the blog that might be helpful to those thinking through these issues are my Rock Your Role series- especially, Rock Your Role FAQs.

There’s a lot to address in this reader’s question, so let’s break it down into several smaller questions.

1. Is it ever OK for another sort of presentation to take the place of the Sunday morning sermon?

Well, it’s not anathema or anything. The Bible doesn’t command a certain order of worship on Sunday mornings (for that matter, it technically doesn’t even command that we meet on Sunday mornings, but that’s a bucket of worms for another day), but as we read through the New Testament, it’s apparent that preaching and Bible teaching were the centerpiece of the New Testament church’s worship meetings. I think that’s a good example to follow.

I’m a little leery of anything taking the place of the Sunday morning sermon. If I were a pastor (which I know we’re all glad I’m not) I would probably consider scheduling special presentations such as a lengthy mission report, choir presentations, dramas, etc. during the Sunday evening service, the midweek service, or another day. If the mission report could be shortened to 10 or 15 minutes, perhaps it could take the place of other parts of the worship service, or the service could (gasp!) be lengthened a few minutes.

If the mission report has to take the place of the Sunday sermon, the optics of a woman giving the report are a little iffy, because it gives the appearance that she’s delivering the sermon. If a man could give the report, or if the pastor can at least take a teaching moment to verbally clarify to the congregation (for visitors and others who may not understand what the Bible says about women preaching) that the woman giving the report is not preaching or delivering the sermon, that would be helpful.

2. Is it OK for women to give mission reports or personal testimonies during the worship service?

(For the purposes of this question, I’m going to assume that whatever kind of mission work the woman is doing is in compliance with Scripture. Also, the reader did not ask about personal testimonies, but I’m throwing that in because the two are similar in nature.)

I don’t see why either would be a problem biblically, as long as she doesn’t veer off into preaching, exhorting, or instructing the congregation (which I have seen happen), because that’s the biblical prohibition, not that women are never to open their mouths in church. I once heard a pastor say that when someone is going to give his or her testimony in his church, he has the person write out what will be said and then goes through a “dress rehearsal” of the testimony with the person where he can offer advice or editing. This is a really good idea, not just because of women (and men) who tend to veer off into preaching, but to correct any false doctrine the pastor wasn’t aware the person held to, to keep the testimony from going too long, etc. This would work for mission reports too.

I would encourage women who give reports or testimonies to check in with your pastor well in advance and ask if he has any advice, parameters, or concerns with what you might say. Focus on the fact that you are giving a report on, or testifying to, what you have personally seen, done, experienced, or learned. It’s fine to talk about something God has taught you through His Word or read a verse you found helpful in your situation. What’s not fine is to turn things around and tell the congregation what they need to do, learn, think, or believe. I know we’re constantly driving home the point that when it come to church, the Bible, doctrine, etc., it’s not about you…it’s not about you…it’s not about you. In this case…it’s about you and your story – giving all glory to God, of course.

3. Should women lead prayers or read Scripture aloud (verbatim, no commentary or teaching) from the platform during the worship service?

(I’m throwing in Scripture reading even though the reader didn’t ask about it, because my answer is basically the same for both.)

I would discourage both for a couple of reasons.

First, while neither is technically a violation of the “letter of the law,” so to speak, in the times we live in where so many women and their churches are in rebellion against the biblical role of women in the church, having a woman lead prayer or read Scripture from the pulpit or platform may send a message – to visitors and church members – that your church doesn’t want to send.

If a visitor walks in and sees a woman leading in this way she could draw the conclusion that your church is egalitarian. If she’s looking for an egalitarian church and thinks she’s found one, you’ll eventually have to disabuse her of that idea, possibly months down the road after she has already joined the church. If a visitor who’s complementarian comes in and sees women leading in this way, she could also draw the conclusion that your church is egalitarian and get up in the middle of the service and leave before you have a chance to explain the situation. The same kinds of conclusions could be drawn by the members of your church with similar results, causing unrest in your church. Why put a stumbling block in front of your visitors or members?

Second, there seems to be a tragic dearth of male leadership in the church in general. So many men are either too lazy or too afraid to lead, or they see very few examples of what leadership by a godly man looks like. I think it would be great for the pastor to sometimes ask men who need to learn leadership skills to dip a toe in the water by leading a prayer during church, and at other times ask a spiritually mature man to model leadership skills by leading prayer during worship. Sometimes, these kinds of situations aren’t about women’s roles, but men’s needs.

