Mailbag

Throwback Thursday ~ The Mailbag: Give Me Church Ladies, or I Die?

In honor of the 500th anniversary of the Protestant Reformation coming up next Tuesday, an homage to my favorite Reformer:

Originally published May 2, 2016

mailbag

 

What does the tag line at the top of your blog, “Give me church ladies, or I die” mean?

JohnKnox150
Photo courtesy of ReformationHistory.org

The tag line on my blog, “Give me church ladies, or I die” is sort of an homage to John Knox, the key figure in the Scottish Reformation, who famously prayed, “Give me Scotland, or I die.” Knox had a passion for his people to know Christ, read the Bible for themselves, and for false doctrine to be eradicated from the church.

I admire John Knox, and share those same desires for my people (“church ladies”- Christian women and women who, unfortunately, have been deceived into thinking they’re Christians):

  • I have a passion for women to know and grow in Christ.
  • I want Christian women to break free of the “women’s ‘Bible’ study system” which keeps them enslaved to false teachers who spoon feed them false doctrine, and study the Bible for themselves.
  • I, too, want to see false doctrine eradicated from our churches and for sound doctrine to prevail.

Additionally, I am also Reformed, and my ancestry is Scottish, so I thought it was a fitting tag line for my blog.

John Knox was a fascinating man. Read more about him with these great resources:

Give Me Scotland or I Die by Burk Parsons

John Knox:ย Scottish Reformer at Christian Classics Ethereal Library

John Knox:ย Reformation Becomes a Reality at Reformation History

The Mighty Weakness of John Knoxย by Douglas Bond and Steven J. Lawson


If you have a question about:ย a well known Christian author/leader, a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Should churches use praise teams?

 

I question the use of praise teams. I have noticed the singers chosen are always very attractive as well as being very talented. I also notice they seem to be performers instead of leaders of worship. It seems the majority of churches that use praise teams are in the process of transitioning into the emergent church movement. I would appreciate your thoughts.

Okie dokie, let’s start off with some definitions and caveats. In the interest of full disclosure, my husband is a minister of music. We have usually served at smaller traditional churches (100-120ish in attendance on Sundays), some with only choirs, some with only praise teams, and some with both. I have always sung in those choirs and praise teams.

If you’re not familiar with praise teams, a praise team is a group of about four to eight singers – usually headed up by a worship leader or minister of music – that stand toward the front of the stage and do what choirs used to do: lead (by example) the congregation in singing. Some churches (usually the more traditional ones) use a choir and praise team. Some (the more contemporary ones, or small traditional churches that can’t support a full choir) use only a praise team. In more contemporary churches, the praise team, worship leader, guitar, drums and other instruments are often lumped together as a single entity – the worship “band”.

When pastors, elders, ministers of music, and others in church leadership are trying to decide what should or should not be included in the worship service, the first place they need to go is the Bible. If the practice in question is either specifically commanded or prohibited by Scripture, it’s quick and easy to make a decision. We do the things required by Scripture (such as baptism and the Lord’s Supper) and we don’t do the things prohibited by Scripture (such as women preaching or the worship of other gods). (If your church isn’t doing the “do’s” or is doing the “don’ts,” it isn’t a church. You need to find a real church – a biblical one – pronto.)

Your pastor and other leaders should also examine their motives for wanting to implement (or do away with) a particular practice. In the case of starting a praise team: Are we doing this because we want to look cool and attractional to the outside world? Is it a wiser stewardship of our music budget to switch to a small praise team instead of a large choir? How will a praise team make our worship service more God-glorifying? Not only should the practice itself line up with Scripture, but the leaders’ motives for implementing the practice should line up with Scripture.

As church members, when we take a look at what’s going on in the worship service at our church, we also need to make the Bible our first stop. First we need to examine whether or not the practice in question is biblical. If the practice in questionย is biblical (or at least isn’t unbiblical), we need to look at another passage of Scripture:

Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
Hebrews 13:17

I think a lot of Christians forget this principle of authority in the church. Church isn’t Burger King where you can “have it your way” and you get to gripe all over the place when you don’t like something. If your pastor and other leadership are godly, biblically trustworthy men and they implement something that’s in line with scriptural principles, but rubs your personal tastes and preferences the wrong way, trust them, support them, submit to them, and give it a chance without complaining.

