Discernment, False Doctrine, False Teachers, New Apostolic Reformation, Podcast Appearances

Echo Zoe Radio Guest Appearance: The New Apostolic Reformation

logo

 

Last week, I once again had the pleasure of sitting down and chatting with my friend Andy Olsonย as his guest on the Echo Zoe Radioย podcast.

Click here to listen in

as we talk about the New Apostolic Reformation– their beliefs, and how NAR false doctrine can creep into your church. And don’t forget to subscribe to the podcast and follow Echo Zoe on Facebook and Twitter!


Got a podcast of your own or have a podcasting friend who needs a guest? Click the “Speaking Engagements” tab at the top of this page, drop me an e-mail, and let’s chat!

Mailbag

The Mailbag: Should Christians drink alcohol?

I wanted to know what is your stance on drinking alcohol? Meaning drinking not to get drunk but having wine with dinner etc.

Great question, but just to tweak it a little, let’s look at the Bible’s stance on drinking alcohol. I don’t want readers to base their beliefs about alcohol usage (or anything else) on my opinions, but on what the Bible says about it.

The Bible does not prohibit Christians from drinking alcohol, only from drunkenness. Christians are not required to partake of alcohol, but may do so in moderation if they like, so long as their use of alcohol does not violate any other Scriptural principles, such as:

Evangelism
Would your drinking alcohol in some way hurt your witness to lost people? If a lost person came to your house and saw alcohol in the fridge, or saw you buying alcohol at the store, or drinking alcohol in a restaurant, would it inhibit your ability to share the gospel with that person due to her perceptions about people who drink alcohol? Could you hand a person a tract with one hand while holding a bottle of beer in the other?

Love for the brotherhood
Do you love your brothers and sisters in Christ enough to deny yourself alcohol if that would set a better example for them, if it would confuse them or cause them to violate their own consciences, or if it would be more conducive to your discipleship of them? There are many people who have had such bad experiences associated with alcohol that your drinking would destroy their trust in, and respect for, you. There are new Christians who aren’t yet mature enough to understand that seeing you – a godly person they look up to – take a drink doesn’t mean that any and all drinking is OK for Christians. Read what Paul had to say about eating meat offered to idols and apply these principles to your consumption of alcohol.

Flaunting Liberty
I occasionally see Christians post pictures of bottles of alcohol, intentionally posed pictures of themselves drinking, and so forth, on social media, and I have to wonder – especially for those who are well aware that this is a difficult issue for many Christians – why? Is it to throw their liberty in the face of other Christians whose consciences prevent them from drinking? Is it to prove a point? Is it a result of being puffed upย with the knowledge that they have the liberty to drink?ย Is it to dare onlookers to take them to task in order to excoriate the person with the Scriptures regarding liberty and alcohol? None of these are godly attitudes.

Authority
Has your husband, employer, school, government, or anyone else in rightful authority over you asked you not to drink? We are to submit to those God has placed in authority over us.

Ambassadorship
Would your drinking in any way tarnish the reputation of Christ, your church, or Christianity as a whole? God is jealous for His holy name, and we are commissioned to represent Him well.

Self Control
One of the fruits of the Spirit is self control. Obviously, if you’re drunk, you’re not really in control of yourself, but there’s another aspect of drinking which requires self control. Are you able to deny yourself your right to have a drink when spiritual concerns, such as the ones mentioned above, outweigh your liberty to imbibe?

Drinking alcohol is a far deeper question than just “Can I or can’t I?” The question we should be asking about drinking (and all other activities) is: “Will doing this further the cause of Christ in my life and the lives of others?”.

Additional Resources:

What does the Bible say about drinking? at Got Questions

Do Not be Drunk with Wine, Part 3 by John MacArthur

Christians and Alcohol by Tim Challies


If you have a question about: a Bible passage, an aspect of theology, a current issue in Christianity, or how to biblically handle a family, life, or church situation, comment below (Iโ€™ll hold all questions in queue {unpublished} for a future edition of The Mailbag) or send me an e-mail or private message. If your question is chosen for publication, your anonymity will be protected.

Basic Training, Bible

Basic Training: The Bible Is Sufficient

For more in the Basic Training series, click here.

God said to me…/I heard God say…

Listen for God’s voice…

God spoke to me in a dream…

God gave me a vision of…

We hear things like this non-stop these days in pop-evangelicalism. And it’s not just in the whack job Word of Faith or New Apostolic Reformation movements, or in Charismatic churches, either. These words are coming out of the mouths of regular, every day Baptists and Methodists and Lutherans and Presbyterians, too. It’s largely due to the infiltration of Word of Faith and New Apostolic Reformation false doctrine into our churches via a) “Bible studies” from false teachers like Beth Moore, Joyce Meyer, Priscilla Shirer, Christine Caine, Lysa TerKeurst and others and b) individual church members who feed on a steady diet of “Christian” television such as TBN, CBN, Daystar, and GodTV. Christians are getting the false idea that they need to hear, or should be hearing, God speak to them instead of trusting in the sufficiency of God’s word.