4. Should women be worship leaders (lead the congregational music)?

(Let me just take a moment to say that my husband has been a minister of music for about thirty years, so I do have some experience in this area.)

No, women should not serve as the worship leader. The primary reason I say this has more to do with the position of minister of music – a term I think we need to get back to – than the role of women in the church. The secondary reason I say this is in #3, above.

Overseeing the music ministry of the church, selecting music for worship and the teaching of biblical truths, being in charge of half of the worship service, and leading the congregation in worship is not some inconsequential thing that can be shuffled off to any Tom, Dick, or Harry who happens to have a nice voice. It is a pastoral role. As the pastor shepherds the congregation through the exhortation of the preached Word, the minister of music shepherds the congregation through the worship, praise, declaration, and imploring of the words we sing. Preaching is when God speaks to us. Singing is when we speak to God. And we need a pastor to teach and lead us to do that biblically.

By biblical definition, women are not to be pastors or hold that kind of functional authority over men in the church. Therefore, women should not hold the position of minister of music or “worship leader” (singing in the choir or on the praise team, singing solos, playing an instrument, etc., under the leadership of the minister of music, is, of course, fine). By the same token, men who do not meet the biblical qualifications of pastor or elder should also not hold the position of minister of music. Placing biblically unqualified people in pastoral positions is not only disobedient to Scripture, it exposes the church’s low view of, and lack of reverence for the lofty act of worship.

Please read Scott Aniol’s excellent article on this subject: Who Leads Worship?

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Should Christian women serve as surrogate mothers?

Michelle Lesley

I’m a single mom in my 20s with a small child. I know a couple who is having difficulty conceiving and was thinking about offering to be a surrogate for them. A donor egg will be used, so the child will not be biologically mine. This couple would only be “renting my womb” so to speak. It would mainly be to help them out, but the fee I would be paid would really ease the financial stress I’m under. Would I be sinning if I did this?

Infertility can be a heartbreaking experience. It is very kind and compassionate of you to want to help this couple out.

Whenever we’re trying to make decisions like this, the first thing we need to do is look at what the Bible says about it. The New Testament does not prohibit Christian women from serving as surrogate mothers. However, just because Scripture doesn’t mention something or specifically prohibit it doesn’t mean it’s permissible. We need to consider why surrogacy isn’t addressed in the New Testament.

If surrogacy had been addressed by Paul, Peter, or any of the other New Testament writers, it would have been denounced as sin, because in that time, the only way for a woman to become pregnant was through sexual intercourse, and sex with anyone other than her husband would have been sinful.

We do see instances of “surrogacy” in the Old Testament (Sarah, Rachel, Leah) in the ancient Middle Eastern cultural practice of a barren wife giving her maid to her husband. The child that the maid bore would then be legally considered the child of the husband and his wife. But, in this case, we have to remember that just because Scripture does mention something doesn’t mean it’s OK with God.

God did not instruct Sarah, Rachel, or Leah (or any other infertile Old Testament woman such as Hannah or Samson’s mother) to give their maids to their husbands to serve as surrogates. This was a cultural practice of the time that these women took it upon themselves to participate in without regard to whether or not it was godly. We also need to remember that these are descriptive (simply telling what happened) passages of Scripture, not prescriptive (a command or instruction we’re to follow – more on that here). Furthermore, we need to consider the context of these surrogacies: the maids had no choice in the matter, the pregnancy came about through a sexual act, the child the maid bore was biologically hers, and the maid continued to live in the same household with the husband, wife, and child after the birth, factors, most of which, normally do not apply to modern day surrogacies.

But there is one aspect of most surrogacies that the Bible does speak directly to in a prescriptive way: “You shall not murder.” (Exodus 20:13) Surrogacy is a legally binding contractual agreement between the biological parents and the surrogate, and most surrogacy contracts require the surrogate to agree to abort (sometimes called “selective reduction” or “termination”) any or all of the babies she is carrying at any time and for any reason the biological parents demand it. If that is the case in your situation, the Bible prohibits you from serving as a surrogate under that stipulation.

But even if that is not a requirement of your contract, there are still a couple of principles we can glean from these Old Testament surrogacies that you would do well to consider as you make your decision.

First, as with the Old Testament surrogacies, surrogacy today is a practice of our modern culture. It is not something God affirmatively instructs either couples or potential surrogates to do in response to infertility. The difference is that modern surrogacy does not involve a sexual encounter, so it may be considered as an option by Christians.