There’s nothing in the Bible that either prohibits or commands praise teams, so if your church leadership implements one, and their reasons line up with Scripture, that’s not ungodly or sinful in and of itself. It’s a decision each individual pastor has to prayerfully make as he seeks to do what is best, wisest, and most godly for his particular church.

That being said, let’s take a look at some of your more specific concerns:

“I have noticed the singers chosen are always very attractive…”
This may be the case in your church or churches you have watched on TV, but I can assure you it’s not the case in every church that uses a praise team. My own church “beta tested” a praise team in our traditional (choir and hymns) service several months ago. Because most of the people who attend that service (including the choir from which the praise team was chosen) are older, the praise team was of the middle aged to senior citizen demographic. I didn’t think any of them were unattractive because they’re my church family and I love them, but they weren’t 18 year old supermodels either. And I’ve seen plenty of other praise teams made up of people who are average looking, older, overweight, disabled, etc.

“…as well as being very talented.”
Maybe I’m misunderstanding what you mean here, but I’m not seeing the problem, either biblically or logically, with people who are talented in a certain area serving the church in that area. If you were going to put together a rotation of people to cook the fellowship meal prior to your midweek service, would you recruit the people in your church who are known to be good cooks or the ones whose casseroles everyone avoids at the monthly potluck? Do you ask people who can’t balance their own checkbooks to serve on the finance committee? If you’re putting together a music team, you want people who are talented and skilled in music, not the ones who are tone deaf, have no rhythm, and can’t read music. There’s biblical precedent for using people with certain talents to serve in certain capacities in God’s house.

“I also notice they seem to be performers instead of leaders of worship.”
I appreciate your use of the phrase “seem to be.” It’s extremely subjective and unfair to make a judgment call on whether a person is “worshiping” or “performing” based solely on his appearance, facial expression, and singing style during his time on the stage. The minister of music needs to be pastoring the praise team (this is why we need to have pastoral ministers of music instead of lay “worship leaders”) toward spiritual maturity in selecting, rehearsing, and ministering to them. He needs to ensure that the people on his team are genuinely regenerated Believers who exemplify humility and the desire to serve Christ and His church, not people who see singing on the praise team as merely a stepping stone to an appearance on The Voice.

“It seems the majority of churches that use praise teams are in the process of transitioning into the emergent church movement.”
That has not been my experience, but I don’t doubt that that’s true for some churches that use praise teams. But praise teams are not the linchpin on which churches turn to apostasy. There are hundreds, maybe thousands, of perfectly doctrinally sound churches that use praise teams and have no intention of going emergent. And, there are doctrinally unsound “churches” heading toward becoming emergent that also happen to use praise teams. It’s the doctrine and theology of the church, and its view of and fidelity to Scripture, that causes a church to either strive toward being a biblical church or becoming apostate, not whether or not it uses a praise team.

In summary, there is nothing patently unbiblical about praise teams themselves. The fact that some doctrinally unsound churches use them should no more preclude doctrinally sound churches from using them than doctrinally unsound churches having small groups should preclude doctrinally sound churches from having small groups. Personality, spiritual, and doctrinal issues affecting a praise team should be dealt with biblically in the same way these issues are dealt with in other groups in the church. Whether or not to have a praise team is an issue the pastor of each church must study Scripture and pray about and decide for himself. It’s not something we can biblically make a blanket statement for or against.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Mailbag

The Mailbag: Potpourri (NBCS, Homeschool resources, Piper…)

ย Welcome to another “potpourri” edition of The Mailbag, where I give short(er) answers to several questions rather than a long answer to one question. I also like to take the opportunity in these potpourrri editions to let new readers know about my comments/e-mail/messages policy. Iโ€™m not able to respond individually to most e-mails and messages, so here are some helpful hintsย for getting your questions answered more quickly. Remember, the search bar can be a helpful tool!


I see many people on my Facebook news feed that are sharing innocuous or biblical sounding content (memes, Facebook posts, blog posts, etc.) from false teachers/ministries. I didnโ€™t find an article on your web site and was wondering if you have already written one. I thinking it would be helpful to help share with others that itโ€™s now necessary to understand the ramifications of sharing (boosting the authorโ€™s credibility, clicks, $, inadvertently sharing false doctrine or non-biblical philosophy, etc.)