The theological term for “God spoke to me/showed me in a dream/etc.” is extra-biblical revelation– words or revelations, supposedly directly from God, that happen outside the pages of the Bible. I’d like to share with you six reasons God’s word is sufficient, and extra-biblcal revelation is both unbiblical and unnecessary.

1. Extra-biblical revelation is not the method God has established for communicating with us.
Maybe you and I would prefer it if God would just talk to us and tell us, one on one, in no uncertain terms, what He wants us to do. But that’s not the way that God prefers to communicate with New Testament Christians this side of a closed canon. God chooses to communicate with us through His written word. He says:

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. 2 Timothy 3:16-17

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. Hebrews 1:1-2

Let’s bear in mind, it is God Himself who breathed out these words. These verses are God speaking to us, and He says Scripture is enough to make us complete and mature, and to equip us for everything He has for us to do.

When we insist on “hearing God speak” outside of Scripture, we’re essentially saying, “God, I reject Your way and demand you do things my way instead.” Remember, God set up this whole Christianity thing, and He gets to make the rules, not us.

2. What makes you so sure it’s God who’s speaking to you?
Just because you have a feeling, an urge, or an intense experience doesn’t mean that was God speaking to you. Maybe it was Satan. Maybe it was your own wicked heart. Maybe it was a temptation to sin. Maybe it was just an old memory resurfacing. How can you know, objectively (not based on your feelings, the intensity of the experience, etc.), beyond a shadow of a doubt, that it was actually God speaking to you? And if you can’t know for sure it was God, why would you put your trust in whatever “He said” to you?

As Christians, we can irrefutably know God is speaking to us when we read His word because we know He is the author of Scripture.

3. Extra-biblical revelation is redundant and unnecessary.
Even those (most of them, anyway) who believe God still talks to people will tell you that God will never say something to you that contradicts His written Word. So why not just bypass the whole “God spoke to me” thing and go straight to the Bible? Or as Puritan John Owen put it:

As God Himself has told us in His written Word, the Bible is sufficient instruction for every situation in our lives. We don’t need God to speak to us verbally. He has already spoken. Why aren’t we satisfied with that?

4. Insisting on extra-biblical revelation demonstrates a lack of trust in God and His ways.
James 1:5 says:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

And where do we get wisdom to handle the situations and decisions of life? Not from a voice from Heaven saying “do this” or “do that,” but from Scripture:

The unfolding of your words gives light; it imparts understanding to the simple. Psalm 119:130

Let my cry come before you, O Lord; give me understanding according to your word! Psalm 119:169

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; Psalm 19:7

and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 2 Timothy 3:15

We don’t need God to tell us what decision to make, we want Him to, because that’s easier than doing the hard work of digging into Scripture, studying the biblical principles that apply to our situation, making the best and most godly decision we can, and trusting God for the outcome. But that’s exactly what God wants us to do:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Proverbs 3:5-6

When we honor and trust God by looking to His written word for the Holy Spirit’s guidance, He has promised to give us wisdom to make godly decisions and make our paths straight.

5. What about being led by the Holy Spirit?
For some reason people often draw a distinction between being “led” by the Holy Spirit and studying the Scriptures He breathed out, as though they’re two different things. Studying, believing, and obeying the words the Holy Spirit inspired is being led by the Spirit.

6. Extra-biblical revelation sets up a class system within Christianity.
Why do some people “hear” from God and others don’t? The reason implied by the Christian leaders (or even your fellow church members) – who make sure you know they’ve personally heard from God – is that people God speaks to are, spiritually, a cut above. Special. More faithful. More favored by God than you are. It’s like a carrot dangling in front of a horse. It keeps you buying their books, attending their conferences, following them on social media, hoping against hope that one day you’ll become one of the spiritual elite.

But how does the idea that others are “hearing God speak” affect a Christian who isn’t hearing from God? She starts thinking maybe God isn’t pleased with her. Maybe she’s sinning against God in some way. Maybe she’s not being faithful enough, praying enough, giving enough. Maybe God doesn’t love her. Maybe she’s not even saved. It turns her into a second class citizen of God’s Kingdom and causes her to covet something she doesn’t have and God never promised her.

None of this is biblical. There are no first tier and second tier Christians. A lot of the people God actually spoke to in Scripture were hardly paragons of spiritual awesomeness: Balaam, Saul, and Moses, just to name a few. And God measures “spiritual awesomeness” not in strutting your closeness to Him before others, but in humility, servanthood, and crucifying self.

Ladies, God’s written Word is sufficient for our every need. We can trust that the words of Scripture are directly from the lips of God Himself. No one can say that with any certainty about extra-biblical revelation. Trust God to direct your paths and give you biblical wisdom to make godly decisions as you grow in the knowledge and understanding of His word.