Next, even though the Old Testament surrogacies are different from modern day surrogacies in many ways, one thing they both have in common is that unforeseen problems and complications can arise and cause heartache for the surrogate, the couple, and others.

A great guiding principle in making this decision is found in 1 Corinthians 10:23:

“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.

In other words, the Bible does not say you’ll be sinning by carrying this couple’s child, but is it the wisest and most godly thing to do in your particular situation? Think about some of those unforeseen problems and complications that could arise:

☙Women do still die in pregnancy and childbirth. What would happen to your own child if you died serving as a surrogate?

☙Many health issues (morning sickness, bed rest, etc.) come along with pregnancy and childbirth. How will these impact your body and your ability to mother your own child, who is your responsibility before the Lord?

☙Will the couple raise this child to know Christ? Could you, in good conscience, bring a child into the world you know will not be raised in a godly home?

☙Hormones run rampant during pregnancy and carrying a child brings with it strong emotions. What if you end up being emotionally devastated to give this child up?

☙What would happen if, during your pregnancy, the couple suddenly becomes unable or unwilling to fulfill their financial responsibility to you? Would you be able to absorb the loss or pursue legal action against them?

☙What happens if one or both of the couple dies in a tragic accident, or becomes direly ill or disabled, or the couple divorces, or some other circumstance occurs during your pregnancy which causes them to be unwilling or unable to take the baby? 

☙What if, prior to birth, the baby is found to have a disability and the couple backs out of the agreement?

☙How will it impact your own child to see you give this baby away? Will he be fearful that you will give him away, too?

I would encourage you to enter into this decision-making process with much prayer, asking God for wisdom and searching His word for guidance. I would also encourage you to set up an appointment with your pastor for counseling on this matter, speak to some godly older women in your church who are mothers, and carefully examine the materials in the “Additional Resources” section below.

Additional Resources:

‘Big Fertility’ & The Truth Behind The Surrogacy Industry with Jennifer Lahl on Relatable with Allie Beth Stuckey

IVF, Embryo Adoption & Surrogacy: Answering the Hard Questions with Jennifer Lahl on Relatable with Allie Beth Stuckey

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: What’s your take on White-Howse/Charlottesville/Trump?

Michelle Lesley

 

What’s your take on the James White/Brannon Howse IFD controversy? The Charlottesville tragedy and other issues of racism? Anything and everything Donald Trump says and does?

There are a lot of divisive situations going on in the world these days. It’s no longer simply, “Did you hear the news?” but, “Which side of the news are you on?” And it seems like, more and more, the evangelical public requires – demands even- that every Christian who has any sort of an audience must declare to the world whose side we’re on or what our position on the issue is. I mean, come on; if people are asking some nobody like me where I stand on various news stories, you know things have gotten out of hand. It’s not that I mind people asking my opinion, it’s just that I’m baffled as to why anyone would care what I think.

But for those of you who really want to know what I think on these issues, here ya go:

1. It doesn’t matter what I think, it matters what God’s Word says.

I’ve said this, like, at least a thousand times on this blog in relation to homosexuality, female preachers, church attendance, and any number of other biblical concepts, and it applies to current events as well. I could give you my opinion, but if it differs from what Scripture says, you’d better not listen to it. And if it’s in line with what Scripture says, well, the Bible says it far better than I ever could, so my opinion is superfluous.

2. It doesn’t matter what I think, it matters what YOU think.

When it comes to what or how to think about a certain situation, the primary source that should shape your thoughts is God’s Word. Not me, not Christian celebrities, not your family and friends: the Bible. You need to be able to think biblically for yourself, not just blindly believe the thoughts and opinions of someone you look up to. When you stand before God one day, I don’t know what all He might ask you, but I feel pretty safe in guessing that He’s not going to ask you what Michelle Lesley thought about a dewdrop on a blade of grass. If you want to know what to think about something, get your Bible out and study what it has to say on the subject.

3. It doesn’t matter what I think because voicing my opinion isn’t going to help or change the situation.

Take the White-Howse controversy for example (and if you don’t know what that is, Google it – I don’t have the energy to get into that whole can of worms). I don’t know, have access to, or closely follow either James White or Brannon Howse, so not only do I not have a dog in this hunt, but no public declaration from me is going to patch things up between them, bring about repentance wherever it might be needed, or solve the problems involved. I do, however, have friends on both sides of the issue. So the only thing a public opinion from me would do would be to alienate people on one side or the other, and, personally, I don’t think this particular controversy is worth that.