I see the same thing in my Facebook feed, and it worries me for the people who, with the best of intentions, I’m sure, are following false teachers themselves and pointing others to false teachers by sharing those posts.

I have, indeed, written an article about this (it does pop up if you use the search bar, but you have to scroll down a ways to get to it since I wrote it a few years ago- sorry about that):

Four Reasons Why It Matters Who We Share, Pin, and Re-Tweet


What do you think of National Back to Church Sunday (NBCS)?

The concept is OK at the surface level, I guess. If all it is is a particular Sunday on the calendar when unchurched people are encouraged to go back to church, and churched people are encouraged to invite unchurched people to church, and churches are encouraged to find out why their supposedly churched members haven’t shown up for weeks, months, or years, I see no problem with the concept itself.

The problem comes when you move from the “on paper” concept to the actual churches that are participating and how those churches are attempting to get unchurched people in the door. If it’s a doctrinally sound church and the pastor says, “Hey- everybody invite an unchurched friend to come with you next week,” great. But we do not want unchurched people putting one toe over the threshold of an apostate or heretical church, and sadly, it appears as though at least some of the participating churches that have registered with the NBCS “Find a Church” page may fall into those categories. And if these “churches” are using unbiblical means and enticements to get lost people in the doors, that’s an additional problem.

The reader also included a link to encounter.com in her question. It’s clear encounter.com is in some way connected to NBCS, but I’m unclear as to how. The material on the “Invited to Belong” page is nauseatingly and blatantly seeker driven and man-centered. It’s all about how worthy you are rather than how worthy Christ is. There is no gospel presentation. Of the four people quoted, none are doctrinally sound Christians. One of the final sentences is a good summary of the whole page: “No church will be perfect, because no person is perfect, but we invite you to find a local church where you will belong.” Not a doctrinally sound church. Not a church that proclaims the biblical gospel. Not a church that preaches Christ and Him crucified. Not a church that teaches the Bible. It’s all about you, baby. If this encounter.com page is in some way NBCS’s mission statement or statement of faith, then I would certainly not recommend the NBCS organization.


I am looking for a solid but very simple Bible study for a loved one who struggles with understanding complicated concepts and words. Maybe even a kids study that is rich in theology. I was wondering if you had any ideas or advice on this?

It’s wonderful that your dear one loves the Lord and wants to study her Bible. Thank you so much for trying to help her!

Since you are a long time reader, you’ve probably heard me say that I don’t recommend “canned” studies, but that people should pick up the actual Bible and study it for themselves. In this case, may I suggest that might even be more important for someone like your loved one? I imagine that her poor reading skills may have made her more dependent on others in many areas of her life than she would like to be, and that studying the Bible for herself would not only be the best way to learn it, but would also give her a greater sense of confidence and independence. An “ownership” of her study of the Bible, if you will.

There are several good children’s and “easy reader” Bibles out there. I’ve suggested a few here: Children’s Bible Recommendations. You might wish to sit down with her and come up with a list of simple questions she can answer as she finishes reading a chapter, such as:

๐Ÿ“– Who is this passage about?
๐Ÿ“– What is the main idea of this passage?
๐Ÿ“– Why did God – the author of the author of the Bible Who says all Scripture is useful – put this passage in the Bible? 

๐Ÿ“– What can I learn about God from this passage?
๐Ÿ“– Is this passage telling me to do/not to do something? How can I obey it?
๐Ÿ“– Is there something in this passage I need to pray about?

Or, if you like, you could suggest that she read one of the books of the Bible I’ve written a study on (out of her own, new, easy to read Bible), take some of the questions I’ve written and send her a simplified version of the ones you think she can handle.

And, perhaps you could be “on call” via phone or e-mail to answer any questions she might have about what she’s studying. What a great opportunity to do one on one discipleship with someone who’s dear to your heart!


Do you know of any good Christian homeschooling blogs?