Additional Resources

God Doesnโ€™t Whisper! With Jim Osman at A Word Fitly Spoken

Thatโ€™s Enough! The Sufficiency of Scripture at A Word Fitly Spoken

Isnโ€™t the Gospel enough? (The Sufficiency of Scripture) at A Word Fitly Spoken

How Does the Holy Spirit Lead Us? at A Word Fitly Spoken

Basic Training: 8 Steps to Finding Godโ€™s Will for Your Life

Where is it written that God doesn’t speak audibly any more? at Naomi’s Table

God Told Me: The Pentecostalization of Evangelical Theology of Revelation at G3 Ministries

Listening to God Without Getting All Weird About It by David Appelt

How God Speaks To Us Today by Tim Challies

Sin, Throwback Thursday

Throwback Thursday ~ The Stench of a Sweet Aroma

Originally published November 15, 2010

It seems like I’ve been cutting up a lot of onions lately. Fajitas. Chili. Homemade soups. People have been cooking with onions since the days of Israel’s captivity in Egypt, and probably even earlier than that. You’ve really got to wonder about the first person to pick up an onion, slice into it, be overwhelmed by noxious fumes, and say, “Oh yeah. We’ve got to put that thing in the stew. That’s just what it needs!”

But, lately, my walk with the Lord has been a lot like an onion. He keeps peeling back layer after layer of my heart. And the more he does that, the more my sin stinks. And the more I realize I stink, the more it stings me. And the more it stings me, the more I weep.

But God has promised that, when I give Him those sins, He will take them away and “cast [them] into the depths of the sea” (Micah 7:19), and the sting will be gone. Just like when I drop those onions into my pot of soup. No more tears, no more stink. I wash my hands thoroughly, and I’m clean (Psalm 51:2). It’s over.

Or is it?

Why did I cut up that onion in the first place? After all, I could have just left it sitting in the fridge. There wouldn’t have been any pain or tears.

But my soup would have been weak and lacking the robust flavor it could have had.

No good comes from an onion that’s been left in the refrigerator. It’s only when I cut up the onion and put it into the soup that anything good can come out of it. As it cooks, the onion’s awful fumes are transformed into a full and savory flavor that completes the taste of the soup.

And that’s why I keep coming back to God and asking Him to reveal my sin to me. It’s a painful and teary experience, but when He takes my sin, forgives me, and deals with me, only good can come of it. What “cooks out” of my sin might be a lesson learned, compassion for others strugging with the same sin, and the wisdom to help them, humility, or more dependence on God.

Dealing with my sin with the Lord makes me stronger in Him, and that’s mmm, mmm, good.

Ruth Bible Study

Ruth: Lesson 1

Welcome to our new study of Ruth! There are so many captivating facets to the book of Ruth: it’s a snippet of Old Testament history, a beautiful romance, a demonstration of God’s love and value of women, a foreshadowing of Christ- our Redeemer. Over the next several weeks, we’ll be taking a look at all these treasures – and more – that God has for us to discover through Ruth’s story.

Let’s get started!

Introduction to the book of Ruth:

Before we begin studying a book of the Bible, it’s very important that we understand some things about that book. We need to know…

Who the author was and anything we might be able to find out about him or his background.

Who the audience of the book is: Jews or Gentiles? Old Testament Israelites or New Testament Christians? This will help us understand the author’s purpose and approach to what he’s writing.

What kind of biblical literature we’re looking at. We approach books of history differently than books of wisdom, books of wisdom differently than books of prophecy, etc.

What the purpose of the book is. Was it written to encourage? Rebuke? Warn?

What the historical backdrop is for the book. Is Israel at war? At peace? In exile? Under a bad king? Good king? Understanding the historical events surrounding a piece of writing help us understand what was written and why it was written.

When the book was written. Where does the book fall on the timeline of biblical history? This is especially important for Old Testament books which are not always arranged in chronological order.

So this week, before we start studying the actual text of the book of Ruth, we need to lay the foundation to understanding the book by finding the answers to these questions.

Read the following overviews of the book of Ruth, taking notes on anything that might aid your understanding of the book, and answer the questions below:

Bible Introductions: Ruth at Grace to You

Overview of the Book of Ruthย at Reformed Answers

Book of Ruthย at Got Questions

1. Who wrote the book ofย Ruth? Does the fact that we don’t definitively know the author’s name mean we can’t trust the biblicality of this book?

2. What is the approximate date Ruth was written? During what period of Israel’s history (kings, exile, judges, antediluvian, etc.) was Ruth written?

3. Considering the period of Israel’s history during which Ruth was written, who do you think is the intended audience of the book of Ruth? Why?

4. Which genre of biblical literature is the book of Ruth: law, history, wisdom, poetry, narrative, epistles, or prophecy/apocalyptic? What does this this tell us about the approach we should take when studying this book versus our approach to books of other genres?

5. What is the theme or purpose of the book of Ruth?

6.ย Who are the main characters in the book of Ruth?

7. Where do the events in the book of Ruth take place? (Sometimes, a good Bible map like this oneย orย this oneย can be helpful.)

8. What else did you learn about Ruth or the setting of this book that might help you understand the text of the book better?