4. It’s an unnecessary distraction from the focus of my ministry.

Maybe the focus of your ministry is on racial issues within Christianity. Or rightly applying Scripture to politics. Or the proper way to evangelize Muslims. If so, it would only make sense that you’d speak out about the issues enumerated in today’s Mailbag question. The focus of my ministry is women’s discipleship: teaching Christian women how to rightly handle and apply God’s Word to your life so you can grow in Christ and better serve Him, your family, your church, and others. I’m willing to get controversial when I have to and when it furthers that ministry focus (such as my discernment articles). But to get off into the weeds of, say, the border wall, health care, and taxes (and all the questions, comments, and controversies that go with those issues), would be a distraction from what I’m trying to accomplish here.

5. Not every hill is a hill to die on.

There are a lot of hills I’m willing to die on, and virtually all of them have a chapter and verse reference. I do not like to see Scripture mishandled and false doctrine preached because people’s eternities are at stake, the health of the church is at stake, and Christian women’s sanctification is at stake. I am willing to fight those fights to the death and take the flak the Enemy and his servants hurl at me. But if I fight every fight that comes along, I’m not going to have the time or the strength to fight the battles that God has uniquely gifted and equipped me to fight. Other Christians, have a much better grasp of, and experience with, for example, the racial issues plaguing our country today. I would prefer to remain silent and learn from them. Sometimes the best contribution I can make to a discourse is to keep my mouth shut and listen.

6. It’s just annoying noise.

It makes me crazy when something happens in the news and that’s all anybody can talk about – in person or on social media. (It’s not wrong for people to talk abut these things, mind you, it just gets on my nerves hearing the same remarks and conversations over and over again.) When a scrillion people have already given their opinion on a particular issue – especially when a lot of them are saying the same thing I’d say – what is the everlovin’ point of adding my voice to the cacophony? All that does is put one more annoying opinion in your social media feed when you’d rather be seeing pictures of your friend’s new baby, reading someone’s quote of a Bible verse, or drooling over the latest recipe video.

Sometimes I comment on current events. Sometimes I don’t. When I don’t it’s usually for one of these six reasons, or because I don’t have time, or I’m not interested in the subject, or I’m not knowledgeable enough about the subject to make an intelligent comment, or because I’m not in the mood.

Or maybe I just found a really good recipe video to drool over instead :0)

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment, Mailbag

The Mailbag: Should I attend the “Bible” study to correct false doctrine?

Michelle Lesley

I’ve been invited to join a ladies’ Bible study class that’s using a book by a well-known author and speaker. The woman who wrote the book is a false teacher. Should I accept the invitation and join the class in hopes of correcting the false doctrine that will be taught?

To join or not to join. I’ve been in the same situation myself, and I know many of my readers have as well. It can be a difficult decision to make. The Bible does say to avoid false teachers, but it also says they should be rebuked, and that older women are to “teach what is good, and so train the young women…that the word of God may not be reviled.”

My counsel to those who have expressed concern to me over studies by Beth Moore, Priscilla Shirer, Lysa TerKeurst, etc. taking place in their churches is to pray that God would give them wisdom as to whether they should attend the study and biblically refute all the false doctrine that comes up (the rebuking/training perspective) or whether they should decline to attend the study (the avoiding perspective), giving anyone who asks a biblical explanation as to why you won’t be participating (also, kind of rebuking/training). There are a lot of things to take into consideration as you begin working through Scripture and prayer to reach a decision.

First, where is your pastor in all of this? Why is he allowing a study to take place that uses materials authored by a false teacher? Maybe he is familiar with the author’s materials and approves of them (in which case you have a bigger issue than whether or not to attend this particular class). But maybe he’s a discerning-leaning guy who’s just not aware that this author teaches false doctrine.

Most pastors are extremely busy. They either don’t have the time or don’t know they need to make the time to vet the authors of the studies their church is using (I’m not excusing this state of affairs, I’m just saying- this is the reality we’re dealing with). And many of them simply assume that if the book comes from LifeWay (or another trusted Christian retailer), it must be OK. So, before making a decision about whether or not to attend the class, go to where the buck stops and humbly, patiently, and kindly find out where your pastor is about the issue. He might just pleasantly surprise you and cancel the class or insist that a doctrinally sound study be used instead, and your problem will be solved.