I homeschool, so I’m asked from time to time about homeschooling resources, but to be honest, it’s just not something I really read about. I recently asked my readers to recommend some good, doctrinally sound online homeschool blogs and resources, and here’s what they suggested (Please note, I have not vetted any of these. You will need to do the research yourself to discover whether or not they’re doctrinally sound.)

โœ Family Renewal
โœ Reformed Homeschoolin’ Mamas
โœ Durenda Wilson
(author of The Unhurried Homeschooler)
โœ Half-A-Hundred Acre Wood
โœ The Kingdom Driven Family
โœ Annie & Everything


I really enjoyed reading A Few Good Men and A Few MORE Good Men, but how come John Piper (or another pastor) isn’t included? Is he a false teacher? 

Please understand that these two lists of godly male teachers aren’t exhaustive. Praise God, there are scores of preachers and teachers out there who faithfully teach and rightly handle God’s Word. I couldn’t list all of them if I tried, though I plan to add more articles like this in the future. These were just the teachers I was most familiar with at the time I wrote the articles. The mere fact that your favorite teacher doesn’t appear on these lists does not make him a false teacher, and I hope the articles don’t imply that (I don’t think they do).

John Piper’s books, sermons, and blog are mostly fine, and while I disagree with him on several points of theology, I certainly do not consider him to be a false teacher. But he’s not somebody I’m going to proactively recommend, either. Here’s how I’ve answered readers in the past who have asked me about John Piper:

While I consider Dr. Piper to be a generally doctrinally sound Christian brother and agree with him in many aspects of theology, he is not someone I proactively recommend for a few reasons:

1. Dr. Piper is a continuationist. I usually limit my endorsements to cessationists  because I believe this is the biblical view of the gifts. (I do not consider otherwise doctrinally sound continuationists to be false teachers, however.)

2. Iโ€™m concerned about Dr. Piper’s associations and partnerships with false teachers (which violates 2 Corinthians 6:14-18, Romans 16:17-18, and 2 John 9-11). First he appeared to embrace Rick Warren when he interviewed him and invited him to speak at the Desiring God conference in 2010. More recently, he has been a featured speaker at events like the Passion conferences where he has shared the stage with Christine Caine, Priscilla Shirer, Beth Moore, and Judah Smith.

3. Dr. Piper’s complementarianism seems muddled at best. On the one hand he will go so far as to say that Christian women should not be drill sergeants (the Bible mentions nothing of the sort), yet on the other hand he joins in ministry with the aforementioned Caine, Shirer, and Moore who โ€“ in addition the the false doctrine they preach โ€“ all actively and unrepentantly violate clear Scripture by preaching to men. It’s quite confusing.

Iโ€™m not going to warn people away from John Piper as a false teacher, but I canโ€™t, in good conscience, recommend him either.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Bible Study, Mailbag

The Mailbag: I love the Bible, but I have to force myself to read it

 

I am struggling with reading the Word. I find myself having to drag myself to it to dedicate time to read it, struggling against doing other things instead. I love the Lord with all my heart. I love His Word, LOVE everything about the Bible. I know that love for God’s word and hunger for it is one ofย the marks of salvation. I want to hunger for reading it like a baby hungers for milk. I want that passion for His word.

Please don’t tell me to check my salvation as I daily obsess about this to the point where my sister in Christ said I have an OCD about this. I hear about false converts and it scares me. An elder told me that you can do the unpardonable sin against the Holy Spirit and I thought that once I was saved I could not do that, that was the sin of unbelief. Now, I am sometimes scared to even think about the Holy Spirit, because what if I do that! Please take me Lord, before I would do that! Please help me.ย 

This question from a friend of my Facebook pageย just reached through the screen and clutched at my heart. I’ve been right where this sister is now, and I know many of you have been there as well. If you would, take a moment to pray for her and any other Christian you know who’s struggling with this kind of anxiety in her walk.

The Unpardonable Sin
You cannot commit the unpardonable sin. No one living today can commit that sin. I don’t mean to sound harsh, as we all make mistakes, but I am appalled at your elder’s ignorance on this issue and what he said to you. It’s a very common question, and he should at least know a simple answer to it. I’ve covered it here:ย What is the unpardonable sin?

Check your salvation?
There is no reason for me to tell you to check your salvation, and it never entered my mind to do so. Lost people donโ€™t ask God to take their lives lest they commit the unpardonable sin or worry about whether or not they hunger enough for Godโ€™s Word. Only saved people think like that, because saved people are new creations in Christ, with the mind of Christ, who desire to please Christ. Lost people can’t even understand the things of God because these things are revealed by the Holy Spirit, which they don’t have.

I would really encourage you to work through the book of 1 John (Iโ€™ve written a study on it if youโ€™d find that helpful). John wrote this epistle to reassure believers. As he says in 5:13: โ€œI write these things to you who believe in the name of the Son of God that you may know that you have eternal life.โ€

Getting over the “hump” of reticence.
What you describe about dragging yourself to do your Bible study but then loving the Word once you get over that hump of reticence is absolutely, without a doubt, one hundred per cent normal. Pastors feel that way. Elders feel that way. Bible teachers feel that way. Every Christian, including me, feels that way at least sometimes. Usually several times a week for me.

That feeling does not mean you’re not hungering for the Word or that you don’t have a passion for it. Indeed, if you weren’t hungering for the Word with such a passion, you wouldn’t be so up in arms about feeling tempted to do something besides reading your Bible.

That feeling is not something lacking in your desire for the Word. That feeling is Satan tempting you to do anythingย rather than study your Bible. And the way you combat that temptation? You pray through it, pick up your Bible, and start reading – regardless of how you feel about it. Obedience is hard sometimes. But when you grit your teeth against that temptation and obey God anyway, that is a precious offering to the Lord. He doesnโ€™t require that you feel all hearts and flower-y while youโ€™re doing it. Thatโ€™s you putting that pressure on yourself. This is battle. Fight. You obey and let God worry about your feelings.

โ€œWhat do you think? A man had two sons. And he went to the first and said, โ€˜Son, go and work in the vineyard today.โ€™ And he answered, โ€˜I will not,โ€™ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, โ€˜I go, sir,โ€™ but did not go. Which of the two did the will of his father?โ€ They said, โ€œThe first.โ€ย Matthew 21:28-31a

Peace be unto you.
God did not save you in order for you to spend your life in a state of fear and anxiety. As the Westminster Shorter Catechism says, “Man’s chief end is to glorify God, and to enjoy him forever.” Forever starts the moment you’re saved. God wants you to enjoy spending time with Him in this life just as much as He wants you to in the next.

Christ is the Prince of Peace and His desire is for you to be at peace with Him. He knows you inside and out and He still delights in you. It is safe to let go, relax, and rest in His love and delight. He is not going to let go of you.ย Here are a few Scriptures that may bring you some comfort and reassurance. Believe them. Trust Him. He loves you. Let that sink in and simply love Him back.

For the Lord takes pleasure in his people;
he adorns the humble with salvation.
Let the godly exult in glory;
let them sing for joy on their beds.
Psalm 149:4-5


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Discernment, Mailbag

The Mailbag: My Discernment Is Distracting Me from Worship

 

Since discovering and learning more in depth about the vast amount of false teaching in the church, I now find myself questioning everything to the point that it has affected my ability to worship. We attend a very small, relatively biblically solid church, but when we sing, for example, a Hillsong song, Iโ€™m so focused on the atrocities of Hillsong that I am unable to enjoy the time of worship. How are you, with all your knowledge of current day church apostasy, able to overcome that knowledge and just enjoy all aspects of a church service? We are a body of mature believers, but even our little church isnโ€™t perfect.

This is a dilemma a lot of us face at some point, so thanks for asking. I think the linchpin of your question – and my answer – is your last statement. Your church isn’t perfect. My church isn’t perfect. No church is perfect. It’s unreasonable to expect any church to be perfect, just like it would be unreasonable to expect your spouse or child to be perfect.

I’ve had to muddle through this question myself on more than one occasion at more than one church, and to be perfectly honest, many times I’ve done so with all the grace of an inebriated elephant on roller skates and the forbearance of an annoyed cat (or maybe just “a cat”). I think I’ve mentioned before that I’m what they used to call a “Type A” personality. Very task oriented. Workaholic-prone. High strung. When I see a problem, it’s, “Here’s the solution. Let’s implement it, like, yesterday. Get on board or get left behind. What’s next?”