Next, if you’re married, what does your husband have to say about it? There may be a logistical conflict – he prefers you not to be out that late at night alone for safety reasons, your child has to be picked up from soccer at the time the class meets, etc. – that will immediately solve your dilemma, or there may be some other reason he doesn’t want you to attend the class. Since it’s not sinful to decline attending the class, if your husband says no, you need to respect his decision and decline to join. (You also need to discuss with your husband the issue of approaching the pastor about the study. He might prefer to be the one to talk to him, or he might prefer the two of you talk to the pastor together, rather than you approaching the pastor on your own.)

But even if your husband leaves the decision up to you, ask for his counsel and perspective. Simply by virtue of being a man, a person with his own unique thought processes, and someone who knows you well, he can add invaluable insight that can help you reach a wise decision. This was certainly the case for me when I was faced with this situation. I was leaning toward declining to attend the study, but my husband gave me a whole new perspective and encouraged me to get involved in order to be a corrective influence and godly example to the other ladies. And he was right!

If you’ve talked to your pastor and your husband and the dilemma is still before you, there are several things you need to think, pray, and study through as you’re working toward a decision:

☙Are you biblically knowledgeable enough to recognize and properly refute false doctrine? (It might help to get the perspective of your pastor, your husband, or a mature believer who knows you well and who will be honest with you.)

☙Do you have the extra time to study and make notes ahead of time so you’ll be prepared to refute, with Scripture, during class?

☙Is the study so replete with false doctrine that you’ll have to constantly be speaking up and people will just be annoyed and tune you out?

☙Does your conscience prevent you from financially supporting the false teacher by buying her book for the study?

☙Would it make a bigger impact on this particular group of ladies for you to attend and refute or to decline to attend with explanation? (Consider your influence on them, your reputation for sound doctrine among them, the dynamics of the group, etc.)

☙What will be the repercussions of your actions (whether you decide to attend or decline) on the church at large? How might your family and/or your pastor be affected?

☙Are you spiritually and emotionally prepared for the harsh backlash you will probably receive for refuting? Can you stand firm in the face of that, or will you cave?

☙Are you in the “cage stage” of discernment with a “mow ‘em down!” disposition to match, or do you have the self-control required to follow the instruction of 2 Timothy 2:24-26: to be patient, kind, and not quarrelsome? Do you understand that the goal of discernment is to humbly rescue captives, not to prove how right and knowledgeable you are?

☙Think outside the box. Is there another way to handle this situation besides attending/refuting and declining to attend? What about you (or a spiritually mature woman in your church- someone who is able to teach) offering to teach an alternative class that studies a book of the Bible?

There’s no one size fits all answer to this question. Either of these options (or another) could be biblically wise depending on the people and situations involved. Talk to your husband and your pastor. Examine what God’s word says about false teachers. Pray for wisdom. Follow your biblically-informed conscience.

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (Nabeel, Spiritual Leadership, Essential Oils…)

Michelle Lesley

Today’s edition of The Mailbag is a tad different in format. Usually, I answer one reader’s question in a long form article. Today, I’m addressing various questions from several readers in a “short answer” format.

Just a reminder- I changed my comments/e-mail/messages policy a few months ago, so I’m not responding individually to most e-mails and messages. Here are some helpful hints for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!

Have you heard of Nabeel Qureshi? What do you think of his teaching and ministry?

I know little about Nabeel except that he was saved out of Islam and now has a ministry that centers on evangelizing Muslims. I’ve never listened to him speak or read any of his books, so I can’t comment one way or the other on the doctrinal specifics he teaches.

However, he is not someone I’d recommend anyone follow. Tragically, Nabeel was diagnosed with cancer about a year ago, and shortly thereafter decided that the thing to do would be to head to Bethel “Church” in Redding, California to have them pray over him for supernatural healing. If you’re not familiar with Bethel, or its leader, Bill Johnson, you may wonder why that’s problematic.

It’s problematic because Bethel is basically ground zero for the New Apostolic Reformation heresy- the most dangerous and destructive heresy attacking the church at large today. Dozens of Christians familiar with NAR false doctrine urged Nabeel on social media not to go to Bethel, and Nabeel blew them off, went anyway, and came back downplaying Bethel’s false teaching as minor, inconsequential differences in theology.

Nabeel also apparently believes in extra-biblical revelation as evidenced by this July 2017 Facebook post:

Cancer is a horrid, painful ordeal. I sympathize with Nabeel’s suffering and have prayed for him. But as our Lord so beautifully demonstrated at His temptation in the wilderness and on the cross, even the worst kind of suffering is not an excuse to compromise Scripture or disobey God.