Guess what I’ve learned? Most people aren’t like that. Or at least most church people aren’t. Or they aren’t like that about the same things I’m like that about. And you know what? That’s actually been good for me. God has used those situations as a tool in my sanctification, to make me more understanding, patient, and compassionate with others, just as I want them to be with me. Of course, He’s still got a long way to go with me!

So, having “been there, done that” here are a few suggestions and things to keep in mind:

โœข There’s such a thing as “cage stage” discernment. It’s when your eyes have recently been opened to false teaching/teachers, you’re drinking from the discernment fire hose, and you don’t understand why everybody isn’t as freaked out and on board as you are. Are you theologically right? Probably. Are you going to win friends and influence people with immersion therapy? Nope. There’s really nothing you can do about this phase of your life except to realize it exists and make a concerted effort to rein yourself in until you’ve mellowed a bit.

โœขย Pray. I am convinced that one of the reasons God puts discerning people into churches that need a little (or a lot) sharpening in the area of discernment is for those discerning people to be warring on their knees every day for their churches, their pastors, their teachers. God can do more to straighten out the problems at your church than any human action can, because only God is able to change people’s hearts. You start praying fervently, and I guarantee you, over time, you’ll see God working in your church.

โœข Immerse yourself in the Word. If you know your Bible forwards and backwards, you’re not going to question every word your pastor says, or every page of that book your reading, or every lyric of every song because God’s Word will be “hidden in your heart,” and you’ll know whether what you’re hearing is biblical or not.ย 

โœข If you’re married, discuss the issue(s) with your husband and make sure you’re submitting to his leadership. Likewise, if you’re a minor child living under your parents’ authority.

โœข Understand the nature of the average church member/pastor/staff at the average, reasonably doctrinally sound church. They’re just like you were before you found out about discernment. They’re not trying to introduce heretical materials into your church. They don’t want to follow false teachers. Theyย simply don’t know any better. It has never occurred to them that something that labels itself “Christian” might not be biblical Christianity, because they’ve never been taught this.ย Should every Christian know these things and have at least a modicum of discernment? Yes. But we have to deal with things the way theyย are, not the way theyย should be.

โœข Meditate on and memorize this passage (and any others that are helpful to you about your situation):

Andย the Lord’s servantย must not be quarrelsome butย kind to everyone,ย able to teach, patiently enduring evil,ย correcting his opponentsย with gentleness. Godย may perhaps grant them repentanceย leading to a knowledge of the truth,ย and they may come to their senses and escape fromย the snare of the devil, after being captured by him to do his will.
2 Timothy 2:24-26

This passage has been extremely helpful to me to remember not onlyย how we do discernment work, butย why we do it. We must be patient and compassionate. We’re attempting to rescue people with spiritual Stockholm Syndrome.

โœข Take action wisely, kindly, and patiently. Of all the things that are distressing you discernment-wise at your church, whichย one is the one that distracts you most or is most urgently in need of being addressed? Devote some serious time to praying about it, praying for all the people involved, and praying that God will make your heart Christlike about it: weeks, at a minimum. Maybe months. God may resolve the situation without you having to do anything about it.

As you’re praying there may be some participation adjustments you might wish to consider. For example, if the problem at your church was that the women’s ministry was constantly using “Bible” study materials authored by false teachers, you might adjust your behavior this way. If you cannot sing the Hillsong songs in good conscience, just stand (or sit) silently and respectfully with the rest of the congregationย until the song is over. Due to a series of various circumstances a while back, my church had a female interim music director for several months. I could not, in good conscience, affirm that decision by my participation, so I did not participate in the music portion of the worship service during her tenure. I stood silently and respectfully and used that time to pray for her, my pastor, my church, and our future minister of music.

But if things don’t improve or seem to get worse, someone may need to talk to the person at the center of the problem. This article may be helpful in that eventuality.

โœขโœขโœขโœขโœข

Discernment can be a difficult gift to grapple with. Stay on your knees, stay in the Word, and Christ will carry you through.


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition ofย The Mailbag) or send me anย e-mail or private message. If your question is chosen for publication, your anonymity will be protected.