Popular False Teachers (Bethel/Bill Johnson)
What is the New Apostolic Reformation?

Do you have any resources you’d recommend for women who are married to men who aren’t leading spiritually?

I know it can be really frustrating and painful when you desperately want your husband to be the spiritual leader of your home and he either can’t (because he’s not saved) or he won’t (due to spiritual immaturity, fear, disobedience, etc.)

I’m sure there are books and resources out there that at least touch on this topic, but I don’t read a lot of materials about marriage, so I’m not familiar enough with any to recommend them. (Perhaps someone reading this might like to make a suggestion in the comments? Doctrinally sound authors only, please.) Grace to You’s resources and store and Ligonier’s learn and store are always a good place to look for solid books and resources.

There are a few things I would recommend aside from marriage books, however:

♦ Pray for your husband, and be prepared that you may be in it for the long haul. If he’s not saved, pray for his salvation. If he’s saved but disobedient in this area, pray for his obedience, and ask God to show you how to encourage and help (not nag) him along the way. Ask God to increase your love, understanding, and compassion for your husband.

♦ If your husband is saved and willing to lead but feels inadequate, see if you can find him some help – a Christian men’s group, an older gentleman in your church who’d be willing to disciple him, some counseling sessions with the pastor – if he’s open to the idea of you helping or suggesting in this way. Be careful not to be pushy or bossy about these things or harp on him about attending.

♦ Be faithful to your personal Bible study time. First of all, you need it. Second of all, it sets a good example for your husband.

♦ Any time your husband makes the slightest step toward godly spiritual leadership, encourage him and affirm his leading. That sounds easy right now, but, at least early on, part of that is going to include you submitting to some decisions he makes that you don’t agree with. As long as those decisions aren’t unbiblical, grit your teeth and submit, because…

♦ The Bible says your behavior can have a tremendous impact on your husband. Take some time to study 1 Peter 3:1-6 and 1 Corinthians 7 (especially verses 12-16). These passages both deal with wives who have unbelieving or disobedient husbands, and how our behavior can either encourage them toward godliness or become a stumbling block to them.

Is it dangerous to be involved in yoga even though I don’t practice the meditation part of it? I just like the stretches and exercise I get from it. What are your thoughts?

“Dangerous” isn’t the word I’d choose. “Disobedient” is a better fit. Here are my thoughts (remember, the search bar is your friend):

Should Christians do yoga?

What’s your take on this essential oils craze so many Christian women seem to be into?

There are a lot of different facets to this question:

♦ Some companies who make and sell essential oils and some people who use them do so in conjunction with beliefs in chakras, energies, auras, and all that New Age movement jazz. (Christian Answers for the New Age has more in depth information on those issues.) No Christian should be dabbling around in occultic beliefs and practices.

♦ The oils themselves are spiritually “inert,” so picking up a bottle at the store is not a sin (though you might want to do a little research on the store and/or company that makes the oil to make sure you’re not financing beliefs you don’t want to support).

♦ There are multi-level marketing (MLM) businesses that sell essential oils in the same way people sell Tupperware or Pampered Chef. If that is the business you have chosen, make sure you’re not selling for a company that subscribes to the New Age stuff I mentioned above, don’t annoy your friends, and don’t make a practice of doing business at church. If you have a friend who MLM’s non-New Agey essential oils and you want to buy some, that’s absolutely fine, biblically speaking.

♦ If essential oils work on your minor ailments and that’s what you want to use instead of over the counter medications, there’s no Scriptural problem with that. Just be a good steward of the body and health God gave you and make sure you get proper medical attention for symptoms and illnesses that require it.

I read your article, Should Christians Attend Homosexual “Weddings”? and wanted to know, should Christians attend the wedding of a Christian and an unsaved person? What about the wedding of two unsaved (heterosexual) people?

I would advise Christians not to attend the wedding of a professing believer to an unbeliever due to Scripture’s admonition against this in 2 Corinthians 6:14-18. As with a homosexual “wedding,” Christians should not be supporting, participating in, or giving the appearance of supporting, sin, and a believer marrying someone he or she knows is an unbeliever is sin.

There is no biblical prohibition against an unsaved man and an unsaved woman getting married, so unless there are other grounds on which you cannot support the union (for example- you know he abuses her or you know she’s been cheating on him during the engagement), you would not be supporting, participating in, or appearing to support sin by attending the wedding of two unsaved heterosexual people. (May I suggest a couple’s Bible or Bible study book as a wedding gift?)

If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (I’ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.